Archives for category: Freedom

Trump is clearly bitter that his name is not on the Kennedy Center facade. The tarp that covers the original name still hangs, hiding the humiliation of Trump’s name removal.

Last week he cut down 40 weeping willow trees on the Center grounds, which symbolized a grieving nation, grieving for the assassinated President Kennedy.

This week, the Kennedy Center is removing a piece of outdoor art called “Blue,” which was installed in 2019. The artist, Joel Shapiro, thought it was a permanent installation.

“Blue”

The New York Times reported:

The John F. Kennedy Center for the Performing Arts began removing a major outdoor sculpture from the center’s grounds on Wednesday. The work, installed in 2019, was targeted for elimination after President Trump’s takeover of the center, according to internal documents obtained by The New York Times.

The Kennedy Center made no advance announcement of its plans to remove the towering, vivid blue metal sculpture of a stick-like human figure, called “Blue.”

On Wednesday morning, the limbs and torso of the figure were wrapped in protective material; an arm was the first to be removed.

The Kennedy Center confirmed in a statement on Tuesday that the sculpture was being deinstalled and that a foundation dedicated to the artist would determine its next location. It did not say the reason for the removal but noted that the deinstallation of artworks that had been donated or lent was common practice for conservation or preservation purposes.

A news release from around the debut of “Blue” describes it as a permanent sculpture for the grounds.

“We are deeply grateful to Joel Shapiro for the years ‘Blue’ has spent animating our campus and connecting visitors to his vision,” the statement said. “We are honored to have been stewards of his vibrant work and a part of his enduring legacy.”

Mr. Shapiro died in 2025. His daughter, Ivy Shapiro, who is president of his foundation, said in an interview that she thought her father would have been “alarmed” that the sculpture was being taken down from its intended location.

“In Joel’s mind, it was one of his greatest site-specific commissions, which celebrated joy, freedom and creativity,” she said.

Ms. Shapiro declined to discuss what she was told about the Kennedy Center’s reasoning for removing the sculpture. Her father had given it to the center as a gift, but she said that it was now owned by the foundation, and that she would like to see it installed at another public site.

The White House did not respond to a request for comment.

Josef Palermo, who was laid off in March as the curator of visual arts and special programming at the Kennedy Center, wrote in an essay for The Atlantic that he had been instructed to remove works from the center’s permanent art collection, and told that Mr. Trump’s renovations would include new art.

In an interview on Tuesday, Mr. Palermo recalled that “Blue” had been “targeted early on” and said he took issue with the lack of an announcement.

“The Kennedy Center,” he said, “is in effect holding these pieces in trust for the American people, and there should be a lot more transparency.”

The sculpture is on the grounds of the Reach, an addition to the Kennedy Center that opened in 2019. The sculpture was completed that same year by Mr. Shapiro, whose public art is found in cities around the world. One of his most prominent works is a tree-like bronze sculpture, called “Loss and Regeneration,” that is situated outside the U.S. Holocaust Memorial Museum in Washington.

“Blue,” which is visible from the Potomac and roads traversing the Kennedy Center, has become a local landmark. In a video about the work that was posted by the Kennedy Center around the time of its debut, Mr. Shapiro said he designed it so the figure would appear in different positions depending on the vantage point of the viewer.

“It’s about action and risk and performance and energy,” he said of the work. “It’s a celebration of possibility.”

Of course, Trump had to remove a sculpture that celebrated “Joy, freedom, and creativity.” These are qualities that Trump has never experienced and does not appreciate.

Will it be replaced by a statue of Trump? Gold, of course.

What is life like for a military veteran who is transgender, caring for her Trump-loving relatives, living in Trump country? The Washington Post recently featured this interview of Cassandra Williamson, who lives a life of contradictions and faces it with equanimity.

It begins:

The day that a gunman killed Charlie Kirk in Utah, Cassandra Williamson was at home in rural Kentucky, washing laundry and checking her mom’s vital signs. Williamson, 66, is a veteran of both the Marine Corps and the Navy, and for the last few years, she has been the primary caregiver for her mother and two siblings. Williamson is also transgender — a fact that has put her at odds with her Trump-loving family and a growing network of conservatives who want to strip trans people of rights.

Kirk was an outspoken part of that network. He described trans people as “one of the most destructive social contagions in human history” and said transgender troops damage the nation’s security.

When prosecutors and public officials said Kirk’s alleged shooter was in a romantic relationshipwith a person who is transitioning from male to female, prominent Republicans called for trans activists to be institutionalized and labeled terrorists. For Williamson, the suggestion felt ludicrous. How could she be a threat to the nation she fought to protect?

Williamson started a satirical blog called “A Day in the Life of a Transgender Terrorist” in which she recounts the activities of her daily life as a caretaker. (Video: Cassandra Williamson)

She decided to start a satirical blog.

In “A Day in the Life of a Transgender Terrorist,’ Williamson recounts in intimate and often humorous detail the chores and conversations that make up her days. She changes soiled bedsheets. She deploys “a full-scale tactical assault on the laundry pile with extreme prejudice (and a little bit of OxiClean).” She pushes Ensure on her ailing mom, and she makes sure her sister’s Trump hat sits just right on her head as she watches Fox News. In one entry, Williamson writes, “Good to know the best and brightest minds in D.C. are focused on the real threat: a veteran from coal country who can operate a glucometer and a washing machine. Sometimes simultaneously.”

The Washington Post interviewed Williamson about her life, this tumultuous political moment and what she sees as the way forward in an increasingly divided nation. This conversation has been edited for clarity and length.

What were you thinking when you heard Charlie Kirk had been shot?

The first thought that occurred to me when Charlie Kirk had been shot was that I hoped this was not in any way associated with transgender people. I was really sad about it all because I hate seeing someone killed over their political beliefs. It just goes against everything I believe in. And even though he and I would disagree on everything, I don’t want to see people killed over their beliefs. He has a family, he’s got children, he’s got a wife, he’s got a sister. And it pains me enormously the loss that they are feeling now.. Those are all the things that went through my head all within a matter of a couple of seconds.

Why were you scared that it might have a connection to the trans community?

I didn’t want there to be an association because I knew that it would be weaponized against the entire community. And they already have a bull’s eye on our back, essentially, without this.

You posted a video the day after Kirk was shot, and you called for a moment of silence for him, his family and his supporters. Tell me about that.

He’s an American. His family is American. And in that moment of tragedy, it was important for me to show my community, my part of this American community, another life had been lost. I think that we needed to have that moment of silence, recognizing that there are people who do agree with him. We don’t agree with him or them, but they’re still Americans and they deserve that respect.

And you’re someone who has served this country.

I served for everyone, even the ones I disagree with, even the ones who want to kill me, even the ones who see me as less than. And I would go to the grave defending their right to believe those things. They might not do that for me, but that’s on them, not on me.

Republican lawmakers Nancy Mace and Ronny Jackson have called for trans people to be treated as “terrorists” and institutionalized. You decided to start a blog called “A Day in the Life of a Transgender Terrorist.” Why?

Well, I didn’t know how else to address what they were trying to say. I know that I cannot persuade people to come along with anything that I’m trying to tell them. I can give them numbers. They don’t care. I can give them a mountain of evidence. They don’t care. The only thing left is trying to find some humor in all of this, at least, satirically.

You’re calling me a terrorist and here I am, getting up at 7 a.m., making sure my mom gets her shots and her medicine and breakfast, making sure my brother’s all right, sister’s all right. And then mom pees in the bed.

Look, there’s a lot of humor in what I’m doing here. I mean, there’s a lot that can be used to show people we can laugh even though you want to traumatize us. I can let this thing beat me up. But I decided that somebody’s got to be the example that says there is a way through this, and here it is.

Tell me what’s going on with your family.

Mom is almost 87 years old. She’s been losing the battle with her cognitive abilities. She can’t see real well. She can’t hear real well. And her mobility is extremely limited. Brother has COPD, very severe. He worked in the coal mines for all of his life. And it’s difficult for him to breathe. And he has to keep oxygen around. He’s very weak. My sister has some physical mobility issues, as well as educational deficiencies. She doesn’t have the ability to talk in any way that you can understand her. You really have to listen closely to the sounds that she makes to kind of interpret what she wants to eat.

You have posted some pictures of them wearing Trump hats.

This whole area is Trump country. This whole region of Pike County, eastern Kentucky, it is Trump country, period. And when I came here, the first thing I noticed is that Fox News was on all the time in every room and loud.

