Archives for category: History

For more than a year, Trump has pestered the Smithsonian Museum to remove exhibits that shine attention on despicable episodes and phenomena in American history. Trump wants a patriotic version of American history.

The Smithsonian has rejected his bullying, so Trump ordered the National Park Service to place signs around the Smithsonian museums warning visitors about their bias in favor of accurate history.

The Guardian reported:

Donald Trump on Friday ordered the interior department to display signs in front of the Smithsonian National Museum of American History that accuse the institution of inaccuracy.

The order escalates the Trump’s attacks against the Smithsonian, which he and his allies accuse of politicizing the institution by focusing too much on injustices in American history, instead of more triumphant moments such as the signing of the Declaration of Independence.

The order directs interior secretary Doug Burgum to huddle with the National Park Service and assistant to the president for domestic policy Vince Haley to come up with some temporary signs to install along the National Parks Service-maintained sidewalks and walkways leading into the museum.

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The White House did not immediately respond to a request for more details about what these signs would say.

The order says the signs “shall notify visitors that the museum exhibits should be renovated consistent with the findings in the report”. The signs should direct the public to other places where they can get better American history information, the order says.

The same group will also have to produce signs for the public criticizing the Smithsonian for not commemorating sufficiently the Declaration of Independence during the 250th anniversary of its adoption.

The American Historical Association, a group composed of professional historians, praised the Smithsonian Institution’s “commitment to scholarship and accuracy” in a statement earlier this month.

“Historians practice our craft with scholarly integrity according to established standards of evidence, historical inquiry, and professional practice,” the AHA statement reads. “Political interference in professional museum work threatens the accuracy of historical interpretation and erodes public trust in one of our nation’s most important institutions.”

The National Museum of American History declined to comment.

The Guardian posted a fascinating and depressing article about the “education” of boys in Afghanistan.

It is a reminder that religious education is likely to be indoctrination.

It is a reminder of the importance of separation of church and state.

It is a reminder of why public funds should not pay for religious education.

It is a reminder of the wisdom of the Founding Fathers, who guaranteed freedom of religion and prohibited the establishment of any state religion.

In the world of the Taliban, critical thinking and questioning are not permitted.

In the world of religious zealots, indoctrination is the goal of education.

In the U.S., critical thinking and questioning are necessary for our democracy to thrive.

Which path we will choose?

The Guardian reports:

Before he leaves for Kabul University each morning, Hashmat* checks his face for the beard he has been ordered to grow. Male students are required to grow their facial hair and wear traditional Afghan clothes and those who fall short are punished. Hashmat says he recently saw a classmate beaten for wearing trousers.

“They look at you before they listen to you. If your appearance is wrong, you are already in trouble before the class begins,” he says.

Five years after the ultra-conservative Islamists of the Taliban retook Afghanistan, students have described to the Guardian a collapsing education system, with women banned, lecturers leaving and teaching increasingly focused on religious subjects and discipline.

University has lost its purpose. It feels more like a … place where curiosity is banned and remaining silent ordered

Qader

Students are required to attend religious lectures and pray in public every day, sometimes for two hours at a time, says Hashmat. The lectures are about Islam, conduct and obedience. They are not optional. In some cases, he says, they are held during time that would otherwise be used for regular academic courses.

“I am missing my actual classes to sit in a lecture about obeying. That is what they [the Taliban] think education is for. Everyone talks about the girls who were banned, but nobody talks about what is happening to the boys who were allowed to stay.”

Another student studying in central Afghanistan said the problem is not only weak teaching, but also the disappearance of debate and questioning from the classroom. “We are expected to listen, not to question,” says Qader*. “Since the fall of Kabul, the university has lost its purpose. It feels more like a madrassa now — a place where curiosity is banned and remaining silent ordered.”

Hashmat studies journalism, a subject shaped by digital tools, online platforms, verification, ethics and technology, but as he listens in class, he says he wonders whether the person teaching the course understands the subject well enough to teach it.

“He is teaching us about the modern world while struggling to use PowerPoint in the class. How can you teach journalism technology if you do not understand what technology is?”

Hashmat’s account matches those of more than 20 students interviewed by phone at public and private universities in seven provinces across Afghanistan – Kabul, Kandahar, Helmand, Nangarhar, Bamiyan, Balkh and Wardak.

Teachers come to class and read from old notes they cannot explain … it feels like we are back in high school

Zalmay

Afghanistan’s higher-education sector contracted sharply between 2019 and 2024, according to Unesco, with female enrolment down to zero by 2024 and male enrolment falling from 310,369 in 2019 to 188,957 in 2024.

Kabul University still looks like a university from the outside. The buildings are open, male students still attend, exams are held and degrees are issued. But students say much of what makes it a university has been hollowed out.

Experienced professors have left the country, stopped teaching or been pushed aside. And ideologically aligned Taliban lecturers have been hired in their place. In some departments, recent graduates and even undergraduates are teaching.

*Names have been changed.

When it comes to supporting its public schools, Florida ranks dead last in the nation. Not only was it dead last of all states, it was at the very bottom in 2024 and 2025.

Florida betrays its state constitution, which contains a clear mandate to create and protect strong public schools.

