Archives for category: Love

I first met Vivian Connell in 2012 at a conference for legislators in Raleigh, North Carolina. She was part of a panel of North Carolina teachers who spoke about the challenges and needs of their classrooms. She was brilliant and articulate. I later learned that she was both a lawyer and a teacher. I was impressed by her candor, her insight, her passion, and her deep connection to her students.

That happened to be the same year that the Network for Public Education was founded.

Four years later, the Network decided to hold its annual conference in North Carolina. The decision was controversial because the state legislature (the General Assembly) had just passed a bathroom bill requiring that everyone must use the bathroom aligned with their assigned gender at birth. HB2 was known as Hate Bill 2. Some thought we should avoid North Carolina, others said we should show up.

We decided to stay in North Carolina (had we canceled at the last minute, we would have gone bankrupt), and our decision was reinforced when our dear friends in the state were able to persuade the Reverend William Barber to be our keynote speaker.

Rev. Barber was indeed eloquent, and we were glad we decided to stand by our original decision to meet in Raleigh. Funnily enough, the major hotel we stayed in had three kinds of bathrooms: women’s, men’s, and gender neutral. I wondered if the General Assembly knew. Had it occurred to them that HB 2 was unenforceable unless they had an inspector at every public bathroom to visually inspect either birth certificates or genitalia.

One prominent North Carolinian was missing from our conference: Vivian Connell.

Vivian lived about an hour away but she couldn’t travel. She had ALS, Lou Gehrig’s disease, which causes physical degeneration and has no cure.

At the end of the last session, on April 17, 2016, several of us joined Bertis Downs to pay a visit to Vivian. Bertis is from Georgia; Colleen Wood is from Florida; Phyllis Bush, now deceased from cancer, was from Indiana; and I am from New York.

Surrounding Vivian at her home, Mr, Bertis Downs, Colleen Wood and Phylis Bush. Vivian, in her wheelchair, holds a first edition of one of her favorite books.

When we arrived at Vivian’s home, we met her husband Paul, her children Hadley and Hagan, and her aide. Vivian was in a wheelchair. She had no physical mobility and could not speak. She was able to communicate via an amazing device. She “typed” by looking at letters on a computer screen, which then expressed words. A member of our group gave her a first edition of To Kill a Mockingbird, one of her favorite books. Her husband announced that he was taking the kids to see Hamilton, their favorite show (they had memorized the lyrics.)

Soon after she received her diagnosis of ALS, she began writing a blog called “finALS.” When she began, she was still fully mobile. She documented her activities, checking off the items on her bucket list, and describing her deteriorating condition.

What follows is her final blog, which she wrote after we visited. We know that every word was laboriously written in a transfer from her eyes to the machine.

I hope you read it. You wil get a sense of her beautiful soul, which could conquer any obstacle but ALS.

One Last Time

[Prelude: It is June 24th, and I have at last finished my final post for finALS. It is not the masterpiece I dreamed of writing, but I am not a writer, and it is from my heart. This Monday, my medical team, husband and I will explore palliative sedation to manage the terrible choking and gagging that now dominate my waking hours. Some people adapt; some never wake up.

Before I go, I must spotlight my husband, Paul Connell, who has, from the beginning, eschewed any limelight. Never has a spouse been more constant or devoted. And though we each have big personalities that clash, he has never wavered in his devotion or care.

I dedicate all I have accomplished in law school and after my diagnosis to Paul, without whose selflessness, I could have done little.

VRC]

Well, I am back at last.

My doctor has called in hospice and used the phrase “last few months.”

And I have been paralyzed by the composition of this post.

You should all thank my writer friend David Klein that you are not reading my original idea. It involved stories of seeing Ken Burns speak in 2008–a version replete with quotations and commentary, I assure you–of how I wove segments from my beloved TV favorite, Aaron Sorkin’s West Wing, into my teaching (again, with no shortage of inspirational anecdotes) and of how I discovered that the author and star of Hamilton, Lin-Manuel Miranda, shares my love for the show.

But this is not to be an artful feature delineating again the ideals that inspired my teaching or the late-life leap to law school that validated my life’s work and filled the 27 months since I was diagnosed with ALS with wonder and opportunity. And I would love to regale you with the story of my Network for Public Education friends and colleagues visiting my home with both a signed first edition of To Kill a Mockingbird ( I know, right?) and my education policy hero, Diane Ravitch. I want to describe the tears of joy I cried when they left and the tears of joy my family enjoyed when we were gifted tickets to Hamilton! My husband wept because I couldn’t go. I bawled like a baby because they could.

And I want to tell you how my daughter ended up with an older script of Hamilton that Miranda had given to a journalist!

But this is not another post about serendipitous meetings and virtually miraculous joy that have  so fully  packed my life since I was diagnosed with this heinous, degenerative, and terminal disease.

I have covered my blessings pretty well.

These are to be my final words. Not a lesson from a dying teacher. Not an argument from a dying lawyer.

But one last time to attempt candor and artless honestly about my passions, my regrets, and wishing that this cup could be taken from me.

A LAST LITERARY LESSON

It feels important as well that I not leave anyone thinking too highly of me.

I was blessed to accomplish much I am proud of, mainly because I genuinely bought in to the best ideals of those before me and found the courage to follow my callings–to strive always to do more and do better.

Deepest thanks to my teachers and heroes.

I would be terribly remiss, however, if I failed to share at least a few of my representative fears and failings.

I’ve thought often of Hawthorne’s exhortation in The Scarlet Letter:

“Be true! Be true! Be true! Show freely to the world, if not your worst, yet some trait whereby the worst may be inferred!”

While I will not spend this post mimicking the poor guilty minister’s self-flagellation (you’re welcome), I will be sharing some of my less admirable choices. In retrospect, in fact, I am certain that my shame and regret–my failures–motivated me to keep striving to do better.

A loud conscience is a benefit, I think. At long as it brings about striving to do better rather than paralysis via self-loathing.

I diverge from many of my progressive parent friends because I take to heart that a reasonable and loving authority figure is healthy and character building.

I have no regrets about that aspect of my parenting: I think my kids knew that we rode them because we love them.

And I think this model is more effective when I ride myself equally.

And I encourage you not to procrastinate or ignore an urge to change or do better. Following these feelings brought all the most rewarding experiences of my life. And though I am far from done–though I have more public ( political) and private ( personal) battles to wage and improvements to make, I am out of time. And terribly sad about it.

So emulate the best of the heroes in Hamilton, our flawed founding fathers–yes, many of whom were paternalistic slave owners, but–who genuinely wanted to do better. The tireless work of Diane Ravitch, who once embraced the errant ideology of the failed Bush education mandate, No Child Left Behind (newsflash: many of our most vulnerable populations were “left behind”) but who now is standard-bearer for Valerie Strauss of The Washington Post, hundreds of leading education researchers, and hundreds of thousands of teachers and parents who are committed to the civic imperative of excellence and equity in public education.

