Archives for category: Racism

The rats begin to leave the sinking ship. Lots of rumors about who will leave the administration and who might be impeached.

Harmeet Dillon announced today that she was stepping down as head of the Civil Rights Division of the Department of Justice. Before her appointment, Dillon had established her reputation as a litigator against civil rights. So Trump brought her on to reorient the agency.

Under her leadership, half the agent’s lawyers resigned, being loath to follow her lead.

The Washington Post reported:

During her more than 18 months running the Civil Rights Division, Dhillon oversaw the departure of hundreds of career staffers, more than half the attorneys in the division.

She dramatically reshaped the office to propel President Donald Trump’s social agenda, redirecting attorneys to focus on combating antisemitism, prosecuting noncitizens who voted, expanding gun rights and taking aim at what Trump and his allies have described as anti-Christian bias and Democrats’ “woke ideology.”
To tackle those priorities, the division focused fewer resources addressing its historic mission of fighting discrimination of minority groups and those most vulnerable in society.

She opposed affirmative action and other programs intended to expand opportunities for nonwhites and women.

Dhillon reversed the priorities of the Civil Rights Division. She opposed programs that promoted diversity, equity, and inclusion and treated them as deviant activities. She scorned the traditional and customary values of the Civil Rights Division.

When asked about the mass exit of lawyers from her division, she responded:

“I think that’s fine,” Dhillon said on a podcast about the mass departures in her office. “We don’t want people in the federal government who feel like it’s their pet project to go persecute police departments based on statistical evidence or persecute people praying outside abortion facilities instead of doing violence.”

She added: “The job here is to enforce the federal civil rights laws — not woke ideology.”

At Trump’s urging, Tennessee lawmakers gerrymandered the state to create more districts likely to elect Republicans. One of those seats was created by dividing Memphis and spreading its voters across rural districts. A likely casualty was Justin Pearson, who expected to be elected to represent Memphis.

But Andy Spears thinks that Pearson has a good chance of winning, despite the gerrymander. Pearson was one of two Black legislators expelled in 2023 by the Republican super-majority in the state legislature for their protest against the body’s refusal to enact gun control after a shooting of three students and three teachers at the Covenant School in Nashville.

In an unexpected twist in the campaign, Pearson’s opponent, State Senator Brent Taylor admitted sending nude photos (“dick pics”) to women he didn’t know. Taylor called it a “youthful indiscretion” but he last did it when he was 53. He is now 58. ProPublica reported tha Brent Taylor’s agenda in the legislature was devoted to undermining the rights of blacks.

Who will voters choose: the energetic young black man or the aging white guy who likes to expose himself?

Veteran Tennessee journalist Andy Spears writes:

After the Tennessee General Assembly’s GOP Supermajority attempted to dilute the power of Memphis voters by carving the city up into three different congressional districts, State Rep. Justin Pearson delivered a powerful speech on the House floor. 

He closed with these words, “No matter what you do, no matter how much you try and break us and make us bend and make us quit, we will still be here.”

At the time, Pearson was already a candidate for Congress in the 9th District – now, with newly drawn lines, that district includes 15 mostly rural counties. 

Pearson stayed in the race, winning the Democratic primary comfortably.

With just under two weeks before the November 3rd election, I spoke to Pearson about his campaign and why he thinks he can win. From the start, it was clear Pearson was in motion – whether in a car or simply moving around a campaign office – he exuded an energy felt over the phone. Though his vocal cords offered evidence of relentless use, his answers to questions were crisp and focused. 

He mentioned on several occasions that his opponent, State Senator Brent Taylor, was “Trump-endorsed.” He also noted that Taylor backs the Trump policies that are making life more challenging for residents of the 9th District. 

Our conversation covered three issues: Affordability, Healthcare, and Data Centers.

Affordability

Pearson said the people he meets in the 9th District are “devastated” by the high prices of everything from “gas to groceries to healthcare.”

He laid responsibility for the spike in costs squarely at the feet of Donald Trump. Specifically, Pearson called out the war in Iran as a key driver of price increases. Pearson noted that his opponent continues to support Trump policies, like the war and tariffs, and these same policies are hurting Tennessee families. 

To address affordability, Pearson said America needs to find a way to end the war in Iran as soon as possible. He also said he supports raising taxes on billionaires and raising the minimum wage. The federal minimum wage last increased in 2009 and remains at $7.25. 

Health Care

When asked about Tennessee having the unenviable distinction of being a national leader in medical bankruptcy, Pearson said this was due in part to the state’s failure to expand Medicaid and provide insurance to more Tennesseans. Additionally, Trump Administration policies (ending ACA subsidies, for example) – which Taylor supports – have made insurance unaffordable for many families. 

Pearson said in Congress he would support expanding access to coverage for all Americans by way of a Medicare for All plan. 

He also said there should be a national effort to clear medical debt – by buying and cancelling it. The City of Memphis recently provided $17 million in medical debt relief to some 12,000 residents. Gov. Andy Beshear of Kentucky used surplus state funds to provide $250 million of medical debt relief in his state. 

Pearson said, “If we have $2 billion a day to fight a war of choice in Iran, we can afford to buy back and cancel medical debt for American families.”

Andy Beshear Takes Action to Cancel Medical Debt for Over 100,000 Kentuckians

Andy Beshear Takes Action to Cancel Medical Debt for Over 100,000 Kentuckians

Data Centers

Pearson has long been a leader on helping communities resist data centers. WPLN notes: 

Pearson supports a statewide moratorium on large data centers. The state lawmaker told WPLN that laws to protect land and people’s health from data centers will have to come at the federal level, given the Tennessee GOP’s alignment with business interests. He said he’s already drafting legislation.

A recent story in the New Yorker also points to Pearson’s work fighting against Elon Musk’s xAI data center:

Pearson and his brother KeShaun are the two most prominent local opponents of Elon Musk’s xAI, a subsidiary of which has developed a massive data-center complex, provocatively named Colossus, in and around South Memphis. The Pearsons’ group, Memphis Community Against Pollution, has questioned the legality of the company’s use of gas turbines at the data centers, alleging violations of the Clean Air Act and raising concerns about air quality.

At the federal level, Pearson says America needs a national moratorium on data centers so Congress can develop regulations that “protect communities and workers.” He said there’s a real danger that AI and the data centers it requires will end up making more money for billionaires while leaving the working class behind.

When asked why an undecided voter should support him, Pearson said, “I will fight for you, my Trump-endorsed opponent will protect the billionaire class.”

Pearson clearly has a record of leading successful fights. A record of persistence and resilience that gets results. 

In just over a week, we’ll know if that record will translate into earning Pearson a seat in the U.S. House of Representatives.

Recently, superstar journalist Nikole Hannah-Jones wrote a long essay for The New York Times Magazine regretting her decision a decade earlier to put her daughter into a local public school in New York City. Not only was the school segregated, it had a disengaged principal, indifferent teachers, and low-quality academics. She came to realize that she was imposing her ideas on her daughter at the cost of her education. Now that her daughter is in high school, she is attending a highly desirable high school with high standards. Hannah-Jones told her daughter to make her own choice within the public school system. She chose an excellent public school.