Article IX, Section 1(a) states:

“The education of children is a fundamental value of the people of the State of Florida. It is, therefore, a paramount duty of the state to make adequate provision for the education of all children residing within its borders. Adequate provision shall be made by law for a uniform, efficient, safe, secure, and high quality system of free public schools that allows students to obtain a high quality education…”

Under the misleadership of Republican politicians like Jeb Bush and Ron DeSantis, Florida has diverted billions of dollars to privately governed charter schools and unaccountable vouchers for private and religious schools and home schooling. Bush and DeSantis have ignored and abandoned Florida’s state constitution.

And among all the states, Florida’s school rank dead last.

Based on the NPE report Public Schooling in America 2026, Carol Burris, executive director of the Network for public Education, wrote:

This is the third consecutive year that Florida’s statehouse has earned last place when it comes to supporting public schools. Florida’s lawmakers don’t merely encourage privatization through charters, vouchers, and homeschools; they actively engineer conditions that undermine public schools and worsen the environment for teaching and learning.

The damage from Florida’s universal voucher program is staggering. Close to four billion dollars in state education funding now flows annually to voucher programs — nearly one in four state education dollars diverted away from public schools, including to families whose children never set foot in a public school. And the funding mechanism puts the burden directly on school districts, which must absorb the loss.

Meanwhile, Florida continuously revises its school rating standards to ensure more public schools are labeled as failing, while simultaneously incentivizing and subsidizing charter expansion. Its Schools of Hope program even allows charters to colonize unused space inside public school buildings. Success Academy’s Eva Moskowitz teamed up with a Florida billionaire to help draft the enabling legislation, then used it to muscle her chain into the Miami charter market with generous public funding in tow.

Fifty percent of Florida’s charter sector is run by for-profit operators — one of the highest shares in the nation. Only Michigan has more. Florida is home to Academica, the largest for-profit charter chain in the country, and to Charter Schools USA. Both profit from the real estate they build and lease back to their own branded schools.

Charter schools claim to be equally open to all students. That is not the case in Florida, which lost points for the numerous enrollment privileges its laws permit. Florida is one of a small number of states that allow company-based charter schools. The Villages, the largest retirement community in the country, has its own charter school, and it functions less like a school of choice than a company store. The school was created by the community’s developer, and at least one parent must be employed by The Villages or a company that services it. If that parent quits or is fired, the child must leave immediately. For a low-wage service worker who might want to change jobs, the school becomes a trap — a reason to stay put rather than pursue something better.

Florida sinks to the bottom not only because of its weak charter and voucher laws and the financial incentives it offers to expand privatization, but because it actively undermines its public schools through policy and funding decisions at every turn. Florida lost every possible point on school funding — whether measured by cost-of-living-adjusted teacher salaries, equitable funding distribution, or funding based on capacity to pay. It has low teacher satisfaction, high student-to-teacher and student-to-counselor ratios, weak anti-bullying laws, and it still permits corporal punishment.

Of 102 possible points, Florida disgracefully earned only 14. You can read our full NPE 2026 report card here.

On June 22, retired Judge J. Michael Luttig, a greatly revered Appeals Court Judge, delivered these remarks to the Election Integrity Summit of the Cleveland Municipal Bar Association and the Task Force for American Democracy in Cleveland, Ohio. Despite his conservative credentials, he has been one of the most critical voices raised against Trump since January 6, 2021. His resistance to tyranny makes you wonder why most other conservatives have not spoken out on behalf of the rule of law.

He said:

Thus it is that in less than two weeks, on July 4, 2026, we will celebrate the birth of the greatest nation on earth, the greatest experiment in self-government in the history of the world.

In 1787, after the Revolutionary War to secure our independence from the tyrannical King George III, “We the People of the United States . . . ordain[ed] and establish[ed] the Constitution of the United States in Order to form a more perfect Union.” The Constitution was ratified and adopted by the States and became the Great Charter for our self-government and the guarantor of our cherished rights and liberties on June 21, 1788.

On July 4, 1776, the American Colonists declared their independence from King George III and the British Crown, two hundred and fifty years ago almost to the day “bringing forth on this continent a new nation conceived in liberty and dedicated to the proposition that all men are created equal.”

For the 250 years since its Founding, America has been the envy of the world and the beacon of freedom and liberty because of the shining light of its Democracy, Constitution, and Rule by Law, not by men.

But as we all know, today America is not the same beacon of freedom or the same envy of the world that it has been for a quarter of a millennium.

Today, two hundred and fifty years later, we are again engaged in a great battle “testing whether this nation, or any nation so conceived and so dedicated, can long endure.”

Prophetically, these times in which we live on the 250th Anniversary of this nation’s Founding are — once again – the times that try men’s souls.

As we celebrate our Founding today, the question for “We the People” of America is whether we are willing to do the sacred work necessary to return our country to its deserved place as the beacon of freedom and envy of the world, whether we are willing to do the hard, but sacred, work necessary to ensure that America will long endure.

As we struggle to decide what we ourselves want for America and what we want our America to be – and not to be – the entire world is anxiously awaiting our answer, more anxiously awaiting our answer today than it awaited our answer a quarter of a millennium ago.