And maybe even me: a self-absorbed, working-class only child who grew up oblivious to her privilege, pursuing only middle-class self-interest, but who learned through education and experience to change…

… To strive to be better, and in so doing, lived an adult life that makes it much less difficult to face death.

ON FAITH

I know my redeemer lives.

I did not embrace this belief until I was 28. And it is and has been the greatest gift of my life. I thank G-d for making him/herself real to me.

Every worthwhile accomplishment of my life–especially my love for my students and my passion for justice and tolerance–came from my faith.

My worst failings–especially my impatience, a hardness on others to live up to my (unjustified) expectations, and my intolerance for the intolerant–come from my failures to live out my faith.

I am grateful for forgiving friends and a forgiving G-d.

Regrets: Though I raised my children in church and strove to find churches that reflected the love of Jesus of Nazareth rather than the rules of so much organized religion, I never really prioritized participation in my church communities.

We moved several times when my kids were small, and I never fought hard enough to find the right church–a place that worked for social justice and where I could be confident that any person I invited would feel welcomed and loved for who they were.

For a couple of years, I asked my husband for us to tithe on our net, but I worried too much about birthday parties, vacations, activities, and home lifestyle to put giving first.

No Regrets: I did keep trying though, and about a year before leaving Charlotte, I bit the bullet and began shlepping my family to Warehouse 242, a place where I once saw one of my gay/trans high school students visit, and knew I had made the right decision! And when we moved to Chapel Hill, I at last found United Church of Chapel Hill, an open and affirming church community that focuses on serving “the least of these,” is active in the North Carolina Moral Monday movement for social justice, and actively promotes racial equity.

Despite my failures to live out my faith as I would have hoped, I was gifted lifelong friendship with several teens I led in a small group at a church in Charlotte that was much too legalistic for my comfort. I think I won these friendships because I never lied to the girls. I acknowledged the dissonance they perceived between the Jesus they knew or wanted to know and the legalism of our church and /or the politics of their parents.

Somehow I always respectfully challenged those I believe misrepresented the G-d who made himself real to me.

And for that, no regrets.

I do apologize to those with whom I disagreed, but failed to always love or respect. For example, the three arrogant social conservatives who poisoned my law school class: I held my ground against you in public, but I’m afraid I also referred to you surreptitiously as the unholy trinity.

And Andrew Brown, if you wonder why you practically had to rewrite your Law Review piece in which you demonized homosexuals and their rights as adoptive parents, well, that was me spending over twenty hours to eviscerate your pseudo-academic arguments and discredit your sources.

Oh, and Andrew, if you were my student and had used brackets to skew a quote to dishonestly promote your argument, I would have disciplined you to the outer boundaries of academic protocol.

Did you see what I did there?

I showed you that I enjoy kicking over the moneylenders’ tables in the temple a bit too much.

I think I was called to be a fighter, but I don’t think I always fought with love and humility.

May we all seek truth and justice while simultaneously striving to love our enemies as they are loved.

G-d help us all. S/he loves when we try and shows us unlimited forgiveness. This I know, and for this I am grateful.

ON RACE

It’s been a major issue in my life. And one I hate to leave on the table. Along with money in politics, corporate personhood, and the future of public education.

And so I find myself thinking of Greensboro.

The legendary lunch counter sit-ins.

This North Carolina city is now home to the Racial Equity Institute. My principal at Phoenix Academy, the alternative high school, sagely invested in each of his employees by sending us to the two-day introductory seminar of REI. The main reaction of attendees is “life-changing.” No guilting or emotional manipulation in sight, but two days of systematic realities steeped in history and taught by a diverse and largely dispassionate team. They are not crusading, but if you are interested in the statistics–the outcomes for people of color in health care, financial services, law enforcement, education, and other social structures, then they have the facts.

If you are ready and willing to face the not-so-just realities.

And Greensboro is also the home of my former law school classmate and honors writing scholar, Jessica. She married an African-American man, and they have three of the most beautiful biracial children I have ever seen. And though she has been busy with three children under five, she has come to Chapel Hill and fed me and my family on multiple occasions, and today she drove round-trip from Greensboro so that I could meet her two-month-old daughter before she had to pick up her toddler boys … or be charged a dollar a minute.

When I see the videos of those bad apples in law enforcement dragging black teenage girls in swimsuits to the ground or toppling one out of her school desk, or arresting Sandra Bland, I think of Jessica’s daughter. When I see the statistics and remember the stories of everything  from violence to injustice to mere humiliation endured by my former students and my friends, I think of all our citizens of color and the ugly truth of Americans who must raise their children in fear.

And I hurt for white America, too many of whom deny the reality of our country’s latent and simmering injustice to so many people of color.

A child of the Deep South born in 1964 to parents raised on farms and in rental shacks around Vidalia, Georgia, I was lucky.

My parents taught me the right words:

  • Don’t judge people by skin color.
  • Everyone should be treated equally.
  • Don’t use the N-word.

But there were no black kids in my Mississippi elementary school and no black families in my neighborhoods… ever.

And the bulk of my south Georgia relatives never got the N-word memo.

By high school, I was passively non-racist but had never had a non-white friend.

Regrets : My worst memories…

  • When I was a high school sophomore, some popular girls I longed to befriend me asked me to go out after the football game. We got sundaes at the McDonald’s, and one had a hair in it. And so we circled round to request a replacement. Four privileged white girls in nice clothes carrying their generous allowances and riding in a parent’s new sedan. When we returned to the drive-thru, my new friend spoke into the speaker to the African-American girl at the window: “We need another sundae, and this time, hold the ni–er hair.”
  • I alone didn’t laugh, but I also didn’t speak up or get out of the car. And I still burn with shame at the memory.

No regrets: Junior year University, I brought my roommate home for Thanksgiving. I did not even think to tell my parents she was black. But when my poor mother said that she was afraid of what the neighbors would think, I stood up.

Dr. Anne Sharp, Dr. Albert Somers, Dr. Zach Kelehear and the wonderful English and Education professors unmasked the systematic racism of our education systems and even our very linguistics.

Never in my teaching career could I say “with liberty and justice for all” without adding “someday, if we all work for it.”

I am proud to have passed these lessons to my students and to reap the harvest of watching them work for a more just society. And of course, the root of the problem is not race alone, but the evil human propensity to divide ourselves by skin color, religion, gender, sexual orientation, social class, and myriad other traits. We declare our own group best or righteous, then marginalize and scapegoat “the other.” And in doing so, we undermine the promises of equality in both our Declaration and Constitution. We also fail to love our brothers as ourselves. As shared before, here is the story of my finest hour. Which I pray will counter the all-too-prevalent voices of evil flourishing in our political, and even religious arenas.

