Archives for category: Racism

Dan Froomkin writes a blog called Press Watch. He calls out reporters who fudge the facts or distort the story by omission or commission. In this post, he critiques the press for refusing to acknowledge that Trump is racist and wants to expel 350,000 Haitians because they are Black.

This issue is important because it played an important role in the Supreme Court decision about whether to cancel the Haitians’ Temporary Protected Status. Lawyers for Haitians argued that his actions were motivated by his racism. The Supreme Court disagreed.

Froomkin believes that the press took the familiar stance of bothsiderism. Some think he’s racist, others think he’s not.

Justice Elena Kagan, who wrote the dissent for the three liberal judges, argued that Trump’s racism was undeniable, and she cited numerous vile and racist statements he had made.

Even George Will agreed with Kagan.

Froomkin wrote:

The legal and moral question at the heart of Thursday’s 6-3 Supreme Court opinion giving Donald Trump the go-ahead to deport over 350,000 mostly Haitian immigrants was a simple one: Was Trump’s decision motivated even in part by racial animus?

And that, in turn, came down to the question: Were Trump’s past statements about Haiti racist?

That is not a tough one.

Trump has accused Haitians of eating their neighbor’s pets. He has called Haiti a “shithole” country and has said he preferred immigrants from “nice” predominantly white countries. He has said that most Haitian immigrants “probably have AIDS.” He has said nonwhite immigrants are “poisoning the blood of our country.”

Even the mainstream political journalists who bend over backwards not to call Trump a racist outright have acknowledged that some of his comments about Haiti in particular qualify as racist smears and as elements of a racist and inflammatory narrative.

But after Justice Samuel Alito wrote in the majority opinion that none of Trump’s statements about Haiti were “overtly racial,” I had a bad feeling that our top political journalists would wimp out and treat Alito’s assertion as debatable –- as one of two plausible sides of a political argument –- rather than as the bald-faced, ridiculous lie that it is.

I was worried that rather than state the obvious, they would throw up their hands and say, effectively, “You decide whether what Trump said is racist or not. You decide whether his statements on race represent reasonable, legitimate political discourse. We’re not going to judge.”

Readers, I was right to worry.

Our elite political media is now bothsidesing racism.

Most of the coverage of Thursday’s Supreme Court decision -– to the extent that it raised the issue of racial animus at all — consisted of, literally, both sides. Reporters briefly quoted Alito’s opinion, briefly quoted Justice Elana Kagan’s blistering dissent, and left it at that. Jump ball.

See the Associated Press, the Washington Post, and NBC Nightly News coverage, for instance. The CBS Evening News and ABC World News Tonight whiffed entirely on the racial element.

That was bad enough.

What was even worse was the New York Times “news analysis” headlined “Justices Clash on Whether Race Played a Role in Trump’s Bid to Deport Haitians.” In it, chief legal affairs correspondent Adam Liptak explicitly treated Trump’s obvious racism as an open question, with two sides.

Here’s the top:

The Supreme Court on Thursday confronted two questions that have also confounded many Americans for the past decade: How seriously should people take President Trump’s wild, coarse and ugly statements? And are some of them marred by racial animus?

Like the country itself, the court was deeply divided on both.

This is pure poppycock. The question about Trump’s racial animus has not “confounded” many Americans. His animus is on display almost daily.

Who thinks Trump’s “wild, coarse and ugly statements” are some sort of joke? Nobody.

Indeed, everybody in touch with reality knows very well that Trump holds “racial animus.” Even Alito and the five other Trump acolytes on the high court know that, they just choose to lie about it.

To the extent that the country is “deeply divided,” it is between a minority of people who share Trump’s views and an overwhelming majority (I hope) who don’t.

And that shouldn’t be a “both sides” issue. Journalists should have the integrity to call out racist language and racist acts by name, and to cast racism as a societal ill.

The coverage should have made it clear that Alito was making an indefensible argument.

Here’s what the top of my “news analysis” would have looked like:

The six hard-right justices who control the Supreme Court on Thursday gave Donald Trump the go-ahead to deport hundreds of thousands of legal Haitian and Syrian immigrants, insisting – against a mountain of evidence – that Trump’s decision-making was not even slightly motivated by racial animus.

The Opinion

If you haven’t read the key sections of Alito’s opinion and Kagan’s dissent, they are really worth your time. The opinion approves the termination of Temporary Protected Status (TPS) for immigrants from Haiti and Syria, taking away their legal status and making them subject to deportation.

In his discussion of Trump’s comments, Alito split hairs:

The President’s comments fall into four main categories. First, many express strong objections to the immigration that this country has experienced in recent decades and to many of the immigrants who have come here, particularly those who have come to or stayed in the United States illegally. These statements associate these immigrants with crime and other social ills. Second, some statements express great displeasure with TPS. They note, among other things, that TPS designations have often been far from temporary and that aliens who are allowed to stay in the United States under the program are not vetted like other aliens who seek admission. Third, some statements broadly denigrate the countries for which TPS designations have been granted—including Haiti—portraying them as hellish places in which to live. And fourth, some statements malign Haitians who have come to the United States.

Then he concluded:

None of the cited statements by either the President or the Secretary was overtly racial, and in substance all expressed policy views that could rest on race-neutral justifications. For example, one may oppose TPS and favor tighter restrictions on immigration for economic or other reasons that have nothing to do with race. And a person without racial bias can provide a harshly unfavorable description of living conditions in some of the countries with TPS designations. The criteria for TPS designations guarantee that many, if not most, designated countries have such characteristics.

Alito casually shrugged off Trump’s “heated language” as the new normal. (The case, Mullin v. Doe, was formerly known as Trump v. Miot):

In offering the cited statements as proof that the termination of Haiti’s TPS termination was motivated by race, Miot respondents seek to capitalize on the statements’ heated language. Political discourse by prominent public figures is increasingly couched in terms that would have scandalized the public just a short time ago, and the statements cited by Miot respondents—especially those concerning Haiti and Haitian immigrants to this country—exemplify this development. But whatever one may think of the cited statements, they are insufficient to show that the termination of Haiti’s TPS designation was based on the race of the Haitian people.

Interestingly enough, Alito personally distanced himself from Trump’s statements, expressing empathy for Haitians and writing that “there is no justification for denigrating the character of Haitians who suffer from and bear no responsibility for their country’s ills.”

I agree that there is no justification. But there is an explanation. And that explanation is that Trump is racist.

The Dissent

Kagan, in dissent, wrote that the Haitian plaintiffs had provided clear evidence that race played a role in Trump’s decision:

The evidence they have offered includes statements by the President so repellent and racially inflected that the majority declines to put them in print. (Indeed, one measure of the President’s way of speaking about Haitians is to compare it with the majority’s, which is unfailingly respectful.)

So here are some of those statements. Haitians are “eating the dogs . . . . They’re eating the cats. They’re eating—they’re eating the pets of the people that live [in Springfield, Ohio].” And: Haitians are also eating “other things too that they’re not supposed to be.” And: Haitians in the United States “probably have AIDS.” And:Haiti is a “shithole country,” which is “filthy, dirty, [and] disgusting.” And: Haitian immigration is “like a death wish for our country.” And: Haitians, along with some others, are “poisoning the blood” of our country. And: “Why is it we only take people from shithole countries” like “Haiti [and] Somalia”? “Why cannot we have some people from Norway [and] Sweden?”