Two hundred and fifty years into the greatest experiment in self-government in human history, the time of America’s testing has finally come.

The Founders of this great nation feared these times in America.

In this 250th Anniversary year, America’s institutions of government and governance and its institutions of democracy and of law are under vicious, unsustainable, and unendurable attack – from within.

At this point, five and a half years since January 6, 2021, the 47th President of the United States has all but wrought the complete inversion of our nation’s positive law — the Constitution and laws of the United States – our moral law that has been passed down to us through the ages, and even our biblical law as found in both the Old and New Testaments of the Bible, including The Ten Commandments.

But where, say some, is the King of America? I’ll tell you, friend, he reigns above, and doth not make havoc of mankind like the Royal Brute of Great Britain . . . Let a crown be placed thereon, by which the world may know, that so far as we approve of monarchy, that in America the law is king.

For as in absolute governments the King is law, so in free countries the law ought to be king; and there ought to be no other.

But lest any ill use should afterwards arise, let the Crown at the conclusion of the ceremony be demolished, and scattered among the people whose right it is.

Thomas Paine, Common Sense (1776).

Speaking in a time of similar moral and legal upheaval in America nearly two centuries ago, a 29-year-old state legislator, who would later become the 16th President of the United States, urged a revival to the Constitution and the Rule of Law, a renewed reverence for that Great Charter for our governance and guarantor of our liberty and our freedoms.

“Let reverence for the laws,” the young Abraham Lincoln implored, “be breathed by every American mother to the lisping babe that prattles on her lap — let it be taught in schools, in seminaries, and in colleges; let it be written in Primers, spelling books, and in Almanacs; — let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. . . .”

“[I]n short,” Lincoln sermonized with the reverence he urged, let the Constitution and the Rule of Law “become the political religion of the nation.”

Today, America is in desperate need of such a revival to our Constitution and Rule of Law as our 16th President urged upon the nation in 1838 – a reawakening and quickening to the reverential imperatives of the Constitution from which we have strayed so very far.

Winston Churchill said that “Courage is rightly esteemed the first of human qualities, because . . . courage is the quality which guarantees all others.”

We Americans must summon the courage that has eluded us in our all-consuming fear over the past decade of years. We must summon from deep within the courage that was once our Founders’ courage when, “with a firm reliance on the protection of divine Providence, they mutually pledged to each other their Lives, their Fortunes and their sacred Honor” to secure their — and our — liberty and freedom.

With the united support of a hopeful world, we Americans must overcome our fear. We must find our voices again.

We must finally – finally – rise to our feet, raise our voices, and speak out against what we are witnessing in America today.

After all, ours is a nation founded upon dissent and protest.

America’s protest against the British Empire 250 years ago is the single greatest protest in all of history – a revolutionary protest and dissent from the tyranny and oppression of King George III.

Until now, we Americans have never hesitated to support, defend, and protect our cherished liberties, our freedoms, and our fundamental constitutional rights from governmental tyranny, whether it be from abroad or from at home.

Why are we hesitating now? Why are we silent now, at the very time of America’s testing, on this 250th Anniversary of America’s birth? Why have we Americans chosen to remain silent or why have we allowed ourselves to be silenced and betray, in this fateful year of years?

Why have we suddenly lost our voices, two and a half centuries since we were gloriously given our voices by the Constitution of the United States?
I will tell you. We have lost our voices because of fear. Fear of ridicule, fear of political reprisal. Fear of political persecution. Fear of personal persecution. Even fear of prosecution. In far too many cases, fear for our lives and livelihoods.

Fear of the known and fear of the unknown, the unknown as to when this all ends and how.
We can be forgiven for our fear, but we will never be forgiven for our cowardice in the face of our fear.

The Founders of this great country did not cower in their fear, and unlike us, they had reason to fear. When the men who founded the greatest nation on earth first came face to face with fear, “they mutually pledged to each other their Lives, their Fortunes and their sacred Honor.” They stared down their fear and defeated fear itself.

There is no excuse or defense for the cowardice that is inflicting America today, especially the cowardice that has consumed our political leaders. Nor is there forgiveness awaiting those who have cowered or been cowered, least of all those we have elected to represent us and our country.

Dr. Martin Luther King, Jr., hauntingly warned that “In the End, we will remember not the words of our enemies, but the silence of our friends.”
We should pray that we will not be remembered for our cowardice and our cowered silence in these times when America needed us most.

If we are to be victorious over the evil that is warring for the heart and soul of America today, it is going to take the courage of the armies of God and the moral clarity of the collective voices of “We the People.” It is we who “ordained and established” this Constitution” “in Order to form a more perfect Union, establish Justice, insure domestic Tranquility . . . and secure the Blessings of Liberty to ourselves and our Posterity.” Ours is the righteous war, not theirs.

America is calling and we must answer.

If we answer and but find the courage to speak our powerful truth to our government’s powerless untruth now — today, not tomorrow — as did the Founders and our ancestors when their time of testing came, the United States of America will soon again be the envy of the world and it will endure forever as the beacon of freedom and liberty to the world.

Once we have finished the righteous and noble task at hand, we must then finish the great task that yet lies ahead of us 250 years since our Founding.