I had to go to my granddaughter’s graduation in Texas this past year. So I stopped at this place down in Tennessee on the way back. It’s called the Trump Superstore. I go in and buy [my sister] Irma a pair of short pants that says Trump. And I got my brother a shirt that says Trump, and I got my sister one of those gold-plated $50 bills for five bucks. And it has Trump on it. They’re entitled to believe what they want, and it does not hurt me or offend me in any way, even though I know that what they are supporting is harmful to me and those like me. I can’t demand that they treat me another way from how they’ve always done things. So I don’t worry about all of that. If I did, I would be one sour person. I wouldn’t be able to exist here. So you have to find a way to survive.

Do you all talk about transgender issues?

My brother and I had a good conversation just a couple days ago. He had seen what was going on with Jackson and Mace and the Heritage Foundation wanting to institutionalize all of us. And he knows that it doesn’t apply to me. Right now, I am the one who represents all transgender people. And he noticed that I’m not like any of those things that he hears. He puts more faith in what they’re saying about it in a broader perspective. And I’m not gonna change his mind on a lot of that. We can have those conversations, but it’s a very slow process. The more they get to interact with me as just being a normal person, like anyone else here in this community, the more they see that we’re just as real as they are.

You came out in 2016. You were in your mid-50s. How did you decide it was time?

I was living with this girl. She had this tube of Premarin in her bathroom. The warning label said men should not touch this thing because it can cause breast development. I think I passed out. I saw that and I went, “Oh, my God, there’s a way.” That was in 2004. It took me another five years to study and think through all these things. And then in 2009, I decided I’m going to order this stuff from overseas. I would get that stuff in. I’d get scared. I’d flush it down the toilet. I’d go buy more.

I have known who I am for a long, long, long, long, long time. But that little box with that warning label was the key that said, “There is a way.”

I ended up taking a picture with family, and I’m in a big, baggy shirt, trying to scrunch. I’d been hiding completely. I decided then that I couldn’t hide anymore. I went to my therapist and they said, “You’re gonna have to help me write a letter.” I took the letter, gave it to all my kids, my ex-wife. I posted it on Facebook. The kids came to me within like four hours and said, “What do you want us to call you?” And I said, “Whatever you want. I’m good with it.” My ex-wife, it took her about 12 hours.

So, I’d sent that letter to my brothers and sisters. I’m the oldest of six. And they let me know that they didn’t want mom to know. They thought it would probably kill her. And so, I waited, but then on a Monday, I called mom, and I said, “Mom, I’ve got something to tell you, but, but I’m not going to tell you today. I want you to go into your prayer closet and pray. And then I’m going to call you back in a couple of days.” So I called back Wednesday and said, “Mom, have you prayed? You ready?” She’s Southern Baptist. And she said, “I think I’m ready.” And I said, “So I’m one of those transgender people you’ve heard of, Mom.” She said, “Oh, I thought it was worse than that.” And we just carried on a conversation after that. And she didn’t die, thank goodness.

Did she accept you?

No, she did not accept me. Her faith wouldn’t allow for that. And even today, she gets confused sometimes because I’ll come through in a really low-cut dress. And she’s asked me, “So, who are you?” And I said, “I’m Cassandra, your oldest child.”

But I’m good with that. I am really thrilled to be able to spend time with my mom, brother and sister here. That’s important to me, regardless of how they feel.

How do things feel for you now compared to when you first came out?

If I take a global perspective, we’ve come a long way. But we’ve also experienced a lot more difficulties since then, too. When [former defense secretary] Ash Carter announced [in 2016] that he was lifting the trans ban for service in the military, it was like a whole new world was in front of us. It was exciting. Little did we know, in just a few months, Trump would take office and send out his infamous tweets on trans people serving in the military. It was really devastating when he started trying to strip trans military people of their rights.

This year has been horrendous on a global scale for rights for every minority in the country and the world, really. This is a conservative reset. And through history, you can actually see that in the 50s, they got tired of all of the LGB people in federal government. They kicked 20,000 people out of the federal government in the 50s for security reasons. Same argument they used today for the military.

You have sent your blog to many prominent right-wing pundits and officials. Have you heard back from any of the politicians like Nancy Mace or anyone else that you’ve tweeted at?

No, and I’m not going to. You know why? They don’t want to be Loomered. Laura Loomer, she’s the one who will go, “You talked to a trans person. We want you fired now.” Or LibsofTikTok: “We want you fired because you had a picture of a trans person standing beside you. We don’t want that.” I know people in the military have been chased out. People will send it to Pete Hegseth for their removal. They’re not going to talk to me because they don’t want the ire of their base raised up against them.

Do you think Charlie Kirk would have talked to you?

Charlie probably would have. That’s the thing that he actually believed in. But I do think that he would have tried to bully me with his vast knowledge. He was a very smart person. I will talk to anyone, whether you agree with me or not.

And that makes me the biggest “terrorist” in the world to people like Trump and Jackson and Mace and the Heritage Foundation. Because I’m changing minds here at the local level. I’m affecting their base in a way they don’t want their base to move. It’s one person at a time, one greeter at Walmart at a time.

Thom Hartmann reflects on the question: are we living in a police state yet?

Read his article and judge for yourself.

He wrote:

Tuesday morning in Houston, Lorenzo Salgado Araujo did what he’d done nearly every morning for 35 years. He woke at 5 a.m., kissed his wife goodbye, loaded his van, and drove off to pick up his construction crew in Magnolia Park, the neighborhood that’s anchored Houston’s Mexican American community for a century. 

He’d raised three sons in that city; they became a teacher and two engineers. He had no criminal record, and he was partway through the legal process of getting a work permit, biometrics and fingerprints already done.

By 7 a.m. he was lying face down on Canal Street with a bullet in his abdomen, crying out for help in Spanish while a federal agent knelt over him talking on the phone. He died at Ben Taub Hospital, the same hospital where two of his sons were born. The Harris County medical examiner has ruled the manner of his death a “homicide.”

ICE says he rammed their vehicle and “weaponized” his van to run down an officer, who fired in self-defense. His family says he almost certainly thought the unmarked cars tailing him were thieves after his work tools, because the men following him wore no insignia identifying them as law enforcement. 

The League of United Latin American Citizens says photographs of the vehicles show little visible damage, which is a strange thing for a van that supposedly rammed a law enforcement vehicle hard enough to justify lethal force. David Bier of the libertarian Cato Institute reviewed newly surfaced footage and concluded it appears to show ICE initiating contact with Salgado Araujo’s vehicle, not the other way around; Norm Ornstein looked at the same evidence and called it “cold-blooded murder.” 

The federal government has released no body camera footage, no dash camera video, and no photos of the damage it claims exists. The three eyewitnesses who were in the van, including Salgado Araujo’s own brother, are in ICE custody and can’t speak out. The Harris County District Attorney is trying to investigate, but her office says access to key evidence “remains under federal control.”

The president of Mexico announced this week that her government will pursue legal action against the United States over the killing. The historical inversion packed into that sentence is complete: Mexico is now appealing to international bodies to protect its citizens from American police violence.

Which brings us to the question people keep asking me on my radio show and on social media: “Are we in a police state yet?” And the question underneath it, the one that really matters: “How would we know?”

I lived in Germany for years, working with Salem International, some of that time in the little village of Höchheim hard up against the East German border, where the guard towers and the death strip were part of the landscape you saw on your way to buy bread. 

I crossed through Checkpoint Charlie into East Berlin in 1986 and felt what a mature police state does to ordinary people: the lowered voices indoors, the glance over the shoulder before anybody said anything real. (If you’ve never experienced that world, watch the brilliant film The Lives of Others; it captures the East German surveillance state better than anything else on film.)

My spiritual mentor and employer in Germany, Gottfried Müller, had been an intelligence officer in Hitler’s army who renounced Nazism, was captured by the British in Iran, and spent most of the war in prison; he devoted the rest of his life to peace work. 

And my dear old friend Armin Lehmann, who was the teenage Hitler Youth courier in the Führerbunker who delivered the news to Hitler that the war was lost (I still have a picture of him with Hitler, that’s on the cover of his book), spent his last decades in America as a peace activist. 

Both men told me essentially the same story about how it began. It started getting scary, they noted, when the regime began to explicitly come after verbotener Gedanke, “forbidden thought.” For example, the radio stations, they said, used to encourage ordinary Germans to call in — to the shows and to the police — and “out” their neighbors who weren’t sufficiently loyal to the regime. Informing became one of the highest expressions of patriotism.

