Archives for category: Religion

Leslie Postal and Annie Martin are star reporters for The Orlando Sentinel. In 2017, they wrote a three-part series on Florida’s voucher schools, showing the incidence of discrimination and unqualified staff, among other problems. The series, called “Schools Without Rules,” painted a devastating portrait of the low quality of the voucher sector.

This year, they sought access to the state’s records to open a new investigation. The state stonewalled them and put a high price on their access to public records. Here is their report:

One former teacher’s four-page complaint to the state urged an investigation into “the vast scope of educational neglect” taking place at the private Christian school in Osceola County. Another detailed concerns at a South Florida Jewish school. “Cleaning lady substituting for teacher,” it said.

In other complaints, parents wrote about upsetting incidents or worrisome deficiencies at their children’s private schools.

“Children of all ages are running out of classrooms screaming and hitting each other,” an Orange County mother wrote.

“They don’t provide lunch and they don’t even have a place to eat,” a Fort Lauderdale parent wrote.

“I don’t see any evidence of academics,” wrote a Panhandle parent.

These concerns were detailed in written complaints filed with the Florida Department of Education from 2015 to 2020 against private schools that take Florida school vouchers, the state scholarships that help families pay their children’s tuition bills.

In the past 18 months, at least 238 new complaints have been filed, according to the department. The Orlando Sentinel requested copies of those documents, and any related information gathered from the schools, on Jan. 24.

The request was similar to the public records requests it has made for complaints against private schools several times since 2017.

The education department said in a Feb. 15 email that it could provide copies of the complaint files for an estimated charge of $10,414.70 — an amount the newspaper considers exorbitant, out-of-line with what was charged in past years and an effort to block access to public records on a topic of public interest.

“The government isn’t supposed to be turning public records into a profit center for their agencies, and that seems to be what has developed in the last few years,” said Julie Anderson, editor-in-chief of the Orlando Sentinel and the Sun Sentinel in South Florida. “Either that, or they don’t want to fulfill the request.”

Journalists across the state are receiving excessive cost estimates in response to public records requests, said Michael Barfield, director of public access initiatives for the Florida Center Government Accountability, a Sarasota-based government watchdog group. He said he’s seen “a huge explosion and increase in fees” assessed by state agencies during the past 18 months to two years.

“I’ve been doing this for 30-plus years,” Barfield said. “It’s accurate to say that in the digital era, where everything is computerized, accessing public records has become more expensive than it was during the era when everything was on a typewriter and in filing cabinets.”

He added, “I’ve never seen fees like what we’re seeing now.”

$2 billion and growing

School vouchers are a hot topic in Florida, and across the country, this year. The complaints filed against participating private schools, the Sentinel has found, provide a window into the workings of some of the private schools that take part in the state voucher programs but operate mostly outside of state control.

The state’s current voucher programs spend nearly $2 billion to send more than 252,000 students to about 2,000 private schools. Gov. Ron DeSantis last month signed legislation making those programs, now mostly targeted to youngsters from low-income families, “universal” so that all school-age students in the state are eligible for scholarships.

State leaders predict about 80,000 additional students will take these state vouchers next school year.

In the Sentinel’s 2017 “Schools Without Rules” investigation, complaints helped the paper to document private schools that had hired teachers whose only academic credential was a high school diploma, employed instructors with criminal records, falsified fire and health inspections for their buildings and taught questionable academic lessons.

For the latest records request, the education department did not say how many pages of documents were in the 238 complaint files the Sentinel wants, but it estimated it would take 400 hours, or the equivalent of 10 work weeks, and “extensive use of resources and extensive clerical and supervisory assistance by the Department’s personnel” to fulfill it.

In 2017, the Sentinel paid $49.77 for eight complaint files, which were provided six days after the request was filed. At that rate, it would expect to pay about $1,500 for the 238 files. This year, it took the department three weeks to provide a cost estimate that topped $10,000.