There’s hardly a commentator who has not passed judgment on the essay. Right-wingers praised it as an endorsement of school choice or a condemnation of public schools. Former NYC Chancellor wrote in The Wall Street Journal that the persistence of bad public schools was the fault of Randi Weingarten and the teachers’ unions. His article was titled “Nikole Hannah-Jones Vs. Randi Weingarten.” He maintained that it was the unions that preserved bad schools. The solution, he argued, was non-union charter schools.

But his argument dodged the responsibility of school leaders like himself to weed out incompetent principals and replace them with good principals who set high expectations for staff and students. And, of course, he neglected the failure of thousands of charter schools, due to academic failure, misappropriation of funds, or low enrollment.

In the following essay posted on his blog, Cloaking Inequity, scholar Julian Vasquez Heilig presents a different argument. In addition to his professorship at Western Michigan University, he is a founding member of the Network for Public Education.

He writes:

Nikole Hannah-Jones’s essay about her daughter’s education is heartbreaking because it poses a question almost every parent understands: Did I make the right choice for my child?

Hannah-Jones made the choice more publicly and politically than most. A decade ago, she and her husband sent their daughter, Najya, to a predominantly Black, high-poverty public school in Brooklyn. They could afford other options. Instead, they wanted their own choices to reflect their belief that privileged families help reproduce educational inequality when they abandon schools serving poor Black children. Then their daughter grew old enough to judge that decision for herself.

“Did you know my school was bad like this when you decided to put me here?” Najya asked her mother after discovering how her middle school compared with New York City’s most prestigious public schools. Later, she put the question even more painfully: If her parents had the resources to get her a better education, why hadn’t they? That is not really a question about school choice. It is a question about parenthood.

Every parent makes these tradeoffs, although few of us have to explain them in The New York Times. Families choose schools because of academics, income, housing, sports, religion, culture, race, language, safety, disability services, discipline, transportation, friendships, family traditions and often simply what they can afford. Rarely does one school maximize everything a family values.

A parent might choose a Seventh-Day Adventist school with fewer Advanced Placement courses because faith formation matters deeply. Another might choose a suburban school for its academics but watch a Black child struggle culturally. A family might remain in a less prestigious district because grandparents live nearby. An athlete may choose a school because of a coach or a starting opportunity. A parent of a child with disabilities may value services more than test scores. Another family may choose a culturally affirming school where their child feels known. None of those choices can be reduced to a ranking on GreatSchools.

That is partly what makes Hannah-Jones’s conclusion so complicated. Najya did experience serious academic failures. Her elementary school sometimes failed to assess her properly, return graded work or even recognize substantial gaps in her mathematics preparation. Her mother eventually discovered assignments riddled with mistakes that had never been corrected. Those are not imaginary problems created by standardized tests or middle-class expectations. Children deserve competent teachers, rigorous instruction and honest feedback.

My own research has found that teacher preparation and teacher quality matter (Darling-Hammond et al., 2005). Defending public education should never require pretending otherwise. But an educator responding to Hannah-Jones’s essay on Facebook raised the concern that has stayed with me: the article can leave readers “to blame structural problems on the usual scapegoats who never had the power to create them.” That is where I think we need to be careful.

Hannah-Jones herself provides the evidence for a more structural conclusion. Najya’s middle-school principal explains that her school enrolled everyone, including children arriving years behind academically, while selective schools concentrated students already prepared to succeed. More than one-third of students at Najya’s middle school had identified learning disabilities, compared with 17 percent at her selective high school. The school was simultaneously expected to remediate years of lost learning, teach grade-level material, manage social and behavioral needs and prepare its strongest students for elite high schools.

That is not simply a teacher-quality problem. It is institutional sorting. My research has documented versions of this dynamic for two decades. Jennifer Holme and I found persistent racial, economic and linguistic segregation long after Jim Crow formally ended (Vasquez Heilig & Holme, 2013). My colleagues and I later found intense racial segregation in charter schools as well, reminding us that giving families more choices does not automatically dismantle inequality (Vasquez Heilig et al., 2019). Research on accountability similarly showed how schools serving marginalized students can be punished for outcomes produced partly by unequal opportunities to learn (Vasquez Heilig & Darling-Hammond, 2008; Vasquez Heilig et al., 2018).

School finance matters too. Davíd Martínez and I have argued that educational opportunity is fundamentally a civil-rights question because children cannot be held equally accountable when they have not been provided comparable opportunities to learn (Martínez & Vasquez Heilig, 2022). This does not absolve the adults who failed Najya. It changes the scale of the indictment. So Hannah-Jones’s story ultimately demonstrates why the parental decision is harder than “choose the better school.”

Najya eventually chose one of New York City’s highly selective public high schools. Academically, she initially struggled because her previous schooling had left gaps. But there was another cost. She had gone from Black schools where, as Hannah-Jones writes, nobody questioned whether Black children could be smart to an environment where classmates used racial slurs and questioned her intelligence. She briefly wanted to leave.

By the end of the essay, Najya herself recognizes the tradeoff. She tells her mother she is glad she did not spend her early childhood in predominantly white schools because her Black schools helped give her a strong racial identity and the confidence to challenge racism. She had also discovered something important about her more privileged classmates: They were not necessarily smarter or better behaved. “They just had more.” That may be the most important sentence in the essay.

Parents make choices. Systems distribute what there is to choose from. Honestly, I personally understand Hannah-Jones’s regret. When your child says, “I never really got the education I wanted,” intellectual arguments about the common good become painfully inadequate. I have heard that same argument from my children. Parents have a special obligation to their own children, and there is no shame in acknowledging that. But we must resist those who are turning this deeply personal story into another argument that the solution to educational inequality is for parents to make better individual choices via vouchers and charter schools. That road leads exactly where we already are.

Families with money purchase tutoring. Families with information navigate admissions systems. Families with mobility purchase homes near preferred schools. Families with social capital advocate successfully. Families without those advantages receive whatever the system leaves behind. The problem is not that parents love their own children too much. The problem is that we have constructed a competitive education system where high-quality education is rationed and doing the best for one’s own child can require leaving other children behind.

The goal should therefore not be to tell parents which sacrifice to make. Choose academics over culture. Choose integration over belonging. Choose religion over coursework. Choose athletics over proximity. Choose the collective over your child. Those are family decisions, and reasonable parents can weigh them differently. Our public responsibility is different. It is to make the consequences of those choices less brutal.

Conclusion

I should also say that I have long admired Nikole Hannah-Jones and her work. I first met her in Oakland in 2017 at the Network for Public Education conference, and I have been a fan of her scholarship and journalism (see photo). That is part of why her essay stayed with me. I read it not as an argument to defeat, but as an extraordinarily difficult question posed by a parent whose choices illuminate the choices millions of families are forced to make.

A Black child should not have to choose between cultural affirmation and rigorous academics. A poor child should not have to attend school with less because her parents earn less. A student should not need admission to a selective school to encounter advanced mathematics. And teachers in high-poverty schools should not be expected to repair years of accumulated inequality while working with fewer resources and then be blamed when they cannot perform miracles.

Hannah-Jones asks whether fighting for every Black child meant betraying her own. I think her essay points to this conclusion: There was never a perfect choice available. That is the real indictment. And it is not an accident. For generations, American education policy has created and maintained systems in which access to rigorous coursework, experienced teachers, enrichment, safety, social capital, and opportunity too often follows race, wealth, and geography. Parents are then asked to make intensely personal choices inside inequalities they did not create.