The majority briefly replies that those remarks are not “overtly racial,” but it is hard to know what that means. Haitians are Black. (Norwegians and Swedes not so much.) The references—of filth, disease, and primitiveness—are shot through with racial stereotypes and tropes. It is hard to imagine the statements being made today of any White community. No very “sensitive inquiry” …. is needed to see them for what they are; judges, as we often say, are “not required to exhibit a naiveté from which ordinary citizens are free.”

The statements fairly shout, in their racial undertones and overtones alike, that race entered into the President’s resolve to remove Haitians from this country.

No reasonable person could read Kagan’s dissent and take Alito’s opinion at face value.

The Honest Takeaway

For an antidote to the mainstream media’s whitewashing of the racial issue, read Elie Mystal’s piece in the Nation, headlined: “The Supreme Court Once Again Endorses Trump’s Racism.” Mystal wrote:

Alito and the other Republicans on the Supreme Court have given constitutional protection to the openly racist and white supremacist policies of the Trump administration.

And he concluded:

The decision to ignore Trump’s racism means that the Republicans on the Supreme Court are racist. I don’t claim to know what’s in their hearts, but more to the point, I don’t care. I can see their racist actions. And their actions affirm, time and again, Trump’s own overt racial biases. It has been clear for a long time that that affirmation must be interpreted as an endorsement.

Matt Ford authored an excellent overview of the case for the New Republic, headlined: “The Supreme Court Backs Trump’s Gutter Racism.”

He wrote that “the court effectively blessed Trump’s bigotry toward Haitians and dealt potentially catastrophic damage to federal civil rights laws.” He called attention to the “echoes of Nazi Germany when the president says that a minority group is ‘poisoning the blood’ of our country.” And he concluded:

In the end, it comes as no real surprise that the Supreme Court’s conservative majority takes no issue with Trump’s description of Haiti as a “shithole country,” nor that it finds no racist motivation in describing Haitians as eating people’s pets or poisoning the blood of the American Volk. They don’t see Trump’s remarks or actions as racist because they apparently agree with him.

It’s the Whole Party

If you’re going to write about politics and racism, one of the most important stories to tell is that not just Trump, but the entire Republican Party – inspired and liberated by Trump — is becoming more and more overtly racist. And that includes the Republicans on the high court.

As I wrote in October, “It’s becoming increasingly clear that white supremacy is one of the core animating principles of the Republicans who control all three branches of government.”

Case in point, Rep. Tom Emmer of Minnesota, who as majority whip is the third-ranking Republican in the House, proudly acknowledgedovertly racist views on Thursday at a Faith and Freedom Coalition event on Capitol Hill.

“Minnesotans are so afraid that you’re gonna call us a racist, you’re gonna call us an Islamophobe…. You know what?… I’m done being careful, even the least bit careful,” he said. Somalis “don’t assimilate,” he said, “And if they don’t assimilate, then they should go the hell back to where they came from.”

This is a change. Ten years ago, Emmer was bragging about how quickly Somalis assimilated and saying he supported them “wholeheartedly.”

Racism is now rampant in one of our two political parties. But that’s not an excuse for journalists to treat it like an issue with two legitimate sides -– or to cover it up.

Thom Hartmann is a brilliant researcher, author, journalist, and blogger. He writes incisively about American politics.

In this post, he explains that the decision by the U.S. Supreme Court on immigration was not about who gets to cross the border but whether the President can ignore laws passed by Congress. The rightwing majority of six is constructing and reinforcing the theory of the “unitary executive,” which makes the Presidency more powerful than the other two branches. Since the Reagan era, rightwingers have embraced this idea. This was not the intent of the Founders, who designed a government in which there was no sovereign, no king.

The rightwing majority on the Court are Originalists when it serves their purposes (didn’t everyone carry a gun whenever they went shopping?), but they are not shy about ignoring the Founders when it serves their purposes.

He writes:

Something happened inside the Supreme Court chamber on Thursday that almost never happens: Justice Sonia Sotomayor was so disgusted by what the six radical, on-the-take Republican appointees had just done that she read her dissent aloud from the bench, and Justice Samuel Alito, who’d written the majority opinion, snapped back at her in real time, a breach of the Court’s normally stage-managed decorum that left veteran reporters in the room visibly startled in slack-jawed amazement.

On the surface they were fighting about asylum seekers. But Sotomayor understood, as Alito surely did, that the real question wasn’t who gets to cross the border: it was whether the laws Congress writes still mean anything once a neofascist, imperial president (like Alito and his peers want) decides he’d rather not follow them because he’s above the law.

To understand this — and why it’s so insanely radical — look carefully at what the Court actually did in the two 6-3 all-Republican immigration rulings it handed down yesterday morning. 

Back in 1980, a bipartisan Congress passed the Refugee Act to bring American law in line with our promise not to send the persecuted back to be killed, and it laid out a specific, mandatory set of steps.

Under the law Congress wrote that year, a noncitizen who reaches our border and says she fears persecution gets referred for an asylum interview to determine the legitimacy of her fear of violence or death in her home country or the country she’s fleeing. The word Congress chose to write into the law was the administration “shall,” not “may,” hold that hearing and a judge “shall” make that determination. 

On Thursday the Republicans on the Court, however, ruled that Trump can erase or effectively ignore that law by simply ordering border agents to physically block people on the Mexican (or, presumably, Canadian or at an airport arrival) side of the line, so they never technically “arrive in the United States” and the law never kicks in.

Sotomayor called the reasoning illogical, because it is. A person standing at the threshold of a port of entry has plainly arrived. The Republican Trump toadies on the Court, however, pretended otherwise so Trump’s racial enforcers could essentially ignore both the intention and the letter of the law that elected members from both parties in Congress wrote.

The second ruling is even worse, albeit quieter.

Congress (whose job is to write laws for the United States) created Temporary Protected Status (TPS) in 1990 for people who can’t safely go home, and it built in court review of whether an administration followed the required procedures before yanking that status away. 

The Trump administration recently tried to strip TPS protections from hundreds of thousands of Black Haitians and brown-skinned Syrians as part of its “Make America White Again” program, and multiple lower courts found it had ignored those procedures the law requires, noting that Trump’s Haiti decision, in particular, was tainted by racial animus (hate of Black people from what Trump calls “shithole countries”).

As Amy Howe of SCOTUSblog wrote about Justice Elana Kagan’s reaction: 

“Kagan called it ‘plain to see’ that race played a role in the decision to terminate the TPS designation for Haiti. ‘The evidence’ that the Haiti TPS beneficiaries ‘have offered,’ she stressed, ‘includes statements by the President so repellent and racially inflected that the majority declines to put them in print.’ But those ‘statements fairly shout,’ she said, ‘in their racial undertones and overtones alike, that race entered into the President’s resolve to remove Haitians from this country.’”

The Republican majority didn’t even bother to say if the Trump regime had or had not complied with the plain letter and clear intent of the law Congress passed. Instead, the six corrupt Republicans on the Court declared that no court anywhere in America is allowed to even ask if Trump, et al, are breaking that particular law (an oversight process by a court called “judicial review”).

As the American Immigration Council pointed out, that means even an openly illegal decision is now insulated from any review by any judge in the country, closing the courthouse door in a way that, in my opinion, even the most conservative of the Founders would have found astonishing and plainly unconstitutional. 

Congress, in other words, wrote a law that told the courts to check the legitimacy of asylum seekers claims to determine if they can or cannot stay here and apply for legal status; writing such laws is what the Constitution requires of an elected Congress. 