I have celebrated the election of our first biracial president only to witness a stunning political backlash and obstruction. I have witnessed racial attacks on President Obama and even his family. I witnessed the police attacks on black men and women, and the overtly racist  slaughter in a Charleston church.

And now I have seen the most openly racist candidate become the GOP nominee for the upcoming presidential election. Ken Burns shares my concerns.

But:

I go with hope.

My children mirror my generational progress. My professors at UNC Law and the leaders in my church are standing up… and long have been. And oh, my amazing law school classmates, at so many centers and organizations, working for true equality for all.

I am so grateful to know them all. And to see Ta-Nehisi Coates win a genius grant. And to see Hamilton become the greatest Broadway sensation with a predominantly non-white cast portraying our crusty white founding fathers.

My hope is that America’s majority culture can admit that it is harder to be a person of color here and that this reality does not comport with our ideals.

For soon after that tipping point, this ugly reality will cease to be part of our identity.

“Someday… If we all work for it.”

ON LAW & POLITICS

I am failing fast: my abilities to swallow and breathe are plummeting. I will therefore need to be succinct and, hopefully compelling in this potentially off-putting yet crucial section.

REGRETS:

In 1981 I told my A.P. English teacher that I was apolitical. Though I doubt I knew that term. I’m sure my arrogance was less articulate.

I believe I made this claim because she asked me a question about politics, and I was far too self-involved to watch even the evening news, and so I could not give a knowledgeable answer to her question.

But I remember her upbraiding, partly because she was right, and partly because this truth haunted me and grew in me for decades.

She called bullshit like only a legendary, scholarly, and terrifying old English teacher who has been setting entitled little snots straight for decades can.

She looked me in the eyes and told me not delude myself. For we are all political. She described how almost all of our choices–where we shop, what we buy, where we live, where we educate our children–are all political actions. The only question, she assured me, was whether these choices would be informed decisions or whether I would be too lazy to become informed.

I am loath to admit how slow I was on this curve.

No regrets: During college, life abroad, graduate school, and almost two decades of teaching, I never forgot the clarion truth of Ms. Braswell’s words. I only wish that I had been more informed and much more civically active sooner.

Two tough truths I learned along the way:

  1. “Washing one’s hands of the conflict between the powerful and the powerless means to side with the powerful, not to be neutral.”
    ― Paulo Freire
  2. “Allowing the ratio of time we spend enjoying our freedom, wealth, and justice to materially surpass the time we spend preserving those blessings virtually guarantees they will diminish, or even be lost while we are not looking.” – Vivian Connell

When I came to UNC Law in 2010, North Carolina was a moderate state, considered progressive for the South. The Triangle of Raleigh-Durham-Chapel Hill topped lists of best places to live in America.

But then moderates and progressives busy enjoying this status looked away, and paid a disastrous price when dark money flipped our General Assembly to the radical right. It hadn’t happened in a century, but it happened the moment citizens disengaged from civic attentiveness. We have seen national model education programs dismantled, and our voter suppression laws, gerrymandering, and, most recently HB2,”the Bathroom Bill,” have pitted us against federal authorities and made us a national laughingstock.

Of course, these developments are no joke to the poor without health care, to minorities facing all kinds of discrimination, or to public school teachers and advocates who have seen their resources and rankings plummet.

Here are a few of the fights that must be fought  when citizens in a democracy cannot be bothered with the work of politics:

Me, just out of law school in 2013

NPR

The U.S. Department of Justice

It is really this simple: you are political whether you knowingly control the influence you wield or whether you cede your power to others through superficial participation or non-participation.

Informed participation, though. How the hell does one manage it?

Where can one find the truth untainted by special interests?

Obviously, by reading and viewing a variety of sources, some of which do not rely upon special interests for funding.

And if you become frustrated by how “they” have made terrible laws or skewed public policy in a way in which you disapprove, you might want to become one of “them.” I did, and I sought to get to the heart of the democratic process by attending law school.

Now would be a good time to be succinct.

The gravamen of almost  every issue demands that we prioritize either our ideals or our economy. And while we need to maintain our economy, there are two essential ways that we have prioritized money to an extent that it is undermining our democracy.

  • money in politics
  • quarterly capitalism

Money in politics

Because of a Supreme Court decision called Citizens United–often named along with Dred Scott, Plessy,  and Bush  v. Gore as the potentially worst Court decision ever–uber-wealthy entities can buy elections.

We must support campaign finance reform so that ideas determine victors. We must find, recruit, and elect representatives who will govern for the greater good. We must recognize and reject empty rhetoric in superficial, soundbite ads.

When one of our most conservative representatives challenged Democratic senator Kay Hagan in 2014, I agreed to act as spokesperson in  a $3 million ad buy for the NEA. I loathed the simplistic script because I knew Thom Tillis’s record on education and would have vastly preferred an hour-long, fact-based debate on a website that would not have cost the educators I represented a penny.

But the National Rifle Association outspent the teachers, and Tillis won by roughly a percentage point. I wrote about it for Salon.

I pray that with Citizens United‘s author, Justice Antonin Scalia, deceased and the legion of young Sanders supporters, the coming years will see true campaign finance reform. The reality of special interests and corporations disproportionately deciding ought to horrify anyone who loves this country and the truly democratic ideals for which it stands.

Or consider the words of  the inimitable Andy Borowitz.

Quarterly capitalism

My Business Associations class–a course called Corporations at some law schools– enlightened me as to the core legal atrocity that undermines the ability of American companies to contribute to not only our economy but also to the greater good of our society.

Do you wonder why so few corporate officers or companies ever pay for their bad, or virtually fraudulent choices? It’s because our laws protect them from virtually any risk they take. If they can concoct any rationale that their risk was a potential money maker for share holders, then they are protected.

Worst, this singular focus on immediate profit means that corporate leaders face  not only disincentive but potential lawsuits should they wish to take a longer and broader view of corporate citizenship. The law prevents them from investing in worker training, more research and development, community betterment, education enhancement, programs to reward and protect their consumer base, or other forward-looking ideas that would enrich all of the corporation’s constituents.

Please listen to this indictment of this system, in which corporate officers decline to consider actions for the long-term benefit of their companies and their constituents–investors, workers, clients, neighbors, and their habitat–if doing so might mean dropping even one penny off their stock price for the quarter.

Thus, we have codified greed and outlawed wisdom.

Our companies should make more than money. They should enrich their communities, workers, business, and society.