The Germans even have a word for the process by which their entire society was brought into line during 1933 and 1934: as Timothy Snyder notes, it’s Gleichschaltung, a coordination, a synchronization. 

Germany didn’t become a police state in a day, and there was never an announcement.

There was just a series of Fridays, each one slightly worse than the last, until one day the question, “Are we in a police state?” had become dangerous to ask out loud.

So instead of waiting for an announcement that’s never coming, let’s do what Herr Müller would have done and run through the inventory necessary to create a fascist police state:

— A police state is a nation where the police answer to the leader rather than to the law, and where nobody outside the leader’s circle is permitted to hold them accountable. It’s a nation where they can arrest, beat, torture, imprison, and even kill with both anonymity and impunity.

In January, ICE officer Jonathan Ross reportedly shot Renee Good, a 37-year-old mother of three, through the window of her car in Minneapolis, and Border Patrol agents killed Alex Pretti, an ICU nurse, on a public street days later. Within hours, then-Homeland Security Secretary Kristi Noem was calling both dead Americans “domestic terrorists,” a slander she refused six times under oath to retract. 

Murder is a state crime, and in America state investigators have always worked police shootings alongside the feds. Not this time. The FBI agreed to a joint investigation with Minnesota’s Bureau of Criminal Apprehension the morning Good was killed, then reversed itself the same day after Trump declared Minnesota officials “crooked.” 

Federal agents physically blocked state investigators holding a valid judicial warrant from the scene of the Pretti shooting. Federal prosecutors who wanted to pursue the Good case as a civil rights matter were pressured until they resigned. Today, Good’s car sits shrink-wrapped and unexamined in an FBI warehouse in Brooklyn Center, Minnesota, and the state has been forced to sue the federal government just to learn the names of the agents who killed two of its citizens. 

Hennepin County Attorney Mary Moriarty called the categorical withholding of all evidence “unprecedented in American history.” Now the same machinery has closed around the killing of Lorenzo Salgado Araujo in Houston. It won’t be the last time.

— A police state imprisons its dissidents, and it makes the sentences spectacular so everyone else gets the message.

On June 23, federal judges in Fort Worth sentenced eight members of a local book club who held a July 4, 2025 protest outside the Prairieland ICE detention center to a combined 450 years in prison, a figure the Justice Department bragged about in its own press release. Benjamin Song, who fired at an officer after the officer drew his weapon on the crowd, got 100 years. 

Maricela Rueda, a doula and mother who was acquitted by the jury of every violent count against her, got 70 years in prison. Five others who were likewise acquitted of the attempted murder and firearms charges got 50 years apiece, because prosecutors persuaded the jury that wearing black and using the Signal messaging app constituted “material support for terrorism.” 

And Daniel Sanchez Estrada, a Denton teacher and poet who wasn’t even at the protest, got 30 years for moving a box of anti-fascist political zines at his wife’s request, literature the prosecutors admitted was protected by the First Amendment. 

For comparison, Proud Boy leader Enrique Tarrio was sentenced to 22 years for orchestrating the seditious conspiracy of January 6th, and Trump pardoned him anyway. In this America, leading an armed attempt to overthrow the government earns you a pardon, while a book club that protests ICE earns its members what amounts to life without parole.

— A police state criminalizes thought itself, as well as any expression of or action on that thought, no matter how “otherwise legal” it may be.

Last September, Trump signed NSPM-7, a national security directive that names “anti-Americanism, anti-capitalism, and anti-Christianity” as “indicators of domestic terrorism” and calls anti-fascism the “organizing rallying cry” of domestic terrorists. Consider how many of the roughly 75 million Americans who voted against Trump it could plausibly cover. 

In December, then-AG Pam Bondi ordered every federal law enforcement agency to mine five years of data for anything “Antifa-related” by average Americans and hand it to the FBI, and directed the Bureau to publicize its domestic terrorism call-in tip line and establish a cash reward system for informants. 

The FBI has since retooled its roughly 200 Joint Terrorism Task Forces and their 4,000-plus personnel toward the American “left” and stood up a new Joint Mission Center that’s investigating the funding of anti-Trump protest movements and payment of bounties while actual crime fighting goes begging. 

When Herr Müller and Armin told me about German radio hosts urging listeners to inform on their neighbors, I thought I was hearing history, but it turns out I was hearing a forecast, and the American version pays cash.

— A police state knocks on your door in reaction to your opinions, should you dare to express them out loud or in print.

In January, a Rochester software professional named David Streever sent a three-paragraph email to then-ICE Director Todd Lyons after watching the videos of ICE killings in Minneapolis. 

“You are a monstrous human being and will go down in history as America’s Reinhard Heydrich, the butcher,” he wrote. “You will torment yourself until your last day on Earth.” 

The email contains no threat of any kind, just a prophecy about a man’s conscience, the kind of furious letter Americans have been writing to powerful officials since before there was a Constitution to protect the practice. 

Five months later, two federal agents rang his doorbell while he was in Finland with his seven-year-old daughter and handed his wife a document headed “WARNING NOTICE” and “YOU MAY BE IN VIOLATION OF FEDERAL LAW.” When he flew home, an agent showed up at his New York City hotel, a hotel whose location his wife had never disclosed, meaning Homeland Security found him anyway. 

He’s now suing with the help of FIRE, the Foundation for Individual Rights and Expression, which could, like the Southern Poverty Law Center and multiple DC law firms, cause the Trump regime to put FIRE in their crosshairs next. 

That same week, federal agents confronted Paigelynne Gonyea while she was working the polls during New York’s primaries, over an Instagram post about the already-publicly-identified officer who killed Renee Good. Federal agents questioned this poll worker, at her polling place, during an election, about her opinion of a federal agent who killed an American citizen on live video for the world to see.

— A police state builds a security force loyal to the leader and his oligarch cronies rather than the nation.

Pentagon documents reviewed by The Washington Post describe a new National Guard “quick reaction force” of roughly 23,500 troops across all fifty states, trained for domestic riot control, with the first units ordered ready by last January 1 and the rest by April, timed neatly to the midterms. 

Trump has claimed “unfettered authority” to deploy troops into American cities, boasting “I could send the Army, Navy, Air Force, Marines, I can send anybody I wanted,” while governors are cut out of the chain of command and Pete Hegseth has barred military personnel from even talking to Congress without approval. 

Vladimir Putin built exactly this in 2016; he called it Rosgvardiya, and its job was never national defense but regime preservation. Hitler built his version too, and it started small, as a “protection detail,” which in German is Schutsstaffel. History remembers it as the SS.

— A police state needs a compliant press, and you don’t have to nationalize the networks when you can simply arrange for a friendly morbidly rich oligarch to buy them.

Last month the Justice Department approved Paramount’s $111 billion acquisition of Warner Bros. Discovery, placing CNN, CBS News, HBO, and two major studios under David Ellison, Larry Ellison’s nepo-baby and a Trump ally who, the Wall Street Journal reported, privately assured administration officials he’d make “sweeping changes” at CNN if he got that network, too. 

— A police state rewrites the past, because people who remember accurate history make poor subjects. As George Orwell wrote of fascism: “Who controls the past controls the future: who controls the present controls the past.”

In March of last year Trump signed an executive order called “Restoring Truth and Sanity to American History,” and the sanitizing began: the National Park Service was ordered to strip signs and exhibits about slavery from national parks, including “The Scourged Back,” the famous photograph of the whip-scarred back of a man named Peter who escaped enslavement in Louisiana, and materials about John Brown’s raid at Harpers Ferry. 

In Philadelphia, the administration went to court to replace the interpretive panels at the President’s House telling the story of the nine human beings George Washington enslaved there. 

Trump himself complained that the Smithsonian was “OUT OF CONTROL” because its museums discussed “how bad Slavery was,” and this past weekend, on the Fourth of July no less, the White House released a report declaring that the National Museum of American History “cannot be trusted” to tell America’s story, faulting its director for, among other sins, wanting to move the museum away from an “America First mentality.” 

That’s the same slogan under which 20,000 American Nazi sympathizers rallied at Madison Square Garden in 1939 beneath swastikas and a three-story portrait of George Washington, a chapter of our history this crowd would clearly prefer you never learn. 

Herr Müller and Armin lived through the original version of this, too: within months of taking power the Nazis had burned the books, purged the universities and museums of “un-German” scholarship, and rewritten the textbooks so that German children would grow up inside a glorious past that never existed. Control what people remember and you control what they’ll accept.

