Archives for category: Religion

On Friday June 20, the Fifth Circuit Court of Appeals overturned Louisiana’s law requiring that schools post the Ten Commandments in every classroom.

On Saturday June 21, Governor Greg Abbot of Texas announced that he had signed a law requiring that the Ten Commandments be posted in every classroom in the state.

The goal of plastering the Ten Commandments in every schoolroom is promoted by Christian nationalists who want to see an official declaration that the U.S. is a Christian nation.

The Founding Fathers would be stunned to hear the assertion that the Constitution they wrote was influenced by the Ten Commandments. The First Amendment very clearly states the importance of freedom of religion, meaning that anyone could practice any religion or none at all. It also declares that government should not “establish” any religion, meaning that government should not sponsor or endorse or favor any religion.

CNN reported:

Texas’ law requires public schools to post in classrooms a 16-by-20-inch (41-by-51-centimeter) poster or framed copy of a specific English version of the commandments, even though translations and interpretations vary across denominations, faiths and languages and may differ in homes and houses of worship.

Supporters say the Ten Commandments are part of the foundation of the United States’ judicial and educational systems and should be displayed.

NPR reported on the decision striking down the Louisiana law.

Its supporters said that the Ten Commandments were the foundation of the American legal system. The state of Louisiana intends to appeal to the U.S. Supreme Court.

The court’s ruling stems from a lawsuit filed last year by parents of Louisiana school children from various religious backgrounds, who said the law violates First Amendment language guaranteeing religious liberty and forbidding government establishment of religion.

The ruling also backs an order issued last fall by U.S. District Judge John deGravelles, who declared the mandate unconstitutional and ordered state education officials not to enforce it and to notify all local school boards in the state of his decision.

Republican Gov. Jeff Landry signed the mandate into law last June.

Landry said in a statement Friday that he supports the attorney general’s plans to appeal.

“The Ten Commandments are the foundation of our laws — serving both an educational and historical purpose in our classrooms,” Landry said.

The Founding Fathers would laugh at Governor Abbot and Landry. And Governor Sarah Huckabee Sanders, who shepherded a similar law in Arkansas. It’s especially funny that the leader of their party has broken almost every one of the Ten Commandments. Perhaps the place to start posting them is in the Oval Office.

Benjamin R. Cremer is pastor at the United Methodist Church in Boise, Idaho. I read his essays regularly. He is truly a Christian. He preaches love, not hate. He knows and tries to exemplify the Beatitudes.

He wrote about the meaning of this day:

On June 19, 1865—two and a half years after the Emancipation Proclamation was signed—enslaved Black Americans in Galveston, Texas were finally informed of their freedom. This day, now known as Juneteenth, marks not just the delayed enforcement of a national promise, but the resilient hope and courage of a people who endured unspeakable injustice while still holding onto the belief that liberation would come.

As Christians, we must understand that Juneteenth is not just a historical footnote—it is a call to theological clarity and moral responsibility. Scripture consistently reveals a God who hears the cries of the oppressed (Exodus 3:7), who calls for justice to “roll on like a river” (Amos 5:24), and who sets the captives free (Luke 4:18). The story of God is a story of liberation—not just personal salvation, but also the dismantling of systems that crush the image of God in others.

Juneteenth challenges us to confront a difficult truth: that much of American Christianity was complicit in slavery, and that the legacy of that sin continues in our institutions, our policies, and yes—even in some of our pulpits. But the gospel does not shy away from hard truths. It invites us to repentance. To truth-telling. And to the costly work of reconciliation and repair.

In our time when people are heard saying “Illegal is illegal,” Juneteenth invites us to remember that slavery was once legal. Harboring a fugitive enslaved person was illegal. Black freedom illegal. “Illegal is illegal” has always been used to defend injustice. Legality ≠ morality. Justice calls us higher.This is not about shame. It’s about grace. Grace that tells the truth. Grace that restores what has been broken. Grace that refuses to be silent in the face of injustice. 

Observing Juneteenth as Christians means celebrating the faith and dignity of Black Americans who have carried the gospel with courage even when the church failed to. It means honoring the day freedom was announced, and lamenting that it was so long withheld.

May we not be a people who forget. May we be a people who remember rightly, act justly, and walk humbly with our God (Micah 6:8).