Even our Judeo-Christian tradition tells us of a year of jubilee in which debts were forgiven and indentured servants freed. And while I suggest nothing so radical, I insist that we must reform our corporate law AND adhere to financial reforms in Dodd-Frank if we are to retain a robust middle class and remain a society in which business serves people, and not vice versa.

If you can, see Robert Reich’s Inequality for All.

ON EDUCATION

My heart aches. Other than wife and mother, I have predominantly been a public school teacher. It hurts and angers me to see what special interests and the last two administrations, Bush and Obama, have done to this cherished civic responsibility.

It is funny–not “ha-ha” funny, of course–that I wanted this to be the richest section, a big finale, but it is likely to be the most truncated. I am sleeping more each day and struggling to swallow and breathe during the hours I am awake. And as much as I might write about various policy initiatives, like charter schools, vouchers, merit pay, and especially the insidious philosophy of market-based reform (that would have us apply profit-making principles to the complex, subtle, and sacred art of educating our populace), I want to get to the core.

REGRETS:

I have spent over three hours this morning working with my hospice nurse, my saint of a caregiver husband, my tireless and loyal assistant, to clear my secretions and stop this horrific gagging and choking, so I regret leaving this section for last!

But seriously, folks…

I regret failing to integrate the promotion of  civic engagement during the early years of my teaching. It certainly distinguished the final years of my career, and I am grateful to have lived to see so many of my students become teachers, lawyers and activists.

No Regrets:

The hundred-plus emails and messages from students, the tens of visits ( most from Charlotte to Chapel Hill) made by students and even a couple of parents who helped unpack from my move (Jodi Brown) and even execute a plethora of retirement and insurance documents to assure our children’s trust would be the beneficiary (Hallie Hawkins)  are major blessings. A couple of weeks ago, two young women visited– including one who feels a profound connection with my daughter, for which I am so delighted – – and when we had a nurse cancel, they cared for me like I was their own mother.

I hope this means that they know I really loved them.

Even when overworked, underpaid, underappreciated, and demeaned by many who genuinely believe that “those who can’t, teach, ” I regret not even one day I spent in the classroom.

Closing comments about education policy:

First, in lieu of embarking upon a treatise on education policy, I’ll let a passionate young history teacher who just marched to Raleigh to practice civil disobedience tell the story in a much more engaging manner.

And if You wish to remain informed about public education and align yourself with one of the most important social movements of the age, follow Diane Ravitch and support The Network for Public Education. They will be on the right side of history.

I am most concerned with all schemes to create “for-profit” charters for K-12 education. A quick Google search of charter school and fraud yields over 1 million results. Which makes sense: as you will remember from our discussion of quarterly capitalism, businesses exist to serve their owners. (If anyone wants to read my rather prescient Law Review note eviscerating corruption in for-profit higher education.

Can any first-rate, moral country exist and thrive without providing its citizenry with quality education?

I want my final commentary to address the purpose of education, a topic which ought be at the heart of every education debate yet which too often parents, businessmen, and the general populace presume to be settled.

But is the goal of education to produce a workforce or enlightenment? Should it indoctrinate children to sustain and succeed within the status quo or to challenge what is and strive ever for progress, even if change is painful?

As  a country born of revolution and the Enlightenment, our answer must be the latter. Every educated citizen should have a working understanding of our government, as well as a belief that their civic engagement is essential to maintaining our democracy and that they can make a profound difference in their worlds.

Children in our best schools already come away with this understanding. Unfortunately, many of today’s education reformers are powerful business entities and politicians who would defund the liberal arts.

North Carolina governor Pat McCrory made the following telling remark: Liberal arts Programs, he said,  ought to continue, but not receive government subsidies.

Let me translate: If you are wealthy enough to attend a prestigious private university, then you may study whatever you like: anthropology, minority Literature, developing political systems, gender studies, dance. But if not, you ought to be required to study subjects that  promote the economic interests of those in power–business, technology, and skill majors. The goal of the education haves can be enrichment; the education have-nots will be herded into a compliant labor force.

Governor McCrory did not mention that his undergraduate degree from a private school is in philosophy.

Or that the majority of U.S. senators majored in the liberal arts. So did the majority of lawyers.

The study of history, Literature and the arts inspires and empowers, and it must remain accessible to all. And all of our public schools must equitably prepare every child to pursue his or her calling, whatever it may be.

And as long as there exist schools in our communities that are not considered good enough for some children, yet which remain the only option for other kids, we must acknowledge that the playing field of the American dream is not level.

And that until it is, we continue to fall short of justice for all.

Finally, most of you will have heard of “the achievement gap”–the disparity in educational outcomes between the predominantly successful students and those who fail to thrive or become functional members of society. Researchers have long (and largely accurately) identified poverty as the key demographic of “failing schools.”

But about a year ago, a Gallup poll found a more specific predictor of academic success: hope. And the miracle of Tangelo Park has born out the truth of this finding.

These poor minority students–kids many middle-class and affluent parents don’t want their kids to have to go to school with–suddenly began graduating at over 95 percent, one of the best in the country. Why?

Because they knew that if they got into college, they could go. It would be paid for. They were given the power to win in a system stacked against them.

They were given hope.

And none of us should rest until every American child has that hope.

GOODBYE

I have arrived at the end time of this disease, and it is horrific as they say. As I struggle not to choke and gag, I do wish that I had fewer regrets. Of course, these wishes that I had been a better wife, mother, and friend are tempered by all the love and mercy with which I have been blessed.

I want to thank the many amazing and generous people who have helped us in too many ways to innumerate. And thank the thousands of you who have read and shared my blog ; I am deeply honored that anyone has found value, comfort, or inspiration in my words.

May G-d bless and keep you all.

As I often told my students, few of us will be a Mother Teresa or a Hitler, but we will each make the world a little better or worse.

May we all strive to make it better. May we engage responsibly in the miraculous gift of our democracy and support public-interest lawyers and entities working for social justice. It feels so much better than following thoughtlessly in consumerism and self-interest.

History has its eyes on us all.

And as for death, I will quote Grandpa Blakeslee from Olive AnnBurns’s novel, Cold Sassy Tree: “Hit’s what you get for living.”

And though ALS is one of the worst demises imaginable, I’ll take the trade.

Love,

Vivian

P. S.  I will be listening to the beautiful Gilead, the Harry Potter audio books as well as all my favorite playlists. (As Dumbledore says, “Ah music. A magic beyond all we do.”) My whole family will be listening to Hamilton–and how lucky I was to be alive right now. And I made it through The West Wing and The Newsroom again. Bless all of you who listened and watched with me, especially my patient and loving husband and my wonderful and Sorkin-savvy children! Thanks also kids for sharing Doctor Who. I would not have missed it for the world.