The complaints typically do not lead to any action against the school. By law, the state has no control over the operations of private schools, even if they rely completely on state scholarships for their revenue.

Unlike public schools, such private schools can hire teachers without college degrees, teach whatever curricula they choose and set up in facilities — from storefronts to church meeting rooms — that do not meet Florida’s school building codes.

A parent who complained about a Miami school in 2020, for example, said it was not “providing the proper education, nutritional lunch or physical education” the family expected. The department sent the parent its standard letter saying it did not regulate private schools, but the parent “may wish to transfer your student to any other scholarship participating school.”

Typically, private schools can keep secret much of their information, from staff credentials to student success on standardized tests. But when someone files a complaint, a public record is created. If the complaint alleges violations of scholarship rules, the state can investigate and ask the school to provide documents, including employee background checks or credentials.

A single complaint the education department shared with the Sentinel in March — as attorneys for the paper and the department negotiated the scope and cost of the public records request — showed, for example, that three teachers at Downey Christian School in east Orange did not have bachelor’s degrees in October 2021, when a complaint against the school was filed.

Those instructors taught middle school math and science, high school English and high school math, the records show. The school enrolls more than 300 students who use state scholarships, bringing in more than $1.4 million, according to data from Step Up For Students, which administers most of Florida’s scholarships.

Downey’s administrator did not respond to a request for comment.

Most of the complaints from 2017 to 2020, many of them handwritten, detail the concerns of parents with children enrolled in the schools and the teachers who work there. But sometimes they include emails and documents from government officials, such as child welfare investigators or fire marshals.

‘Severe fire code violations’

In 2016, for example, the Orange County fire marshal contacted the education department about “severe fire code violations” that are “life safety critical” at a Pine Hills school.

The department said Agape Christian Academy had submitted paperwork indicating it was in compliance with fire codes, a requirement to take vouchers, but the fire marshal told state officials his office did not produce the documents.

The department revoked the school from the voucher program in 2017 after the fire code violations and other problems came to light.

That same year, a child welfare investigator raised concerns about the criminal record of a teacher at another west Orange school. Under state law, the woman should not have been hired at a school that accepted state scholarships, and the school fired her at the state’s insistence.

In 2021, the newspaper reported on the former Winners Primary School in west Orange where a teacher had been arrested on accusations of soliciting sexually explicit videos from a student. The complaint file helped document high teacher turnover, shoddy employee vetting procedures and the hiring of at least 10 teachers without college degrees as well as concerns about student safety and poor-quality academics.

“Someone needs to visit the school and see what takes place there,” wrote a parent who filed a complaint in 2019.

The school, which has since changed its name to Providence Christian Preparatory School, remains in the state voucher program, with about 170 students using scholarships, bringing in more than $570,000. The former teacher pleaded no contest to the use of a child in a sexual performance, a second-degree felony, last year.

The Sentinel’s attorney, Rachel Fugate, said she is continuing to negotiate with the department. “I’m still hopeful we reach a resolution that provides the Sentinel access to these meaningful documents at a reasonable cost,” she added.

Inflating cost estimates blocks access to records, discourages members of the public from making requests and interferes with the democratic process, Barfield said.

“We call them ‘public’ records because they belong to the public,” she said.

Stephen Ruis asks the question that is the title of this post. I appreciated this post because I often get tweets that claim the Bible as the source of the right to bear arms. Lots of people think that God wrote the Constitution or at least the Second Amendment. I think of Jesus as an exponent of peace, love, forgiveness, redemption, and non-violence. I can’t imagine him blessing an AR-15. Or blessing someone who uses an assault rifle to slaughter innocents.

Ruis answers on his blog:

If there was ever a reason to oppose Christian nationalism, it is the confounding of Constitutional rights with what are supposed to be god-given rights.