But the six radical justices that rightwing billlionaires have spent decades and hundreds of millions of dollars to get on the Supreme Court told all the rest of the courts in America to simply look away and ignore the law. They’re not allowed to enforce it any more, even though Congress passed it and a president signed it. 

Robert Reich put his finger on it yesterday afternoon, noting in his excellent newsletter that: 

“[A] majority of the current Supreme Court — the abominable Roberts Court — has bent over backwards to ignore those laws.

“This must be seen for what it really is — a systemic effort by the six Republican appointees on the court to shrink congressional authority and enlarge the authority of the executive branch.

“If there was any doubt before, there should be none now: The Supreme Court is part of the anti-democracy movement led by Trump and the billionaires behind him.”

This agreement with Trump’s racist efforts to purge America of Black and brown refugees aren’t only losses for those would-be immigrants. As Reich points out, these decisions are stripping power from Congress, from the basic idea that the people’s elected representatives get to write laws that the Constitution requires a president to obey.

The Court’s defenders will tell you I’m being unfair in that assessment, claiming that the justices are just neutral umpires reading statutes as written. But that’s a lie, and recent history proves it.

Back in 2021, this very same Court struck down Joe Biden’s pandemic eviction moratorium, the one keeping millions of struggling families in their homes during a deadly COVID surge, ruling that his CDC had reached “past what Congress allowed” and declaring that if such a moratorium were going to continue, Congress, and not the president, would have to specifically authorize it.

Just a few years later, the same conservative bloc reasoned its way to blocking Joe Biden’s student debt relief, insisting Congress would never hand a president that kind of authority without saying so in unmistakable language. 

When a Democratic president acts, in other words, they read laws Congress has passed with a magnifying glass and demand crystal-clear permissions. But when Trump (or, presumably, future Republican presidents) wants to shred the asylum process or wants his immigration purges of nonwhite people placed beyond the reach of any judge, the magnifying glass disappears and the words suddenly bend whichever way Trump wants.

These six lawyers in robes started from the outcome that today’s captured hard-right MAGA Republican Party and its white supremacist Dear Leader wants and reverse-engineered their reasoning to reach it, and the reasoning changes from case to case because the only thing that has to stay fixed is who wins. 

As Sotomayer wrote, pointing to that magnifying glass in her dissent to yesterday’s Mullin v. Al Otro Lado decision: 

“The Court’s illogical interpretation [of Congress’ written law] is driven almost entirely by a fixation on a single word: ‘in.’”

And the consequences of these decisions aren’t merely academic: people will die because of the actions these corrupt Republicans just took allowing the President and his whiteness enforcers to ignore the statutes that Congress wrote, both parties passed, and presidents signed into law. As Sotomayor also wrote in her dissent:

“One woman who had fled Honduras after receiving death threats from gang members was beaten, cut, and knocked unconscious by an unknown man after being turned back from a port of entry. Another asylum seeker who was turned back at a port three times was later raped in the presence of her child. 

“Those living in migrant camps were subjected to break-ins, robberies, and assaults, ‘fac[ing] serious harm at the hands of criminal organizations, including kidnapping, extortion, physical violence, and sexual assault.’ Some were ‘murdered in Mexico while waiting for an opportunity to be processed by U. S. officials.’ 

“Desperate to flee these conditions and secure the opportunity to apply for asylum, ‘[s]ome attempted to reach U. S. soil by other means,’ including by attempting to cross the border between ports of entry by trekking through deserts or swimming across the Rio Grande. Often, these efforts had tragic ends. 

“One couple that grew discouraged after a month of waiting in a camp near the border decided to cross the river and ask for asylum once they reached U. S. soil, but they were caught in a swift current and drowned. Another woman also drowned, along with her 2-year-old son, after she gave up waiting in a tent camp and attempted to swim across the river. Hundreds of others have met a similar fate, and many more died crossing the desert along the southern border, all making 2020 and 2021 some of the ‘deadliest year[s] for migrant crossings’ in various regions of the southern border.”

I lived and worked in Germany in the 1980s, and you couldn’t be there in those years without feeling how the entire postwar refugee framework — in America and across postwar Europe — grew out of one unbearable lesson, that turning desperate people away at the door and sending them back to die is something decent nations swore they’d never do again.

In 1939, the United States turned away the St. Louis, a ship carrying 937 Jewish refugees fleeing Hitler’s Nazi Germany purge of all “non-Aryan” people. The ship returned to Europe where the Nazis seized its passengers, ultimately murdering 254 of them in the “detention centers” Germany ran in occupied countries. 

Americans were horrified and humiliated as the story became known well after the war, and the Refugee Act of 1980 was our nation writing the promise that we’d never repeat such a horror into law; it passed with broad bipartisan support. 

On Thursday of this week five unelected men and one unelected woman in robes decided that promise is now optional for a president who welcomes white South African “refugees” but wants to purge American of people whose skin is darker than his.

I’ve argued for years, including in The Hidden History of the Supreme Court and the Betrayal of America, that Republicans on this Court long ago seized powers the Framers never gave it, and have — since Nixon flipped the court to the right and appointed Lewis Powell (of Powell Memo infamy) in 1972 — spent the last fifty years using them on behalf of the morbidly rich and the party that serves them. 

From Buckley in 1976 and Bellotti (written by Powell himself in 1978) through Citizens United in 2010, this generation’s Republican justices — each carefully placed on the Court by big money interests since the 1980s — rewrote our democracy and turned it into an auction; earlier this term they even gutted what was left of the Voting Rights Act to help solidify raw GOP political power. 

Now they’re telling Congress its laws are merely suggestions whenever a Republican president disagrees.

Justice Louis Brandeis warned us a century ago that, “[W]e can have democracy in this country or we can have great wealth concentrated in the hands of the few, but we can’t have both.” The morbidly rich men who put these justices on the Court made their choice, and the justices are delivering for them, tearing another bite out of our democracy with every decision.

The good news is that the branch the Court just tried to sideline is the one closest to you. Ahilan Arulanantham, who argued the Syrian case, urged Congress to act to overrule the Court, and he’s right, because Congress can restore judicial review, can rewrite these statutes in language even Sam Alito can’t twist, can expand and rebalance the Court itself, and can be made to do all of it if enough of us demand it. 

Call your senators and representative at 202-224-3121 and tell them a Court declaring Congress irrelevant is a five-alarm constitutional emergency: we need a judicial code of ethics for SCOTUS so they have the follow the same laws as all other federal judges must; impeachment hearings for Thomas, Alito, Kavanaugh, and Roberts; 18-year term limits; and a rapid expansion of the Court to at least 13 members to bring it into line with previous, historic ratios to other senior courts. 

None of this changes unless ordinary people refuse to let it stand. So get loud, stay in it, and if this piece helped you understand what really happened yesterday, share it and send people to hartmannreport.com so more of us understand exactly what we’re up against, exactly who to hold responsible, and how.

I remember from my childhood in Houston the annual celebration of Juneteenth. It was entirely a Black event, not acknowledged by whites.

Now it is a federal holiday, signed into law by President Biden. The timing was fortuitous. Such a law would not likely be passed by the current Congress and would never be signed by Trump.

Heather Cox Richardson posted this history of Juneteenth yesterday. I enjoyed reading it (a day late), and I think you will too. I learned lots that I did not know about the history of this day.