But “[t]he dogmas of the quiet past, are inadequate to the stormy present. . . . As our case is new, so we must think anew, and act anew,” as Abraham Lincoln exhorted the nation in 1862.

So then, this must it be in this 250th Anniversary year. We Americans must think anew and act anew. We must re-found America again. We must reacquaint ourselves with the truths that we once believed were self-evident – and still are. We must reawaken ourselves to the ideals, the beliefs, the principles, the values, and the truths upon which America was founded and has flourished for two and a half centuries – and reexamine these foundational truths, beliefs, and principles, if need be.

We must build anew the hopes and the dreams upon which this country was founded, the hopes and dreams that have inspired us and bound us together into the more perfect union that “We the People” ordained and established, the hopes and dreams that have made America the greatest nation on earth.

We must “turn this government back into the channel in which the framers of the Constitution originally placed it,” as Abraham Lincoln once urged.

We must shore up and reinforce the bulwark of our faltering democracy and Rule of Law and refortify the institutions of our law and democracy. “Preserving virtuous institutions is its own noble purpose,” David French put it so well.

And as we refortify and restrengthen our sacred institutions of law and democracy, we need to inspire among our citizenry a reverential revival to the Constitution and to the Rule of Law. Above all else, America is “[a] government of laws, and not of men.” We are desperately in need of a revival, a revival that will renew and revitalize the flagging faith of the American People in our Constitution and Rule of Law, the organic law of our ordered liberty.

We have no other choice than to pass the test laid down for us by our ancestors, to ensure that this “nation so conceived in Liberty and dedicated to the proposition that all men are created equal will long endure.”

And when this storm has passed, we must promise ourselves and the generations that follow that we will never again take our Democracy and our Constitution for granted. We must learn from these tumultuous times – never to forget – that our Democracy and Rule of Law are fragile and can be wrested from us in an instant, even by those among us, if we are not ever-vigilant.

Almost two centuries ago, that same young man of mere twenty-nine years who would one day become President of the United States foretold of the “danger” “from within” that is preying on America today. Listen to Abraham Lincoln’s prescient and ominous warning.

We toiled not in the acquirement or establishment of them–they are a legacy bequeathed us, by a once hardy, brave, and patriotic, but now lamented and departed race of ancestors. Their’s was the task (and nobly they performed it) to possess themselves, and through themselves, us, of this goodly land; and to uprear upon its hills and its valleys, a political edifice of liberty and equal rights; ‘tis ours only, to transmit these . . . to the latest generation that fate shall permit the world to know.

At what point shall we expect the approach of danger? Shall we expect some transatlantic military giant, to step the Ocean, and crush us at a blow? Never! . . .

At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time or die by suicide.

I hope I am over wary; but if I am not, there is, even now, something of ill-omen, amongst us. I mean the increasing disregard for law which pervades the country; the growing disposition to substitute the wild and furious passions, in lieu of the sober judgment of Courts; and the worse than savage mobs, for the executive ministers of justice.[6]

What, then, must we Americans do today, if we are to bequeath this “political edifice of liberty and equal rights” to our descendants, this legacy that was bequeathed to us by “our once hardy, brave, and patriotic, race of ancestors”?

I will tell you. We must “dedicate ourselves to the great task that yet remains before us” 250 years later. “[‘T]is ours only, to transmit this ‘goodly land’ and this ‘political edifice of liberty’ . . . to the latest generation that fate shall permit the world to know.”

We in the profession of law belong to one of the most honorable and honored, the most noble and nobilified, and the most venerable and venerated of professions.

Of our Founding Fathers, 35 of the 55 delegates to the Constitutional Convention in 1787 were lawyers or had legal training. Of the Framers of our Constitution, 32 of the 55 were lawyers. Of the “Committee of Five” tasked by the Continental Congress with writing the Declaration of Independence, 4 were lawyers.

We in the legal profession are the guardians and stewards of the Constitution and the Rule of Law, the foundations of our democratic nation and the guarantors of our liberty.

We lawyers take an oath to support and defend the Constitution of the United States.
We are uniquely qualified, positioned, and obligated to defend our Constitution, our Rule of Law, and our democracy – and we must do so today, tomorrow, and the next day, until the present existential threat is no longer.

Thereafter, at long last finally understanding their fragility, we must forever protect and preserve the Constitution and America’s Democracy, as we are obligated by oath to do.
If this sounds as if the lawyer holds a special place in the constitutional order that is our democracy and that we are weighted by an almost-sacred responsibility, it is because we do, and we are.

We have a high appointment, and we have a high charge.

There comes a time in every single one of our lives – whether that life be private or public – when we are summoned to attest to our beliefs and convictions, when we are summoned to stand, bear witness, and affirm what we believe and what we do not believe.

This moment of truth and decision is our moment of calling. And the decision that we must make in that moment always comes at personal cost.

When our call comes, if we answer with the courage of our convictions, we are heroes, whether we be heroes just to ourselves, to our families, our friends, our loved ones, our communities – or heroes to our country.
We call those in public life and in public service heroes who, when summoned, stand, affirm, and act to preserve and protect all that we cherish and hold dear in America.

We honor these men and women as heroes because when their time comes and they are summoned, they rise, they speak, and they act – without having to decide whether to do so. For them, there is no decision to be made, for they made their decision long before.