— And finally, a police state controls the vote.

In January, FBI agents raided Fulton County’s election warehouse and seized more than 650 boxes of 2020 ballots and voter rolls on an affidavit that omitted the state findings debunking its own claims, with then-DNI Tulsi Gabbard on scene and Trump personally on the phone with the agents. 

On Tuesday, the same day Lorenzo Salgado Araujo was killed, the Justice Department sent letters to the election chiefs of all fifty states threatening each of them individually with criminal prosecution if noncitizens are found on their rolls, giving them five days to respond, this after the department lost eleven straight court cases trying to seize those very rolls. 

Yesterday, Trump removed from office all of the members of the Federal Election Assistance Commission, an independent, bipartisan agency created by Congress that has the power to call out and punish election fraud, illegal campaign tactics and spending, and vote-rigging when it’s committed by candidates, parties, or state or local officials. It’s now effectively shut down. 

And when senators asked, under oath, whether ICE agents would be kept away from polling places this November, both Kristi Noem and her successor and former plumber Markwayne Mullin refused to rule it out, while the White House press secretary said she “can’t guarantee” it and Steve Bannon openly muses that ICE at the airports was a “test run” for ICE at the polls.

So, are we in a police state yet?

Armin and Herr Müller taught me that we’re asking the wrong question — or at least at the wrong moment — because nobody ever wakes up one morning and notices, “Gee, I guess I’m inside a police state…”

Instead, a police state gets assembled around you, one component at a time, while officials assure you that each component is perfectly normal and even necessary to “maintain order” or, more insidiously, to “preserve freedom.” 

Milton Mayer, in his 1955 book They Thought They Were Free, described how good, decent Germans came to accept fascism. He was a Chicago reporter who, following World War II, went to Germany to interview ten “average Germans” to try to learn how such a terrible thing could have happened and, hopefully, thus prevent it from ever happening here. 

The stories he heard are so familiar to me, as I heard the same things over and over when living in Germany in the 1980s while talking with people who’d kept their heads down through the 1930s and early 1940s just to survive day-to-day. 

“What happened here was the gradual habituation of the people,” a German college professor told Mayer, “little by little, to being governed by surprise; to receiving decisions deliberated in secret; to believing that the situation was so complicated that the government had to act on information which the people could not understand, or so dangerous that, even if the people could understand it, it could not be released because of national security….”

As Mayer’s professor friend noted, and Mayer recorded in his book:

“This separation of government from people, this widening of the gap, took place so gradually and so insensibly, each step disguised (perhaps not even intentionally) as a temporary emergency measure or associated with true patriotic allegiance or with real social purposes. And all the crises and reforms (real reforms, too) so occupied the people that they did not see the slow motion underneath, of the whole process of government growing remoter and remoter. …

“To live in this process is absolutely not to be able to notice it — please try to believe me — unless one has a much greater degree of political awareness, acuity, than most of us had ever had occasion to develop. … [O]ne no more saw it developing from day to day than a farmer in his field sees the corn growing. One day it is over his head.”

In this conversation, Mayer’s friend suggests that he wasn’t making an excuse for not resisting the rise of the fascists but was simply pointing out what happens when you keep your head down and just assume that ultimately the good guys will win:

“You see,” Mayer’s friend continued, “one doesn’t see exactly where or how to move. Believe me, this is true. Each act, each occasion, is worse than the last, but only a little worse. You wait for the next and the next. …

“But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D.

“And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jew swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose.”

In a police state, everything seems the same, Mayer’s friend told him. You still go to work, cash your paycheck, have friends over, go to the movies, enjoy a meal out. The regime even backs down from time to time, making things seem ever more normal. Little victories, you tell yourself.

Except, as the German professor told Mayer, they’re not. One day, he said, you inevitably realize that:

“The world you live in — your nation, your people — is not the world you were in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays.

“But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God.”

So, here we are. The unaccountable killings, the show trials, the informant bounties, the door knocks over emails, the leader’s praetorian guard, the captured press, the rewritten history, and now the reach for the ballots themselves: every component is now built, tested, and humming.

But what we still have, and what the DDR and the Third Reich did not, is one more election in which the machine’s operators can be stripped of their power by the people they’re trying to frighten. 

That’s precisely why they’re working so hard on the machinery of that election, and precisely why the single most subversive act available to a free American this year is to vote, and to help everyone you know do the same.

So call the Capitol switchboard at 202-224-3121 and tell your senators and representative to defend state authority over elections, demand independent investigations of the killings of Renee Good, Alex Pretti, and Lorenzo Salgado Araujo, and put a statutory ban on federal agents at the polls. 

Check your registration right now at vote.org, because voter roll purges are already happening in Red states. 

Sign up to be a poll worker in your county; they want poll workers intimidated, and the answer to that is more of us, not fewer. 

Program the Election Protection hotline into your phone, 866-OUR-VOTE, and share it. 

Support the people fighting this in court, from FIRE to the Blue state attorneys general. 

And if this piece helped you see the machinery used to construct a police state more clearly, please share it and support independent media like my Hartmann Report, because a free press that can’t be bought by billionaires is one component of democracy they haven’t figured out how to seize. 

At least not yet.

I remember from my childhood in Houston the annual celebration of Juneteenth. It was entirely a Black event, not acknowledged by whites.

Now it is a federal holiday, signed into law by President Biden. The timing was fortuitous. Such a law would not likely be passed by the current Congress and would never be signed by Trump.

Heather Cox Richardson posted this history of Juneteenth yesterday. I enjoyed reading it (a day late), and I think you will too. I learned lots that I did not know about the history of this day.

She writes:

Today is the federal holiday honoring Juneteenth, the celebration of the announcement in Texas on June 19th, 1865, that enslaved Americans were free.

That announcement came as late as it did because while General Robert E. Lee surrendered his Army of Northern Virginia to General Ulysses S. Grant of the U.S. Army on April 9, 1865, it was not until June 2 that General Edmund Kirby Smith surrendered the Trans-Mississippi Department, the last major army of the Confederacy, to the United States, in Galveston, Texas. Smith then fled to Mexico.

Seventeen days later, Major General Gordon Granger of the U.S. Army arrived to take charge of the soldiers stationed in Texas. On that day, June 19, he issued General Order Number 3. It read:

“The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor.”

Granger’s order referred to the Emancipation Proclamation of January 1, 1863, which declared that Americans enslaved in states that were in rebellion against the United States “shall be then, thenceforward, and forever free; and the Executive Government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons.” Granger was informing the people of Galveston that, Texas having been in rebellion on January 1, 1863, their world had changed. The federal government would see to it that, going forward, white people and Black people would be equal.

Black people in Galveston met the news Order No. 3 brought with celebrations in the streets, but emancipation was not a gift from white Americans. Black Americans had fought and died for the United States. They had worked as soldiers, as nurses, and as day laborers in the Union army. Those who could had demonstrated their hatred of enslavement and the Confederacy by leaving their homes for the northern lines, sometimes delivering valuable information or matériel to the Union, while those unable to leave had hidden wounded U.S. soldiers and helped them get back to Union lines.

But white former Confederates in Texas were demoralized and angered by the changes in their circumstances. “It looked like everything worth living for was gone,” Texas cattleman Charles Goodnight later recalled.

In summer 1865, white legislators in the states of the former Confederacy grudgingly ratified the Thirteenth Amendment, which abolished enslavement except as punishment for a crime. But they also passed laws to keep freedpeople subservient to their white neighbors. These laws, known as the Black Codes, varied by state, but they generally bound Black Americans to yearlong contracts working in fields owned by white men; prohibited Black people from meeting in groups, owning guns or property, or testifying in court; outlawed interracial marriage; and permitted white men to buy out the jail terms of Black people convicted of a wide swath of petty crimes and then to force those former prisoners into labor to pay off their debt.

Congress refused to readmit the southern states with the Black Codes in place, and in December 1865, Americans added the Thirteenth Amendment to the Constitution. Six months later, Texas freedpeople gathered on June 19, 1866, to celebrate the anniversary of the coming of their freedom with prayers, speeches, food, and socializing.

By then, congressmen had turned to guaranteeing that states could not pass discriminatory laws against citizens who lived in them, laws like the Black Codes. In 1866 they wrote and passed the Fourteenth Amendment to the Constitution. Its first section established that “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside.” It went on: “No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.”