The question, then, is not whether Hannah-Jones made the right choice for her daughter, or whether another family would have been more virtuous for choosing differently. The harder question is why we continue to tolerate the American education system that makes families choose among things every child should receive together.

Please share.

Come to Wellesley College to hear Dr. Yohuru Williams dissect and eviscerate the Trump administration’s attack on “diversity, equity, and inclusion.”

Such policies are meant to broaden opportunity. They take us closer to our professed goals of liberty and justice for all. Yet the Trump administration wants to abolish them. Civil rights protections have already been reversed, so that any effort to help students of color is treated as a violation of this administration’s hostility to DEI.

Yohuru Williams is a leading scholar and public intellectual who has often appeared on public television to expound on African American history. He is Distinguished University Chair and Professor of History and Founding Director of the Racial Justice Initiative at the University of St. Thomas in St. Paul, Minnesota. He is a wonderful speaker.

Join me on October 6 at Wellesley College.

Open to all. Free.

Yohuru Williams is speaking as part of the annual lecture series that I established several years ago.

The event will be live-streamed and available later online.

Bo French is an uber-bigot who is running for a seat on the Texas Railroad Commission. Don’t be misled by the title. The Railroad Commission has very little to do with railroads. It oversees the oil and gas industry in Texas and wields enormous power over an essential industry.

You might want to learn about Bo French, because he is running for an important statewide seat. Also because he voices the sentiments of the dark underbelly of American political life.

The Texas Monthly reports on the ascent of a native fascist:

Last week Bo French, the Republican nominee for the Railroad Commission of Texas, sent out a bizarre fundraising email. Framed as a reminder of the 108th anniversary of the Communist overthrow of Russia, the email included an AI-generated image of his Democratic opponent, Jon Rosenthal, smiling in the chambers where the country’s then-ruling Romanov family was executed in 1918. Rosenthal, French’s campaign continued, has “much in common with the Marxist revolutionaries who brutally executed” the Romanovs, and has plans for his own “infernal revolution” of Texas. “My opponent has spent his time in office mocking Christianity, the Virgin Birth, and Christian Communion, while voting against religious liberty and for the spread of Islam,” the email continued. 

If you’re wondering what, exactly, a century-old Russian coup has to do with the railroad commission, which regulates the state’s oil and gas industry, then you’re likely not alone. But among a small audience—those attuned to white supremacist dog whistles—the accusation almost certainly perked up some ears. 

You see, Rosenthal is Jewish. And while French did not explicitly name the Bolshevik revolutionaries who overthrew Russia a century ago, the email appears to be nodding to an antisemitic conspiracy theory that claims there is a Jewish Communist cabal intent on controlling the world and stamping out Christianity. Known as Judeo-Bolshevism, the theory was crucial to Adolf Hitler’s rise and a key justification for the Holocaust. It remains central to the worldviews of many modern fascists, who maintain that communism—and, by extension, immigration—are tools used by Jews to destroy the West and white people.  

In a statement to Texas Monthly, Rosenthal called French’s post “true to form.” The Texas House member from the Houston area and longtime mechanical engineer in the oil and gas industry continued: “While I’m working on substantive solutions for the people of Texas and our energy grid, his whole campaign is about pejorative and racist attacks.” 

Neither French nor his campaign responded this week to numerous requests for an interview, or to clarify whether he intended to invoke the conspiracy theory. But his other recent posts make clear he has a deep familiarity with esoteric racist views that were once largely confined to fringe corners of the far right. 

This week, in response to a video that purported to show nonwhite people trespassing in a restricted part of Yellowstone National Park, French posted a quote from “The Camp of the Saints”—an obscure French dystopian novel that depicts immigrants as diseased, feces-eating hordes and has enjoyed a recent resurgence among the global white nationalist movement. “Your universe has no meaning to them,” French wrote on X to his 80,000 followers, without revealing the source of the quote. “They will not try to understand. They will be tired, they will be cold, they will make a fire with your beautiful oak door . . .”

Citing fears of “gay race communism,” an impending “massacre of heritage Americans,” and the nation ending up like modern South Africa, French has called for the United States to “be Rhodesia,” the African pseudostate in the sixties and seventies in which Black people were violently oppressed by a ruling white minority. Rhodesia has inspired numerous racist killers—most infamously Dylann Roof, the self-described “Last Rhodesian” who massacred nine Black congregants at a South Carolina church in 2015.

“We are all Rhodesians now,” French wrote in January. 

It wasn’t long ago that such views were largely relegated to the online backwater of the neo-Nazi movement or manifestos left by fascist mass shooters, according to Wendy Via, a veteran researcher of the far right and cofounder of the Global Project Against Hate and Extremism. “They are well-known to people who study extremism,” Via told me. “But they’re not well-known to even your average racist. These are the ideological basis for the white supremacist movement.” 

Even if they’re not yet widely accepted, she said, such views are slowly being normalized by President Donald Trump, the scaling back of moderation on many social media websites, and the proliferation of the “great replacement” theory—which claims there is an intentional, often Jewish-driven, effort to demographically replace white people in Western countries. In May, for instance, Greg Bovino, the former Border Patrol commander-at-large under Trump, spoke to a global conference of neo-Nazi-affiliated activists and extreme far-right political figures who had gathered in support of the “remigration” movement, which seeks to forcibly remove people of color, including legal citizens, from their countries. (Detractors have another name for such efforts: “ethnic cleansing.”) 

In Texas, French has been a key purveyor of similarly extreme rhetoric, and he helped make anti-Muslim and anti-immigrant bigotry mainstream in the broader state GOP. He’s called for 100 million people—nearly a third of the American population—to be deported, and for two nonwhite Texas House members to be stripped of their citizenship and removed from the country. He wants some Native Americans—“third world savages”—to be kicked out of America too. French says Texas needs to “ban Islam” and “round upevery Muslim” for deportation. Last week he toldhis followers it was “time to go round up all the Chinese and send them packing!” McCarthyism and the Christian Crusades, he argues, didn’t go far enough. And this week he referred to America’s “not in labor force” population—an economic term for nonworkers that includes retirees, students, and those with serious handicaps—as “low IQ parasites.” 

It is a well-established fact that the school choice movement was created in the South in the 1950s to protect segregation. After the Brown decision of 1954, whites resisted desegregation with e Rey strategy they could dream of. One such was to offer vouchers to every student to attend the school of their choice. The predictable result was to protect segregated schools.

In this century, voucher promoters sell them as parental choice, “saving poor kids from failing public schools,” etc.

But unless an effort is made to enrcuage racial integration, choice will lead to segregation.

Halley Potter of The Century Foundation wrote this report. I urge you to open the link and read it in full.

Potter wrote:

In rural Northampton, North Carolina, a private Christian school called Northeast Academy is 99 percent White in a county that’s 40 percent White. It receives about half of its tuition from taxpayers, through the state’s private school voucher program. Northeast is one of a number of private schools known as “segregation academies,” because they were founded during desegregation so that White parents could avoid having their children educated in an integrated setting.

Segregation academies ought to be a thing of the past, but they could experience a resurgence—paid for with taxpayer dollars—under the new federal private school voucher scheme enacted as part of the One Big Beautiful Bill Act (OBBA). Bringing back segregation academies using taxpayer dollars is part of the Trump administration’s radical two-pronged approach to undermine public education. The first tactic in the Trump administration’s plan to undercut public school systems is to dramatically reduce the federal role in education by dismantling federal programs, reducing oversight, attempting to cut federal funding for K–12 schools, and working to close the U.S. Department of Education. The second tactic is actively working toward privatization through an unprecedented federal private school voucher program.