When their time comes, these heroes stare down fear, often profound fear – already knowing what they must do and what their sacrifice might be.
We bear witness to, and we affirm, the heroism of these heroes in order that heroism will be forever encouraged in a world in which there are vanishingly few with the strength, the will, and the courage to speak and act when they are called upon — that is, in a world where there are fewer and fewer heroes.

Members of the noble profession of law, our moment of calling has come.

We here today are being summoned, as are all Americans – to stand, bear witness, and affirm that we believe in America, that we believe in our Constitution and our Rule of Law, and that we believe in our Democracy.

You, and we, as members of the venerated profession of law are being summoned to stand, bear witness, and affirm again that we will honor the oath we took to preserve, protect, and defend the Constitution of the United States.

We must challenge and entreat each other today to commit and re-commit ourselves to the Constitution and to the Rule of Law, to pledge ourselves to these and to their protection and preservation.

We must vow today that it will be the Rule of Law that triumphs over politics and not politics that triumphs over the Rule of Law.

If we succeed in this, our sacred obligation to our country, we will have risen to what is our high calling to ensure that America long endures as a nation of laws, not of men. We will be heroes for the Constitution and the Rule of Law in America…

Friends, our task is righteous and our task is noble. Our struggle is not only for today, but also for our vast future, Abraham Lincoln reminded us. And the hour is late.


Godspeed America.

Denis Smith’s late brother was an FBI agent. He was part of a team of agents sent to Mississippi to protect voting rights. When Denis learned that Kash Patel’s FBI recently raided a voting rights organization in Cleveland, he had a flashback.

Denis Smith was a public school administrator. He worked in the charter school office at the State Education Department.

Smith doesn’t explain why the FBI raided a group that was encouraging people to register to vote. We are all left to wonder why.

He wrote in the Ohio Capital Journal:

Something happened in Cleveland recently that needs our attention, regardless of political affiliation.

The headline about the event was concise, specific and, in the end, alarming: FBI Raids Ohio Voting Rights Organization

With so many crises facing the nation now, do we have to read that six-word headline again to fully understand what we have come to as a republic celebrating its 250th birthday? 

For me, reading about the FBI raiding a voting rights organization here in Ohio brought back a vivid memory about the career of my late brother, an FBI agent. Let me explain.

Six decades ago, the headlines back then also involved the FBI and voting rights, though the setting was not Ohio, but in Mississippi.   

There was one huge difference with the Ohio FBI raid: The Bureau was not involved more than a half-century ago in raiding organizations supporting voting rights, whether in Mississippi or Ohio. 

Quite the opposite.

In June 1964, three civil rights workers were murdered in Neshoba County, Mississippi by local members of the White Knights of the Ku Klux Klan.

James Chaney, Andrew Goodman, and Michael Schwerner died at the hands of the Klan because they were helping people register to vote. 

Since the three men initially were listed as missing, the FBI was able to assume jurisdiction because the initial thinking had the three treated as being kidnapped, allowing federal agents to use federal abduction law to work around the local authorities, who were thought to be also involved in the disappearance of the trio.

That proved to be correct, as Lawrence Rainey, the Neshoba County sheriff and his deputy, Cecil Price, were indicted as part of a conspiracy that led to the murders of the activists. Rainey was acquitted but Price was convicted of civil rights violations and served most of a six-year prison sentence.

In 1988, Mississippi Burning, a film starring Gene Hackman, chronicled the epic events surrounding the murders of the civil rights workers. 

The film name came from MIBURN, the case file named for the charred vehicle used by the men that was found after their disappearance as well as referring to the burned African American churches that were set ablaze during the summer of 1964. 

As the scope of the case widened and weeks passed with no sign of the three men, more FBI agents from other field offices were put on temporary assignment to the case and traveled to Philadelphia, Mississippi, the Neshoba County seat.

One of those on temporary assignment in Mississippi was FBI Special Agent Edward C. Smith Jr., who was also from Philadelphia — the one in Pennsylvania. He was my brother.

As a career FBI agent, my brother was the utmost model of professionalism. He did not discuss his work, and during this era of civil and voting rights activism, particularly in the South, his family had no idea where he might be at any given moment.

That changed when my sharp-eyed mother was watching the Today Show at her home in Philadelphia one morning during that momentous summer of 1964. 

As she was ironing, her attention was drawn to the TV screen by a report about the ongoing investigation in Mississippi. 

When she heard the words Philadelphia, Mississippi, she dropped her weekly laundry routine to fixate on the story coming from the Neshoba County Courthouse. 

To her great surprise she saw her son Ed on the TV screen standing among some other FBI agents on the courthouse steps.

Now our family knew the scope of work our brother was involved with and why he had not contacted us recently.

This personal detail about my brother is provided to inform as well as remind readers that once upon a time, the Federal Bureau of Investigation — however reluctant it might have been during the tenure of long-time director J. Edgar Hoover — nevertheless worked diligently to protect individuals involved in civil and voting rights activity. 

It is no coincidence that the Voting Rights Act of 1965 was a consequence of the upheaval during the summer of 1964.