As many of you know, I was born and raised in Texas. I grew up in Houston, third of eight children. I went to public schools, then to college in Massachusetts. I have never stopped being a Texan. I live in Brooklyn now but a part of my heart will always be in Texas. So I keep a close watch over developments in my home state.

The victories of James Talarico for Senate and Gina Hinojosa for Governor put Texas Democrats in a good position to turn Texas blue.

Gina Hinojosa coasted to victory in the Democratic primary over seven opponents. Soon after the polls closed, she had 61% of the vote. She will face incumbent Greg Abbot in November.

Talarico won the primary by 52.8% to Crockett’s 45.9%.

(Full disclosure: I contributed to all three campaigns.)

Talarico was a member of the state legislature. He has studied theology and is working towards a Master of Divinity at the Austin Presbyterian Seminary. He hopes to win independents and Trump voters with his deep religious faith and his rhetoric of love and reconciliation.

Under Governor Greg Abbot–now seeking his fourth term–Texas became an extreme MAGA state. Abbot echoes whatever Trump says , or says it first. Abbot is mean and has a stone heart.

Gina Hinojosa swept the Democratic primary for Governor. She is smart, articulate, beautiful, and Hispanic. One of the reasons that Democrats have not won a statewide office since 1994 is low turnout and growing Hispanic support for Trump. Gina was a featured speaker at the last conference of the Network for Public Education in Columbus, Ohio, and she was wonderful! As she explains in her PBS interview, strengthening neighborhood public schools is her top priority.

The Republicans running for Senate will compete in a May run-off. Jon Cornyn, the incumbent, is a reliable vote for Trump but not really MAGA. He seems like a moderate Republican who votes with Trump to protect his hide. Cornyn is running for his fifth term.

His opponent Ken Paxton is Attorney General of Texas, and it’s fair to say that he’s been scarred by scandals. His wife is a state senator. He cheated on her. Some of his staff blew the whistle on him and said he took payoffs from men he was investigating. The Republican House impeached him; the Republican Senate cleared him, thanks to generous donations by hard-right MAGA billionaires.

Paxton and Cornyn will have a runoff in May.

Talarico will be a strong candidate for the Senate. Hinojosa will be a strong candidate against Abbot, if Texans are sufficiently sick of pay-to-play politics.

The outcome will depend on turnout. Right now, Texas is run by a handful of oil billionaires. They want low taxes and minimal public services. They are Christian nationalists who love money and power.

If Talarico can attract the support of non-MAGA Republicans and if Gina can bring Hispanic voters to the polls, Texas will flip blue.

To learn why Gina Hinojosa ran for governor and what she wants to do, watch this excellent interview.

Watch Gina Hinojosa explain why “we don’t want handouts,” we want the services we paid for.

See Gina Hinojosa speaking at the Network for Public Education conference in April 2025, before the Republican-dominated Texas legislature passed vouchers. The passage of vouchers happened only after Governor Abbot primaried anti-voucher Republicans with the millions given him by billionaire Jeff Yass, the richest man in Pennsylvania.

To see Talarico in action, watch him talk on the power of love.

See Talarico on how the worst people quote Dr. Martin Luther King Jr. on MLK Day and then violate his teachings every other day of the year.

Talarico on Christian nationalists, who–he says–are “more committed to the love of power than to the power of love.”

I love these two and will support them both. There will be a tidal wave of money pouring into Texas Republican coffers from other states to try to stop these two exciting Democrats!

Jesse Jackson died.

I was not a friend of the Reverend Jesse Jackson. I had a brief, one-day experience with him. It was an important day for me.

Several years ago, I received an invitation to speak at Jesse Jackson’s church.

At first, I was ambivalent because I had a negative feeling about him. I remembered that he had long ago referred to New York City as “hymietown.” That was blatantly anti-Semitic, and it made me think of him as bigoted against Jews.

But I was interested in meeting him so I accepted the invitation.

When I arrived at his church in Chicago, the congregants were engaged in prayer.

An assistant brought me to meet Rev. Jackson, and he greeted me enthusiastically and warmly.

About 30 minutes later, he invited me to the pulpit to speak. I spoke for about 30 minutes and talked about the threat to privatize public schools and the importance of public schools. His congregation listened intently and applauded the message.

Then Rev. Jackson took me under his wing. He walked me around, introduced me to people, walked me to the meal in the churchyard, filled my plate, and sat to talk with me.

I felt enveloped in his warmth and kindness.

That night, he took me to dinner at a celebrated Chicago steakhouse along with some of his associates and one of his sons. In the hubbub of the restaurant, I strained to hear what he was saying. He spoke so low that I didn’t understand most of what he said. What pearls of wisdom was I missing, I wondered. I would never find out.

But by the time I left, I felt a genuine love for this man.

He was kind, thoughtful, generous, and warm. The people around him basked in his warmth. Briefly, so did I.

Julian Vasquez Heilig watched the half-time performance of Bad Bunny at the NFL’s Suprrbowl and was moved to tears.

Here is why:

Some of us watched the halftime show and cried. Others changed the channel. That difference tells you everything.

If you were scrolling through Facebook or other media after the Super Bowl, what you saw depended entirely on your sphere of inclusion. Some timelines were full of joy, pride, and tears. Others filled instantly with the familiar chorus: worst halftime show ever, too political, too foreign, controversial, divisive, not for “real Americans.” Algorithms did what they always do, amplifying outrage in some spaces and celebration in others. 

What struck me most wasn’t the criticism itself, but how ready so many were to dismiss what they hadn’t even tried to feel, while others were overwhelmed by recognition. For many Latino viewers, that split wasn’t shocking at all, because it echoed a lifetime of us being told we belong in some rooms but not others, sometimes whispered, sometimes shouted, often disguised as concern, taste, or tradition.

What made this rejection cut deeper is that it didn’t begin after the performance ended. It began weeks before the game, when commentators openly questioned whether this show would “connect,” a word that so often means conformflatten, or assimilate. No one ever wondered aloud whether Kid Rock was American enough, even when his music is built on grievance, exclusion, and nostalgia for a past that never belonged to everyone. His belonging was assumed. His presence never put on trial.

At the same time, Latino culture was quietly framed as foreign, no matter how many generations it has lived here, worked here, fought here, and died here. Our music was treated like a visitor, our language like an interruption, our joy like something that needed justification. The stage was never neutral. The judgment was never waiting for the music. It had already been made, long before the lights came up. But what unfolded on that field at the Super Bowl refused to ask for permission. 

So let’s talk about what I noticed.