If you are looking for a tangible way to get involved in communal justice work, I want to let you know about Be Love day, put on by the King Center. Be Love is a growing movement of courageous acts to achieve justice, which is based on these words from Dr. Martin Luther King, Jr.: “Justice at its best is love correcting everything that stands against love.” Be Love seeks to strategically define and unleash the true power of love to unite humanity, cultivate true peace, and create the Beloved Community. The movement is holding “Be Love Day” on July 9th. Click the link above to learn more.

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In case you wondered, I now call DOGE something else. I call it DOGS, although truthfully that’s not fair to dogs. Dogs are wonderful creatures; In my experience, dogs give you unconditional loyalty and love. These DOGS are loyal to one man, Elon Musk. They are shredding the federal government, destroying the careers and lives of tens of thousands of professional civil servants. They have gathered our personal data. They are embedded in high-level positions across the government. They should all be fired and sent back to Elon Musk.

But the bigger risk to our democracy is Russell Vought, Director of the Office of Management and Budget, one of the most powerful positions in the federal government. He is a self-proclaimed Christian nationalist. He is working in opposition to the Founding Fathers, who made clear their intention to keep religion out of government.

Democracy Docket reports on Vought:

Though Elon Musk is leaving the White House, DOGE isn’t going anywhere.

It appears that Russell Vought — Trump’s budget hawk and one of the chief architects of the Heritage Foundation’s Project 2025 — is stepping in to become DOGE’s new power broker.

With Vought, a self-described Christian nationalist, at the helm, the slash-and-burn effort against the federal government may be on the cusp of an even darker turn.

In many ways, Vought is what Musk is not. After working at public policy organizations for nearly two decades, he has a far better understanding of how the government works — and how its weaknesses can be exploited. Despite advising Trump for almost 10 years, he’s also kept a fairly low profile, rarely giving interviews or speaking in public. 

And Vought appears to be motivated first and foremost by creating a Christian nation controlled by an overtly Christian government. 

Last year, Vought told undercover journalists with the Centre for Climate Reporting that he wants “to make sure that we can say we are a Christian nation.”

“And my viewpoint is mostly that I would probably be Christian nation-ism,” Vought said. “That’s pretty close to Christian nationalism because I also believe in nationalism.”

To achieve that, Vought said in the interview he seeks to replace the non-partisan and merit-based federal civil service with a bureaucracy in which employment hinges on allegiance to Trump. He said he also seeks to impound congressionally approved funding, help coordinate mass deportations and find ways to let Trump use the military to put down protesters.

As former Trump adviser Steve Bannon recently told The Atlantic, “Russ has got a vision. He’s not an anarchist. He’s a true believer.”

Federal agencies, in particular the Office of Personnel Management (OPM), have already implemented numerous policies that Vought drafted to achieve those goals.

Earlier this year, OPM proposed new regulations that would formally revive Schedule F, a key tool developed by Vought to gut the federal government and replace career public servants with partisan ideologues.

In another move championed by Vought, the personnel office last week also announced a s0-called “Merit Hiring Plan” that would, if implemented, ask prospective hires for the thousands of DOGE-induced vacancies across the federal government to write short essays explaining their levels of patriotism and support for the president’s policies.

“How would you help advance the President’s Executive Orders and policy priorities in this role? Identify one or two relevant Executive Orders or policy initiatives that are significant to you, and explain how you would help implement them if hired,” reads one of the essay prompts.

Vought, too, has recently taken steps to impound funds. 

This week, the White House sent Congress proposed spending cuts — also called a rescission package — that’s been backed by Vought in order to formalize cuts made by DOGE. The $9.4 billion package targets funding for NPR, PBS, the U.S. Agency for International Development and other foreign aid spending.

The rescission process allows a president to avoid spending money on discretionary programs, and since rescission bills only require simple majority approval in the House and Senate, there’s a chance some of the proposed cuts will become law. If they do, they will be the first presidentially proposed rescissions accepted by Congress since 1999. 

If Congress doesn’t pass the package, the 1974 Impoundment Control Act, which restricts when and how the president can delay or withhold federal funds, requires Trump to release the funds — that’s assuming that the administration follows the law. 

The same day the White House sent Congress the package, Vought threatened that if lawmakers don’t pass the rescissions, the executive branch would find ways to override Congress’ constitutional authority to allocate funding.

“We are dusting off muscle memory that existed for 200 years before President Nixon in the 1970s and Congress acted to try to take away the president’s ability to spend less,” Vought said.

When asked by CNN whether he was attempting to tee up a legal fight to challenge the Impoundment Control Act as unconstitutional, Vought implied he was.

“We’re certainly not taking impoundment off of the table. We’re not in love with the law,” Vought said.