Upon his retirement, my brother did provide some details about his experience during the Mississippi Burning era, when some of the locals referred to his agency as the Federal Bureau of Integration. 

But such epithets proved to be confirmation of the effectiveness of the FBI to enforce the newly enacted Voting Rights Act as well as ensuring that the Fifteenth Amendment and the right to vote extended to every eligible citizen.

It is therefore understandable that those who lived during the bad times of the 1960s, when the Federal Bureau of Investigation had a mission to enforce federal law and ensure that Americans had access to the ballot box, are uneasy about a raid by the same FBI on an organization that works to promote voting rights.

Again, we are not talking about Mississippi but Ohio. In addition to the headline, the lead played out that feeling of uneasiness.

“FBI agents on Thursday raided the Cleveland offices of the Ohio Organizing Collaborative, a pro-democracy organization that helps register voters in that state…” the story read.

My brother would be very upset if he knew his beloved FBI conducted a raid in Ohio on an organization whose mission is to ensure that people are registered to vote.

Yes, we are witness to an FBI raid on a voting rights organization in Ohio, not Mississippi. Edward C. Smith Jr., may you rest in peace. If you were still with us, you would realize better than the rest of us how far we as a nation have marched. Backwards.

Today was a good day at the U.S. Supreme Court for Donald Trump and Stephen Miller: the Court gave them permission to deport hundreds of thousands of Haitians, Syrians, and others who hold Temporary Protected Status. Some 350,000 Haitians are affected. Under the same program, Trump has welcomed white South Africans. The Court’s vote was 6-3.

Among those now subject to deportation are engineers, doctors and thousands of health care workers.

The program was established in 1990 with bipartisan support.

In a different 6-3 decision, the Court’s rightwing majority struck down a law in Hawaii that allowed private businesses open to the public, like retail shops, grocery stores, coffee shops, and gas stations to bar patrons carrying guns. The majority said the Second Amendment protects gun owners and they should be allowed to enter these places carrying their guns. The rest of us are not protected from them.

Contact:
Alexis Lopez
305-878-9836
alopez@aft.org

AFT’s Weingarten on US Supreme Court Ruling Ending Protection for Hundreds of Thousands of Haitians and Syrians

WASHINGTON—AFT President Randi Weingarten issued the following statement in response to the U.S. Supreme Court decision allowing the Trump administration to end temporary protected status protections for thousands of workers from Haiti and Syria who live and work legally in the United States:

“This country has been a beacon of hope for people around the world who seek a safe haven from violence and persecution. Immigrants with temporary protected status pour billions into the economy each year, pay taxes and fill essential jobs across industries including healthcare, agriculture and manufacturing. Losing their right to work and live here will push them into poverty and leave our country weaker, poorer and more vulnerable.

“When darker forces—like those in the White House today—closed our borders in the 1920s, millions of people who needed shelter were slaughtered abroad. We said “never again,” yet now we have a Supreme Court that’s closed its eyes to that history. 

“It is ironic that the six justices who issued this ruling would likely never visit or live in Haiti or Syria because of the extreme and ongoing instability there. Yet they somehow feel constitutionally compelled to send others back based on an administration policy rooted in discrimination and hate. History will not be kind to those who joined this warped opinion—and it is now incumbent on Congress to reverse it.”

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In the 1790s, when George Washington was President, he lived in a house in Philadelphia with nine slaves. The house is now part of the National Park Service. The city of Philadelphia approved an exhibit of panels that told the story of the President’s House.

After Trump ordered the removal from federal sites of signage and exhibits that “disparaged” American history, the National Park Service replaced the Philadelphia exhibit with its own signage.

The city sued and won in federal district court. In appeal, a federal appeals court affirmed the power of the federal government to control the exhibits on the site.

WHYY in Philadelphia reported on the decision.

I remember from my childhood in Houston the annual celebration of Juneteenth. It was entirely a Black event, not acknowledged by whites.

Now it is a federal holiday, signed into law by President Biden. The timing was fortuitous. Such a law would not likely be passed by the current Congress and would never be signed by Trump.

Heather Cox Richardson posted this history of Juneteenth yesterday. I enjoyed reading it (a day late), and I think you will too. I learned lots that I did not know about the history of this day.

She writes:

Today is the federal holiday honoring Juneteenth, the celebration of the announcement in Texas on June 19th, 1865, that enslaved Americans were free.

That announcement came as late as it did because while General Robert E. Lee surrendered his Army of Northern Virginia to General Ulysses S. Grant of the U.S. Army on April 9, 1865, it was not until June 2 that General Edmund Kirby Smith surrendered the Trans-Mississippi Department, the last major army of the Confederacy, to the United States, in Galveston, Texas. Smith then fled to Mexico.

Seventeen days later, Major General Gordon Granger of the U.S. Army arrived to take charge of the soldiers stationed in Texas. On that day, June 19, he issued General Order Number 3. It read:

“The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor.”

Granger’s order referred to the Emancipation Proclamation of January 1, 1863, which declared that Americans enslaved in states that were in rebellion against the United States “shall be then, thenceforward, and forever free; and the Executive Government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons.” Granger was informing the people of Galveston that, Texas having been in rebellion on January 1, 1863, their world had changed. The federal government would see to it that, going forward, white people and Black people would be equal.

