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As a citizen of New York City, I am pleased to have voted for Zohran Mamdani. I am not a Democratic Socialist. I am a Democrat.

I like his determination to deliver on his promises. I like his zestfulness. I like his idealism and his determination to protect the weak and vulnerable.

The other day, he jumped into a public swimming pool, fully clothed, in Harlem, surrounded by children. No shoes, but a suit and tie. He makes people happy. He has a great smile.

I don’t agree with him about everything, but I have never agreed with any elected official about everything.

I feel that he is a good man who wants to keep his promises and make life affordable.

He’s a Muslim, I’m a Jew.

Remember during the Knicks championship series, someone posted on social media:

“My mayor is Muslim,

My bagel is Jewish,

My Christian’s Dior,

The Knicks win in four.”

Okay, they won in five but the point is that we all live together. We work together. Today we will watch dozens of Tall Ships from all over the world parade up the Hudson River. And we cheer together.

That’s New York City. That’s America.

Happy Fourth of July!

Mayor Zohran Kwame Mamdani: Good morning, my fellow Americans. Season after season, year after year, the tides have come in and out of New York Harbor. Long before the name “New York” had ever been spoken, Lenape dugouts crossed these currents. It was on these waters that tall masts crested the horizon, captained by explorers like Verrazzano and Hudson after whom we’ve named our bridges and rivers. And ever since, ships full of travelers weary from long journeys have passed through the Narrows, the winds of the Atlantic at their backs.  

When those passengers lifted their heads to glimpse what lies just beyond the waves, what did they see? They saw land, lush and teeming with life. They saw men waiting at the docks to take them into bondage. They saw tenements rife with squalor. They saw industry rumbling with activity, steam and smoke rising, a city on the move. They saw a towering monument to freedom, her torch glowing world-wide welcome. They saw New York City. They saw America.  

Tomorrow, our nation marks 250 years since we declared our independence. Two hundred and fifty years of a grand experiment in self-governance — an experiment so audacious that some in 1776 doubted it would last more than a few years, let alone a quarter of a millennium. From Lexington to Los Angeles, Selma to Seneca Falls, Morrisania to Midwood, Americans will come together for a day, just as we do each year. Families will gather around the grill. Fireworks will fill the night sky. This will be no ordinary day of celebration. Two hundred and fifty years presents a rare opportunity for more than 340 million people to turn together — both towards one another and towards ourselves, to take measure of who we are as a nation. When we look at America, what do we see?  

Here at City Hall, as I sit behind George Washington’s desk, alongside new Americans who came to this country, I cannot see all of America. But like so many who came before, I can see New York City.  

The city I see today looks very different than the one that greeted George Washington. In July of 1776, our city simmered under the yoke of oppression. The British had imposed a colonial rule so repressive that 250 years ago, 80 miles south, a small group of newspaper editors, farmers, and soldiers signed their names on a document declaring truths that feel self-evident now but were revolutionary then, establishing the ideals our nation still strives to fulfill.  

The British did not take it well. War broke out. And that August, as the largest battle of the Revolutionary War unfolded in Brooklyn, batteries on Governors Island took aim at British ships anchored just offshore. We were outgunned, we were outmanned and we were soundly defeated. After only a few months, it appeared our fledgling attempt at democracy was on the precipice of collapse.  

But that night, with the moon overhead, thousands of our soldiers silently climbed into ferries and flat-bottomed boats and escaped to Manhattan. The Continental Army survived to fight another day. Independence may have been declared in Philadelphia, but it was rescued in New York City. George Washington was the last to leave Brooklyn. As he waited at the river’s edge, the sun beginning its rise, he would have looked out over New York City’s waters and seen what so many have seen in the 250 years since — an opportunity to begin anew. Those opportunities — like everything in New York City — are not given. They are won.  

In 1838, 11 years after New York outlawed slavery, a recently emancipated Black man by the name of James Weeks sought to begin anew as well — and to help hundreds of others do the same. He bought property in Brooklyn, won himself the right to vote, and sold lots to others newly freed. When they landed in New York Harbor, they knew they had something waiting for them that they had never had before: a home. Weeksville still stands today — a living, breathing testament to what we know America to be: a place each of us has the power to make.  

The Harbor was busy those years, as ships poured in from around the world. Hundreds of thousands of Irish immigrants arrived with stomachs aching from a famine manufactured by imperial cruelty. Chinese sailors settled in what is today, Chinatown. Millions more traveled under the Statue of Liberty and through Ellis Island — Jewish people escaping pogroms, Italians fleeing poverty, Syrians seeking economic opportunity.  

Each of these new arrivals peered through portholes onto a city that was changing as fast as the nation. They saw merchants peddling their wares on the docks, streets being laid out on a grid, buildings rising into the clouds. They could not yet see the nativism they would face — the jobs they would be refused, the landlords who would not rent to them, and the abject labor and living conditions they would withstand. But no matter how much smog hung over the harbor, they still saw an opportunity to begin anew.  