How the Voucher Plan Would Work . . .

In July 2025, OBBA established a new federal tax credit—known as the Education Freedom Tax Credit—that, in effect, serves as a private school voucher program. The program allows individuals, beginning January 1, 2027, to contribute up to $1,700 per year toward private entities known as scholarship granting organizations (SGOs) and receive a dollar-for-dollar return of their money in the form of a federal tax credit. SGOs then would then be able to decide how to distribute the funds as scholarships to applicant students for them to spend on education. There is no cap on the size of such scholarships, and no limit on the number of individuals that can claim the tax credit. While recipient students may be able to use scholarship funds to pay for some things like tutoring or activity fees at public schools, because public schools are essentially free, it is anticipated that the vast majority of these funds will go toward private school enrollment.

There are very few requirements of SGOs in the statute, and it appears that any organization in a participating state that meets the criteria will be allowed to participate. SGOs must give scholarships to ten or more students who do not all attend the same school, must spend at least 90 percent of the income on scholarships, must give priority to students who received scholarships the previous year and to siblings, cannot earmark funds for a particular student, and must ensure that students come from families earning no more than 300 percent of the area median gross income. Essentially everything else will likely be up to the SGO, as the program’s regulations are not expected to add additional guardrails. It appears an SGO could, for example, be set up to fund scholarships to Christian schools only. Because private schools are not subject to all of the same civil rights laws as public schools, SGOs could also likely discriminate against students based on disability or sexual orientation.

While starting the process with individual donations gives the program the veneer of a charity operation, this is a ruse. All this does is mask who is truly bearing the cost of the program. In actuality, the donors to SGOs bear no cost, as they are later fully reimbursed by the federal government through the dollar-for-dollar tax credit. The federal government—using taxpayer dollars sent to the supposed donors—bears the entire cost of the program. Estimates of the cost to taxpayers range from around $4 billion to over $50 billion annually.

Moreover, the U.S. Department of the Treasury’s language regarding the tax credit program is very misleading. Their fact sheet states: “A recent report estimates that the Education Freedom Tax Credit will generate an additional $24 billion in education funding annually.” That makes it sound like this is a revenue-creating program rather than one that bears a huge federal cost.

States and the District of Columbia have to decide annually whether or not to opt out of or into the voucher program. As of July 6, 2026, twenty-nine states had indicated that they plan to opt in for the first year of the program. However, federal regulations guiding the program are not expected until September. Further complicating matters, at least eighteen states will have new governors and the District of Columbia will have a new mayor when the program launches in 2027 because of term limits, and that number could be as high as thirty-six after this fall’s elections.

. . . To Increase Segregation and Undermine Public Education

One of the dangers of private school voucher programs—alongside their well-demonstrated negative effects on students’ academic outcomes, civil rights violations, and destabilization of public school funding—is that they can exacerbate racial and socioeconomic segregation.

Diverse learning environments that bring students of different racial and socioeconomic backgrounds together are one of the most powerful educational tools we have. Integrated schools help encourage critical thinking, boost academic achievement, and build the skills for working across lines of difference that are essential for our democracy. The growth of private school voucher programs threatens to roll back progress on integration, limit educational opportunity, and further fracture the educational landscape by race and class.

As state leaders and advocates weigh whether or not to opt into the federal voucher program, they should consider the evidence on how the program could deepen inequality and further racial and socioeconomic divides. New analysis in this piece shows that in some metro areas in states that are still deciding whether to opt out of or into the federal voucher program, private schools already drive more than 40 percent of the racial segregation in schools.

The Segregationist History of Private School Vouchers

Private school enrollment nationwide is disproportionately White and wealthy. As of 2021, 9 percent of American schoolchildren attended private schools. Sixty-five percent of private school students are White, compared to 45 percent of public school students. Private school students are about twice as likely as public school students to come from higher-income households, and private school attendance is concentrated among the highest earners.

Private school voucher programs were started by segregationists across the South in the 1950s and 1960s as part of efforts by Southern leaders engaged in “massive resistance” to avoid integrating their schools in the wake of the 1954 Brown v. Board of Education ruling. Many communities opened all-White private schools, which became known as segregation academies. Local governments slashed public school funding and instead created public subsidies for these private schools—including voucher programs to reimburse tuition as well as tax credits.

The courts eventually struck down many of those voucher programs tied to segregation academies, but current voucher programs still show troubling patterns of segregation. Roughly 300 private schoolsthat were founded as segregation academies still receive money from publicly funded voucher programs. Most voucher money goes to students who are already attending private schools, and data has shown that private schools tend to raise their tuition after the introduction of voucher programs. For example, when Iowa started a new voucher program in 2023–24, two-thirds of vouchers went to students who were already attending private schools. By 2026, tuition at some of the state’s largest private high schools had grown by as much as 50 percent. It is important to note that vouchers typically do not cover the full cost of tuition, making private schools still out of reach for most low-income families, and so the voucher programs tend to function mostly as cost-reducing schemes for wealthier families sending their children to private schools. In Arizona, for example, half of all voucher recipients come from the wealthiest quartile of zip codes.

There are some private school voucher programs that target low- to middle-income students and enroll mostly students of color, such as the Milwaukee Parental Choice Program, the oldest operating school voucher program in the United States. However, research shows that even students in these programs, which arguably have the highest potential for integration, by and large did not give students greater access to integrated schools.

Furthermore, some voucher programs that started out serving mostly students of color have now seen an increase in White students in recent years. When North Carolina’s private school voucher program launched in 2014, for example, a majority of students receiving vouchers were Black, and just 27 percent were White; however, as the program expanded incrementally from one serving only low-income students to one with no income limits, the percentage of vouchers going to White students grew to 73 percent, in a state where only 51 percent of school-aged children are White. A 2024 investigation by ProPublica into North Carolina’s private school voucher program found thirty-nine schools that fit the profile of segregation academies that were receiving public money through voucher programs.

The new federal private school voucher program specifies that participation is open to families earning up to 300 percent of area median gross income, which means it would be open to roughly 90 percent of students nationwide. With near universal eligibility, the federal program could easily be susceptible to similar patterns of segregation, disproportionately benefiting White students and furthering segregation between public and private schools.

Dan Froomkin writes a blog called Press Watch. He calls out reporters who fudge the facts or distort the story by omission or commission. In this post, he critiques the press for refusing to acknowledge that Trump is racist and wants to expel 350,000 Haitians because they are Black.

This issue is important because it played an important role in the Supreme Court decision about whether to cancel the Haitians’ Temporary Protected Status. Lawyers for Haitians argued that his actions were motivated by his racism. The Supreme Court disagreed.

Froomkin believes that the press took the familiar stance of bothsiderism. Some think he’s racist, others think he’s not.

Justice Elena Kagan, who wrote the dissent for the three liberal judges, argued that Trump’s racism was undeniable, and she cited numerous vile and racist statements he had made.

Even George Will agreed with Kagan.

Froomkin wrote:

The legal and moral question at the heart of Thursday’s 6-3 Supreme Court opinion giving Donald Trump the go-ahead to deport over 350,000 mostly Haitian immigrants was a simple one: Was Trump’s decision motivated even in part by racial animus?