The U.S. Supreme Court split 4-4 on the Oklahoma religious charter school issue. St. Isadore of Seville Catholic School applied for public funding to sponsor an online religious school. The tie decision means that the last decision–which ruled against the proposal–stands.

Justice Amy Coney Barrett recused herself because of a previous relationship with one of the school’s founders.

The decision was unsigned, but one of the Court’s conservative Justices voted with the three liberal Justices to produce a tie vote.

Remember, this is a Court whose conservative Justices claim to be originalists. Their decisions on matters of church and states indicate a flexible, if not hypocritical, application of “originalism.” Over more than two centuries, the U.S. Supreme Court has struggled to maintain separation of church and state. They have found exceptions to Thomas Jefferson’s “wall of separation, allowing public funds for textbooks and state-mandated services, but over the years the courts attempted to avoid the state paying for tuition or teachers’ salaries.

Yet this Court seems to laying the groundwork for tearing that Wall down completely. In previous decisions, the conservative majority has ruled that failure to fund religious schools was a denial of religious freedom.

Such a conclusion does not align with Originalism. No matter how hard Justice Clarence Thomas or Justice Sam Alito scours the historical record, they are unable to build a case that the Founding Fathers or the Supreme Court want the public to subsidize the cost of religious or private schools.

The only thing “original” about their recent decisions requiring states to pay tuition at religious schools in Maine and Montana and capital costs at a religious school in Missouri is their conclusion. They invented a right out of whole cloth.

www.instagram.com/reel/DJkOywKPU2u/

Josh Cowen of Michigan State University read the latest GOP tax bill closely. He explains what it contains for schools. It’s a plan to set up tax havens in every state for the wealthiest Americans. It forces vouchers for religious and private schools into every state, even states that don’t want them. It allows every voucher school to determine its own admissions policy.

It enables discrimination. It enriches those who are already rich.

It is a spike in the heart of public schools, which admit everyone and bring people from different backgrounds together.

Cowen is the author of the recently published book about vouchers, called THE PRIVATEERS: HOW BILLIONAIRES CREATED A CULTURE WAR AND SOLD SCHOOL VOUCHERS.

Writing in The Progressive, Carol Burris explains why the charter lobby is worried about how the Supreme Court will rule on the case of a religious charter school. They don’t want religious schools to be identified as charter schools. Burris, who is executive director of the Network for Public Education, explains their concern.

She writes:

The National Alliance for Public Charter Schools never met a charter school it did not like—until it met St. Isidore of Seville in Oklahoma City. St. Isidore of Seville Catholic Virtual School is the proposed Oklahoma charter school whose fate is currently being consideredby the U.S. Supreme Court, which is expected to issue its decision before summer’s end.

The Alliance’s objection to St. Isidore being allowed to open what would be the nation’s first religious charter is not because the school would be religious—an argument the Alliance’s CEO Starlee Coleman characterizes as an “ivory tower” question—but because, should the Court rule in favor of the religious charter, the decision could jeopardize charter schools having access to public funding, something all charter schools currently depend on. According to the Alliance, every state with charter school laws mandates that charter schools operate as public schools, and the federal Charter School Program, which finances charter expansion, can only fund public charter schools by law. But St. Isidore argues that it should be allowed to open a religious charter because it is a private organization.

So to settle the question of whether St. Isidore can open a religious school, the Supreme Court must decide whether charter schools are public actors, like district schools, or private contractors that provide educational services. Those arguing in favor of St. Isidore claim that, at least in the state of Oklahoma, charter schools are not truly public schools, despite the public label assigned to them by the legislature. But a Court ruling in favor of that argument could set a legal precedent going forward that the public status—and therefore the public funding—of charter schools everywhere is in question.

Oklahoma is one of thirty-four states that require all charter schools to have a private charter school operator—some entity that enters into the agreement to open the school and has a board which governs its operations. Most of these states require the operator to be an incorporated nonprofit, except for Arizona and Delaware, which also permit for-profit charter school governance. In the case of St. Isidore, the nonprofit operator is St. Isidore of Seville Virtual Charter School, Inc.

However, in five states—Alaska, Kansas, Maryland, Montana, and Virginia—the charter school operator is the public school district in which the school is located and the charter school is part of the public school district. In these states, charter schools exist as they were originally intended—as innovative schools largely free of restrictions so they’re better able to serve a purpose the local public school cannot. Alaska’s charter schools, rated by the pro-charter EdNext as the number one charter state for student performance, include Ayaprun Elitnaurvik, a Yugtun immersion charter school. These schools are part of the school district and their teachers enjoy all the rights and protections of being a public school employee.