Sugarcane as the Opening Wound

Bad Bunny did not open with spectacle. He opened with a field covered in sugarcane, not just a backdrop, but a world presented on the field. The plants stood tall, swaying as if carried by an unseen breeze, but what most people didn’t realize in the moment is that nearly 400 humans were carefully costumed as sugarcane, blending into the scene with astonishing precision. Tall. Quiet. Unflinching. Heavy with memory. Sugarcane is how so many people of color came to the Caribbean, through chains and colonial economies that fed empires while consuming lives. It is the crop that reordered entire islands around extraction, turning land into profit and people into labor, and normalizing suffering as an economic necessity.

In Puerto Rico, sugarcane marks the moment when native Taíno worlds were shattered, not faded, not replaced, but violently erased. Declared “extinct,” even as their descendants lived on in bodies, in words, in bloodlines history tried to deny. To begin with sugarcane was to begin with truth instead of fantasy. It was to say our joy has a history, and that history was paid for with survival, endurance, and refusal to disappear.

From Fields to the Streets

The performance moved from the sugarcane fields into a different kind of economy altogether. From the fields into the cultural economy of the streets. Tacos on griddles, fruit drinks poured by hand, small businesses that exist because families willed them into being to suppor their families. What once took everything now gave way to spaces that feed people and keep memory alive through work that is chosen, not imposed. It was a quiet but powerful shift, from wealth taken to culture made, from plantations to livelihoods, from what was stolen to what was built and shared.

The Casita

From extraction to shelter. From labor to life. From history imposed to culture chosen. The Casita was not nostalgia placed on the field for sentiment. It was survival made visible, a place where memory rests without apology. I recognized it instantly because The Casita is a central feature of Bad Bunny’s current DeBÍ TiRAR MáS FOToS world tour, and I saw it myself at his concert in Mexico City in December 2025. 

When it appears during the concert and now the Super Bowl, the entire feeling of the space changes. The arena stops feeling like something meant to be consumed and starts feeling like a neighborhood gathering, like a block party where everyone knows why they’re there. Ricky Martin, Jessica Alba, Karol G and Cardi B and Pedro Pasqual were spotted on The Casita porch at the Super Bowl. For a song, the focus shifted inward, toward intimacy, memory, and shared recognition rather than outward toward scale or spectacle.

Familia Without Age Limits

Then there was a wedding, and everything softened. Children stood beside elders, small hands near hands worn smooth by time. Adults moved between them, linking generations without needing to explain why. No one was ornamental. No one was hidden or pushed to the margins. This was not a beauty showcase designed for perfection and polish. It was a life showcase: messy, intimate, and unmistakably real.

After the vows a salsa performance broke out in the wedding party. In Latino culture, dance moves through generations like inheritance, passed the way names and recipes are passed. Young people hear rhythm before they speak, absorbing belonging before language. Grandparents hum songs older than memory, melodies tied to places they left, places they carry, places that never really let them go. Teenagers take those sounds and bend them toward the future, making something new without breaking what came before. When that wedding appeared on the field, it wasn’t spectacle. It was continuity. It was culture saying, softly but firmly, we are still here together, and we are not done loving.

Spanish Without Apology

Bad Bunny sung and spoke Spanish the entire performance. He did not translate. The screen did not translate either. In fact, my TV screen didnt even get the Spanish lyrics right. And still, the message landed. For Latino families, this moment felt deeply familiar, because they translate everything else every day. At school. At work. In hospitals. In courtrooms. In moments where clarity is demanded of us but rarely offered in return.

This time, the burden was not on us. It wasn’t defiance. It was dignity. It was a reminder that our language does not need permission to exist, and that when language is treated as a threat, the issue is not understanding. It is whose comfort has been prioritized for far too long.

Bad Bunny at the Album of the Year grammy

Then Bad Bunny paused one of the biggest stages in the world to do something profoundly delicate and human. In the middle of a performance steeped in Latino/a history, memory, and pride, he handed one of his recently won Grammy Awards to a five-year-old child actor. The gesture was quiet, unhurried, and unmistakably intentional. It was meant to represent a younger version of himself, but it also reached far beyond biography. In that moment, the Grammy became a symbol of possibility placed gently in the hands of the future.

For many watching, that was the first moment the tears came. Not because it was sentimental, but because it felt like restoration. In communities where so much has been taken—land, labor, language, and often the right to dream publicly—the act of handing something earned to a child carried enormous weight. It said that success does not have to end with one generation, that recognition can be shared, and that pride can be inherited. 

When the Flags Rose

And then it happened. The moment that broke something open. Flags from across the Americas rose, and the field turned into a family reunion. Bad Bunny spoke the names of them all. Music, movement, and memory collided in a fiesta on a field, joy too big to hold only 100 yards of field. You could feel it traveling living room to living room, chest to chest.

This wasn’t spectacle. It was release. It was the sound of people recognizing themselves all at once, across borders, accents, and histories that have always been connected.

Daring and Well Executed

Some viewers said they didn’t understand what was being said. That, in itself, is a statement about whose histories we teach and whose we erase in this nation. Nothing about this performance was accidental. It was layered, intentional, and deeply rooted in memory, lineage, and love.

So no, this wasn’t the safest halftime show ever, and it certainly wasn’t the worst. It was one of the most daring because it chose truth over comfort and belonging over approval. It trusted that love, memory, and pride could fill a stadium without asking permission.

And for families watching together, something special happened. Memories. Parents thought of grandparents who never saw themselves reflected on this stage. Representation. Children saw peers performing and honored. Wisdom. Elders watched their roles honored. 

For a few luminous minutes, the biggest stage in America felt like a home open to everyone, a casa abierta. And when Bad Bunny held out a football and the words appeared—“Together we are America”… it wasn’t a slogan. It was a recognition. Across a record 135,000,000 living rooms and kitchens, across generations gathered on couches and around tables, there may not have been a dry eye at all. There was only the quiet certainty that we are still here, still together, still carrying one another forward—together—on a stage that, for one night, felt unmistakably like the Benito Bowl.

Bad Bunny holds football with message of unity


Julian Vasquez Heilig is a Bad Bunny fan who believes that music is one of the most powerful archives of social truth. A nationally recognized policy scholar and education advocate, he examines culture not as entertainment alone but as a lens through which people understand belonging, resistance, and possibility. From his first encounter with “Vete” in a late-night Puerto Rican lounge at La Concha on Friday, December 6, 2019, to standing inside a packed Mexico City arena during the DeBÍ TiRAR MáS FOToS World Tour, observing how crowd energy, memory, and identity move together, he approaches Bad Bunny’s work with the same curiosity he brings to public policy. For him, these moments are not just concerts or cultural events; they are data points of feeling and meaning, asking the same enduring question that guides his scholarship: What does this moment reveal about who we are, who gets to belong, and who we are becoming together?