And that, in turn, came down to the question: Were Trump’s past statements about Haiti racist?

That is not a tough one.

Trump has accused Haitians of eating their neighbor’s pets. He has called Haiti a “shithole” country and has said he preferred immigrants from “nice” predominantly white countries. He has said that most Haitian immigrants “probably have AIDS.” He has said nonwhite immigrants are “poisoning the blood of our country.”

Even the mainstream political journalists who bend over backwards not to call Trump a racist outright have acknowledged that some of his comments about Haiti in particular qualify as racist smears and as elements of a racist and inflammatory narrative.

But after Justice Samuel Alito wrote in the majority opinion that none of Trump’s statements about Haiti were “overtly racial,” I had a bad feeling that our top political journalists would wimp out and treat Alito’s assertion as debatable –- as one of two plausible sides of a political argument –- rather than as the bald-faced, ridiculous lie that it is.

I was worried that rather than state the obvious, they would throw up their hands and say, effectively, “You decide whether what Trump said is racist or not. You decide whether his statements on race represent reasonable, legitimate political discourse. We’re not going to judge.”

Readers, I was right to worry.

Our elite political media is now bothsidesing racism.

Most of the coverage of Thursday’s Supreme Court decision -– to the extent that it raised the issue of racial animus at all — consisted of, literally, both sides. Reporters briefly quoted Alito’s opinion, briefly quoted Justice Elana Kagan’s blistering dissent, and left it at that. Jump ball.

See the Associated Press, the Washington Post, and NBC Nightly News coverage, for instance. The CBS Evening News and ABC World News Tonight whiffed entirely on the racial element.

That was bad enough.

What was even worse was the New York Times “news analysis” headlined “Justices Clash on Whether Race Played a Role in Trump’s Bid to Deport Haitians.” In it, chief legal affairs correspondent Adam Liptak explicitly treated Trump’s obvious racism as an open question, with two sides.

Here’s the top:

The Supreme Court on Thursday confronted two questions that have also confounded many Americans for the past decade: How seriously should people take President Trump’s wild, coarse and ugly statements? And are some of them marred by racial animus?

Like the country itself, the court was deeply divided on both.

This is pure poppycock. The question about Trump’s racial animus has not “confounded” many Americans. His animus is on display almost daily.

Who thinks Trump’s “wild, coarse and ugly statements” are some sort of joke? Nobody.

Indeed, everybody in touch with reality knows very well that Trump holds “racial animus.” Even Alito and the five other Trump acolytes on the high court know that, they just choose to lie about it.

To the extent that the country is “deeply divided,” it is between a minority of people who share Trump’s views and an overwhelming majority (I hope) who don’t.

And that shouldn’t be a “both sides” issue. Journalists should have the integrity to call out racist language and racist acts by name, and to cast racism as a societal ill.

The coverage should have made it clear that Alito was making an indefensible argument.

Here’s what the top of my “news analysis” would have looked like:

The six hard-right justices who control the Supreme Court on Thursday gave Donald Trump the go-ahead to deport hundreds of thousands of legal Haitian and Syrian immigrants, insisting – against a mountain of evidence – that Trump’s decision-making was not even slightly motivated by racial animus.

The Opinion

If you haven’t read the key sections of Alito’s opinion and Kagan’s dissent, they are really worth your time. The opinion approves the termination of Temporary Protected Status (TPS) for immigrants from Haiti and Syria, taking away their legal status and making them subject to deportation.

In his discussion of Trump’s comments, Alito split hairs:

The President’s comments fall into four main categories. First, many express strong objections to the immigration that this country has experienced in recent decades and to many of the immigrants who have come here, particularly those who have come to or stayed in the United States illegally. These statements associate these immigrants with crime and other social ills. Second, some statements express great displeasure with TPS. They note, among other things, that TPS designations have often been far from temporary and that aliens who are allowed to stay in the United States under the program are not vetted like other aliens who seek admission. Third, some statements broadly denigrate the countries for which TPS designations have been granted—including Haiti—portraying them as hellish places in which to live. And fourth, some statements malign Haitians who have come to the United States.

Then he concluded:

None of the cited statements by either the President or the Secretary was overtly racial, and in substance all expressed policy views that could rest on race-neutral justifications. For example, one may oppose TPS and favor tighter restrictions on immigration for economic or other reasons that have nothing to do with race. And a person without racial bias can provide a harshly unfavorable description of living conditions in some of the countries with TPS designations. The criteria for TPS designations guarantee that many, if not most, designated countries have such characteristics.

Alito casually shrugged off Trump’s “heated language” as the new normal. (The case, Mullin v. Doe, was formerly known as Trump v. Miot):

In offering the cited statements as proof that the termination of Haiti’s TPS termination was motivated by race, Miot respondents seek to capitalize on the statements’ heated language. Political discourse by prominent public figures is increasingly couched in terms that would have scandalized the public just a short time ago, and the statements cited by Miot respondents—especially those concerning Haiti and Haitian immigrants to this country—exemplify this development. But whatever one may think of the cited statements, they are insufficient to show that the termination of Haiti’s TPS designation was based on the race of the Haitian people.

Interestingly enough, Alito personally distanced himself from Trump’s statements, expressing empathy for Haitians and writing that “there is no justification for denigrating the character of Haitians who suffer from and bear no responsibility for their country’s ills.”

I agree that there is no justification. But there is an explanation. And that explanation is that Trump is racist.

The Dissent

Kagan, in dissent, wrote that the Haitian plaintiffs had provided clear evidence that race played a role in Trump’s decision:

The evidence they have offered includes statements by the President so repellent and racially inflected that the majority declines to put them in print. (Indeed, one measure of the President’s way of speaking about Haitians is to compare it with the majority’s, which is unfailingly respectful.)

So here are some of those statements. Haitians are “eating the dogs . . . . They’re eating the cats. They’re eating—they’re eating the pets of the people that live [in Springfield, Ohio].” And: Haitians are also eating “other things too that they’re not supposed to be.” And: Haitians in the United States “probably have AIDS.” And:Haiti is a “shithole country,” which is “filthy, dirty, [and] disgusting.” And: Haitian immigration is “like a death wish for our country.” And: Haitians, along with some others, are “poisoning the blood” of our country. And: “Why is it we only take people from shithole countries” like “Haiti [and] Somalia”? “Why cannot we have some people from Norway [and] Sweden?”

The majority briefly replies that those remarks are not “overtly racial,” but it is hard to know what that means. Haitians are Black. (Norwegians and Swedes not so much.) The references—of filth, disease, and primitiveness—are shot through with racial stereotypes and tropes. It is hard to imagine the statements being made today of any White community. No very “sensitive inquiry” …. is needed to see them for what they are; judges, as we often say, are “not required to exhibit a naiveté from which ordinary citizens are free.”

The statements fairly shout, in their racial undertones and overtones alike, that race entered into the President’s resolve to remove Haitians from this country.

No reasonable person could read Kagan’s dissent and take Alito’s opinion at face value.

The Honest Takeaway

For an antidote to the mainstream media’s whitewashing of the racial issue, read Elie Mystal’s piece in the Nation, headlined: “The Supreme Court Once Again Endorses Trump’s Racism.” Mystal wrote:

Alito and the other Republicans on the Supreme Court have given constitutional protection to the openly racist and white supremacist policies of the Trump administration.