Seven other states—Arkansas, California, Iowa, Louisiana, Texas, Utah, and Wisconsin—allow both district-run and independent charters. School districts govern 75 percent of all Wisconsin charter schools. Twenty-one percent of California charter schools are dependent charter schools, meaning they are part of a public school district.  

Because district-run charter schools are operated directly by the state without a private operator standing in between, these charter schools are government-run entities and would continue to receive public funding no matter the fate of St. Isidore.

An advantage of having charter schools run by public school districts is that they are less apt to be plagued by the fraud and mismanagement issues that are regular occurrences in the charter school sector operated by private entities, such asinsider deals, related party transactions, for-profit operations, and outright financial misappropriation. That’s because, unlike with private operators, school operations—such as procurement, employee compensation, and  contracting—are as transparent as in any public school in the district. Teachers are professionally prepared and certified, and can claim the rights and protections of district employees. Parents and voters can voice complaints or concerns to an elected school board that governs all district-run schools, including charter schools.

And yet any suggestion to have charter schools governed exclusively by public school districts so they can continue to operate transparently and receive federal and state funding seems to be the Alliance’s worst nightmare. According to The 74,should the Supreme Court rule in favor of St. Isidore and prompt states to reevaluate the public/private status of charters, the Alliance fears “school districts could just absorb existing charter schools to keep them public, or at least add more government oversight.”

It is difficult to understand why profiteering, a lack of transparency, and the ability to commit fraud would be needed for school innovation. The states that operate charter schools publicly have developed stable and innovative schools responsive to the needs of their community. But the charter lobby will likely fight tooth and nail to preserve the status quo.

The powerful charter chains—with their high-salaried executives, for-profit operator owners, and the real estate empires that have emerged—have enormous sway over charter schools proponents like the Alliance. Within the first five years after the opening of the original charter schools in 1992, four for-profit chains emerged: Leona, Charter Schools U.S.A, National Heritage Academies, and Academica, soon followed by the giant for-profit online charter chains, K12/Stride and Connections Academy. And they, along with corporate nonprofit chains, will work around the clock to protect their interests if the Supreme Court rules in St. Isidore’s favor.

But there may be hope for those who fight for charter school accountability, transparency, and reform. As we contemplate the possibility of a ruling in favor of St. Isidore, we should think deeply about reforms that will restore charter schools to their original mission as places where educators and parents have the freedom to create new learning models in which public schooling is a reality, not just a label.

Jeff Tiedrich is a graphic artist who writes a popular blog called “Everyone Is Entitled to My Own Opinion.” He is irreverent, profane, outrageous, and very funny.

He wrote recently about MAGA’s reaction to the new Pope.

The College of Cardinals must have been conclaving the shit out of their search for a new pope, ’cause it only took those honchos two days find their boy.

meet Robert Prevost. he’s an American, born in Chicago. he roots for the White Sox. he’s 69 years old, and he’ll be popin’ up a storm as Leo XIV.

oh wait, I almost left out the best part: he’s a WOKE MARXIST POPE.

it only took about five minutes for someone to find the new pope’s not-twitter feed — and MAGA is throwing a shit-fit because it turns out that Robert Prevost/Leo XIV is their worst nightmare: a religious leader who actually follows the teachings of Jesus.

“According to his X/Twitter feed (@drprevost), the newly selected pope trashed Trump, trashed Vance, trashed border enforcement, endorsed DREAMer-style illegal immigration, repeatedly praised and honored George Floyd, and endorsed a Democrat senator’s call for more gun control.”

the horror.

pour one out for the internet oddity who calls himself Catturd. he’s going through some things right now.

too bad, so sad.

here’s Donny Convict’s side-piece Laura Loopy, back with another hot take.

the diaper-fillers are not entirely wrong — the current top-most thing on Robert/Leo’s not-twitter feed is a retweet taking Donny Convict to task for disappearing Venezuelan migrants off the streets and fuckity-byeing them into a Salvadoran slave-labor gulag.

furniture molester/eyeliner model JD Vance now has the distinction of being called out for shithead behavior by two consecutive popes— which I believe is a world record.

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Ooops! State Commissioner Betty Rosa Did NOT write this great statement. It was written by a top deputy in her office named Jim Baldwin. She called to let me know after it was posted.

She sent the letter to me, and I assumed that she wrote it because she did not mention anyone else. I asked for her permission to post it, and she said yes. It never occurred to me that she was not the author. She does endorse the point of view!