That was the whole ball game, the one that would put teeth behind the principles in the Emancipation Proclamation. The federal government had declared that a state legislature—no matter who elected it or what voters called for—could not discriminate against any of its citizens or arbitrarily take away any of a citizen’s rights. Then, like the Thirteenth Amendment before it, the Fourteenth declared that “Congress shall have the power to enforce, by appropriate legislation, the provisions of this article,” strengthening the federal government.

Rather than accept this new state of affairs, leading white southerners decided they would rather remain under military rule. So in March 1867, Congress passed the Military Reconstruction Act, calling for southern voters to elect delegates to new state constitutional conventions. And, for the first time in U.S. history, they mandated that Black men could vote in those elections.

Three months later the federal government, eager to explain to Black citizens their new voting rights, encouraged “Juneteenth” celebrations, and the tradition of Juneteenth began to spread to Black communities across the nation. The next year, the addition of the Fourteenth Amendment to the Constitution remade the United States of America.

In 1865, Juneteenth was a celebration of freedom and the war’s end. In 1866 it was a celebration of the enshrinement of freedom in the U.S. Constitution after the Thirteenth Amendment had been ratified. In 1867, Juneteenth was a celebration of the freedom of Black men to vote, the very real power of having a say in the government under which they lived.

Celebrations of Juneteenth declined during the Jim Crow years of the late nineteenth and early twentieth centuries, but as Black Americans from the South spread across the country during and after World War II, they brought Juneteenth with them. By the 1980s, Texas had established Juneteenth as a state holiday. Other states followed, and in 2021, thanks in part to pressure from activist Opal Lee, Congress made Juneteenth a federal holiday and President Joe Biden signed the measure into law.

But throughout our history, those determined to preserve a government that discriminates between Americans according to race, gender, religion, ability, and so on, have embraced the idea that true democracy requires skewing the vote toward the wealthy and white men. They have also insisted, as former Confederates did in the late 1860s, that any laws protecting the equal rights of minorities discriminate against the white majority.

Today, those voices are, once again, gaining traction. One hundred and sixty-one years after Juneteenth was established, we are in danger of losing the new nation that it celebrated—one that would honor the equality of all Americans.

Timothy Snyder is an expert on European history. He taught for many years at Yale University and held a prestigious chair in European history. In 2025, he accepted a chair at the University of Toronto. His Substack blog is titled “Thinking About…” This important essay appeared in May 9. Nothing Snyder says here has changed.

He wrote:

The United States has just spent billions of dollars to lose a war that enriches its oligarchs, impoverishes the citizenry, sabotages its alliances, and strengthens its enemies. As justification for the self-destructive mindlessness, the White House gestures towards Jesus and genocide.

On April 20th I was asked to speak in New York about ethics and power. My thinking, which I expressed in a conversation at the Council on Foreign Relations, on this little video, and in the media, was that our utterly unethical war was also utterly self-destructive. The war, a catastrophe in itself, suggests the guiding principle of Trump foreign policy: superpower suicide. The term was since come into more general use, and readers have been asking me to spell it out.

Empires have risen and failed before, but to my knowledge no state has ever chosen to kill its own power, and succeeded with such rapidity.

It is hard to see this clearly. Even as we oppose individual Trump adventures, we hope that in some way they are based on some understanding of the national interest. They are not. To get the perspective we need to see the nature of this anti-strategic self-slaughter, it will help to consider thirteen traditional bases of state power.

1. Statehood. A superpower must, at a minimum, be a modern state. This means that it must be an arrangement that includes, via law and other institutions, a larger body of citizens within a common endeavor. There is no sign that the Trump administration regards the United States of America as a state. It treats the existence of the United States as a commercial opportunity for a select few people, American and otherwise.

2. National interest. Another minimal requirement of superpower would be a sense of why that power must be used. The Trump administration exhibits no interest in the good of the people. Theorists of international relations have differed as to how leaders understand national interests; we are intellectually unprepared, however, for a situation in which the leader simply does not care about either the state or the nation.

3. Succession. Again, for a state to maintain itself as a superpower, it must maintain itself over time. The basic requirement of such continuity is a succession principle, a means by which authority is transferred from some people to other people while institutions continue to function. In the United States, democracy enables succession. Historically, there are means of succession, for example by dynasty (or dynastic adoption, as in second-century Rome) or by the decision of a politburo, as in China or the USSR (in the US this would be a capitalist politburo, the sort of oligarchical coven that got us JD Vance). Getting from democracy to such different arrangements would end the American republic. Trump aspires to stay in power indefinitely, and says so. By putting the vote in question, he puts America in question, and thus American power.

4. Elites. For states to thrive and to accumulate and maintain power, the right people have to be in charge. There is no perfect means to achieve this, and there is the inevitable tension, as the Roman Stoics and others have noted, between the skills needed to rise to the top and those suited to serving some general interest. And those who rise to a position of authority will try to pass it on to their children; the Roman Catholic Church went to the extreme of insisting on priestly celibacy to block this tendency. Historically, powerful states seek ways to enable qualified people to serve in positions of authority, regardless of birth. Ancient China had an examination system. Napoleon established the principle of merit in both civilian and military life. The United States had a civil service that was the envy of the world as well as a military that was its most meritocratic institution. The Trump administration has chosen to disable the civil service and to purge the military command of people of quality. This process has been carried out by people who are themselves wildly unqualified to hold any sort of office, let along cabinet positions. To see where we are, we must understand that people such as Tulsi Gabbard, Kash Patel, and Pete Hegseth, about whom one might raise other objections, had no business accepting their nominations, since they lack any qualifications. The fact that such people could be considered, let alone appointed, is a marker of superpower suicide.

5. Education. In a deeper sense, a superpower must have a mechanism to refresh its society, and thus its politics and administration, by preparing its population to understand the challenges of the world. This administration has done the contrary. University students are forbidden to gather and to speak their minds; university administrations are threatened with retaliation if they allow their faculty to teach freely; libraries around the country, including in military academies, are purged of useful books; public education generally is replaced with scams whereby tax money is transferred from the poorer to the richer while schools themselves are starved; an unregulated internet is allowed and indeed encouraged to transform the public sphere into a realm of emotions and recriminations.

6. Science. The rise of great powers often involves an alliance between politics and science. The ancient Mesopotamians were astronomers whose systems of describing the heavens still mark our ways of thought; so were the Mayans. The Romans managed to operationalize Greek science to build, defend, and cure. The Renaissance was, by no coincidence, also the age of exploration. Modern imperial powers built state institutions to fund science and attract scientists; the United States from the 1940s was the outstanding example of this trend, and science (often as practiced by immigrants) was the most important basis of American superpower. Current American policy is to fund science on the basis of primitive ideological taboos, and to discourage young scientists from immigrating to the United States. Senior scientists are also leaving; a colleague in a central position in US science just told me that he is leaving the country in part because the overall environment is better in other places. It is also US policy to cast doubt on basic scientific observations, such as that of human-caused climate change.

7. Energy. Human groups that pioneer new forms of energy technology rise; those that do not fall. This might be the most profound truth of our history; a magnificent forthcoming bookdemonstrates the significance of energy transitions at the most profound level, that of the history of life on earth itself. Humans who mastered fire could consume more energy themselves. Humans who domesticated dogs could use their energy to hunt mammoths. Humans who domesticated plants could turn solar energy to their own purposes. Humans who understood weather and climate could turn wind energy to the purpose of exploration and conquest, as did the Vikings. The United States was established on the cusp of a transition to hydrocarbon energy: coal, oil, natural gas. These forms of energy are now becoming obsolete, not only in ecological but also in economic terms. And yet this administration has chosen to cancel America’s energy transition and subsidize technologies that have no future. This is superpower suicide in perhaps the most basic form. And nothing could benefit America’s chief rival, China, more than this choice.

8. Technology. It requires little effort to associate technology with the rise of great powers. Military achievement is associated intimately with innovation; from the spur to the machine gun, the causal relationship is not really contestable. While the United States spends gigantic amounts of money on weaponry, the Trump administration has chosen to focus on weapons from the past rather than of the future. Trump’s idea is battleships named after himself based on what he remembers of a movie. The plans for “Trump-class” battleships are a mixture of the fictional and the vulnerable, which does reflect the man. The notion is to invest untold amounts of money into a kind of weapon has been understood to be obsolete since 1943, and which if somehow built would be highly vulnerable to weapons other countries now have. This strategic atavism draws the United States away from national security in its most basic sense. The shape of modern warfare is revealed by the high-tech war between Russia and Ukraine, especially in Ukraine’s successful self-defense. The Trump administration chose to ignore the lessons of that war and to demean and defund America’s Ukrainian ally, to the detriment of American interests and American warfighting.