And he concluded:

The decision to ignore Trump’s racism means that the Republicans on the Supreme Court are racist. I don’t claim to know what’s in their hearts, but more to the point, I don’t care. I can see their racist actions. And their actions affirm, time and again, Trump’s own overt racial biases. It has been clear for a long time that that affirmation must be interpreted as an endorsement.

Matt Ford authored an excellent overview of the case for the New Republic, headlined: “The Supreme Court Backs Trump’s Gutter Racism.”

He wrote that “the court effectively blessed Trump’s bigotry toward Haitians and dealt potentially catastrophic damage to federal civil rights laws.” He called attention to the “echoes of Nazi Germany when the president says that a minority group is ‘poisoning the blood’ of our country.” And he concluded:

In the end, it comes as no real surprise that the Supreme Court’s conservative majority takes no issue with Trump’s description of Haiti as a “shithole country,” nor that it finds no racist motivation in describing Haitians as eating people’s pets or poisoning the blood of the American Volk. They don’t see Trump’s remarks or actions as racist because they apparently agree with him.

It’s the Whole Party

If you’re going to write about politics and racism, one of the most important stories to tell is that not just Trump, but the entire Republican Party – inspired and liberated by Trump — is becoming more and more overtly racist. And that includes the Republicans on the high court.

As I wrote in October, “It’s becoming increasingly clear that white supremacy is one of the core animating principles of the Republicans who control all three branches of government.”

Case in point, Rep. Tom Emmer of Minnesota, who as majority whip is the third-ranking Republican in the House, proudly acknowledgedovertly racist views on Thursday at a Faith and Freedom Coalition event on Capitol Hill.

“Minnesotans are so afraid that you’re gonna call us a racist, you’re gonna call us an Islamophobe…. You know what?… I’m done being careful, even the least bit careful,” he said. Somalis “don’t assimilate,” he said, “And if they don’t assimilate, then they should go the hell back to where they came from.”

This is a change. Ten years ago, Emmer was bragging about how quickly Somalis assimilated and saying he supported them “wholeheartedly.”

Racism is now rampant in one of our two political parties. But that’s not an excuse for journalists to treat it like an issue with two legitimate sides -– or to cover it up.

Thom Hartmann is a brilliant researcher, author, journalist, and blogger. He writes incisively about American politics.

In this post, he explains that the decision by the U.S. Supreme Court on immigration was not about who gets to cross the border but whether the President can ignore laws passed by Congress. The rightwing majority of six is constructing and reinforcing the theory of the “unitary executive,” which makes the Presidency more powerful than the other two branches. Since the Reagan era, rightwingers have embraced this idea. This was not the intent of the Founders, who designed a government in which there was no sovereign, no king.

The rightwing majority on the Court are Originalists when it serves their purposes (didn’t everyone carry a gun whenever they went shopping?), but they are not shy about ignoring the Founders when it serves their purposes.

He writes:

Something happened inside the Supreme Court chamber on Thursday that almost never happens: Justice Sonia Sotomayor was so disgusted by what the six radical, on-the-take Republican appointees had just done that she read her dissent aloud from the bench, and Justice Samuel Alito, who’d written the majority opinion, snapped back at her in real time, a breach of the Court’s normally stage-managed decorum that left veteran reporters in the room visibly startled in slack-jawed amazement.

On the surface they were fighting about asylum seekers. But Sotomayor understood, as Alito surely did, that the real question wasn’t who gets to cross the border: it was whether the laws Congress writes still mean anything once a neofascist, imperial president (like Alito and his peers want) decides he’d rather not follow them because he’s above the law.

To understand this — and why it’s so insanely radical — look carefully at what the Court actually did in the two 6-3 all-Republican immigration rulings it handed down yesterday morning. 

Back in 1980, a bipartisan Congress passed the Refugee Act to bring American law in line with our promise not to send the persecuted back to be killed, and it laid out a specific, mandatory set of steps.

Under the law Congress wrote that year, a noncitizen who reaches our border and says she fears persecution gets referred for an asylum interview to determine the legitimacy of her fear of violence or death in her home country or the country she’s fleeing. The word Congress chose to write into the law was the administration “shall,” not “may,” hold that hearing and a judge “shall” make that determination. 

On Thursday the Republicans on the Court, however, ruled that Trump can erase or effectively ignore that law by simply ordering border agents to physically block people on the Mexican (or, presumably, Canadian or at an airport arrival) side of the line, so they never technically “arrive in the United States” and the law never kicks in.

Sotomayor called the reasoning illogical, because it is. A person standing at the threshold of a port of entry has plainly arrived. The Republican Trump toadies on the Court, however, pretended otherwise so Trump’s racial enforcers could essentially ignore both the intention and the letter of the law that elected members from both parties in Congress wrote.

The second ruling is even worse, albeit quieter.

Congress (whose job is to write laws for the United States) created Temporary Protected Status (TPS) in 1990 for people who can’t safely go home, and it built in court review of whether an administration followed the required procedures before yanking that status away. 

The Trump administration recently tried to strip TPS protections from hundreds of thousands of Black Haitians and brown-skinned Syrians as part of its “Make America White Again” program, and multiple lower courts found it had ignored those procedures the law requires, noting that Trump’s Haiti decision, in particular, was tainted by racial animus (hate of Black people from what Trump calls “shithole countries”).

As Amy Howe of SCOTUSblog wrote about Justice Elana Kagan’s reaction: 

“Kagan called it ‘plain to see’ that race played a role in the decision to terminate the TPS designation for Haiti. ‘The evidence’ that the Haiti TPS beneficiaries ‘have offered,’ she stressed, ‘includes statements by the President so repellent and racially inflected that the majority declines to put them in print.’ But those ‘statements fairly shout,’ she said, ‘in their racial undertones and overtones alike, that race entered into the President’s resolve to remove Haitians from this country.’”

The Republican majority didn’t even bother to say if the Trump regime had or had not complied with the plain letter and clear intent of the law Congress passed. Instead, the six corrupt Republicans on the Court declared that no court anywhere in America is allowed to even ask if Trump, et al, are breaking that particular law (an oversight process by a court called “judicial review”).

As the American Immigration Council pointed out, that means even an openly illegal decision is now insulated from any review by any judge in the country, closing the courthouse door in a way that, in my opinion, even the most conservative of the Founders would have found astonishing and plainly unconstitutional. 

Congress, in other words, wrote a law that told the courts to check the legitimacy of asylum seekers claims to determine if they can or cannot stay here and apply for legal status; writing such laws is what the Constitution requires of an elected Congress. 

But the six radical justices that rightwing billlionaires have spent decades and hundreds of millions of dollars to get on the Supreme Court told all the rest of the courts in America to simply look away and ignore the law. They’re not allowed to enforce it any more, even though Congress passed it and a president signed it. 

Robert Reich put his finger on it yesterday afternoon, noting in his excellent newsletter that: 

“[A] majority of the current Supreme Court — the abominable Roberts Court — has bent over backwards to ignore those laws.

“This must be seen for what it really is — a systemic effort by the six Republican appointees on the court to shrink congressional authority and enlarge the authority of the executive branch.

“If there was any doubt before, there should be none now: The Supreme Court is part of the anti-democracy movement led by Trump and the billionaires behind him.”