Arm yourself. Exercise your God-given rights. Carry everywhere you go. (anonymous gun rights supporter)

Where in the Bible does it say that we have a god-given right to bear arms? In the Old Testament, the Hebrews were bearing arms all of the time but that was at the order of their leaders, so that was military service, not walking around the neighborhood rights.

New Testament fanboys go to incredible lengths to disavow Jesus telling his supporters to sell what they have to buy a sword (Luke 22). Since this doesn’t appear in the other three canonical gospels, it gets only one vote out of four for being an honest quotation. In any case, there are many other citations disavowing violence by Jesus.

Open the link to read the rest of his post.

Misty Griffin has an important story to tell, based on her dreadful personal experience. Her story is important especially at this moment when so many politicians are repeating the mantra of “parent rights.” Misty reminds us that children too have rights, and not all parents are trustworthy. Misty wrote her story in a book titled Tears of the Silenced: An Amish True Crime Memoir of Childhood Sexual Abuse, Brutal Betrayal, and Ultimate Survival.

I asked her to write her story for you.

She wrote:

In the United States, freedom of religion has the ability to cancel out every single child safety law/regulation on the books. Children across the nation are cloistered into strict religious communities that either have their own private religious schools or homeschool their children. Most of these groups do not believe in reporting child abuse and stress the importance of severe corporal punishment and view sexual abuse as a moral failing rather than a serious crime. Children in such religions/churches/cults are left with no one in their orbit who will help them out of abusive situations. Many of these children suffer greatly on a daily basis and seem forgotten by regular society.

A bit of my story.

My stepdad was a wanted pedophile who fled the Seattle area in the late 70s after a warrant was put out for his arrest for molesting the neighbor’s 2 small daughters. My mom met him in 1986 when I was 4. My sister and I became isolated and cut off from society. We were sexually abused and severely beaten multiple times a day.

When I was 7 years old, we started dressing in long dresses and scarves. When I was 10 years old we were dressing like the Amish. My mom told everyone we were being homeschooled (in reality we just did sporadic math and reading lessons here and there in case anyone from the state wanted to see schoolwork.) When I was 11 we moved to a remote mountain ranch in northern WA. At 18 yrs old, I tried to escape and was taken to a real Amish community. Three and half years later I fled the Amish community after 6 months of sexual abuse by the bishop.

My entire church knew that the bishop was a sexual predator. They had shunned him for six weeks for molesting his daughter a few years before I landed in the community. I reported the bishop to the police because I was suspicious he was molesting the children. The police drug their feet and told me point blank that they had to be careful not to trample on the religious rights of the Amish community. The bishop ended up escaping to Canada with his whole family and went on to molest almost all of the 11 children. Eleven years later he was finally sent to prison after one of his daughters asked a neighbor for help. They had come back to the United States by that time.

Child Rights Act

I had approximately a third-grade education when I came out into the “world.” It’s so sad that stories like mine are allowed to happen, but my story is not the only one, In recent years I have received thousands of emails from people who grew up in strict religions/cults. We must call out this religious aspect of child abuse because no matter how many laws and regulations we put on the books if this issue is not addressed and children are not given rights, children in strict religions and cults will never be reached.

I am not anti-religion; I am a non-denominational Christian, but religion should not allow anyone to bypass child safety measures. If you agree please sign my Child Rights Act Petition and share it on social media. Religious Rights should not outweigh children’s Human Rights.

photo

Misty Griffin

www.mistygriffin.com

mistyegriffin@gmail.com

Pasadena, CA

The Texas Monthly asks the question: Why is Governor Greg Abbott pitching vouchers only at private Christian schools? Could it be that he knows that vouchers are a subsidy for the tuition the family is already paying? If tuition is $12,500 per child, a voucher of $8,000 is a nice chunk of change. Maybe he knows that in other states, 75-80% of vouchers are used by students already enrolled in private schools. He knows this is a reward to his evangelical base. He doesn’t give a hoot about the 5.4 students in public schools, most of whom are not white. He cares a lot about the 300,000 kids in private schools. He criticizes public schools for “indoctrinating” students. What does he think happens in religious schools? It is spelled I-N-D-O-C-T-R-I-N-A-T-I-O-N.