Over the years that followed, despite laws enacted by the federal government to bar their entry, despite sweatshop fires that killed hundreds of women, despite riots aimed at their very existence, immigrants made homes here in New York City, and they helped to make New York City. That legacy of every generation of Americans insisting that the right to life, liberty and the pursuit of happiness extends to them, too, is no relic of the past. It carried millions of Black Americans north during the Great Migration; it drew hundreds of thousands of Puerto Ricans to New York City after the Second World War; it invited countless others from the West Indies, and South Asia, and West Africa, and across the world. And it is what brought my family to this city when I was seven years old.  

My family did not arrive by boat, although we saw the Statue of Liberty from the window of the plane. Even from the air, we could make out the promise of America — the promise of the beautiful, patriotic work of rendering America, year after year, a little more faithful to its founding ideals. There is a term so often used to describe our nation and those who have shaped it: American exceptionalism. American exceptionalism, the conventional wisdom tells us, makes our freedom a little more free, is how we dug the Erie Canal and irrigated the West, is why children in faraway lands grow up dreaming of one day moving here.  

And yet the irony is that the story of America has so often been written by those who were told by others with power and influence and wealth that they were anything but exceptional. For generation after generation, we have been told that when the world has sent its people to our shores, it has not sent its best. It sent Puritans and Sikhs and Quakers and Muslims and Jewish people who were banished for praying the wrong way, worshipping the wrong Gods, angering the wrong people. It sent peasants and serfs from slums and shtetls who were treated as less because they hardly owned clothes, let alone land. It sent immigrants for whom power was something someone else had. We are told that America is exceptional because we are richer, stronger, more powerful than everyone else.  

The truth, my friends, is that America is exceptional because here, nothing is fixed into place. The frontier may be closed, we may have walked on the moon, but the work of fulfilling the values first enshrined in the Declaration of Independence — that work endures, my friends, and it belongs to us all. It belongs too to our newest Americans, those standing here with me today, all of whom were recently naturalized. Nearly a decade ago, I too felt what you feel — the joy of no longer being just a New Yorker, but an American too. You each hold a special power. The power to determine what America means.  

The powerful have always known their answer. America, in their view, is an arena of supremacy, where only a select few are allowed freedom, where not all are created equal. America, if you ask them, becomes less the more people it welcomes. America, they will tell you, belongs only to those with the right accent or the right shade of skin. The rest of us, they insist, should be grateful for merely being allowed to visit.  

How small they are, how weak, how unoriginal. At every moment in our past, those who led through exclusion and isolation have tried to win power and enrich themselves by turning us against one another. Division is the oldest trick in politics, and the cheapest. But time and again — including 250 years ago — those forces of division have been vanquished by the forces of progress. As Thomas Paine once wrote, “this new world hath been the asylum for the persecuted lovers of civil and religious liberty […] hither have they fled.” And yet today, too many of our leaders do not believe in a vision of this nation as an asylum for the persecuted — but rather as one that persecutes those seeking asylum. As we mark 250 years, what do we see?  

We see a city of contradictions within a nation of contradictions. We see the wealthiest country in the history of the world — one where children go to sleep hungry while the world’s first trillionaire hungers for more. We see monopolies that dominate every industry and oligarchs who buy elections. We see masked agents terrorizing our streets, eating food cooked by our undocumented neighbors before spiriting them away in unmarked vans. We see a nation whose immense wealth has been built by those with calloused, dirt-streaked hands — those who toil on factory floors and chisel into stone — and we see a nation that has allowed so much of that wealth to be held instead in the soft hands of a precious few.  

Yes, we see America in a health insurance industry that exploits the sick, but that is not all I see when we look for America. We see it too in the nurse who works a double shift and then stops on her way home to check on an ailing neighbor.  

Yes, we see America in corporate landlords for whom negligence is a business model. We see it too in the father who tucks his children into bed beneath a ceiling stained with leaks, who wakes before dawn to go to work and still believes his country can do better by his family.  

Yes, we see America when we spend our tax dollars on bombs and bailouts, when we sell our elections to the highest bidder. Yet we see it just as clearly in every American who still believes this country belongs to we, the people.  

We see America each time neighbors link arms with neighbors — without asking how long they have lived here, or what papers they have — as ICE invades our neighborhoods.  

We see America each time those young and old stand in the beating rain or the stifling heat to cast their ballots.  

We see America each time working people demand more — not just for themselves, but for their fellow Americans.  

There are some who respond to those who ask for more from America with a simple refrain: “Love it or leave it,” they say. But patriotism has never been about pretending our nation is without flaws. Patriotism is every act of righteous dissent, it is every march led under the heavy sun, it is every protest held a decade before its time. It is precisely because we love this nation that we will not leave it. After all, who loves America more than those who have sacrificed so much to make it free?    

Today, I think not only of the Fourth of July — I think too of the ninth of July. Five days after the Declaration of Independence was signed, it arrived here in New York City. Redcoats had disembarked on Staten Island. More than a hundred British ships loomed just offshore. Across this city, the Continental Army prepared for an invasion. George Washington commanded his brigades to assemble just a few feet from this building. It was known then as the Commons — today, we call it City Hall Park.  

There, within range of British guns, Washington ordered his generals to read the Declaration aloud. And with the world’s mightiest empire poised to attack, Washington told the people of New York City what we will celebrate tomorrow — that we had declared our independence. That freedom was within reach. That evening, danger loomed. Conflict was not a question but a certainty. And yet when those early New Yorkers marched toward the statue of King George III that stood in Bowling Green, a statue they would melt down into bullets for their young army, they walked in unison — grounded not in the pursuit of plunder, but in ideals that for the first time had a name: America.  