This agreement with Trump’s racist efforts to purge America of Black and brown refugees aren’t only losses for those would-be immigrants. As Reich points out, these decisions are stripping power from Congress, from the basic idea that the people’s elected representatives get to write laws that the Constitution requires a president to obey.

The Court’s defenders will tell you I’m being unfair in that assessment, claiming that the justices are just neutral umpires reading statutes as written. But that’s a lie, and recent history proves it.

Back in 2021, this very same Court struck down Joe Biden’s pandemic eviction moratorium, the one keeping millions of struggling families in their homes during a deadly COVID surge, ruling that his CDC had reached “past what Congress allowed” and declaring that if such a moratorium were going to continue, Congress, and not the president, would have to specifically authorize it.

Just a few years later, the same conservative bloc reasoned its way to blocking Joe Biden’s student debt relief, insisting Congress would never hand a president that kind of authority without saying so in unmistakable language. 

When a Democratic president acts, in other words, they read laws Congress has passed with a magnifying glass and demand crystal-clear permissions. But when Trump (or, presumably, future Republican presidents) wants to shred the asylum process or wants his immigration purges of nonwhite people placed beyond the reach of any judge, the magnifying glass disappears and the words suddenly bend whichever way Trump wants.

These six lawyers in robes started from the outcome that today’s captured hard-right MAGA Republican Party and its white supremacist Dear Leader wants and reverse-engineered their reasoning to reach it, and the reasoning changes from case to case because the only thing that has to stay fixed is who wins. 

As Sotomayer wrote, pointing to that magnifying glass in her dissent to yesterday’s Mullin v. Al Otro Lado decision: 

“The Court’s illogical interpretation [of Congress’ written law] is driven almost entirely by a fixation on a single word: ‘in.’”

And the consequences of these decisions aren’t merely academic: people will die because of the actions these corrupt Republicans just took allowing the President and his whiteness enforcers to ignore the statutes that Congress wrote, both parties passed, and presidents signed into law. As Sotomayor also wrote in her dissent:

“One woman who had fled Honduras after receiving death threats from gang members was beaten, cut, and knocked unconscious by an unknown man after being turned back from a port of entry. Another asylum seeker who was turned back at a port three times was later raped in the presence of her child. 

“Those living in migrant camps were subjected to break-ins, robberies, and assaults, ‘fac[ing] serious harm at the hands of criminal organizations, including kidnapping, extortion, physical violence, and sexual assault.’ Some were ‘murdered in Mexico while waiting for an opportunity to be processed by U. S. officials.’ 

“Desperate to flee these conditions and secure the opportunity to apply for asylum, ‘[s]ome attempted to reach U. S. soil by other means,’ including by attempting to cross the border between ports of entry by trekking through deserts or swimming across the Rio Grande. Often, these efforts had tragic ends. 

“One couple that grew discouraged after a month of waiting in a camp near the border decided to cross the river and ask for asylum once they reached U. S. soil, but they were caught in a swift current and drowned. Another woman also drowned, along with her 2-year-old son, after she gave up waiting in a tent camp and attempted to swim across the river. Hundreds of others have met a similar fate, and many more died crossing the desert along the southern border, all making 2020 and 2021 some of the ‘deadliest year[s] for migrant crossings’ in various regions of the southern border.”

I lived and worked in Germany in the 1980s, and you couldn’t be there in those years without feeling how the entire postwar refugee framework — in America and across postwar Europe — grew out of one unbearable lesson, that turning desperate people away at the door and sending them back to die is something decent nations swore they’d never do again.

In 1939, the United States turned away the St. Louis, a ship carrying 937 Jewish refugees fleeing Hitler’s Nazi Germany purge of all “non-Aryan” people. The ship returned to Europe where the Nazis seized its passengers, ultimately murdering 254 of them in the “detention centers” Germany ran in occupied countries. 

Americans were horrified and humiliated as the story became known well after the war, and the Refugee Act of 1980 was our nation writing the promise that we’d never repeat such a horror into law; it passed with broad bipartisan support. 

On Thursday of this week five unelected men and one unelected woman in robes decided that promise is now optional for a president who welcomes white South African “refugees” but wants to purge American of people whose skin is darker than his.

I’ve argued for years, including in The Hidden History of the Supreme Court and the Betrayal of America, that Republicans on this Court long ago seized powers the Framers never gave it, and have — since Nixon flipped the court to the right and appointed Lewis Powell (of Powell Memo infamy) in 1972 — spent the last fifty years using them on behalf of the morbidly rich and the party that serves them. 

From Buckley in 1976 and Bellotti (written by Powell himself in 1978) through Citizens United in 2010, this generation’s Republican justices — each carefully placed on the Court by big money interests since the 1980s — rewrote our democracy and turned it into an auction; earlier this term they even gutted what was left of the Voting Rights Act to help solidify raw GOP political power. 

Now they’re telling Congress its laws are merely suggestions whenever a Republican president disagrees.

Justice Louis Brandeis warned us a century ago that, “[W]e can have democracy in this country or we can have great wealth concentrated in the hands of the few, but we can’t have both.” The morbidly rich men who put these justices on the Court made their choice, and the justices are delivering for them, tearing another bite out of our democracy with every decision.

The good news is that the branch the Court just tried to sideline is the one closest to you. Ahilan Arulanantham, who argued the Syrian case, urged Congress to act to overrule the Court, and he’s right, because Congress can restore judicial review, can rewrite these statutes in language even Sam Alito can’t twist, can expand and rebalance the Court itself, and can be made to do all of it if enough of us demand it. 

Call your senators and representative at 202-224-3121 and tell them a Court declaring Congress irrelevant is a five-alarm constitutional emergency: we need a judicial code of ethics for SCOTUS so they have the follow the same laws as all other federal judges must; impeachment hearings for Thomas, Alito, Kavanaugh, and Roberts; 18-year term limits; and a rapid expansion of the Court to at least 13 members to bring it into line with previous, historic ratios to other senior courts. 

None of this changes unless ordinary people refuse to let it stand. So get loud, stay in it, and if this piece helped you understand what really happened yesterday, share it and send people to hartmannreport.com so more of us understand exactly what we’re up against, exactly who to hold responsible, and how.

I remember from my childhood in Houston the annual celebration of Juneteenth. It was entirely a Black event, not acknowledged by whites.

Now it is a federal holiday, signed into law by President Biden. The timing was fortuitous. Such a law would not likely be passed by the current Congress and would never be signed by Trump.

Heather Cox Richardson posted this history of Juneteenth yesterday. I enjoyed reading it (a day late), and I think you will too. I learned lots that I did not know about the history of this day.

She writes:

Today is the federal holiday honoring Juneteenth, the celebration of the announcement in Texas on June 19th, 1865, that enslaved Americans were free.

That announcement came as late as it did because while General Robert E. Lee surrendered his Army of Northern Virginia to General Ulysses S. Grant of the U.S. Army on April 9, 1865, it was not until June 2 that General Edmund Kirby Smith surrendered the Trans-Mississippi Department, the last major army of the Confederacy, to the United States, in Galveston, Texas. Smith then fled to Mexico.

Seventeen days later, Major General Gordon Granger of the U.S. Army arrived to take charge of the soldiers stationed in Texas. On that day, June 19, he issued General Order Number 3. It read:

“The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor.”