9. Diplomacy. This art, celebrated by great powers, has been trashed by the United States. It cannot be practiced without understanding other countries, as the most focused American diplomats have stressed (for example, Henry Kissinger, who can hardly be excused of softheartedness). It has rested, in the American and other cases, on the deliberate construction of a diplomatic corps where people train in languages and trade in knowledge. Under the Trump administration, the foreign service has been trashed. The principle of diplomacy, such as it is, is that other countries will do what we want because we are big and bad. This has not worked. The bizarre notion that the president can himself “make deals” is the sign of a religious cult; like most cults, its activity is the generation of ever more creative excuses for the lack of performance. There is no evidence that Trump knows how to negotiate, and abundant evidence that he does not: for example, defeat in trade wars with China; personal vulnerability to the preferences of Russian leaders, and the disaster of Iranian nuclear enrichment, of which Trump himself is the chief sponsor. In practice, critical negotiations, with Iran and elsewhere, have been put in the hands of two people, Steve Witkoff and Jared Kushner, with close personal relationships with the president and obvious economic stakes in the relevant conflicts. The diplomacy of the Huns was far more sophisticated than this. It is hard to overstate how primitive the current American approach is, and how much joy it brings to America’s enemies.

10. Alliances. Great powers have allies. To be sure, they might change these alliances rapidly for reasons of interest, as the East Roman (Byzantine) Empire famously did. The whole history of the Roman Empire, for that matter, was one of active diplomacy with neighboring barbarians (as the Romans saw matters); archaeology bears witness to the arrangements that were made. The history of modern European empires was also one considered alliances, as the architects of American superpower understood. Under the Trump administration, useful allies are mocked and marginalized for no reason other than personal whimsy and a sense of grievance. Because there is no sense of state or national interest, there can be no understanding that alliances are of service. Trump feels annoyed because he is losing a war and removes US troops from Germany; those troops are there to enable the United States to win wars. I personally cannot think of any other example in which the leaders of a great power behaved in this way, presumably because these kinds of choices are inconsistent with the maintenance of power. The United States now seems to be treating as “allies” middle eastern countries that have nothing to offer except their own interests in the use of American armed forces in their own region, permanent engagement in the disastrous politics of oil, and financial opportunities for people personally close to Trump.

11. The international system. Postwar America did something far more impressive than build a system of alliances; it essentially created a set of laws, rules, and norms that allowed American power to maintain itself and to expand. The European Union and NATO, so abused by the Trump people today, were indirect and direct results of American policies intelligently designed to maximize American trade and security interests. But the achievement was far broader than that, and indeed historically unprecedented: the construction of laws and conventions that kept one country in the center of the world. Today, the Trump people make themselves at the World Economic Forum, the Munich Security Conference and similar gatherings and complaining that the rules are against them — the exact opposite was the case, because America made the rules. In deliberately destroying its own international system, this American government is improving the position of its rivals China and Russia, who have been calling for exactly this to happen, but who lacked the ability to make it happen.

12. The idea of victory. A superpower wins in confrontations, at least some of the time. This administration loses again and again, and is seen to lose by others. Trump announced that his main weapon of influence would be tariffs, but then lost his trade war with China, leaving Beijing more powerful and more emboldened. The Russo-Ukrainian war is a curious case. It would serve the interests of the United States in prosperity and stability for Ukraine to win; but under Trump the United States has switched its policy to one of support for Ukraine to support for Russia. So it has lost in that way. But since the United States has made that pivot, Ukraine has performed ever better in the war, and Russia has performed worse. And so the United States, amazingly, has managed to be the loser in the same war a double sense: by failing to see its own interests, and then by failing to fail. The Iranian war is an obvious strategic defeat in every traditional sense; insofar as there were any American objectives, they were not achieved. Trump’s policies have left Iran with more enriched uranium in the hands of a more radical regime which holds new sources of economic power in the world. In the current situation, in which military options have been self-humiliatingly exhausted, the useful instruments would be those that involved communicating with the Iranian people or influencing Iranian society. Those institutions existed until very recently; they were willfully demolished, to great fanfare, in early 2026.

The United States is now governed by people who celebrate defeat in symbolic terms characteristic of states in disastrous decline. Consider Defense Secretary Hegseth’s description of the rescue of a US pilot as the resurrection of Jesus. The screaming blasphemy of this might distract us from its strategic helplessness. Christological images of this sort are used as propaganda to transform defeat in the real world into victory in some imaginary one. The US lost the war in Iran. Among other things it was not able to sustain an air campaign. The downing of a US fighter meant than an individual mission failed. It is happy news, of course, that the pilot survived. But the notion that this was a “literal miracle,” as Hegseth claimed, brings the United States, sadly, into the tradition of losers who use Jesus to claim to be winners. An historical example of this was Polish Romanticism, with its idea that the collapse of a republic (chiefly due to wealth inequality) made of Poland the “Christ of Nations.” Donald Trump’s own self-deification has to be seen in similar terms: a president who could assert power in this world would not have to claim that his real authority comes from another one. His fantasies of the total destruction of Iranian civilization are part of an apocalyptic panorama that is inconsistent with decent politics.

13. Finances. Though not the most interesting historical subject, budget disaster stands behind many of the most notable collapses of state power, ancient and modern. Under Trump our national debt now approaches $40 trillion. National debt is higher than GDP of the country for the first time since the end of the Second World War. That is a notable point of comparison: it is normal to run big deficits when facing the challenge of the scale of a world war. We are running huge deficits for an entirely different reason: because we decline to tax wealthy individuals and corporations. That is not an approach that is consistent with fighting and winning wars, nor with maintaining the social services that allow a modern society to function. More profoundly: it reflects an approach to politics — government as customer service to the very wealthy — that leads us from power to ethics.

The war can lead us to a diagnosis of superpower suicide. Wars cannot be won by people who have no idea what they are doing, because they have no frame of reference (such as the nation or the state) beyond their own feelings. They cannot be fought well when the wrong people are making the daily decisions and the wrong weapons are being deployed. They cannot be reasonably brought to an end when there is no practice of diplomacy and no notion of the value of alliances and no concern about corruption.

But even a strict focus on power will lead us back to justice. But just as the war is only a symptom of superpower suicide, so superpower suicide is only a symptom of a still deeper condition, the one that must be addressed.

Even if all we cared about were American power, we would have to ask ourselves how to undo the distortions of democracy and the drastic inequalities of that enabled world-historical levels of strategic buffoonery. After a year of Trump, we face a situation where reform and repair are not the relevant categories. And, in a certain sense, this is useful. The fact that we reached this point, the fact that just a year of Trump could bring superpower suicide, shows us that the prior status quo was unsustainable.

The systems that made the United States a superpower cannot be rebuilt as they were, nor should they be: they involved structural injustices that made the present attempt at self-annihilation possible. From where we stand now there are two ways forward: one is the self-induced downfall of the American republic; the other is to reconsider American ideals and to restructure American politics so as to bring the people greater power over a more just future.

*****

PS. If you would like to help Ukrainians defend themselves from Russia’s criminal war of aggression, please consider contributing to the Sky Defense campaign. For worse but also for better, as the Ukrainians have shown us, this is a time when civil society campaigns can contribute to general security.

Dan Froomkin writes “Press Watch,” a blog that covers the media. In this post, he criticizes the mainstream media for treating the U.S. Supreme Court’s Callais decision as a partisan issue. It is that, but it is at bottom a decision that destroys Black political power. It allows states to divvy up districts in ways that eliminates Black representation. And former Confederate states wasted no time in breaking up districts that elect Blacks to Congress.

He writes:

States across the South are redrawing election maps to eliminate majority-Black congressional districts.

Much of the major-media coverage is casting this in purely political terms – as just another part of the partisan battle for the House in November.

So for example, a May 9 Associated Press article headlined “What to know about the latest wave of changes to congressional districts,” started off this way:

The remaking of the U.S. political map accelerated this week in courts and legislatures, all of it in this round expected to boost Republicans in their attempt to keep control of Congress in November’s elections.

May 13 New York Times article started off like this:

Gov. Brian Kemp of Georgia on Wednesday called lawmakers back to the capital next month to redraw the state’s legislative districts for the 2028 election cycle, and to work on changes to the state’s voting system.