Those ideals upon which our nation was built — they are strong enough to endure any authoritarian regime, but only if we reach for them. Ours is a nation working each day towards the perfection in which it was conceived. A nation striving each day to better itself. Therein lies the work of America — the striving, the bettering, the reaching towards perfection.  

What a privilege each of us has, to live in a nation that every one of its inhabitants can shape. What a responsibility each of us possesses, to prove ourselves worthy of all those who came before. What power each of us holds, to bring America ever-closer to the greatness so many have seen when they looked upon these shores — the greatness that, for 250 years, has been America.  

Thank you. God Bless America, God Bless New York City, and happy Fourth of July.  

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William Kristol had a storied career as a conservative and neoconservative. His father Irving Kristol (a friend of mine) was considered “the father of neoconservativism,” that is, disillusioned liberals. Bill Kristol was chief of staff to Vice-President Dan Quayle. He founded The Weekly Standard, a magazine of cutting-edge neoconservative commentary.

But he couldn’t tolerate Trump. When Trump was elected in 2020, Bill changed his party registration from Republican to Independent. In 2026, he registered as a Democrat. He is now an editor and writer at The Bulwark. What a transformation! As you will read in this article, his change of mind is more than skin-deep.

He wrote, in the same post that carried Jim Swift’s piece, the following about the indifference and arrogance of the elites:

America today has lots of hard-working immigrants, and plenty of native-born citizens who accept and respect them. But there are also plenty of Americans these days who were born on third base and think they hit a triple.

I hasten to say there’s no fault in being born on third base. Indeed, all of us, whether rich or poor, who were born in today’s America might be said, in the grand historical scheme of things, to have been born on third base. A healthy American patriotism begins with acknowledgment of our good fortune, and with gratitude for what our forebears—most of whom were not born on third base—did to make our privileged lives today possible.

Of course there’s nothing wrong with also taking pride in what we and our contemporaries have accomplished. And if we sometimes overestimate our own achievements and underrate those of our predecessors—and therefore underrate our simple good fortune in being born here—well, that’s human nature, and it’s probably not worth getting all worked up about.

But what is worth getting worked up about is those who have no sympathy for others who didn’t happen to enjoy good fortune. What’s worth getting worked up about is those who have contempt for and who revel in cruelty toward the less fortunate.

There are lots of those people in America today. They include our president. They include many in his administration. They include many in the world of MAGA.

And they include Megyn Kelly, who was so proud of what she said on her show yesterday after the Supreme Court’s TPS decision that she then posted the clip on X:

Megyn sends a message to the Haitians who lost their TPS today:

“Go home! Get out! We know our country is better than yours. That’s because we filled it with our work ethic, culture, and values. You being here only dilutes it for us . . . GO BACK TO FUCKING HAITI!”

Kelly thinks that “we” made America great with “our work ethic, culture, and values.” But most Americans of Kelly’s generation—and, to be clear, of mine—have had to do little in the way of heavy lifting to make America great. And is it clear that today’s culture and values are so exceptionally wonderful?

It was our forebears who made America great. Many of them were immigrants and refugees, whom earlier generations of nativists treated with hostility, bigotry, and cruelty.

The rhetoric of yesterday’s Court ruling is not itself bigoted or cruel. But the policies it permits are bigoted and cruel. They are the policies of people who found themselves, mostly by good fortune, standing on third base. Many of them aren’t particularly good hitters or fast runners. But they’ve decided to protect their status by making sure no one else—especially no one else of a different skin color or background—will have a chance to get up to bat.

Dan Froomkin writes a blog called Press Watch. He calls out reporters who fudge the facts or distort the story by omission or commission. In this post, he critiques the press for refusing to acknowledge that Trump is racist and wants to expel 350,000 Haitians because they are Black.

This issue is important because it played an important role in the Supreme Court decision about whether to cancel the Haitians’ Temporary Protected Status. Lawyers for Haitians argued that his actions were motivated by his racism. The Supreme Court disagreed.

Froomkin believes that the press took the familiar stance of bothsiderism. Some think he’s racist, others think he’s not.

Justice Elena Kagan, who wrote the dissent for the three liberal judges, argued that Trump’s racism was undeniable, and she cited numerous vile and racist statements he had made.

Even George Will agreed with Kagan.

Froomkin wrote:

The legal and moral question at the heart of Thursday’s 6-3 Supreme Court opinion giving Donald Trump the go-ahead to deport over 350,000 mostly Haitian immigrants was a simple one: Was Trump’s decision motivated even in part by racial animus?

And that, in turn, came down to the question: Were Trump’s past statements about Haiti racist?

That is not a tough one.

Trump has accused Haitians of eating their neighbor’s pets. He has called Haiti a “shithole” country and has said he preferred immigrants from “nice” predominantly white countries. He has said that most Haitian immigrants “probably have AIDS.” He has said nonwhite immigrants are “poisoning the blood of our country.”