Here is the original post:

Dr. Betty Rosa has a long career in education as a teacher, principal, District Supervisor, Chair of the New State Regents and now the New York Commissioner of Education, selected by the Regents. She believes strongly that all schools should meet state standards, including the politically powerful yeshivas run by ultra-Orthodox Jews. They are politically powerful because they vote as a bloc. Presently they are loyal to Trump because of his commitment to giving taxpayer dollars to religious schools. At the state level, the yeshivas want to be free of the state requirement that they teach their students in English.

The Hasidic community was eager to persuade legislators to lower the standards for their schools. The State Education Department demanded that they comply with state law and provide a “substantially equivalent” education to their students. They prefer to teach in Hebrew or Yiddish or both. Yesterday the New York Times reported that Hochul was going along with the Hasidim. Terrible! She wants to run again, and she wants their support in 2026.

Jim Baldwin, who is a deputy to State Commissioner of Education Dr. Betty Rosa, wrote the following letter to Governor Hochul:

Governor Hochul – you and legislative leaders have sold out children attending private schools in a most cynical manner- to curry favor with religious sects for purely political reasons.

The deficiencies in these schools are well documented by the State Education Department and in the media – most notably the New York Times. I know you are well aware of those findings.

As a former superintendent of schools and college president I encountered the deficiencies in yeshiva education first hand as we sought to help orthodox students achieve college degrees following “education” at a variety of yeshivas and seminaries. The yeshiva graduates were often illiterate, and could not demonstrate basic knowledge and skills let alone do college level studies. How could you allow this to continue?

Your failure to protect these children demonstrates lack of leadership and unwillingness to defend the basic rights of children to standards based educational opportunities that prepare them for life.

And then you have the audacity to pretend what you’ve done is just another option when it is a sham that will allow educational neglect to continue.

I have a long history of public service and educational leadership that put the interests of students first.

As a lifelong activist Democrat I am disgusted that you would not demonstrate principled leadership to stop this travesty.

Your attempt to appease the religious leaders who threaten your electoral success will almost certainly fail – and in the process you have alienated a significant number of us who would otherwise have voted for you once again.

Shame on you Governor.

Bravo, Dr. Rosa!

Heather Cox Richardson recounts the important exchanges between the new Pope, Leo XIV, and JD Vance, on the subject of immigrants. Vance, a convert to Catholicism, described Catholic doctrine and was quickly rebuffed at the time both by Pope Francis and by the future Pope. So, JD Vance has the dubious distinction of being rebuffed by two Popes!

She writes:

Today, on the second day of the papal conclave, the cardinal electors—133 members of the College of Cardinals who were under the age of 80 when Pope Francis died on April 21—elected a new pope. They chose 69-year-old Cardinal Robert Prevost, who was born in Chicago, thus making him the first pope chosen from the United States. But he spent much of his ministry in Peru and became a citizen of Peru in 2015, making him the first pope from Peru, as well.

New popes choose a papal name to signify the direction of their papacy, and Prevost has chosen to be known as Pope Leo XIV. This is an important nod to Pope Leo XIII, who led the church from 1878 to 1903 and was the father of modern Catholic social teaching. He called for the church to address social and economic issues, and emphasized the dignity of individuals, the common good, community, and taking care of marginalized individuals.

In the midst of the Gilded Age, Leo XIII defended the rights of workers and said that the church had not just the duty to speak about justice and fairness, but also the responsibility to make sure that such equities were accomplished. In his famous 1891 encyclical Rerum Novarum, translated as “Of New Things,” Leo XIII rejected both socialism and unregulated capitalism, and called for the state to protect the rights of individuals.

Prevost’s choice of the name Leo invokes the principles of both Leo XIII and his predecessor, Pope Francis. In his own lifetime he has aligned himself with many of Francis’s social reforms, and his election appears to be a rejection of hard-line right-wing Catholics in the U.S. and elsewhere who have used their religion to support far-right politics.

In the U.S., Vice-President J.D. Vance is one of those hard-line right-wing Catholics. Shortly after taking office in January, Vance began to talk of the concept of ordo amoris, or “order of love,” articulated by Catholic St. Augustine, claiming it justified the MAGA emphasis on family and tribalism and suggesting it justified the mass expulsion of migrants.