The call for a special session, which will begin on June 17, comes as Southern lawmakers have been rushing to reconfigure congressional maps to be more favorable to Republicans for this year’s midterms in response to the recent Supreme Court decision that weakened the Voting Rights Act of 1965.

But in the South, the significance of redistricting goes far beyond any partisan issue.

So let me rewrite that for you:

In a stunning display of racism, white Republican leaders throughout the South are stripping Black people of their franchise in order to retain political power.

The catalyst was a 6-3 Supreme Court decision on April 29 that gutted the Voting Rights Act of 1965, landmark legislation that gave Black people the opportunity to elect candidates of their choice.

Six right-wing justices insisted that intentional voting discrimination is a thing of the past. Southern legislators immediately responded by redrawing election boundaries to dilute the Black vote, in many cases making it virtually impossible for Black people to be elected to Congress.

What has happened in a matter of days amounts to a wrenching reversal of 60 years of racial progress — a revival of the Jim Crow era when Black people had no political power, no matter their number.

On a personal level, Black voters in the South are struggling with the repercussions of having one of their essential rights being brutally ripped away from them.

In states like Georgia, Louisiana, and Mississippi, where they make up more than 30 percent of the population, Black Americans will have little to no say in who is elected to Congress. And as the effects of the court decision trickle down to the local level, they may get shut out of some of those elections as well.

Meanwhile, the leaders of the white nationalist movement known as MAGA are celebrating. In some cases, their racism is expressed openly. “For too long, Tennessee politics has been dominated by cosmopolitan communists and race hustlers imposing their corrupt will on a deeply rural and conservative state,” Representative Andy Ogles of Tennessee posted on social media.

For the authoritarian leaders of MAGA, the dilution and nullification of Black votes is a crucial step in their quest to remain in power — even as most voters have turned against them.

MAGA’s future depends on suppressing the votes of groups that don’t support its white-male dominated Christian nationalist ideology. Reducing minority representation, to them, is essential to destroying majority rule. Destroying Majority rule is how they win.

Gerrymandering that leads to Southern states being almost entirely represented by white, right-wing elected officials dramatically improves MAGA’s political calculus. In the short run, it improves the odds of retaining Congress in November. MAGA’ strategy to keep the White House in 2028 includes yet more Black disenfranchisement, through voter intimidation, deception and disruption.

So far, MAGA’s plan is working, raising the prospect that Trump and his successors may remain in power for the foreseeable future.

But another way to characterize the current drive to disenfranchise Black voters is that it is the desperate – and maybe final — act of a white nationalist party that is being rejected by increasing number of voters.

For American journalists, this ought to be epic, tectonic stuff, worth aggressive and ongoing coverage.

And keep in mind that in the mid- to late-20th century, the struggle for civil rights was the dominant story in American politics, the subject of vast amount of journalism, some of it heroic. Ultimately it was journalism that brought the civil rights marchers into the American public’s breakfast nooks and living rooms, forcing the country to reckon with a brutal and sordid history of racism, and, eventually, try to move beyond it.

But today, as in the early days of the civil rights movement, too much of the media is averting its eyes from the experience of Black people. Too much coverage treats this extraordinary and consequential display of racism and societal regression as if it were just an ordinary political battle.

Some Reporters Get It

Some mainstream journalists have recognized the racial element of redistricting, and their work provides models of better, more appropriate coverage.

As evidence that you can address both the racial and political nature of the Republican moves in a news article, consider Emily Cochrane’s reporting in the Times about a new Tennessee map “that slices up Memphis to scatter Black voters into neighboring districts, a move intended to eliminate the state’s last Democratic House seat.” After several paragraphs of partisan framing, she wrote:

Democrats, noting that about two-thirds of Memphis voters are Black, said it was a blatant attack on hard-won gains for fair representation in a state shaped by slavery, segregation and the civil rights movement.

She described the scene in the state capitol in Nashville during the special session to pass the new map:

Black lawmakers delivered emotional speeches about family members, friends and colleagues who endured segregation or struggled with barriers to voting in the 1960s. State Senator Charlane Oliver of Nashville, a Democrat, stood on her desk right before the vote, holding a banner reading “No Jim Crow 2.”

And she quoted an attendee:

“My race is who I am and it informs my politics,” said Danyelle Norment, 30, who woke up early to drive in from Memphis. “It’s not something that’s separate or can be left behind.”

She added, “it’s really, really important to have folks who can understand our lived experience.”

In the Washington PostJustin Jouvenal profiled Press Robinson, an 88-year-old civil rights pioneer. “That law passed in 1965 was the bedrock of improvement of life in America for people of color,” Robinson told Jouvenal.

Now, Robinson fears a wipeout of Black political power, much like the one that occurred after Reconstruction.

“History is now repeating itself,” he said.

On PBS Newshour, Liz Landers covered the story as part of the network’s “Race Matters” series, bringing us the voice of Leona Tate, a civil rights activist:

So now we move backwards with the Supreme Court decision that will go down as one of the most racist rulings in our nation’s history.

Tate was 6 years old when she became one of the first students to desegregate a New Orleans school, Landers noted. Then Tate continued:

I had no idea what racism was at that time, but I knew by third grade that it was the color of my skin that made a difference. I just can’t believe that it’s still happening 66 years later. It’s cheating, to me. That’s how I feel. It’s really cheating. And it’s really illegal.

It does bring back that feeling from a long time ago, and it’s not a good feeling.

Read the Black Press

As in the 1950s and 60s, the Black press is revealing what the white press is slow to acknowledge.

Brandon Tensley, writing for Capital B, explained “How One Supreme Court Ruling Is Rewriting 60 Years of Voting Protections.” “Most Black Americans reside in the South,” he wrote. Lawmakers in former slaveholding states dismantling majority-Black districts “could change the balance of power and the complexion of leadership in this country.”

Gerren Keith Gaynor, writing for TheGrio, headlined the fact that “Black legislators lead the resistance as Republicans rush to redraw maps after gutting of Voting Rights Act.” “It’s disturbing and disgusting to see how this administration and the white leadership here are trying to codify white supremacy and dilute Black political voting power because that’s what’s happening,” Tennessee State Rep. Justin J. Pearson told Gaynor. “I think none of us should make any mistake about what is going on. The attempt to remove Black representation and our ability to elect representatives of our choice is one of the most significant attacks on Black voter participation and Black voter representation since the end of Reconstruction.”

TheRoot published a viral video of Louisiana resident Marshan Camese delivering a powerful speech at a state Senate hearing over redistricting. “I believe the country as a whole is rebuking your party. Y’all are in a death spiral,” he said. “That’s why y’all have to redistrict. That’s why y’all have to cheat.” MAGA, he said, “is the last breath of the Confederacy.”

Civil rights leaders are headed to Alabama tomorrow for a rally they’re calling “All Roads Lead to the South.” As I wrote in my Heads Up News newsletter this week, this could be the birth of a movement that combines the battle for voting rights with the battle for democracy.

“Black folks from across the country are gonna be busing in, flying in, to show up and to really begin organizing to turn out in the November election,” Wisdom Cole, the Senior National Director of Advocacy for the NAACP, told TheRoot. “This is such an important moment to activate all of us.”

Note: the rally in Alabama was held last Saturday.

In what appears to be a historic turnout, voters in Hungary ousted Viktor Orban!

This is great news for NATO and bad news for Trump and Putin, who lauded Orban as the future of Europe. MAGA loved Orban, who claimed to have created an “illiberal democracy.”

Orban was a European version of Trump, censoring or closing down anyone who disagreed with him. He harmed freedom of the press, universities, and the judiciary. He stridently opposed LGBT rights.

The victory of Peter Magyar, who seems to have won more than 2/3 of the seats in Parliament, means a new day for Hungary, NATO, and the European Union.

This is a very important interview, a thoughtful discussion between two remarkable people.

Two historians talk about Trump tyranny, the rule of oligarchs, and the power of the fossil fuel industry.

Snyder reminds us of the importance of the November elections. It’s our chance to put limits on the oligarchs and authoritarians.

Azar Nafisi is a celebrated Iranian-American writer. Years ago, I read her best-selling book Reading Lolita in Tehran. I loved it. So did many other people; it was a bestselling book here (117 weeks on the New York Times‘ bestseller list) and in other countries. She became a professor of English literature in Iran after earning her degree at the University of Oklahoma. She came to the U. S. in 1997 and became an American citizen in 2008.