Who would school vouchers really benefit?

Governor Greg Abbott is helping to answer that question, not so much through his rhetoric, which is relentlessly on-message (“educational freedom,” “parental rights,” “school choice”) as through his actions. Over the last few months, the governor has been taking his case for school vouchers on the road, traveling around the state to talk up the benefits of education savings accounts, the wonky name for a program that would offer taxpayer dollars to parents who enroll their kids in private schools.

But it’s impossible not to notice that Abbott has only visited expensive private Christian institutions—all Protestant—in front of friendly audiences of parents who have opted out of public education. Of the seven schools the governor has visited on his “Parent Empowerment Tour,” not a single one has been a public school or a secular private school or a religious school affiliated with Catholicism, Islam, or Judaism. Not even a Montessori. If the goal was to reassure critics that Abbott’s embrace of vouchers wasn’t a recipe for draining the public school system while subsidizing the children of wealthy Christian conservatives in private schools of their choice, well, none of those critics were around to hear it. The governor was quite literally preaching to the choir.

A recent appearance, at Brazos Christian School in Bryan, is representative. Brazos Christian is a private school serving kids from prekindergarten through high school, whose mission is “training, equipping, and educating students to impact the world for Jesus.” Tuition costs more than $12,500 a year for high-school students. Applicants for seventh through twelfth grade at Brazos Christian “must evidence a relationship with Jesus Christ” and provide a reference from a pastor to have a shot at acceptance. When Abbott showed up in early March, he spoke at a dais emblazoned with a sign reading “Parents Matter,” the kind of focus-group-tested slogan beloved by politicians and marketers. Hovering behind the governor’s head was the school’s cross-centric emblem.

Imagine your tax dollars supporting a school that will not accept your child because he or she does not have a “relationship with Jesus Christ.”

Jan Resseger foresees that the Republican-dominated Ohio legislature is determined to expand vouchers for private and religious schools.

They are determined to divert more money and students away from public schools despite the compelling evidence that vouchers are harmful to students, most of whom will attend schools that are lower in quality than their public school.

Jan explains why public education is essential to our democracy, not as a consumer good, but as a civic responsibility:

If you are a supporter of public education, and in your state you face proposed legislation for school vouchers, you are unlikely to convince conservative Republicans to vote against vouchers.

The issue has become purely ideological—a matter of core belief. The late political theorist Benjamin Barber almost perfectly characterizes the divide between supporters of public institutions and the radical marketplace individualists:

“Privatization is a kind of reverse social contract: it dissolves the bonds that tie us together into free communities and democratic republics. It puts us back in the state of nature where we possess a natural right to get whatever we can on our own, but at the same time lose any real ability to secure that to which we have a right. Private choices rest on individual power… personal skills… and personal luck. Public choices rest on civic rights and common responsibilities, and presume equal rights for all. Public liberty is what the power of common endeavor establishes, and hence presupposes that we have constituted ourselves as public citizens by opting into the social contract. With privatization, we are seduced back into the state of nature by the lure of private liberty and particular interest; but what we experience in the end is an environment in which the strong dominate the weak… the very dilemma which the original social contract was intended to address.” (Consumed, pp. 143-144)

Paul Bowers is an experienced journalist who writes a fascinating blog about South Carolina called “Brutal South.” In this post, he tells us who Nikki Haley, Republican Presidential candidate, is and whom she admires.

In his 2010 book of prophetic wisdom, Can America Survive? 10 Prophetic Signs That We Are the Terminal Generation, the Texas televangelist John Hagee recalls standing on a hill overlooking Megiddo in Israel, looking down into the valley, and envisioning a lake of blood 200 miles wide and as deep as a horse’s bridle.