She writes:

Today is the federal holiday honoring Juneteenth, the celebration of the announcement in Texas on June 19th, 1865, that enslaved Americans were free.

That announcement came as late as it did because while General Robert E. Lee surrendered his Army of Northern Virginia to General Ulysses S. Grant of the U.S. Army on April 9, 1865, it was not until June 2 that General Edmund Kirby Smith surrendered the Trans-Mississippi Department, the last major army of the Confederacy, to the United States, in Galveston, Texas. Smith then fled to Mexico.

Seventeen days later, Major General Gordon Granger of the U.S. Army arrived to take charge of the soldiers stationed in Texas. On that day, June 19, he issued General Order Number 3. It read:

“The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor.”

Granger’s order referred to the Emancipation Proclamation of January 1, 1863, which declared that Americans enslaved in states that were in rebellion against the United States “shall be then, thenceforward, and forever free; and the Executive Government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons.” Granger was informing the people of Galveston that, Texas having been in rebellion on January 1, 1863, their world had changed. The federal government would see to it that, going forward, white people and Black people would be equal.

Black people in Galveston met the news Order No. 3 brought with celebrations in the streets, but emancipation was not a gift from white Americans. Black Americans had fought and died for the United States. They had worked as soldiers, as nurses, and as day laborers in the Union army. Those who could had demonstrated their hatred of enslavement and the Confederacy by leaving their homes for the northern lines, sometimes delivering valuable information or matériel to the Union, while those unable to leave had hidden wounded U.S. soldiers and helped them get back to Union lines.

But white former Confederates in Texas were demoralized and angered by the changes in their circumstances. “It looked like everything worth living for was gone,” Texas cattleman Charles Goodnight later recalled.

In summer 1865, white legislators in the states of the former Confederacy grudgingly ratified the Thirteenth Amendment, which abolished enslavement except as punishment for a crime. But they also passed laws to keep freedpeople subservient to their white neighbors. These laws, known as the Black Codes, varied by state, but they generally bound Black Americans to yearlong contracts working in fields owned by white men; prohibited Black people from meeting in groups, owning guns or property, or testifying in court; outlawed interracial marriage; and permitted white men to buy out the jail terms of Black people convicted of a wide swath of petty crimes and then to force those former prisoners into labor to pay off their debt.

Congress refused to readmit the southern states with the Black Codes in place, and in December 1865, Americans added the Thirteenth Amendment to the Constitution. Six months later, Texas freedpeople gathered on June 19, 1866, to celebrate the anniversary of the coming of their freedom with prayers, speeches, food, and socializing.

By then, congressmen had turned to guaranteeing that states could not pass discriminatory laws against citizens who lived in them, laws like the Black Codes. In 1866 they wrote and passed the Fourteenth Amendment to the Constitution. Its first section established that “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside.” It went on: “No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.”

That was the whole ball game, the one that would put teeth behind the principles in the Emancipation Proclamation. The federal government had declared that a state legislature—no matter who elected it or what voters called for—could not discriminate against any of its citizens or arbitrarily take away any of a citizen’s rights. Then, like the Thirteenth Amendment before it, the Fourteenth declared that “Congress shall have the power to enforce, by appropriate legislation, the provisions of this article,” strengthening the federal government.

Rather than accept this new state of affairs, leading white southerners decided they would rather remain under military rule. So in March 1867, Congress passed the Military Reconstruction Act, calling for southern voters to elect delegates to new state constitutional conventions. And, for the first time in U.S. history, they mandated that Black men could vote in those elections.

Three months later the federal government, eager to explain to Black citizens their new voting rights, encouraged “Juneteenth” celebrations, and the tradition of Juneteenth began to spread to Black communities across the nation. The next year, the addition of the Fourteenth Amendment to the Constitution remade the United States of America.

In 1865, Juneteenth was a celebration of freedom and the war’s end. In 1866 it was a celebration of the enshrinement of freedom in the U.S. Constitution after the Thirteenth Amendment had been ratified. In 1867, Juneteenth was a celebration of the freedom of Black men to vote, the very real power of having a say in the government under which they lived.

Celebrations of Juneteenth declined during the Jim Crow years of the late nineteenth and early twentieth centuries, but as Black Americans from the South spread across the country during and after World War II, they brought Juneteenth with them. By the 1980s, Texas had established Juneteenth as a state holiday. Other states followed, and in 2021, thanks in part to pressure from activist Opal Lee, Congress made Juneteenth a federal holiday and President Joe Biden signed the measure into law.

But throughout our history, those determined to preserve a government that discriminates between Americans according to race, gender, religion, ability, and so on, have embraced the idea that true democracy requires skewing the vote toward the wealthy and white men. They have also insisted, as former Confederates did in the late 1860s, that any laws protecting the equal rights of minorities discriminate against the white majority.

Today, those voices are, once again, gaining traction. One hundred and sixty-one years after Juneteenth was established, we are in danger of losing the new nation that it celebrated—one that would honor the equality of all Americans.

Early on in Trump’s second term, he rolled out executive orders demanding censorship of exhibits and signage at museums and national parks, as well as other institutions that received federal funds. He complained that federal funds should not support anything that promoted diversity, equity, and inclusion, anything that he deemed “woke,” and anything that reflected badly in our history. On Friday two federal judges ruled against his administration’s censorship of historically accurate accounts.

A federal judge on Friday temporarily blocked the National Park Service from removing or revising signs, films and other materials at national parks across the country to comply with a directive from President Trump.

The ruling pauses enforcement of an executive order that called for removing or covering up materials at national parks that “inappropriately disparage Americans” or cast the United States “in a negative light.”

The judge, Angel Kelley of the U.S. District Court for the District of Massachusetts, also ordered the Park Service to restore within three weeks any exhibits that it had dismantled or altered.

The ruling provides a temporary reprieve for the plaintiffs, a coalition of advocacy groups that sued over the executive order in February, while the litigation continues to unfold.

To comply with the president’s directive, the Park Service has taken down plaques about slavery at Independence National Historical Park in Philadelphia, a sign about climate change at Fort Sumter in South Carolina and a sign about Indigenous people at Acadia National Park in Maine.

Another federal judge has already ordered the Park Service not to make further changes to the slavery exhibit at the President’s House Site at Independence National Historical Park, as she considers a separate lawsuit filed by Philadelphia.

Judge Kelley, who was nominated by President Joseph R. Biden Jr., sharply rebuked the Trump administration for taking down materials. “Not only does this undermine the integrity of the national parks; it sets a dangerous precedent of censorship and sanitization,” she wrote.

Judge Kelley began her 63-page ruling by listing examples of national parks that help educate visitors about difficult periods of American history, as well as contributions made by people of color, gay and transgender figures, women and other marginalized groups.

“From the echoes of abolition in John Brown’s Fort in Harpers Ferry, to the genesis of the modern L.G.B.T.Q.+ civil rights movement at the Stonewall National Monument, to the retreating ice of Glacier National Park in Alaska, the national parks preserve the multifaceted and multilayered history of our nation, including the good, the bad and the ugly,” she wrote.

In the lawsuit, the plaintiffs argued that removing the materials was “arbitrary and capricious,” in violation of the Administrative Procedure Act. They also accused the Park Service of exceeding its legal authority.

Katie Martin, a spokeswoman for the Interior Department, the parent agency of the Park Service, suggested that the administration would appeal the ruling.