Even the mainstream political journalists who bend over backwards not to call Trump a racist outright have acknowledged that some of his comments about Haiti in particular qualify as racist smears and as elements of a racist and inflammatory narrative.

But after Justice Samuel Alito wrote in the majority opinion that none of Trump’s statements about Haiti were “overtly racial,” I had a bad feeling that our top political journalists would wimp out and treat Alito’s assertion as debatable –- as one of two plausible sides of a political argument –- rather than as the bald-faced, ridiculous lie that it is.

I was worried that rather than state the obvious, they would throw up their hands and say, effectively, “You decide whether what Trump said is racist or not. You decide whether his statements on race represent reasonable, legitimate political discourse. We’re not going to judge.”

Readers, I was right to worry.

Our elite political media is now bothsidesing racism.

Most of the coverage of Thursday’s Supreme Court decision -– to the extent that it raised the issue of racial animus at all — consisted of, literally, both sides. Reporters briefly quoted Alito’s opinion, briefly quoted Justice Elana Kagan’s blistering dissent, and left it at that. Jump ball.

See the Associated Press, the Washington Post, and NBC Nightly News coverage, for instance. The CBS Evening News and ABC World News Tonight whiffed entirely on the racial element.

That was bad enough.

What was even worse was the New York Times “news analysis” headlined “Justices Clash on Whether Race Played a Role in Trump’s Bid to Deport Haitians.” In it, chief legal affairs correspondent Adam Liptak explicitly treated Trump’s obvious racism as an open question, with two sides.

Here’s the top:

The Supreme Court on Thursday confronted two questions that have also confounded many Americans for the past decade: How seriously should people take President Trump’s wild, coarse and ugly statements? And are some of them marred by racial animus?

Like the country itself, the court was deeply divided on both.

This is pure poppycock. The question about Trump’s racial animus has not “confounded” many Americans. His animus is on display almost daily.

Who thinks Trump’s “wild, coarse and ugly statements” are some sort of joke? Nobody.

Indeed, everybody in touch with reality knows very well that Trump holds “racial animus.” Even Alito and the five other Trump acolytes on the high court know that, they just choose to lie about it.

To the extent that the country is “deeply divided,” it is between a minority of people who share Trump’s views and an overwhelming majority (I hope) who don’t.

And that shouldn’t be a “both sides” issue. Journalists should have the integrity to call out racist language and racist acts by name, and to cast racism as a societal ill.

The coverage should have made it clear that Alito was making an indefensible argument.

Here’s what the top of my “news analysis” would have looked like:

The six hard-right justices who control the Supreme Court on Thursday gave Donald Trump the go-ahead to deport hundreds of thousands of legal Haitian and Syrian immigrants, insisting – against a mountain of evidence – that Trump’s decision-making was not even slightly motivated by racial animus.

The Opinion

If you haven’t read the key sections of Alito’s opinion and Kagan’s dissent, they are really worth your time. The opinion approves the termination of Temporary Protected Status (TPS) for immigrants from Haiti and Syria, taking away their legal status and making them subject to deportation.

In his discussion of Trump’s comments, Alito split hairs:

The President’s comments fall into four main categories. First, many express strong objections to the immigration that this country has experienced in recent decades and to many of the immigrants who have come here, particularly those who have come to or stayed in the United States illegally. These statements associate these immigrants with crime and other social ills. Second, some statements express great displeasure with TPS. They note, among other things, that TPS designations have often been far from temporary and that aliens who are allowed to stay in the United States under the program are not vetted like other aliens who seek admission. Third, some statements broadly denigrate the countries for which TPS designations have been granted—including Haiti—portraying them as hellish places in which to live. And fourth, some statements malign Haitians who have come to the United States.

Then he concluded:

None of the cited statements by either the President or the Secretary was overtly racial, and in substance all expressed policy views that could rest on race-neutral justifications. For example, one may oppose TPS and favor tighter restrictions on immigration for economic or other reasons that have nothing to do with race. And a person without racial bias can provide a harshly unfavorable description of living conditions in some of the countries with TPS designations. The criteria for TPS designations guarantee that many, if not most, designated countries have such characteristics.

Alito casually shrugged off Trump’s “heated language” as the new normal. (The case, Mullin v. Doe, was formerly known as Trump v. Miot):

In offering the cited statements as proof that the termination of Haiti’s TPS termination was motivated by race, Miot respondents seek to capitalize on the statements’ heated language. Political discourse by prominent public figures is increasingly couched in terms that would have scandalized the public just a short time ago, and the statements cited by Miot respondents—especially those concerning Haiti and Haitian immigrants to this country—exemplify this development. But whatever one may think of the cited statements, they are insufficient to show that the termination of Haiti’s TPS designation was based on the race of the Haitian people.

Interestingly enough, Alito personally distanced himself from Trump’s statements, expressing empathy for Haitians and writing that “there is no justification for denigrating the character of Haitians who suffer from and bear no responsibility for their country’s ills.”

I agree that there is no justification. But there is an explanation. And that explanation is that Trump is racist.

The Dissent

Kagan, in dissent, wrote that the Haitian plaintiffs had provided clear evidence that race played a role in Trump’s decision:

The evidence they have offered includes statements by the President so repellent and racially inflected that the majority declines to put them in print. (Indeed, one measure of the President’s way of speaking about Haitians is to compare it with the majority’s, which is unfailingly respectful.)