Black people in Galveston met the news Order No. 3 brought with celebrations in the streets, but emancipation was not a gift from white Americans. Black Americans had fought and died for the United States. They had worked as soldiers, as nurses, and as day laborers in the Union army. Those who could had demonstrated their hatred of enslavement and the Confederacy by leaving their homes for the northern lines, sometimes delivering valuable information or matériel to the Union, while those unable to leave had hidden wounded U.S. soldiers and helped them get back to Union lines.

But white former Confederates in Texas were demoralized and angered by the changes in their circumstances. “It looked like everything worth living for was gone,” Texas cattleman Charles Goodnight later recalled.

In summer 1865, white legislators in the states of the former Confederacy grudgingly ratified the Thirteenth Amendment, which abolished enslavement except as punishment for a crime. But they also passed laws to keep freedpeople subservient to their white neighbors. These laws, known as the Black Codes, varied by state, but they generally bound Black Americans to yearlong contracts working in fields owned by white men; prohibited Black people from meeting in groups, owning guns or property, or testifying in court; outlawed interracial marriage; and permitted white men to buy out the jail terms of Black people convicted of a wide swath of petty crimes and then to force those former prisoners into labor to pay off their debt.

Congress refused to readmit the southern states with the Black Codes in place, and in December 1865, Americans added the Thirteenth Amendment to the Constitution. Six months later, Texas freedpeople gathered on June 19, 1866, to celebrate the anniversary of the coming of their freedom with prayers, speeches, food, and socializing.

By then, congressmen had turned to guaranteeing that states could not pass discriminatory laws against citizens who lived in them, laws like the Black Codes. In 1866 they wrote and passed the Fourteenth Amendment to the Constitution. Its first section established that “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside.” It went on: “No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.”

That was the whole ball game, the one that would put teeth behind the principles in the Emancipation Proclamation. The federal government had declared that a state legislature—no matter who elected it or what voters called for—could not discriminate against any of its citizens or arbitrarily take away any of a citizen’s rights. Then, like the Thirteenth Amendment before it, the Fourteenth declared that “Congress shall have the power to enforce, by appropriate legislation, the provisions of this article,” strengthening the federal government.

Rather than accept this new state of affairs, leading white southerners decided they would rather remain under military rule. So in March 1867, Congress passed the Military Reconstruction Act, calling for southern voters to elect delegates to new state constitutional conventions. And, for the first time in U.S. history, they mandated that Black men could vote in those elections.

Three months later the federal government, eager to explain to Black citizens their new voting rights, encouraged “Juneteenth” celebrations, and the tradition of Juneteenth began to spread to Black communities across the nation. The next year, the addition of the Fourteenth Amendment to the Constitution remade the United States of America.

In 1865, Juneteenth was a celebration of freedom and the war’s end. In 1866 it was a celebration of the enshrinement of freedom in the U.S. Constitution after the Thirteenth Amendment had been ratified. In 1867, Juneteenth was a celebration of the freedom of Black men to vote, the very real power of having a say in the government under which they lived.

Celebrations of Juneteenth declined during the Jim Crow years of the late nineteenth and early twentieth centuries, but as Black Americans from the South spread across the country during and after World War II, they brought Juneteenth with them. By the 1980s, Texas had established Juneteenth as a state holiday. Other states followed, and in 2021, thanks in part to pressure from activist Opal Lee, Congress made Juneteenth a federal holiday and President Joe Biden signed the measure into law.

But throughout our history, those determined to preserve a government that discriminates between Americans according to race, gender, religion, ability, and so on, have embraced the idea that true democracy requires skewing the vote toward the wealthy and white men. They have also insisted, as former Confederates did in the late 1860s, that any laws protecting the equal rights of minorities discriminate against the white majority.

Today, those voices are, once again, gaining traction. One hundred and sixty-one years after Juneteenth was established, we are in danger of losing the new nation that it celebrated—one that would honor the equality of all Americans.

Michelle H. Davis of “Lone Star Left” closes out her coverage of the Texas Republican convention. Her incisive reporting demonstrates the lunacy and cruelty that now dominate Texas Republicans. Well, at least they didn’t adopt a resolution to give the death penalty to any woman who dared to have an abortion. That’s something.

She writes:

The Republican Party of Texas is a party of hate and a party of cruelty. They were built in smoky back offices and pulpits in the early 1970s on the Moral Majority and the New Right. Then, they conquered Texas through the shady legal maneuverings of Tom DeLay and Karl Rove. The men at the top built an empire of corruption and theft. Theft of our water, theft of our clean air, theft of our labor. 

Texas Republicans have long had everything they’ve wanted. For decades, the rich have gotten richer, and the poor have gotten poorer. But it’s not enough. They have to keep people voting for them somehow. Dumb down education. Appeal to the most extreme elements. That’s all they have left. 

In 1964, the John Birch Society found its moment at the Republican National Convention. Barry Goldwater didn’t fully embrace them. But he didn’t reject them either. When Nelson Rockefeller stood at that podium and named the John Birch Society alongside the Ku Klux Klan as examples of extremism that the party should refuse, the crowd booed him off the stage. Goldwater then declared, “extremism in defense of liberty is no vice.”