Because I have always loved her writing, I invited her to lecture at Wellesley College in my annual lecture series. We have become close friends, and I admire her and love her.

She wrote the following essay for TIME in early February, when many people were protesting the regime in the streets, before the American-Israeli war on Iran.

She wrote:

When a friend asked Henry James how he endured the devastation of World War I, the writer replied, “Feel, feel, feel all you can.” His exhortation contains the essence of what it means to remain human. Totalitarian regimes try to dismantle our capacity to feel, render us numb, confiscate our humanity, the way censors black out passages in books.

When I think of Iran, I think of light. I think of the play of light on leaves, on water, on mountains. I was born in Tehran, and when I looked out of the window of my living room, I would look at Mount Damavand, our tallest mountain peak, covered with a halo of snow. I think of that. And I think of our poetry nights in Tehran. I think of the writer and editor Houshang Golshiri teaching us classical Iranian poets during our poetry nights. I think of reading Ferdowsi and Nizami in our living room and the living rooms of my friends.


In December, the Iranians rose up in protest. The Islamic Republic spoke its only language: violence. And again the morgues and graveyards of Iran received fathers and sons, mothers and daughters. For me, as for millions of Iranians, this struggle is not political. It is existential. The first thing the Islamic Republic did, like any totalitarian system, was take away our right to live. They did it by literally killing people. And they did it by trying to reshape the citizens, turn us into figments of their imagination, to create a new Iranian.

I was teaching in Tehran during the revolution in 1979. I didn’t know myself at the time.

The Islamic Republic made me understand a lot of things by taking them away. They were confiscating my history and my identity as a human being. They were depriving us of contact with the world, making us believe that nobody cared about us. I felt the isolation they imposed upon us was a trap we could only escape by feeling, living, and resisting. 

When I was leaving Tehran, my mother followed me around the apartment. “Tell them,” she kept saying, “tell them.” Tell the world what is happening to us. I had to write, as Primo Levi put it, “in order to rejoin the community of mankind.” 

Last night I could not sleep. I kept thinking of three people. The only way I can repay my debt to them is to keep them alive through their stories. So I will tell you of Dr. Farrokhru Parsa. She was the principal of my high school in Tehran. She was very strict. She would stand at our high school door, checking the length of our uniforms. We would make poems and stories about her. She became, along with my mother, one of the first six women to be elected to the Iranian parliament in 1964. She became the minister of education, changed the representation of women in school textbooks, and significantly advanced the education of girls and women in Iran.

The Islamic Republic came for her. They charged her with crimes from “propagating corruption andprostitution” to “violating Islamic morality.” A revolutionary tribunal in Tehran declared her a “corruptor on earth” and sentenced her to death in May 1980. The legend is that they put her in a sack because you are not supposed to touch a woman and killed her by shooting at the sack. Some say they just hanged her or stoned her. It was a time when I felt immense despair. Many Iranians quote, what is believed to be Dr. Parsa’s last message from her prison cell to her children: “I am not going to bow to those who expect me to express regret for fifty years of my efforts for equality between men and women. I am not prepared to wear the chador and step back in history.”

I stayed in Iran. And that brings to me my second story, my second person. He was my student at Allameh Tabatabai University in Tehran, where I was teaching English literature during the war with Iraq. He had fought in the war and was very active in the Muslim Students Association, which worked as an instrument of ideological conformity and state control on campuses. He had the power to throw me out of the university. Or worse!

One day, as I was teaching Henry James, we heard this noise in the hall outside. Two students rushed in with the news: this young man had brought two cans of petrol with him, doused himself, and set himself on fire. “They have betrayed us,” he shouted. “They have betrayed us.” Some of my students made jokes when his body was being carried out. It made me very unhappy. I scolded them. “You don’t know what he has done,” a student retorted.

I realized there is another kind of death. The regime shapes us into its likeness, hardens the heart. I tried to convey that to my students through the teaching of the novel. A great novel is multi vocal and speaks on behalf of many. The novel threatens the lies of a totalitarian regime like the Islamic Republic. The novel nurtures curiosity and empathy.

My third story is about Razieh. I only remember her first name. In 1979, I was teaching contemporary American fiction at a small girls college in Tehran. Razieh was my student.

She was a practicing Muslim. Her mother was a cleaning lady. Her father was dead. She was a thin, small girl, with her veil framing her face. She was serious. I can see her face. Razieh would walk with me to the university gates and we would talk about Henry James and Jane Austen. She fell in love with Henry James. She loved the independent women in his stories. These women sacrificed their happiness but they did the right thing, she would say.

Razieh was curious. Curiosity, the desire to know another, is “insubordination in its purest form,” as Vladimir Nabokov said. You don’t accept just what is but seek what could be or should be. After that term, I moved to Tehran University. I saw Razieh once on the street. She gave me a sign not to talk to her. It was the year after the revolution, and the repression had started. Some years later, Mahtab, another former student of mine, came to see me at Allameh Tabataba’i University, where I was teaching at the time. She had been in jail but had been released for good behavior. She had met Razieh in jail.

Razieh and Mahtab had forged a bond in prison over their love of literature. Razieh would talk about Henry James; Mahtab would talk about F. Scott Fitzgerald. At a certain point in her telling, Mahtab paused. “You know, Razieh was executed.” I can still see her. Even in prison, even while waiting for her execution, Razieh chose life. She reached far beyond her prison cell through literature. Her bond with the novels and stories of Henry James transcended death and reaffirmed life.

When I lived in Iran my father would tell me that this country is very ancient and was invaded many times. What gives us identity and continuity, he would say, is our poetry stretching back hundreds of years to Ferdowsi, Hafiz, Jami, and Saadi. When this regime came to power, they did more than arrest and kill poets and writers.

They tried to erase our cultural memory. They tried to destroy the statue of Ferdowsi, our epic poet, and rename the street honoring Omar Khayyam, our poet, astronomer, and philosopher. But Iranian women stood in front of that street sign and would not let them change it. It was one small victory among countless defeats. The regime would call our cultural traditions pagan, but Iranians still make pilgrimages to the shrines of our poets.

The Islamic Republic of Iran is the Soviet Union of the Muslim World—a modern theocracy with imperialist ambition—and it is an ideology, a system that has failed. When I look at the younger generation in Iran, I see hope. The protests are both new and rooted in our history. Women have been fighting for freedoms, gaining ground despite oppression. What gives me hope is seeing women and men, the merchants and the retirees, all sections of Iranian society come together in the recent protests.

I have been thinking of Vaclav Havel, who wrote, “Hope is definitely not the same thing as optimism. It is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out.” The protesters in Iran show us that freedom is an ordeal, and you even pay for it with your life. As told to Basharat Peer

The Trump administration began in its earliest days to try to erase what it calls DEI (diversity, equity, and inclusion), which, in practice, means eliminating federal grants that acknowledge the existence of race, ethnicity, or gender, except for straight white men. Straight white women are usually okay, but recognizing the history, struggles and achievements of others is unacceptable in the Age of Trump.

Trump’s concept of “Make America Great Again” apparently means erasing those who deviate from his white straight ideal of the best days of America (think John Wayne).

One grant recipient is fighting back.

NBC reported:

An Underground Railroad museum in upstate New York alleged in a lawsuit Friday that the Trump administration unlawfully terminated its federal grant on the basis of race, pointing to President Donald Trump’s efforts to dismantle diversity-focused initiatives.

The Underground Railroad Education Center in Albany, New York, alleges that the National Endowment for the Humanities’ cancelation of a $250,000 grant amounted to viewpoint and racial discrimination, violating the First and Fifth Amendments, respectively.

The lawsuit, filed in the U.S. District Court for the Northern District of New York, calls for the funds to be reinstated.

The suit cited Trump’s January 2025 executive orderthat required federal agencies to eliminate any operations supporting diversity, equity and inclusion (DEI) initiatives within 60 days. The 40-page brief outlined 1,400 grants that were terminated in early April 2025 “for their conflict with President Trump’s EOs and the new agency priorities adopted in their wake.” 

Nina Loewenstein, a lawyer for the museum, told NBC News that there is “just no legitimate basis” for the grant’s cancellation, adding that it is “just explicitly erasing things associated with the Black race.”

Loewenstein and the team of lawyers volunteering on the case through Lawyers for Good Government, an organization that provides free legal services for civil and human rights cases, argued that the Underground Railroad Education Center is just one of thousands of organizations that have been unlawfully targeted by the Trump administration.

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