So here are some of those statements. Haitians are “eating the dogs . . . . They’re eating the cats. They’re eating—they’re eating the pets of the people that live [in Springfield, Ohio].” And: Haitians are also eating “other things too that they’re not supposed to be.” And: Haitians in the United States “probably have AIDS.” And:Haiti is a “shithole country,” which is “filthy, dirty, [and] disgusting.” And: Haitian immigration is “like a death wish for our country.” And: Haitians, along with some others, are “poisoning the blood” of our country. And: “Why is it we only take people from shithole countries” like “Haiti [and] Somalia”? “Why cannot we have some people from Norway [and] Sweden?”

The majority briefly replies that those remarks are not “overtly racial,” but it is hard to know what that means. Haitians are Black. (Norwegians and Swedes not so much.) The references—of filth, disease, and primitiveness—are shot through with racial stereotypes and tropes. It is hard to imagine the statements being made today of any White community. No very “sensitive inquiry” …. is needed to see them for what they are; judges, as we often say, are “not required to exhibit a naiveté from which ordinary citizens are free.”

The statements fairly shout, in their racial undertones and overtones alike, that race entered into the President’s resolve to remove Haitians from this country.

No reasonable person could read Kagan’s dissent and take Alito’s opinion at face value.

The Honest Takeaway

For an antidote to the mainstream media’s whitewashing of the racial issue, read Elie Mystal’s piece in the Nation, headlined: “The Supreme Court Once Again Endorses Trump’s Racism.” Mystal wrote:

Alito and the other Republicans on the Supreme Court have given constitutional protection to the openly racist and white supremacist policies of the Trump administration.

And he concluded:

The decision to ignore Trump’s racism means that the Republicans on the Supreme Court are racist. I don’t claim to know what’s in their hearts, but more to the point, I don’t care. I can see their racist actions. And their actions affirm, time and again, Trump’s own overt racial biases. It has been clear for a long time that that affirmation must be interpreted as an endorsement.

Matt Ford authored an excellent overview of the case for the New Republic, headlined: “The Supreme Court Backs Trump’s Gutter Racism.”

He wrote that “the court effectively blessed Trump’s bigotry toward Haitians and dealt potentially catastrophic damage to federal civil rights laws.” He called attention to the “echoes of Nazi Germany when the president says that a minority group is ‘poisoning the blood’ of our country.” And he concluded:

In the end, it comes as no real surprise that the Supreme Court’s conservative majority takes no issue with Trump’s description of Haiti as a “shithole country,” nor that it finds no racist motivation in describing Haitians as eating people’s pets or poisoning the blood of the American Volk. They don’t see Trump’s remarks or actions as racist because they apparently agree with him.

It’s the Whole Party

If you’re going to write about politics and racism, one of the most important stories to tell is that not just Trump, but the entire Republican Party – inspired and liberated by Trump — is becoming more and more overtly racist. And that includes the Republicans on the high court.

As I wrote in October, “It’s becoming increasingly clear that white supremacy is one of the core animating principles of the Republicans who control all three branches of government.”

Case in point, Rep. Tom Emmer of Minnesota, who as majority whip is the third-ranking Republican in the House, proudly acknowledgedovertly racist views on Thursday at a Faith and Freedom Coalition event on Capitol Hill.

“Minnesotans are so afraid that you’re gonna call us a racist, you’re gonna call us an Islamophobe…. You know what?… I’m done being careful, even the least bit careful,” he said. Somalis “don’t assimilate,” he said, “And if they don’t assimilate, then they should go the hell back to where they came from.”

This is a change. Ten years ago, Emmer was bragging about how quickly Somalis assimilated and saying he supported them “wholeheartedly.”

Racism is now rampant in one of our two political parties. But that’s not an excuse for journalists to treat it like an issue with two legitimate sides -– or to cover it up.

Today was a good day at the U.S. Supreme Court for Donald Trump and Stephen Miller: the Court gave them permission to deport hundreds of thousands of Haitians, Syrians, and others who hold Temporary Protected Status. Some 350,000 Haitians are affected. Under the same program, Trump has welcomed white South Africans. The Court’s vote was 6-3.

Among those now subject to deportation are engineers, doctors and thousands of health care workers.

The program was established in 1990 with bipartisan support.

In a different 6-3 decision, the Court’s rightwing majority struck down a law in Hawaii that allowed private businesses open to the public, like retail shops, grocery stores, coffee shops, and gas stations to bar patrons carrying guns. The majority said the Second Amendment protects gun owners and they should be allowed to enter these places carrying their guns. The rest of us are not protected from them.

Contact:
Alexis Lopez
305-878-9836
alopez@aft.org

AFT’s Weingarten on US Supreme Court Ruling Ending Protection for Hundreds of Thousands of Haitians and Syrians

WASHINGTON—AFT President Randi Weingarten issued the following statement in response to the U.S. Supreme Court decision allowing the Trump administration to end temporary protected status protections for thousands of workers from Haiti and Syria who live and work legally in the United States:

“This country has been a beacon of hope for people around the world who seek a safe haven from violence and persecution. Immigrants with temporary protected status pour billions into the economy each year, pay taxes and fill essential jobs across industries including healthcare, agriculture and manufacturing. Losing their right to work and live here will push them into poverty and leave our country weaker, poorer and more vulnerable.