“This ruling is from a liberal activist judge,” Ms. Martin said in an email. “The department will look at our appeal options while we celebrate U.F.C. Freedom 250 on the South Lawn of the White House this weekend in honor of our nation’s 250th with the greatest president in the history of our country — President Donald J. Trump.”

Emily Thompson, the executive director of the Coalition to Protect America’s National Parks, one of the advocacy groups that brought the lawsuit, applauded the ruling.

“National parks are not propaganda tools, nor should they be used for partisan purposes,” Ms. Thompson said in a statement. “They exist to preserve and interpret the full American story, not just the parts that make some politicians comfortable. This ruling is an important step to help ensure that remains the case.”

Scott Maxwell is a columnist for the Orlando Sentinel. In this column, he argues that voucher schools in Florida should not be allowed to dodge accountability. And, he explains, they are completely unaccountable. The state Constitution requires that the state provide high-quality education, which voucher schools do not. He neglects to notice that the state Constitution states that no public money should go to religious schools. Not a penny, but most vouchers go to religious schools.

What is more, the voters of Florida rejected an effort to strip that language from the state Vonstitution in 2012.

Scott Maxwell wrote:

Teachers and parents have filed a landmark lawsuit challenging the legality of Florida’s billion-dollar school voucher system

The argument at the heart of their suit is that Florida’s constitution requires tax dollars be spent on “high-quality” education. Yet Florida’s voucher system is a black-hole of accountability, sometimes paying for kids to go to “schools” that are total disasters — where teachers lack degrees, inflate grades and use curriculum that is rubbish.

I’m not convinced the teachers and parents will win this lawsuit. In fact, I doubt they will. Similar challenges have been unsuccessful. And Gov. Ron DeSantis has done a pretty thorough job of stacking the courts with political allies, especially at the appellate level.

But I know for a fact the teachers and parents have a point. In fact, It’s inarguable. This newspaper has spent nearly a decade documenting voucher schools that failed children.

Often, the parents themselves were shocked and outraged to learn that schools were failing their kids and that there was little to no accountability.

The Sentinel’s multi-year “Schools Without Rules” investigation into voucher (or “scholarship”) schools found some schools employed teachers that lacked any teaching credentials or college degrees.

Some were such financial disasters, they shut down in the middle of the year, stranding families. (One in Orlando was evicted from a commercial complex where a neighboring tenant was “Drug Tests R Us.”)

Some refused to serve children with disabilities, whether it was autism or reliance on a wheelchair. Even more refused to teach children who are gay or had gay parents. These were schools eager for the public money but unwilling to serve all the public. None of this was discreet. Some had written policies saying that they wouldn’t serve children with Down’s syndrome or who uttered the sentence: “I am gay.”

Some schools taught junk science and bogus history, suggesting that dinosaurs and humans roamed the earth together and downplaying slavery and segregation.

And at some schools, parents were so appalled at what they found that they reported to the state things like “Cleaning lady substituting for teacher” and “I don’t see any evidence of academics.”

If you think any of that represents “high quality” education, you might also believe the mini tacos at 7-Eleven are five-star dining.

Many private schools that accept vouchers do stellar jobs and fill niche needs that public schools have historically struggled to meet. But too many taxpayer-funded schools are total trainwrecks. And the reason is that Florida has very few standards for voucher schools.

That is, in fact, the crux of the lawsuit, which lists about 20 different things that public schools are required to do by state law, but which all voucher schools are not.

Like providing certain levels of school safety staffing and having threat-management plans in place. Offering vetted curriculum and providing transportation. Hiring qualified teachers. And publicly posting test scores from state assessments that show whether students are actually learning anything. Public schools must do all of that.

The argument from choice-without-standards supporters is that parents should be able to choose any education they want for their kids without exception.

There are two problems with that argument.
One is that no other government-funded voucher program works that way — and for good reason. We don’t let recipients of food vouchers use them on Twinkies and Mountain Dew. This is public money meant to provide nutritional sustenance. So there are guidelines. The same way there is for Medicaid and Medicare. You don’t get to spent public money that’s meant to fulfill a public purpose on anything you like just because you invoke cries of “freedom” or “choice.”

The other problem is that using this money to provide “high quality” education isn’t optional. It’s part of the Florida Constitution — a point the lawsuit addresses when it says: “… choice does not change the Constitution. When public funds are used to educate a child, that child is entitled to the same level of educational opportunities, the same quality standards, and the same basic protections.”

You can certainly make the argument that some public schools have failed some students. Do you know how we know that? Because these schools were required by law to disclose their test scores, standards, hiring practices and curriculum.
In fact, newspapers in Florida were often the ones that exposed problems at public schools.

And most anytime we did, public officials would spring to action and agree reform was needed.
Yet most every time we’ve exposed problems in taxpayer-funded voucher schools, state lawmakers leaders looked the other way.
The most pathetic part of all this is that it’s easily fixable.

Florida could still offer “choice,” but also demand that any schools that receive public money meet basic standards. Hire qualified teachers. Post the results of nationally-normed standardized test scores and graduation rates. And ban discrimination.

“To me, this is just common sense,” said Stephanie Vanos, an Orange County School Board member who also happens to be an Orlando mom and joined the lawsuit as a plaintiff in that capacity. “I’m not saying they need the thousands of pages of rules that apply to us, but we need a common-sense set of rules that should apply to everybody.”

She is, of course, right. Schools that do good jobs shouldn’t be afraid of accountability and transparency. Most aren’t.

In fact, ask yourself these basic questions:
Why shouldn’t parents and students be guaranteed qualified teachers?

Why shouldn’t taxpayers be able to see what kind of test scores are being produced at all the schools they’re funding?

And why shouldn’t taxpayers be assured that the money they’re spending is actually providing “quality” education, as the Constitution requires?
Better yet, ask those who defend the status quo.

Secretary of Defense Pete Hegseth doesn’t like people who are not white males, straight white males to be exact. when a board of Navy admirals presented their candidates to be one-star admirals, Hegseth struck the names of four woman and two Black persons on the list. He also struck the names of four white men. When he was first appointed by Trump to his post, he began the purge of high-ranking women and Blacks. Hegseth is a bigot.

The New York Times reported:

In a move that disproportionately targets women and minority officers, Defense Secretary Pete Hegseth recently blocked the promotions of nine Navy officers who had been selected by a board of senior Navy admirals.

The net result of Mr. Hegseth’s intervention is a slate of 22 nominees to be one-star admirals that bears little resemblance to the broader force these officers will help lead.

Three of the officers removed by Mr. Hegseth from the promotion list are women and two are Black men. An additional four are white men.

Mr. Hegseth’s actions, which appear to violate the rules governing a promotion system that is supposed to be apolitical and merit-based, were described by five current and former defense officials who spoke on the condition of anonymity to discuss sensitive personnel matters.

No female officers were included on the new one-star list, which was released publicly in late May, despite the fact that women make up about 21 percent of the active-duty Navy. The list appears to include only two nonwhite officers, even though sailors who identify as racial minorities make up about 38 percent of the active-duty Navy.

Mr. Hegseth’s removal of the officers from the one-star list is highly unusual, said the current and former defense officials. According to Pentagon rules, the defense secretary is only supposed to pull officers from the list for moral, mental, physical or professional failings that raise questions about the officers’ fitness to lead.

Mr. Hegseth’s actions are the latest in a series of firings and personnel interventions that seem to be driven by his anti-diversity politics rather than the officers’ performance. Taken together, they could reshape the military’s top ranks for years to come.