In this and other bestselling books of prophecy, Pastor Hagee takes the book of Revelation literally and then prescribes a political program to bring about the end of human civilization as we know it. This is notable for a number of reasons, not least of which is that he has the ear of Republican presidential contender and former United Nations Ambassador Nikki Haley.

Like a lot of people, my ears perked up when Haley launched her campaign Feb. 15 in Charleston, South Carolina, and brought Pastor Hagee onstage to kick off the proceedings with a prayer. When Haley said, “To Pastor Hagee, I still say I want to be you when I grow up,” I nearly fell out of my chair. Like some kind of theological pervert, I went to the public library that week and borrowed every book by Hagee I could find.

I’ve been taking notes on these books and will probably write a more general synopsis at some point, but this week I want to linger on Can America Survive? It is an audacious book of geopolitical soothsaying, and it raises some questions that it would behoove political reporters to ask Haley on the campaign trail.

This book is, among other things, the most virulent Islamophobic text I have ever read. It repackages the “Eurabia” conspiracy theory for a U.S. audience, warning of an “Islamic population bomb” (p. 37) and favorably citing the British UKIP booster Melanie Phillips’ 2006 book Londonistan (p. 126). Hagee warns of secret Islamist sleeper cells throughout the heartland (p. 11) while advocating for spying on U.S. mosques and pre-emptive military strikes against Iran (p. 50). Hagee questions “radical Islam’s loyalty to America” after citing a random series of newspaper clippings about “honor killings” and claims, without evidence, that Adolf Hitler’s Mein Kampf is a No. 1 bestseller in unspecified Muslim countries (p. 26).

Please open the link and read on to understand Haley and other Christian nationalists.

A federal judge ruled that Mississippi must allow religious exemptions for vaccines now required for entry to public or private schools. It turns out that most states allow religious exemptions. Public health must take a back seat in this new age of vaccine hysteria.

Ashton Pittman of the Mississippi Free Press reports:

Anti-vaccine activists are celebrating in Mississippi after a federal judge struck down the State’s long-standing childhood vaccine requirements for public or private school attendance, saying the State must allow religious exemptions like most others already do. Mississippi is one of just six states that only permits childhood vaccines for medical reasons, with no religious exemptions.

The Texas-based Informed Consent Action Network funded the lawsuit, filed in September 2022, arguing that the lack of religious exemptions for vaccines violates the First Amendment’s guarantees of the free exercise of religion. On Tuesday, U.S. District Court for the Southern District of Mississippi Judge Sul Ozerden agreed with ICAN’s argument.

The George W. Bush-appointed judge’s order says that starting on July 15, the Mississippi State Department of Health “will be enjoined from enforcing (Mississippi’s compulsory vaccination law) unless they provide an option for individuals to request a religious exemption from the vaccine requirement.” The State could still appeal the ruling, however.

Mississippi’s compulsory childhood immunization requirements include a vaccine for diphtheria, tetanus and pertussis; for polio; for hepatitis B; for measles, mumps and rubella; and for chickenpox. The State does not mandate COVID-19 vaccines. Mississippi has the highest childhood vaccination rate in the nation, a fact that MSDH has attributed to strict vaccine laws. While other states with more permissive vaccine laws have reported measles outbreaks in recent years, Mississippi has not reported a case originating in the state in decades.

A reader who identifies as “Retired Teacher” sees the school choice juggernaut as a deliberate plan to destroy our common good: public schools. Thomas Jefferson proposed the first public schools. The Northwest Ordinances, written by the founding fathers, set aside a plot of land in every town for a public school.

The origin of the school choice movement was the backlash to the Brown Decision of 1954. Segregationists created publicly-funded academies (charters) for white flight and publicly-funded vouchers to escape desegregation.

What replaces public schools will not be better for students, and it will be far worse for our society.