“When darker forces—like those in the White House today—closed our borders in the 1920s, millions of people who needed shelter were slaughtered abroad. We said “never again,” yet now we have a Supreme Court that’s closed its eyes to that history. 

“It is ironic that the six justices who issued this ruling would likely never visit or live in Haiti or Syria because of the extreme and ongoing instability there. Yet they somehow feel constitutionally compelled to send others back based on an administration policy rooted in discrimination and hate. History will not be kind to those who joined this warped opinion—and it is now incumbent on Congress to reverse it.”

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Writing in Forbes, Stuart Anderson reports a new statistic about immigrants’ contribution to the U.S. He is the author of the research he reports.

New research concludes that immigrants have founded or cofounded most of America’s privately held startup companies valued at $1 billion or more. The role of immigrant entrepreneurs receives little attention in daily press coverage. There is no startup visa in U.S. law—Senator Charles Grassley (R-IA) blocked its inclusion in the Chips and Science Act in 2022. Immigrant entrepreneurs come to America as refugees or are sponsored by an employer or family member. The significant impact of immigrant entrepreneurs on the U.S. economy and on the creation of cutting-edge companies has become too big to ignore.

“Immigrants have founded or cofounded 59% (455 of 775) of America’s privately held startup companies valued at $1 billion or more,” according to a new National Foundation for American Policy analysis. (I authored the study.) “Moreover, approximately two-thirds (66%) of U.S. billion-dollar companies (unicorns) were founded or cofounded by immigrants or the children of immigrants. Nearly 80% of America’s unicorn companies (privately held, billion-dollar companies) have an immigrant founder or an immigrant in a key leadership role, such as CEO or vice president of engineering.”

The research involved interviews and gathering information on over 700 U.S. startup companies valued at over $1 billion (as of April 2026). These are companies yet to be traded on the U.S. stock market, are tracked by CB Insights and have received venture capital financing.

These start-ups employ an average of 833 people.

https://www.forbes.com/sites/stuartanderson/2026/06/03/immigrants-are-founders-of-most-us-billion-dollar-companies/

Congress just added another $70 billion to the budget of ICE and the Border Patrol. Meanwhile, there are no apparent efforts to improve living conditions at ICE detention centers. There seems to be an intention to make life miserable so that detained people ask to be deported. ICE is given leeway to arrest anyone, regardless of their lack of any criminal record. Even citizens and others with valid papers have been held in detention for weeks or months. So much for deporting “the worst of the worst!”

The Columbia Journalism Review reported:

In 2024, Narges Dehghani fled Iran for the United States. She had been a dissident, fighting against the regime, and had been detained, violently interrogated, and sexually assaulted by Islamic Republic agents. In America, she hoped to finally find freedom. Instead, she has been held for fourteen months at an Immigration and Customs Enforcement (ICE) detention center.

When Dehghani arrived at the Eloy Detention Center, in Arizona, she was “emotionally, mentally and physically wrecked” from her journey to the US-Mexico border. During her intake assessment, she told a psychologist that she was having suicidal thoughts and was immediately put on “suicide watch” in solitary confinement, where she remained for three days. “It’s not like a treatment; it’s a punishment,” Dehghani told the Arizona Daily Star. “That place is not a place you should put a human being.” 

Dehghani shared her story with Emily Bregel and Emily Hamer for their excellent series “Inside ICE Detention,” produced by the Daily Star and Lee Enterprises, which examines the impact of detention on immigrants without criminal records. Bregel and Hamer’s reporting found that “ICE is misusing and overusing solitary confinement in ways that violate immigrants’ rights and ICE’s own policies.” Over the past seven months, they have interviewed more than thirty detainees.

“The people who are in detention centers are largely not criminals—about 70 percent of them have never been charged with any kind of crime at all,” Hamer told me. “We wanted to look at the conditions that people are facing in detention because it’s civil detention. It’s not criminal. The conditions are not supposed to be as bad as prison, legally, and yet Eloy Detention Center in Arizona basically looks like prison.”

Last week, the pair published a piece documenting the increasing use of solitary confinement in detention centers to coerce detainees into self-deporting. “ICE is subjecting them to really harsh conditions so that they’ll just give up,” Hamer told me. “We have had detainees tell us that guards are telling them, ‘That’s my whole objective, is to make your time in here as miserable as possible so that you self-deport,’ which is unconstitutional.” 

Maksim Borisov, a twenty-two-year-old who faced persecution in Russia for being gay, spent more than a year in ICE detention. At one point, a guard presented him with papers and repeatedly pressured him to self-deport. When he refused, he was thrown into solitary confinement. “This is torturing. They’re torturing me,” Borisov said. “I never broke any law, and I’m being punished because I don’t want to die in my country.”

Masha Gessen, columnist for The New York Times, describes the Trump administration’s latest effort to dehumanize immigrants and to desensitize U.S. to Trump’s inhumane treatment of them.