Sean Parnell, the Pentagon’s chief spokesman, declined to say why Mr. Hegseth pulled the officers off the Navy one-star list. “Military promotions are given to those who have earned them,” Mr. Parnell said. “The department will never consider the color of a service member’s skin or their gender as a factor in promotions.” The Navy declined to comment.

Since taking office, Mr. Hegseth has fired or sidelined nearly three dozen senior military officers as part of a broader campaign designed to purge the Pentagon of leaders he has disparaged as “foolish,” “reckless” and “woke.” He has consistently refused to explain why he has chosen to fire officers or pull them from promotion lists.

His scrutiny has fallen heavily on female and minority officers, who have borne the brunt of the dismissals. Nearly 60 percent of the senior officers Mr. Hegseth has fired are female or Black, Senator Jack Reed of Rhode Island, the top Democrat on the Armed Services Committee, said in recent Senate testimony. Women and minorities currently account for fewer than 20 percent of all generals and admirals.

“You are hollowing out the military’s bench of experience and highest-performing senior officers, while making young officers wonder if they should continue to serve,” Mr. Reed told Mr. Hegseth at another recent hearing.

Among those dismissed were Gen. Charles Q. Brown Jr., the second African American to serve as chairman of the Joint Chiefs of Staff, and Adm. Lisa Franchetti, the first woman to lead the Navy.

Earlier this year, Mr. Hegseth also removed four colonels — two Black men and two women — from the Army’s list of nominees for one-star general over the objections of Army Secretary Daniel P. Driscoll. Mr. Driscoll insisted that the officers had a long history of exemplary service and had done nothing wrong.

Officers selected for one-star rank are picked by a board of admirals or generals who review hundreds of personnel files over the course of meetings that can span two weeks. Only about 5 percent of those eligible for promotion to one-star are chosen, making it the most competitive board in the U.S. military.

The lists are then reviewed by the service secretaries and the defense secretary, who under Pentagon rules may strike names in limited circumstances, like the emergence of new information that raises questions about the officers’ qualifications for service.

Despite the rigorous and competitive selection process, Hegseth is certain that women and Blacks are chosen only to satisfy diversity goals.

Certain words have been censored from government documents, most especially those that refer to diversity, equity, and inclusion, meaning race, ethnicity, gender, and LGBT status.

The New York Times has kept a running list of “forbidden” words. The list does not include the exhibits that have been removed at public museums, public libraries, National parks, and other public institutions.

As President Trump seeks to purge the federal government of “woke” initiatives, agencies have flagged hundreds of words to limit or avoid, according to a compilation of government documents.

  • accessible
  • activism
  • activists
  • advocacy
  • advocate
  • advocates
  • affirming care
  • all-inclusive
  • allyship
  • anti-racism
  • antiracist
  • assigned at birth
  • assigned female at birth
  • assigned male at birth
  • at risk
  • barrier
  • barriers
  • belong
  • bias
  • biased
  • biased toward
  • biases
  • biases towards
  • biologically female
  • biologically male
  • BIPOC
  • Black
  • breastfeed + people
  • breastfeed + person
  • chestfeed + people
  • chestfeed + person
  • clean energy
  • climate crisis
  • climate science
  • commercial sex worker
  • community diversity
  • community equity
  • confirmation bias
  • cultural competence
  • cultural differences
  • cultural heritage
  • cultural sensitivity
  • culturally appropriate
  • culturally responsive
  • DEI
  • DEIA
  • DEIAB
  • DEIJ
  • disabilities
  • disability
  • discriminated
  • discrimination
  • discriminatory
  • disparity
  • diverse
  • diverse backgrounds
  • diverse communities
  • diverse community
  • diverse group
  • diverse groups
  • diversified
  • diversify
  • diversifying
  • diversity
  • enhance the diversity
  • enhancing diversity
  • environmental quality
  • equal opportunity
  • equality
  • equitable
  • equitableness
  • equity
  • ethnicity
  • excluded
  • exclusion
  • expression
  • female
  • females
  • feminism
  • fostering inclusivity
  • GBV
  • gender
  • gender based
  • gender based violence
  • gender diversity
  • gender identity
  • gender ideology
  • gender-affirming care
  • genders
  • Gulf of Mexico
  • hate speech
  • health disparity
  • health equity
  • hispanic minority
  • historically
  • identity
  • immigrants
  • implicit bias
  • implicit biases
  • inclusion
  • inclusive
  • inclusive leadership
  • inclusiveness
  • inclusivity
  • increase diversity
  • increase the diversity
  • indigenous community
  • inequalities
  • inequality
  • inequitable
  • inequities
  • inequity
  • injustice
  • institutional
  • intersectional
  • intersectionality
  • key groups
  • key people
  • key populations
  • Latinx
  • LGBT
  • LGBTQ
  • marginalize
  • marginalized
  • men who have sex with men
  • mental health
  • minorities
  • minority
  • most risk
  • MSM
  • multicultural
  • Mx
  • Native American
  • non-binary
  • nonbinary
  • oppression
  • oppressive
  • orientation
  • people + uterus
  • people-centered care
  • person-centered
  • person-centered care
  • polarization
  • political
  • pollution
  • pregnant people
  • pregnant person
  • pregnant persons
  • prejudice
  • privilege
  • privileges
  • promote diversity
  • promoting diversity
  • pronoun
  • pronouns
  • prostitute
  • race
  • race and ethnicity
  • racial
  • racial diversity
  • racial identity
  • racial inequality
  • racial justice
  • racially
  • racism
  • segregation
  • sense of belonging
  • sex
  • sexual preferences
  • sexuality
  • social justice
  • sociocultural
  • socioeconomic
  • status
  • stereotype
  • stereotypes
  • systemic
  • systemically
  • they/them
  • trans
  • transgender
  • transsexual
  • trauma
  • traumatic
  • tribal
  • unconscious bias
  • underappreciated
  • underprivileged
  • underrepresentation
  • underrepresented
  • underserved
  • undervalued
  • victim
  • victims
  • vulnerable populations
  • women
  • women and underrepresented

Notes: Some terms listed with a plus sign represent combinations of words that, when used together, acknowledge transgender people, which is not in keeping with the current federal government’s position that there are only two, immutable sexes. Any term collected above was included on at least one agency’s list, which does not necessarily imply that other agencies are also discouraged from using it.

The above terms appeared in government memos, in official and unofficial agency guidance and in other documents viewed by The New York Times. Some ordered the removal of these words from public-facing websites, or ordered the elimination of other materials (including school curricula) in which they might be included.

In other cases, federal agency managers advised caution in the terms’ usage without instituting an outright ban. Additionally, the presence of some terms was used to automatically flag for review some grant proposals and contracts that could conflict with Mr. Trump’s executive orders.

Some of the Trump regime’s efforts to censor history have been reversed. For example, it lost its fight to remove the Gay Pride flag from the Stonewall bar in Greenwich Village in New York City.

The New York Times reported:

The Trump administration has agreed to officially restore the Pride flag that was removed from the Stonewall National Monument in New York’s Greenwich Village. 

The move marks a reversal by the Trump administration, which had the flag removed back in February. It comes on the heels of a lawsuit brought by several nonprofit groups against Department of Interior Secretary Doug Burgum, the National Park Service and others. The agreement to restore the flag settles the lawsuit. 