Let us be thankful for the good things in our lives. Our families and friends. Health. Food. The blessings of freedom and democracy, which we must defend every day.

Let us think about those who do not enjoy the blessings of family, friends, good health, shelter, and food.

Do what you can to support those less fortunate than yourself. Lend a helping hand at a local community center or church or synagogue or mosque. Support groups that are helping immigrant families who are living in terror, fearful of being kidnapped by ICE.

Remember that it is not normal to have armed military patrolling the streets of our cities. It is not normal to see masked men pepper spraying fellow citizens in the streets. It is not normal to see armed men chasing people on farms, where they are picking the fruits and vegetables on our Thanksgiving table, tackling them, and whisking them away to unknown detention centers.

We don’t have a crisis of too many immigrants. We have a crisis of a do-nothing Congress that has been unable to pass legislation creating a process for honest, hard-working immigrants to have a legal path to citizenship.

We have a crisis of bigotry, of white nationalists who think they can restore a world of white supremacy that has disappeared. Nope, won’t happen. Twenty percent of our population is Hispanic. About 57-58% is Caucasian. Among children 17 and younger, about 49-50% is Caucasian.

Like it or not, our society is diverse. Banning the word “diversity” doesn’t change reality.

We must, all of us, practice kindness. Gratitude. Generosity of spirit.

This Thanksgiving is a good time to start.

Former President Barack Obama met the annual honor flight of veterans on Veterans Day. This is a flight full of veterans, all-expenses paid, to visit D.C. and tour memorials to their service.

The veterans on the flight were stunned to see President Obama and hear him on the PA system. He thanked each veteran with a handshake as they left the plane.

The expressions on their faces are priceless.

President Obama didn’t do it for money or to win votes. He wanted to say thank you for your service.

I love and admire Rabbi Sharon Kleinbaum. She recently retired as the leader of the nation’s largest LGBT synagogue. She looks 16, but she’s not. She is one of the wisest people I know. She is a fighter for justice and kindness. She is fearless.

You will enjoy this interview. And you will learn by listening.

Olivia Troye describes the inspiration we all should draw from the life of Jane Goodall. Olivia worked in former Vice President Pence’s office as the Homeland Security and Counterterrorism advisor and also was Vice President Pence’s lead staffer on the White House Coronavirus Task Force. She resigned in August 2020 and became an outspoken critic of Trump.

She posted today:

We are under stress right now in the middle of a government shutdown. I have friends and loved ones being impacted by it, and I know how hard it is to live with that uncertainty. At first, I thought about writing to you about the shutdown, in a sea of what will be countless takes on how people view it and their opinions. But today, I want to sit in the moment and think about Jane. My hope is that, regardless of your politics, as you read this, something in her story inspires you.

The summer after my freshman year at the University of Pennsylvania, I went back home to El Paso. I enrolled in a course at the University of Texas at El Paso (UTEP). It was an anthropology class, and that’s where I was first introduced to Jane Goodall. I saw in her a path: a woman who looked beyond boundaries, who gave us permission to ask better questions about who we are. Her story lit a spark in me, showing me that science could be about curiosity, compassion, and courage.

When she arrived at Gombe Stream National Park in 1960, she had no formal scientific training. That, in fact, was part of her gift: she observed without the rigid assumptions of academia. She named the chimpanzees she studied—David Greybeard, Flo, and Fifi—at a time when science insisted on using numbers, not names. She insisted that they were individuals, not objects of study. Her findings were revolutionary: chimpanzees were observed making and using tools, a behavior once thought to be uniquely human. She uncovered their hidden lives, hunting, eating meat, forging bonds, grieving, fighting, and reconciling. They had culture, learned traditions passed from one generation to the next. Those discoveries didn’t just change primatology. They changed how we think about ourselves. The line we had drawn between “human” and “animal” blurred.

From Scientist to Advocate

Jane could have stayed in Gombe forever, her pen and notebooks filling with discoveries. But she chose a more challenging path, the path of turning science into action.

In 1977, she founded the Jane Goodall Institute, now a global leader in wildlife protection, community-led conservation, and education. In 1991, she launched Roots & Shoots, a youth-led program that today spans more than 60 countries.

Her vision was holistic: you can’t protect chimpanzees without protecting forests, and you can’t protect forests without working with the people who live there. Through initiatives like the Lake Tanganyika Catchment Reforestation and Education (TACARE) program, she connected reforestation, sustainable agriculture, girls’ education, and microcredit for women.

Looking back, Jane Goodall’s legacy is less about any single discovery and more about the principles that animated her work:

These were not abstract ideals. They were lessons for a fractured world, lessons that matter urgently now. We need Jane Goodall’s example to guide us.

Today, politicians play shutdown games that harm federal workers and erode agencies while boasting about fiscal responsibility. Science, institutions, and truth have become bargaining chips in the hands of those insulated from the consequences. Even Jane Goodall’s Institute felt this: earlier this year, its Hope Through Action project faced funding cuts from the U.S. government under Donald Trump, despite a $29.5 million pledge over five years.

Goodall’s life reminds us that science isn’t abstract. It is human. It is moral. It is about survival. When we gut research budgets, when we dismiss climate science, when we silence federal experts, we are not saving money; we are burning the future.

She also teaches us about dialogue across divisions:

“Change happens by listening, then starting a dialogue with the people doing something you don’t believe is right.”

And she forces us to confront a deeper question: Is an animal more our best friend than our neighbor?

In Gombe, she saw chimps grieve, nurture, and protect. They were not “other.” They were kin. In a society that struggles even to see our human neighbors with compassion, her work unsettles us. What does it mean if we can empathize with animals but not with each other? Or perhaps the reverse: if we learn to extend compassion across species, might we relearn it across human divides as well?

When Jane Goodall died at 91 this week, tributes poured in from around the globe. They called her a scientist, a conservationist, a visionary. But her most important title was witness.

She bore witness to the lives of chimpanzees, the destruction of forests, the resilience of communities, and the hope of young people.

Her words echo for me now: 

What you do makes a difference, and you have to decide what kind of difference you want to make.

So yes, I do worry about government shutdowns. I worry about the erosion of science and the hollowing out of public goods. I worry about the traps laid by political operatives who thrive on chaos. The farther I step from the government, the more clearly I see this reality.

But in dark times, we can choose to be witnesses. We can choose action, compassion, and resistance. And if we do, we honor Jane Goodall’s greatest gift: the reminder that what we do matters. That choice, that courage, is her gift and her legacy to all of us.

More soon,

Olivia

Benjamin R. Cremer is pastor at the United Methodist Church in Boise, Idaho. I read his essays regularly. He is truly a Christian. He preaches love, not hate. He knows and tries to exemplify the Beatitudes.