Gessen writes:

“They walk among us.” The glowing green letters emerge ominously against a dark backdrop. Above them hover the words “aliens” and “declassified,” suggesting the release — long awaited in some corners of the internet — of secret government files concerning extraterrestrials. Slowly, tantalizingly, more text appears: “For 60 years, the U.S. government has kept a closely guarded secret.” Then the big reveal: It’s not the trailer for a horror film; it’s a White House web page, posted last Thursday. And the scary creatures in question aren’t extraterrestrials; they’re the other kind of aliens — the immigrant kind, the kind hunted by ICE.

“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the page announces. “They’ve shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.” That’s the joke: Human beings are described as nonhuman invaders. Fascism, but make it a troll.

This web page, which invites users to look up the number of immigrants supposedly arrested on charges of criminal activity in American cities and towns, belongs to a subgenre of Trumpian gestures that are menacing and sophomoric at the same time. “Grotesque and terrifying and juvenile,” is how Ernesto Verdeja, a genocide-prevention expert at the University of Notre Dame, described it to me. These gestures are hard to write about: The ugliness is undisguised, so what is there to say? And yet, these statements, step by preposterous step, change the world we live in.

With phrases like, “They do not belong here” and, “Deport them all,” the page struck me as an incitement for Americans to commit acts of violence against immigrants. But Benjamin Valentino, a professor of government at Dartmouth College, thinks that the purpose of the page is not to get Americans to do anything: It’s to get them to do nothing, while the government commits its campaign of cruelty against millions of people just trying to live in peace. “They want a majority of the population to turn their backs,” he said. “That’s all that’s necessary.”

Who are they? Elon musk? Peter Thiel? Dangerous immigrants!

Adam Kinzinger, former member of Congress, reports on the Trump administration’s cruel policy of separating children from their parents–even when one or both of their parents are U.S. citizens.

He writes:

Report Reveals Trump Has Separated 100,000 Children From Their Parents — and 75% Are U.S. Citizens

In a brand new Brookings Institution report, researchers estimate around 145,000 U.S. citizen children have had a parent detained since Trump returned to office. About 22,000 have had every parent in the home taken into custody. More than a third of those children are under six years old.

And here is the part that should stop you cold. Only about five percent of these children have been touched by the child welfare system. The other 95 percent are scattered: some with relatives, some left the country with a deported parent, some simply unaccounted for in any government data.

The Department of Homeland Security responded with a sentence they have been recycling for a year: ICE “does not separate families.” That is the official line while 145,000 American kids are missing a parent.

In Trump’s first term, family separation at the border ended in 2018 because the country saw the photos and refused to live with it. This time around it is more than twenty times bigger, it is happening in our cities rather than at the border, and the official government response is to deny the separations are happening at all.

Today is primary day in Georgia. Jack Hassard offers as good an analysis of the Republican primary as you will see anywhere. Actually, better. Four men are running for the Republican nomination. They all rely on culture war issues, the red meat that gets voters excited, like immigration, crime, and low taxes. Most certainly, they are all conservative Christians. Sadly, none of them addresses the issues that matter most: the closing of hospitals, healthcare, education, the environment. They all embrace Trump, of course.

He blogs as “Citizen Jack.” He is a professor Emeritus of Science Education at Georgia State University.

Citizen Jack writes:

The Georgia primary is today, Tuesday, May 19. The three weeks of advance voting ended on Friday. Although  I didn’t vote on the Republican ticket, I’ve suffered through the continuous bombardment of TV ads by four white Christian pro-Trump men running to be on the November ballot for governor. 

No Limit on Spending

The Republican primary for governor in Georgia has become one of the most expensive and combative races in state history. Right now, according to AJC’s Greg Bluestein, the quad has spent over $100 million in the primary.  Attorney General Chris Carr, Secretary of State Brad Raffensperger, Lt. Gov. Burt Jones, and billionaire businessman Rick Jackson are flooding television screens with nearly identical messages: they are Christian conservatives, loyal to Donald Trump, committed to cutting taxes, and determined to crack down on undocumented immigrants.  Here is what they’ve pored into the local TV stations. 

  • Chris Carr: Put in $4 million, raised $400,000, 2 million on hand
  • Bert Jones: Put in $16 million, raised &200,000, $2.1 million on hand
  • Rick Jackson: Put in $80 million, raised only $200,000, $7. million on hand. 
  • Brad Raffensperger: Put in $6 million, raised $217,000, $2.5 million on hand.

What They Avoid Saying

What is striking is not merely what these candidates say, but what they avoid discussing. 

Education funding, hospital closures, rising health-care costs, retirement insecurity, environmental threats, public transportation, affordable housing, and gun violence barely appear in their ads or debate rhetoric. 

Instead, the Republican field has narrowed Georgia’s future to culture-war symbolism and tax-cut promises.

That narrowing says a great deal about the current direction of Georgia Republican politics.

Chris Carr

Carr presents himself as the polished establishment conservative. As attorney general, he has aligned himself closely with national Republican priorities and emphasized law enforcement and conservative social policies. His campaign argues that lower taxes and a pro-business climate will keep Georgia economically strong. But Carr rarely discusses the deep inequalities beneath the state’s economic growth. 