The National Park Service said it removed the flag under guidance from the Department of Interior, which had said non-agency flags could not be officially displayed on flagpoles managed by the National Park Service. 

The court agreement says it will no longer be subject to the political whims of whoever is in power.   

“The whole reason why the flag belongs at Stonewall is because it is such a big part of the history of the LGBTQ community and the struggle for equality. Stonewall itself is obviously such a part of that history and all along what we asserted was that the flag itself was a representation of that history,” attorney Alexander Kristofcak said.

Advocates say the ruling could have a national impact at other places where the Trump administration has sought to combat diversity initiatives. For example, the Trump administration removed an exhibit on George Washington’s ownership of slaves from Independence National Historical Park in Philadelphia

But in February 2026, a federal judge ordered the restoration of the Philadelphia exhibit.

Politico reported that Judge Cynthia Rufe wrote a “withering opinion” in which she compared the Trump administration’s stance to George Orwell’s 1984. It was an effort, she said, to eliminate the truth by an administration that did so because it could. No, you can’t, she ordered.

The U.S. Supreme Court recently rendered the Caillais decision, which effectively gutted the historic Voting Rights Act. As soon as the decision was released, the Southern states that once formed the Confederacy began to redraw district lines to eliminate Black representatives from Congress and the state legislature. In some of those former-slave states, there is likely to be no Black representation of the state in Congress.

The Confederacy rises again, thanks to the six members of the Supremr Court appointed by Republicans. Once again, Justice Clarence Thomas votes to strip rights from Black people.

Please read this commentary by teacher Ken Bernstein. He includes a speech by President Lyndon B. Johnson, explaining why the Voting rights Act was necessary for our democracy.

This decision makes the case for Supreme Court reform, either by enacting an age limit, term limits, or enlarging the Court.

Jamelle Bouie, columnist for The New York Times, wrote several columns (see here) about the decision by the U.S. Supreme Court to eviscerate the Voting Rights Act in its Callais decision. This one is titled “The Law They Hate Was a High Point of Our History.” The high court majority, six hard-right Republicans, decided that partisan redistricting is just fine, but redistricting that takes account of race is not. Thus, a state legislature dominated by one party can justly produce a voting map that gives every seat to its own party, but it may not permit districts created to encourage representation of racial minorities.

In the wake of the Callais decision, some states of the Confederacy quickly carved up districts to eliminate seats held by Democrats and by Blacks. Some of these states will have only white Republicans in Congress.

Bouie wrote:

The Voting Rights Act of 1965 wasn’t the top-down dictate of a rogue, liberal Supreme Court — if such a thing has ever existed.

It wasn’t the brainchild of out-of-touch bureaucrats in Washington, nor was it some kind of martial settlement imposed on the states of the former Confederacy.

It was, instead, an achievement of the most effective social movement of the postwar United States. The Voting Rights Act revitalized American democracy and stands as one of its great achievements.

This, somehow, has been lost in the discourse around the Supreme Court’s decision in Louisiana v. Callais. The court’s clear hostility to the law, as well as the glee with which conservative Republicans have dismantled the South’s majority-minority congressional districts in its wake, makes it seem as if the V.R.A. was a handcuff placed on American politics by some outside force.

The truth is that the Voting Rights Act was conceived, crafted and passed in order to further realize American democracy. And it was, itself, the product of an explosion of democratic energy.

The V.R.A. was forced onto the national agenda by the tireless work of the grass roots activists in the Civil Rights Movement, who struggled, bled and put their lives on the line in a fierce fight to secure their fundamental rights as Americans. It was signed into law by a president who had won election in one of the largest landslides in American history. It was subsequently reauthorized by Congress, after Congress, after Congress, after Congress.

The most recent reauthorization in 2006 was nearly unanimous, and there was broad support from the public — so much that to justify the Supreme Court’s attack on the law in Shelby County v. Holder, Chief Justice John Roberts had to fabricate a constitutional doctrine about the “equal sovereignty” of states, and Justice Antonin Scalia had to characterize the reauthorization as an unfair “racial entitlement” that politicians would never remove for fear of backlash.

If there is any single law that you could plausibly say represents the general will of the American people, it might be one that was reaffirmed nearly every decade for 40 years by the people’s representatives.

This isn’t just a historical point or a piece of idle trivia. It is essential. And it gets to what is so egregious about the court’s campaign against the law.

The Voting Rights Act was an attempt by the people of the United States, affirmed across two generations of voters and lawmakers, to make good the 15th Amendment to the Constitution — itself the hard fought product of war and reconstruction. It was an attempt to wield the authority of the federal government to secure the fundamental right to vote as well as the fundamental right to representation. It stood for substantive equal protection — the chance to make democracy real.

The V.R.A. was not, contra John Roberts and the rest, an expression of colorblindness, indifferent to the social realities of the United States. It did not pretend to treat supposed neutrality as truly neutral, nor did it place racial inequality outside the remit of the Constitution. And it was not, as this court would have it, the bland expression of a bloodless commitment to anti-discrimination. In fact, it was the most significant attempt in this country’s history to realize the promise of political equality.

The Voting Rights Act has more — much more — democratic legitimacy than this Supreme Court has ever enjoyed. After all, most of this court’s conservative majority was appointed by presidents who entered office as winners of the Electoral College but not the popular vote.

It is that relative difference in democratic legitimacy that makes this court’s voting rights jurisprudence so offensive.

Those voting rights rulings, from Shelby County v. Holder in 2013 to Callais in 2026, come from a court that has placed itself above the people at large. It is a court that will, according to its whims, ignore the clear commands, directions and intent of Congress. It is a court that treats voters and legislators as errant children to be corralled and disciplined by wise jurists. It is a court that doesn’t answer hard constitutional questions as they arise as much as it imposes constitutional meaning based on its narrow interests and ideological preoccupations.

It is a court that is trying to shape the political system to its liking, despite the claims of the chief justice, with no limits other than its partisan preferences. It is a court, in other words, that is wielding a cramped and parochial vision of the Constitution against American democracy, rather than treating the Constitution as a tool for realizing our democratic aspirations.

There have been many frustrating decisions from this Supreme Court. Louisiana v. Callais may not even be its worst decision — that prize might still go to Trump v. United States, where the chief justice conjured, out of thin air, an anti-constitutional doctrine of criminal immunity for the president.

Callais, however, might be the most emblematic of this court’s decisions: a flashing warning that our democracy is being crushed underneath the imperial authority of an arrogant and reactionary juristocracy. We can either discipline that court — and put it in its place — or accept our fate as its subjects.

Dan Froomkin writes “Press Watch,” a blog that covers the media. In this post, he criticizes the mainstream media for treating the U.S. Supreme Court’s Callais decision as a partisan issue. It is that, but it is at bottom a decision that destroys Black political power. It allows states to divvy up districts in ways that eliminates Black representation. And former Confederate states wasted no time in breaking up districts that elect Blacks to Congress.

He writes:

States across the South are redrawing election maps to eliminate majority-Black congressional districts.

Much of the major-media coverage is casting this in purely political terms – as just another part of the partisan battle for the House in November.

So for example, a May 9 Associated Press article headlined “What to know about the latest wave of changes to congressional districts,” started off this way:

The remaking of the U.S. political map accelerated this week in courts and legislatures, all of it in this round expected to boost Republicans in their attempt to keep control of Congress in November’s elections.