He wrote about the meaning of this day:

On June 19, 1865—two and a half years after the Emancipation Proclamation was signed—enslaved Black Americans in Galveston, Texas were finally informed of their freedom. This day, now known as Juneteenth, marks not just the delayed enforcement of a national promise, but the resilient hope and courage of a people who endured unspeakable injustice while still holding onto the belief that liberation would come.

As Christians, we must understand that Juneteenth is not just a historical footnote—it is a call to theological clarity and moral responsibility. Scripture consistently reveals a God who hears the cries of the oppressed (Exodus 3:7), who calls for justice to “roll on like a river” (Amos 5:24), and who sets the captives free (Luke 4:18). The story of God is a story of liberation—not just personal salvation, but also the dismantling of systems that crush the image of God in others.

Juneteenth challenges us to confront a difficult truth: that much of American Christianity was complicit in slavery, and that the legacy of that sin continues in our institutions, our policies, and yes—even in some of our pulpits. But the gospel does not shy away from hard truths. It invites us to repentance. To truth-telling. And to the costly work of reconciliation and repair.

In our time when people are heard saying “Illegal is illegal,” Juneteenth invites us to remember that slavery was once legal. Harboring a fugitive enslaved person was illegal. Black freedom illegal. “Illegal is illegal” has always been used to defend injustice. Legality ≠ morality. Justice calls us higher.This is not about shame. It’s about grace. Grace that tells the truth. Grace that restores what has been broken. Grace that refuses to be silent in the face of injustice. 

Observing Juneteenth as Christians means celebrating the faith and dignity of Black Americans who have carried the gospel with courage even when the church failed to. It means honoring the day freedom was announced, and lamenting that it was so long withheld.

May we not be a people who forget. May we be a people who remember rightly, act justly, and walk humbly with our God (Micah 6:8).

If you are looking for a tangible way to get involved in communal justice work, I want to let you know about Be Love day, put on by the King Center. Be Love is a growing movement of courageous acts to achieve justice, which is based on these words from Dr. Martin Luther King, Jr.: “Justice at its best is love correcting everything that stands against love.” Be Love seeks to strategically define and unleash the true power of love to unite humanity, cultivate true peace, and create the Beloved Community. The movement is holding “Be Love Day” on July 9th. Click the link above to learn more.

Open the link to continue reading.

Kevin Cullen of the Boston Globe asked why Trump and Melania are attending the funeral of Pope Francis, since the two men disagreed about almost everything. He thinks it is Trump’s way of consoling his Catholic base. The Pope and Trump exchanged harsh words. The Pope was a man of faith who called on the faithful to welcome immigrants. Trump hates immigrants. The Pope called for mercy and compassion. All Trump can give is hatred and vitriol.

Cullen writes:

There’s a great scene in “The Godfather,” when all the other Mafia bosses attend Don Corleone’s funeral.

Ostensibly, the Godfather’s rivals are there to show respect, but there’s the unmistakable reality they are not mourning a death so much as relishing an opportunity.

The image of Donald Trump sitting near the body of Pope Francis conjures the image of Don Barzini nodding to Corleone’s family as he calculates in his head how many of Corleone’s soldiers and contacts he can peel off now that the Godfather is dead.

Why, on God’s green earth, would Donald Trump deign to attend Pope Francis’ funeral? To show respect? To mingle with other world leaders? To get his mug on television?

Pope Francis was arguably Trump’s highest-profile critic, especially when it came to the Trump administration’s treatment of migrants.

In the aftermath of the pope’s death, Trump was uncharacteristically gracious, posting on social media that Pope Francis was “a very good man.”

Trump called that very good man “disgraceful” in 2016 after the pope dismissed Trump’s proposal to build a wall between the US and Mexico. The pope said that anyone who only thinks about building walls instead of bridges “is not Christian.”

Trump, whose base includes millions of evangelical Christians and conservative Catholics, hit back, saying, “For a religious leader to question a person’s faith is disgraceful.”

For all the kind words he showered on the pope in the immediate aftermath of the pope’s death, it’s hard to imagine Trump disagreed with the less than charitable assessment offered by Roger Stone, the Trump advisor who avoided 40 months in prison after Trump commuted his sentence for lying to Congress to protect Trump. 

Stone, displaying the compassion of a viper, said this of the pope: “His papacy was never legitimate and his teachings regularly violated both the Bible and church dogma. I rather think it’s warm where he is right now.”

So gracious.

But, give Stone this much: at least he was honest.

Trump’s platitudes ring hollow indeed. But the death of Pope Francis offers Trump and MAGA Catholics the prospect, however unlikely, of replacing a progressive voice in the Vatican with someone more ideologically in tune with the more conservative voices within the church in the US.

At the very least, Trump has to be hoping the next pope isn’t as withering a critic as Francis was.

Nearly 60 percent of US Catholics voted for Trump last November, according to exit polls.Another survey put the figure at 54 percent

Either way, Trump, who describes himself as a non-denominational Christian, won the Catholic vote, decisively. The pope’s criticism of Trump when it came to the environment, the poor and especially immigration doesn’t appear to have dissuaded the majority of American Catholics from voting for Trump.

Catholics comprise more than one third of Trump’s cabinet.

The 9-member US Supreme Court that has been deferential to Trump’s unprecedented claims and exercise of executive power is comprised of six Catholics, only one of whom, Sonia Sotomayor, is liberal and regularly rules against Trump. (You could argue there are six conservative “Catholics” justices, given that Justice Neil Gorsuch, now an Episcopalian, was raised and educated as a Catholic, and voted with the five other conservative Catholic justices to overturn Roe v. Wade.) 

Thomas Groome, a professor of theology at Boston College, acknowledges that conservative Catholics in the US have been a boon to Trump, and suspects Trump show of respect to Pope Francis and the institution is keeping with his transactional approach to pretty much everything: that the conclave of cardinals who will elect a new pope will reward Trump with someone who thinks more like him.

Highly unlikely, says Groome.

“Francis appointed about two-thirds of the cardinals who will select his successor,” Groome said. “Trump may be hoping he’ll get a reactionary, a right-wing pope. But I don’t think that will happen.”

Groome said he was more concerned about Trump’s reaction when the president realizes that, following Vatican protocol, he won’t get the best seat in the house at St. Peter’s Basilica.

“My understanding is he’s been assigned to sit in the third row,” Groome said. “He’s not going to like that.”

Still, gripped by Christian charity, and influenced by an enduring belief in redemption, Groome holds onto the remote, infinitesimal chance Donald Trump could, on the way to Rome, have a Road to Damascus conversion, that some of Pope Francis’ empathy could somehow rub off on him.

“St. Paul fell off his horse,” Groome said. “Maybe Donald Trump will, too.”