Georgia continues to rank poorly in maternal mortality, rural health access, and educational equity. Thousands of Georgians live in counties with limited medical services, and many public schools remain underfunded. Carr’s campaign offers little indication that those issues are central to his agenda.

Brad Raffensperger

Raffensperger occupies a more complicated position. Nationally, he became known for refusing Donald Trump’s efforts to overturn Georgia’s 2020 election results. Yet in the governor’s race, Raffensperger has attempted to reposition himself as a conventional conservative Republican emphasizing tax cuts, Christian values, and public safety.   His strategy appears designed to reassure Republican primary voters who still distrust him for defying Trump. Disappointingly he claimed he blocked Joe Biden and Stacey Abrams from trying to make it legal for illegal immigrants to vote. Simply not true, Brad. And he borrowed a campaign strategy used by Governor Kemp–a shotgun. 

Among the four major candidates, Raffensperger is perhaps the least inflammatory rhetorically. Yet even he has largely avoided bold proposals on expanding health care, addressing climate risks, or improving public education. 

His campaign reflects the reality that Republican primaries increasingly punish policy moderation and reward ideological conformity. Rather than using his independent reputation to broaden the debate, Raffensperger has mostly adapted himself to the same narrow framework as his rivals.

Bert Jones

Jones has campaigned as the most openly Trump-aligned candidate. Backed by Trump himself, Jones emphasizes immigration enforcement, conservative cultural themes, and tax elimination.   His ads frame politics as a battle between “real Georgians” and threatening outsiders. Yet Georgia’s economy depends heavily on immigrant labor in agriculture, construction, hospitality, and logistics. Harsh anti-immigrant rhetoric may energize parts of the Republican base, but it risks deepening division while ignoring practical economic realities.

Jones also promotes eliminating the state income tax, a popular Republican talking point. But candidates rarely explain what services would be reduced to compensate for the lost revenue. Georgia relies on income tax revenue to fund schools, universities, transportation, and public safety. Promising massive tax cuts without explaining the consequences may be politically effective, but it is fiscally evasive.

Rick Jackson

Jackson, the billionaire outsider, has poured enormous sums of personal wealth into the race and attempted to position himself as a businessman who can “fix” government.   Like the others, he stresses deportation policies, conservative Christianity, and tax reductions. 

Yet Jackson’s campaign has already been shadowed by reports that undocumented workers were employed at his property despite his hardline immigration message.   The contradiction highlights a larger pattern in modern Republican politics: immigrants are politically useful as targets even while the economy quietly depends on their labor. Jackson has the most offensive immigrant ad of the four candidates. He uses one case to demonize and lie about immigrants. 

More broadly, Jackson’s candidacy reflects the growing influence of billionaire self-financed campaigns. When wealthy candidates can spend tens of millions of dollars on advertising, elections risk becoming less about democratic participation and more about financial saturation. That trend distances politics from the everyday concerns of working Georgians struggling with housing costs, child care, medical debt, and stagnant wages.

“Across all four campaigns, one theme dominates: symbolic politics over practical governance.”

There Are Real Issues 

Georgia faces serious long-term challenges. Rural hospitals continue to close. Teachers leave the profession because of burnout and low pay. Metro Atlanta struggles with traffic congestion and housing affordability. Climate change threatens coastal communities and increases severe weather risks. Yet these issues receive little sustained attention in the Republican primary.

Instead, voters are offered simplified narratives centered on religion, fear of immigrants, tax reduction, and loyalty to Trump. Christianity itself becomes less a moral framework than a campaign brand. Faith is invoked constantly, yet there is little discussion of poverty, health care access, or social responsibility — concerns traditionally associated with religious ethics.

The candidates’ silence on environmental issues is particularly revealing. Georgia’s coastline, water systems, and urban air quality face increasing pressure from development and climate change. Younger voters increasingly care about sustainability and clean energy, yet Republican candidates seldom mention these topics except to criticize federal regulations.

The same absence exists around retirement and aging. Georgia’s population is growing older, and many retirees face rising housing and medical costs. None of the leading Republican campaigns have made retirement security a central issue.

In the end, the Republican primary reveals a party focused more on ideological signaling than comprehensive governance. The candidates compete aggressively over who is most conservative, most pro-Trump, and toughest on immigration. But governing a complex and rapidly changing state requires more than slogans and tax pledges.

Georgia’s future will depend on schools, hospitals, infrastructure, environmental stewardship, and economic fairness as much as partisan identity. A campaign that neglects those realities risks serving political ambition more than the long-term interests of Georgians.

Philosophy professor Jonathan Caravello, 38, was charged with assaulting federal agents while engaged in an anti-ICE demonstration at a cannabis farm in California. Demonstrators threw rocks at ICE agents. The federal agents rolled tear gas canisters at the demonstrators. Caravello picked up a tear gas canister and threw it back, over the heads of the ICE agents.

No federal agent was hit or harmed by the canister thrown by Caravello. If convicted, he faced up to 20 years in prison.

The jury deliberated for two hours and cleared him of all charges.

Huffington Post reported:

LOS ANGELES — A California philosophy lecturer accused of assaulting federal agents after removing a tear gas canister agents had thrown into a crowd of people protesting an immigration raid was found not guilty by a jury on Thursday.