Granger’s order referred to the Emancipation Proclamation of January 1, 1863, which declared that Americans enslaved in states that were in rebellion against the United States “shall be then, thenceforward, and forever free; and the Executive Government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons.” Granger was informing the people of Galveston that, Texas having been in rebellion on January 1, 1863, their world had changed. The federal government would see to it that, going forward, white people and Black people would be equal.

Black people in Galveston met the news Order No. 3 brought with celebrations in the streets, but emancipation was not a gift from white Americans. Black Americans had fought and died for the United States. They had worked as soldiers, as nurses, and as day laborers in the Union army. Those who could had demonstrated their hatred of enslavement and the Confederacy by leaving their homes for the northern lines, sometimes delivering valuable information or matériel to the Union, while those unable to leave had hidden wounded U.S. soldiers and helped them get back to Union lines.

But white former Confederates in Texas were demoralized and angered by the changes in their circumstances. “It looked like everything worth living for was gone,” Texas cattleman Charles Goodnight later recalled.

In summer 1865, white legislators in the states of the former Confederacy grudgingly ratified the Thirteenth Amendment, which abolished enslavement except as punishment for a crime. But they also passed laws to keep freedpeople subservient to their white neighbors. These laws, known as the Black Codes, varied by state, but they generally bound Black Americans to yearlong contracts working in fields owned by white men; prohibited Black people from meeting in groups, owning guns or property, or testifying in court; outlawed interracial marriage; and permitted white men to buy out the jail terms of Black people convicted of a wide swath of petty crimes and then to force those former prisoners into labor to pay off their debt.

Congress refused to readmit the southern states with the Black Codes in place, and in December 1865, Americans added the Thirteenth Amendment to the Constitution. Six months later, Texas freedpeople gathered on June 19, 1866, to celebrate the anniversary of the coming of their freedom with prayers, speeches, food, and socializing.

By then, congressmen had turned to guaranteeing that states could not pass discriminatory laws against citizens who lived in them, laws like the Black Codes. In 1866 they wrote and passed the Fourteenth Amendment to the Constitution. Its first section established that “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside.” It went on: “No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.”

That was the whole ball game, the one that would put teeth behind the principles in the Emancipation Proclamation. The federal government had declared that a state legislature—no matter who elected it or what voters called for—could not discriminate against any of its citizens or arbitrarily take away any of a citizen’s rights. Then, like the Thirteenth Amendment before it, the Fourteenth declared that “Congress shall have the power to enforce, by appropriate legislation, the provisions of this article,” strengthening the federal government.

Rather than accept this new state of affairs, leading white southerners decided they would rather remain under military rule. So in March 1867, Congress passed the Military Reconstruction Act, calling for southern voters to elect delegates to new state constitutional conventions. And, for the first time in U.S. history, they mandated that Black men could vote in those elections.

Three months later the federal government, eager to explain to Black citizens their new voting rights, encouraged “Juneteenth” celebrations, and the tradition of Juneteenth began to spread to Black communities across the nation. The next year, the addition of the Fourteenth Amendment to the Constitution remade the United States of America.

In 1865, Juneteenth was a celebration of freedom and the war’s end. In 1866 it was a celebration of the enshrinement of freedom in the U.S. Constitution after the Thirteenth Amendment had been ratified. In 1867, Juneteenth was a celebration of the freedom of Black men to vote, the very real power of having a say in the government under which they lived.

Celebrations of Juneteenth declined during the Jim Crow years of the late nineteenth and early twentieth centuries, but as Black Americans from the South spread across the country during and after World War II, they brought Juneteenth with them. By the 1980s, Texas had established Juneteenth as a state holiday. Other states followed, and in 2021, thanks in part to pressure from activist Opal Lee, Congress made Juneteenth a federal holiday and President Joe Biden signed the measure into law.

But throughout our history, those determined to preserve a government that discriminates between Americans according to race, gender, religion, ability, and so on, have embraced the idea that true democracy requires skewing the vote toward the wealthy and white men. They have also insisted, as former Confederates did in the late 1860s, that any laws protecting the equal rights of minorities discriminate against the white majority.

Today, those voices are, once again, gaining traction. One hundred and sixty-one years after Juneteenth was established, we are in danger of losing the new nation that it celebrated—one that would honor the equality of all Americans.

Early on in Trump’s second term, he rolled out executive orders demanding censorship of exhibits and signage at museums and national parks, as well as other institutions that received federal funds. He complained that federal funds should not support anything that promoted diversity, equity, and inclusion, anything that he deemed “woke,” and anything that reflected badly in our history. On Friday two federal judges ruled against his administration’s censorship of historically accurate accounts.

A federal judge on Friday temporarily blocked the National Park Service from removing or revising signs, films and other materials at national parks across the country to comply with a directive from President Trump.

The ruling pauses enforcement of an executive order that called for removing or covering up materials at national parks that “inappropriately disparage Americans” or cast the United States “in a negative light.”

The judge, Angel Kelley of the U.S. District Court for the District of Massachusetts, also ordered the Park Service to restore within three weeks any exhibits that it had dismantled or altered.

The ruling provides a temporary reprieve for the plaintiffs, a coalition of advocacy groups that sued over the executive order in February, while the litigation continues to unfold.

To comply with the president’s directive, the Park Service has taken down plaques about slavery at Independence National Historical Park in Philadelphia, a sign about climate change at Fort Sumter in South Carolina and a sign about Indigenous people at Acadia National Park in Maine.

Another federal judge has already ordered the Park Service not to make further changes to the slavery exhibit at the President’s House Site at Independence National Historical Park, as she considers a separate lawsuit filed by Philadelphia.

Judge Kelley, who was nominated by President Joseph R. Biden Jr., sharply rebuked the Trump administration for taking down materials. “Not only does this undermine the integrity of the national parks; it sets a dangerous precedent of censorship and sanitization,” she wrote.

Judge Kelley began her 63-page ruling by listing examples of national parks that help educate visitors about difficult periods of American history, as well as contributions made by people of color, gay and transgender figures, women and other marginalized groups.

“From the echoes of abolition in John Brown’s Fort in Harpers Ferry, to the genesis of the modern L.G.B.T.Q.+ civil rights movement at the Stonewall National Monument, to the retreating ice of Glacier National Park in Alaska, the national parks preserve the multifaceted and multilayered history of our nation, including the good, the bad and the ugly,” she wrote.

In the lawsuit, the plaintiffs argued that removing the materials was “arbitrary and capricious,” in violation of the Administrative Procedure Act. They also accused the Park Service of exceeding its legal authority.

Katie Martin, a spokeswoman for the Interior Department, the parent agency of the Park Service, suggested that the administration would appeal the ruling.

“This ruling is from a liberal activist judge,” Ms. Martin said in an email. “The department will look at our appeal options while we celebrate U.F.C. Freedom 250 on the South Lawn of the White House this weekend in honor of our nation’s 250th with the greatest president in the history of our country — President Donald J. Trump.”

Emily Thompson, the executive director of the Coalition to Protect America’s National Parks, one of the advocacy groups that brought the lawsuit, applauded the ruling.

“National parks are not propaganda tools, nor should they be used for partisan purposes,” Ms. Thompson said in a statement. “They exist to preserve and interpret the full American story, not just the parts that make some politicians comfortable. This ruling is an important step to help ensure that remains the case.”