May 13 New York Times article started off like this:

Gov. Brian Kemp of Georgia on Wednesday called lawmakers back to the capital next month to redraw the state’s legislative districts for the 2028 election cycle, and to work on changes to the state’s voting system.

The call for a special session, which will begin on June 17, comes as Southern lawmakers have been rushing to reconfigure congressional maps to be more favorable to Republicans for this year’s midterms in response to the recent Supreme Court decision that weakened the Voting Rights Act of 1965.

But in the South, the significance of redistricting goes far beyond any partisan issue.

So let me rewrite that for you:

In a stunning display of racism, white Republican leaders throughout the South are stripping Black people of their franchise in order to retain political power.

The catalyst was a 6-3 Supreme Court decision on April 29 that gutted the Voting Rights Act of 1965, landmark legislation that gave Black people the opportunity to elect candidates of their choice.

Six right-wing justices insisted that intentional voting discrimination is a thing of the past. Southern legislators immediately responded by redrawing election boundaries to dilute the Black vote, in many cases making it virtually impossible for Black people to be elected to Congress.

What has happened in a matter of days amounts to a wrenching reversal of 60 years of racial progress — a revival of the Jim Crow era when Black people had no political power, no matter their number.

On a personal level, Black voters in the South are struggling with the repercussions of having one of their essential rights being brutally ripped away from them.

In states like Georgia, Louisiana, and Mississippi, where they make up more than 30 percent of the population, Black Americans will have little to no say in who is elected to Congress. And as the effects of the court decision trickle down to the local level, they may get shut out of some of those elections as well.

Meanwhile, the leaders of the white nationalist movement known as MAGA are celebrating. In some cases, their racism is expressed openly. “For too long, Tennessee politics has been dominated by cosmopolitan communists and race hustlers imposing their corrupt will on a deeply rural and conservative state,” Representative Andy Ogles of Tennessee posted on social media.

For the authoritarian leaders of MAGA, the dilution and nullification of Black votes is a crucial step in their quest to remain in power — even as most voters have turned against them.

MAGA’s future depends on suppressing the votes of groups that don’t support its white-male dominated Christian nationalist ideology. Reducing minority representation, to them, is essential to destroying majority rule. Destroying Majority rule is how they win.

Gerrymandering that leads to Southern states being almost entirely represented by white, right-wing elected officials dramatically improves MAGA’s political calculus. In the short run, it improves the odds of retaining Congress in November. MAGA’ strategy to keep the White House in 2028 includes yet more Black disenfranchisement, through voter intimidation, deception and disruption.

So far, MAGA’s plan is working, raising the prospect that Trump and his successors may remain in power for the foreseeable future.

But another way to characterize the current drive to disenfranchise Black voters is that it is the desperate – and maybe final — act of a white nationalist party that is being rejected by increasing number of voters.

For American journalists, this ought to be epic, tectonic stuff, worth aggressive and ongoing coverage.

And keep in mind that in the mid- to late-20th century, the struggle for civil rights was the dominant story in American politics, the subject of vast amount of journalism, some of it heroic. Ultimately it was journalism that brought the civil rights marchers into the American public’s breakfast nooks and living rooms, forcing the country to reckon with a brutal and sordid history of racism, and, eventually, try to move beyond it.

But today, as in the early days of the civil rights movement, too much of the media is averting its eyes from the experience of Black people. Too much coverage treats this extraordinary and consequential display of racism and societal regression as if it were just an ordinary political battle.

Some Reporters Get It

Some mainstream journalists have recognized the racial element of redistricting, and their work provides models of better, more appropriate coverage.

As evidence that you can address both the racial and political nature of the Republican moves in a news article, consider Emily Cochrane’s reporting in the Times about a new Tennessee map “that slices up Memphis to scatter Black voters into neighboring districts, a move intended to eliminate the state’s last Democratic House seat.” After several paragraphs of partisan framing, she wrote:

Democrats, noting that about two-thirds of Memphis voters are Black, said it was a blatant attack on hard-won gains for fair representation in a state shaped by slavery, segregation and the civil rights movement.

She described the scene in the state capitol in Nashville during the special session to pass the new map:

Black lawmakers delivered emotional speeches about family members, friends and colleagues who endured segregation or struggled with barriers to voting in the 1960s. State Senator Charlane Oliver of Nashville, a Democrat, stood on her desk right before the vote, holding a banner reading “No Jim Crow 2.”

And she quoted an attendee:

“My race is who I am and it informs my politics,” said Danyelle Norment, 30, who woke up early to drive in from Memphis. “It’s not something that’s separate or can be left behind.”

She added, “it’s really, really important to have folks who can understand our lived experience.”

In the Washington PostJustin Jouvenal profiled Press Robinson, an 88-year-old civil rights pioneer. “That law passed in 1965 was the bedrock of improvement of life in America for people of color,” Robinson told Jouvenal.

Now, Robinson fears a wipeout of Black political power, much like the one that occurred after Reconstruction.

“History is now repeating itself,” he said.

On PBS Newshour, Liz Landers covered the story as part of the network’s “Race Matters” series, bringing us the voice of Leona Tate, a civil rights activist:

So now we move backwards with the Supreme Court decision that will go down as one of the most racist rulings in our nation’s history.

Tate was 6 years old when she became one of the first students to desegregate a New Orleans school, Landers noted. Then Tate continued:

I had no idea what racism was at that time, but I knew by third grade that it was the color of my skin that made a difference. I just can’t believe that it’s still happening 66 years later. It’s cheating, to me. That’s how I feel. It’s really cheating. And it’s really illegal.

It does bring back that feeling from a long time ago, and it’s not a good feeling.

Read the Black Press

As in the 1950s and 60s, the Black press is revealing what the white press is slow to acknowledge.

Brandon Tensley, writing for Capital B, explained “How One Supreme Court Ruling Is Rewriting 60 Years of Voting Protections.” “Most Black Americans reside in the South,” he wrote. Lawmakers in former slaveholding states dismantling majority-Black districts “could change the balance of power and the complexion of leadership in this country.”

Gerren Keith Gaynor, writing for TheGrio, headlined the fact that “Black legislators lead the resistance as Republicans rush to redraw maps after gutting of Voting Rights Act.” “It’s disturbing and disgusting to see how this administration and the white leadership here are trying to codify white supremacy and dilute Black political voting power because that’s what’s happening,” Tennessee State Rep. Justin J. Pearson told Gaynor. “I think none of us should make any mistake about what is going on. The attempt to remove Black representation and our ability to elect representatives of our choice is one of the most significant attacks on Black voter participation and Black voter representation since the end of Reconstruction.”

TheRoot published a viral video of Louisiana resident Marshan Camese delivering a powerful speech at a state Senate hearing over redistricting. “I believe the country as a whole is rebuking your party. Y’all are in a death spiral,” he said. “That’s why y’all have to redistrict. That’s why y’all have to cheat.” MAGA, he said, “is the last breath of the Confederacy.”

Civil rights leaders are headed to Alabama tomorrow for a rally they’re calling “All Roads Lead to the South.” As I wrote in my Heads Up News newsletter this week, this could be the birth of a movement that combines the battle for voting rights with the battle for democracy.

“Black folks from across the country are gonna be busing in, flying in, to show up and to really begin organizing to turn out in the November election,” Wisdom Cole, the Senior National Director of Advocacy for the NAACP, told TheRoot. “This is such an important moment to activate all of us.”

Note: the rally in Alabama was held last Saturday.