Goldwater was a total shit.

The Birchers never went away. And over the next sixty years, what was once considered the lunatic fringe became the Republican mainstream. The “deep state.” The “new world order.” Conspiracies about globalists, infiltrators, and enemies within. It’s the same playbook.

Which brings us to the 2026 Republican Party of Texas Convention.

The “Abolish Abortion” plank failed the final vote in the platform. That’s the one that would have handed the death penalty to any woman who received abortion care. Any woman. A minor. A rape survivor. Doesn’t matter. But don’t mistake that for a victory, because the men who stood on that convention floor and pushed for it are still on the ballot. Including: 

  • Rep. Bret Money (R-HD02). You can donate to his Democratic opponent, Fatima Muse, HERE
  • Rep. David Lowe (R-HD91). You can donate to his Democratic opponent, Yisak Worku, HERE

But what did pass on the platform? 

Banning IVF. Banning Sharia Law. 

In 2026, the Birchers write the Republican Party platform. 

Why IVF? Well, because they say this is a person:

But, actually, that ⬆️ is a mouse embryo I found on Google. But if women who are struggling with fertility are not allowed to have IVF in Texas anymore. 1- It will eventually spread to other states, and 2- what kind of repercussions will come from this? 

America already has a history of this. 

  • The Indian Adoption Project, beginning in the early 1950s, adopted Native children out primarily to non-Indian families to reduce reservation populations. By the time Congress finally acted, approximately one-third of all American Indian children had been removed from their homes. The Indian Child Welfare Act of 1978 was the legislative response, and the right has been trying to gut it ever since.
  • Between 1998 and 2008, nearly 30,000 Guatemalan-born children were adopted by US parents. The US Embassy in Guatemala knew as far back as 1995 that birth mothers’ lives were threatened if they tried to reclaim their children. Guatemala shut it down in 2008.

The Evangelical Christian adoption movement has a documented history of manufacturing an “orphan crisis” to justify removing children from living parents in developing countries. Even Erika Kirk had an orphanage in Romania, which she was later accused of sex trafficking children out of

Banning Sharia Law? 

First of all, they already tried this in the 2015 Legislative session during the last time Muslim panic swept the state of Texas. During that time, Beth Van Duyne, the then-mayor of Irving, was directly responsible for the statewide outrage and upset. This was simialar to the Muslim panic after 9/11. Maybe, not that bad. But the Republicans go back and forth between which marginalized group they hate most each year. This year, it happens to be Muslims. 

When you Google “What is Sharia Law,” you get a lot of different answers, so hear it directly from Rep. Salman Bhojani (D-HD92): 

From the Republicans’ perspective, it really boils down to ignorance and bigotry. Just like the “Show Me Your Papers” bill. Just like the DEI bans. Same rhyme, different verse. 

All the Texas transplants, pretending to be Texans

Now, don’t get me wrong, we love our transplants. They add to the vibrant culture that makes our state so unique. But nothing chaps my hide more than a bunch of dudes that moved here in their 40s rambling on about how THEY represent Texas values more than ME. Like, sirs, I have a grandfather and a great-uncle in the square the day JFK got shot, and they were both born in Dallas.

And all of these Republicans, the wealthy ones, who came here to get into politics or nepo-baby their way into their daddy’s corporation that came to Texas for the low taxes, they think the Texas spirit is all about taking as much as you can for yourself, while screwing everyone else at the bottom, and hurting anyone different from you. 

Senate Majority Leader Tan Parker, born and raised in Pittsburgh, Pennsylvania, stood at that podium and invoked the Alamo. He talked about faith, family, liberty, and the God-given right of free people to govern themselves. He said Texas is proof that freedom works. 

Parker has been rated as one of the most dangerous anti-choice legislators in Texas. He’s endorsed by both Texas Right to Life and Texas Alliance for Life. His legislative priorities in 2025 centered on capital markets packages and making Texas a hub for financial services, because when women are dying from abortion ban complications, and Texas has a maternal mortality rate that rivals that of developing nations, but Parker’s focus is on helping rich people move their money here faster. 

The man flew in from Pennsylvania, wrapped himself in the Texas flag, invoked the memory of the men who died at the Alamo, and has spent nearly two decades making life harder for the working Texans he claims to represent.

Same thing with Dannie Goober yesterday

The rest of the planks we covered mostly passed. 

The full platform will be posted on the Republican Party of Texas website in the coming weeks. Read it. Share it. Make sure every voter in your life knows exactly what these people are planning.

Because we already know what’s coming in the 90th Legislative Session. They’ve written it down for us. Frozen embryos have more rights than the mothers who made them. Muslims are the designated enemy of the cycle. A Texas that looks less like the state we love and more like the fever dream of a John Birch Society pamphlet from 1962.

They are telling us exactly who they are.

The question is whether we’re going to let them keep doing it.

We can stop them by flipping the Texas House. Democrats need a net gain of just 14 seats to break Republican control, and the candidates to do it are on the ballot right now. 

The line in the sand is at the ballot box.

MS NOW is live-streaming the removal of Trump’s name from the John F. Kennedy Center for the Performing Arts.

Right now.