Vance told Sean Hannity of the Fox News Channel, “[Y]ou love your family, and then you love your neighbor, and then you love your community, and then you love your fellow citizens in your own country, and then, after that, you can focus and prioritize the rest of the world. A lot of the far left has completely inverted that.” When right-wing influencer Jack Posobiec, who is Catholic, posted Vance’s interview approvingly, Vance added: “Just google ‘ordo amoris.’ Aside from that, the idea that there isn’t a hierarchy of obligations violates basic common sense.”

On February 10, Pope Francis responded in a letter to American bishops. He corrected Vance’s assertion as a false interpretation of Catholic theology. “Christians know very well that it is only by affirming the infinite dignity of all that our own identity as persons and as communities reaches its maturity,” he wrote. “Christian love is not a concentric expansion of interests that little by little extend to other persons and groups…. The true ordo amoristhat must be promoted is that which we discover by…meditating on the love that builds a fraternity open to all, without exception.”

“[W]orrying about personal, community or national identity, apart from these considerations, easily introduces an ideological criterion that distorts social life and imposes the will of the strongest as the criterion of truth,” Pope Francis wrote. He acknowledged “the right of a nation to defend itself and keep communities safe from those who have committed violent or serious crimes while in the country or prior to arrival,” but defended the fundamental dignity of every human being and the fundamental rights of migrants, noting that the “rightly formed conscience” would disagree with any program that “identifies the illegal status of some migrants with criminality.” He continued: “I exhort all the faithful of the Catholic Church, and all men and women of good will, not to give in to narratives that discriminate against and cause unnecessary suffering to our migrant and refugee brothers and sisters.”

The next day, Trump’s border czar, Tom Homan, who said he was “a lifelong Catholic,” told reporters at the White House, “I’ve got harsh words for the Pope…. He ought to fix the Catholic Church and concentrate on his work and leave border enforcement to us.”

Cardinal Prevost was close to Pope Francis, and during this controversy he posted on X after Vance’s assertion but before Pope Francis’s answer: “JD Vance is wrong: Jesus doesn’t ask us to rank our love for others.” After the pope published his letter, Prevost reposted it with the comment: “Pope Francis’ letter, JD Vance’s ‘ordo amoris’ and what the Gospel asks of all of us on immigration.”

On April 14, Prevost reposted: “As Trump & [Salvadoran president Nayib] Bukele use Oval to [laugh at] Feds’ illicit deportation of a US resident [Kilmar Abrego Garcia], once an undoc[ument]ed Salvadorean himself, [Bishop Evelio Menjivar] asks, ‘Do you not see the suffering? Is your conscience not disturbed? How can you stay quiet?’”

The new Pope Leo XIV greeted the world today in Italian and Spanish as he thanked Pope Francis and the other cardinals, and called for the church to “be a missionary Church, building bridges, dialogue, always open to receiving with open arms for everyone…, open to all, to all who need our charity, our presence, dialogue, love…, especially to those who are suffering.”

As an American-born pope in the model of Pope Francis, Pope Leo XIV might be able to appeal to American far-right Catholics and bring them back into the fold. But today, MAGAs responded to the new pope with fury. Right-wing influencer Laura Loomer, who is close to Trump, called Pope Leo “another Marxist puppet in the Vatican.” Influencer Charlie Kirk suggested he was an “[o]pen borders globalist installed to counter Trump.”

In the U.S., President Donald Trump, who said he would like to be pope and then posted a picture of himself dressed as a pope on May 2, prompting an angry backlash against those who thought it was disrespectful, posted on social media that the election of the first pope from the United States was “a Great Honor for our Country” and that he looks forward to meeting him. ‘It will be a very meaningful moment!” he added.

This is an amazing story about the new Pope. Not only is he the first American-born pope, not only is he the first Peruvian pope, but he is descended on his mother’s side from Afro-Caribbeans.

The New York Times published the story today:

Robert Francis Prevost, the Chicago-born cardinal selected on Thursday as the new pope, is descended from Creole people of color from New Orleans.

The pope’s maternal grandparents, both of whom are described as Black or mulatto in various historical records, lived in the city’s Seventh Ward, an area that is traditionally Catholic and a melting pot of people with African, Caribbean and European roots.

The grandparents, Joseph Martinez and Louise Baquié, eventually moved to Chicago in the early 20th century and had a daughter: Mildred Martinez, the pope’s mother.

The discovery means that Leo XIV, as the pope will be known, is not only breaking ground as the first U.S.-born pontiff. He also comes from a family that reflects the many threads that make up the complicated and rich fabric of the American story.

The link is a gift article so feel free to open it and read about the genealogical research.