Should states permit parents to trust “faith healers” for their children’s medical care? Should the state do so when the child is seriously ill? Should the state stand by idly when children tested by “faith healers” die?
That is what happens in Idaho. Under the protection of freedom of religion, parents may trust their sick children to “faith healers,” even at the cost of their lives.
Audrey Dutton writes about this quirk in the law, which was once widespread, but is now legal only in Idaho.
With the growth and political clout of old-time religions, this dangerous practice may spread to other states. When does freedom of religion become deadly?
Dutton writes:
In Idaho, parents who say their faith prohibits lifesaving medical care for their children can’t be charged with child neglect or manslaughter. Supporters of this protection over the years have included lawmakers who voiced support for “traditional” Idaho values.
But from at least the 1880s through the early 1970s, it was illegal for parents in Idaho to choose prayer over medical care when a child’s life was at stake, newspaper archives and historical documents show.
“Every parent of any child who willfully omits, without lawful excuse, to furnish necessary food, clothing, shelter, or medical attendance for such child, is guilty of a misdemeanor,” reads the 1887 edition of Idaho territory statutes, published before statehood.
The statutes included no mention of spiritual belief as a “lawful excuse.” Three years later, the state constitution explicitly put limits on Idaho’s freedom of religion. It would not excuse “acts of licentiousness,” polygamy or other practices “inconsistent with morality or the peace or safety of the state.”
It wasn’t long before the law came down on members of the Followers of Christ, a faith-healing sect that arrived in Idaho in 1899 and remains active in the state. From 2015 to 2025, the sect’s congregations in Idaho experienced 15 preventable deaths of children, according to ProPublica’s reporting.
Pearl Annis was a 13-year-old girl whose parents had moved from Oklahoma to Idaho’s Magic Valley in the spring of 1915 with at least one other Followers family. The Annises and their 13 children shared “a two-room shack,” a local newspaper reported. An officer and a doctor visited the home after neighbors voiced concern. They found Pearl in bed, fully dressed and on the cusp of death.
Her father, Lurid P. “Lewis” Annis, was arrested on a misdemeanor charge of refusing to provide medical attention. Pearl was taken to the hospital, according to the news story, and died there with what today would be described as septic shock from a bowel blockage. The newspaper, which didn’t appear to follow up on Annis’ criminal charge, called the Followers church “a religious cult” and Pearl’s death a consequence of “religious mania.”
News archives and historic records don’t say how many times Idaho acted on similar cases in the decades after.
But one legal battle over lifesaving care drew attention in the 1960s, as sickness made its way through a Followers family in a Boise suburb. The mother died in December 1965. Her 4-year-old daughter died the following June.
Days after the girl’s death, a judge ordered the state to take custody of her 10-year-old brother under Idaho’s child protection law. The boy was admitted to a local hospital with pneumonia, a complication of the measles. He spent days in critical condition but survived. The judge told the father that to regain custody, he would have to be willing to give the boy medical care as the law required.
A doctor testified that without the hospitalization, the child “almost certainly would have died,” a newspaper report said.
The father’s lawyer told the judge that his sect was rooted in “faith that God will heal the sick.” The law in the 1960s was clear, though: a parent had a duty to protect their child’s health, no exceptions. The judge told Samuel’s father: “The law governs conduct. Religion governs opinion.”
But the legal landscape was about to shift. It came with little public attention.
During a full-on rewrite of Idaho’s criminal code in 1971, the Legislature added a section that said the state could not bring endangerment charges against someone “who chooses for his child treatment by prayer or spiritual means alone.” Legislative records don’t make clear how the wording originated. The passage of another law one year later, affirming the “spiritual means” language and applying it to other crimes, has been credited to the Christian Science church, another Christian denomination with Idaho members.
(The Christian Science website says the church’s practice of “healing in the way Christ Jesus taught” is not “faith healing” and that members are free to choose any form of healthcare. The church also supported Oregon’s full removal of its faith-healing exemption in 2011.)
Faith-healing exemptions soon became widespread nationally. The trigger was the federal Child Abuse Prevention and Treatment Act of 1974, which set out to standardize the nation’s child welfare system by giving states grants to more effectively investigate reports of child abuse.
The Department of Health, Education and Welfare interpreted the law as requiring states to have a faith-healing exemption to qualify for the grants — an interpretation that records from the time don’t explain.
Open the link and keep reading to learn how federal law changed to deal with “faith healing.”
Diane Ravitch's blog 