So much reckless “choice” will make the public schools the schools of last resort for those that have nowhere else to go. Choice is a means to defund what should be our common good. How are the schools supposed to fund the neediest, most vulnerable and most expensive students when so much funding is transferred to private interests? How will public schools be able to pay to maintain the buildings, hire qualified teachers and pay for all the fixed costs like insurance, transportation and utilities?

The billionaires and religious groups behind so-called choice would like to see public schools collapse. Choice benefits the ultra-wealthy and segregationists. Choice empowers the schools that do the choosing, not the families trying to find a school for their child. If public schools become the bottom tier of choice, they will become like the insane asylums of the 19th century where the unfortunate were warehoused, ignored and abused. This dystopian outcome would be the opposite of what the founding fathers envisioned. Their vision was one of inclusion where all are welcome, a place serves the interests of the nation, communities and individuals with civil, social and individual benefits. A tiered system of schools is neither ‘thorough or efficient.’ It is a nightmare, and nothing any proponents of democracy should be supporting.

Peter Greene has written several columns about the U.S. Supreme Court’s step-by-step effort to tear down the wall of separation between church and state. With its June 21: 2022, decision called Carson v. Makin, the High Court ordered the state of Maine to pay the tuition for students at two religious schools. Under Maine law, districts that do not have a public high school must pay tuition for high school students to attend a private non-religious school. A majority of the justices ruled that Maine violated the students’ free exercise of religion rights by denying them the same benefits as those who go to private schools at the public’s expense.

The decision was 6-3. The majority were all appointed by Republican presidents (Roberts, Alito, Thomas, Gorsuch, Kavanaugh, and Barrett). The minority were appointed by Democratic presidents (Breyer, Sotomayor, Kagan). All six of the Justices in the majority were born Catholic; Gorsuch graduated from Georgetown Preparatory Academy, a Jesuit school (Brett Kavanaugh was two years behind him.) Gorsuch and his family now attend an Episcopal church. The minority bloc consists of two Jews and a Catholic (Sotomayer).

Before the case was decided, Peter Greene expressed concern that the two religious schools openly discriminated against student, families, and staff by refusing to accept into the school’s community.

He wrote six months before the decision was released:

Bangor Christian Schools require adherence to a code of conduct; trans or gay students will be expelled, even if celibate. Their religious indoctrination is inseparable from their academic instruction. A fifth grade social studies objective is to “recognize God as Creator of the world,” while a ninth grade objective is to “refute the teachings of the Islamic religion with the truth of God’s word.” Teachers at BCS must certify that they are born again Christians.

Temple Academy is an extension of the Centerpoint Community Church. TA is unlikely to admit students that do not come from a Christian family; that family must sign a Family Covenant saying they agree with TA’s views on abortion, marriage, and homosexuality. Again, only born again Christians may be hired to teach; teachers also sign an employment agreement acknowledging that the Bible says that God considers “homosexuals and other deviants as perverted.”

The issue, he wrote, was not about freedom of religion or free exercise of religion, but about whether taxpayers should pay for schools that discriminated against defined groups of people.

For several years, fans of school choice have been pushing the argument that a religious school is not free to exercise its religious faith if it does not get to share in taxpayer dollars. The wall between church and state has thus been characterized as discrimination against religion. Turns out you can’t be really free without taxpayer funding.

A few weeks ago, Peter returned to the subject and reviewed some of the Justices’ arguments. Quite simply, he wrote, the Supreme Court was ordering the state of Maine to pay tuition at schools that engage in discrimination.

Justice Breyer asked:

What happens once “may” becomes “must”? Does that transformation mean that a school district that pays for public schools must pay equivalent funds to parents who wish to send their children to religious schools?

Justice Sotomayor said:

In 2017, I feared that the Court was “lead[ing] us . . . to a place where separation of church and state is a constitutional slogan, not a constitutional commitment.” Today, the Court leads us to a place where separation of church and state becomes a constitutional violation.

But the case goes on, because Maine passed a law stating that it would not fund schools that discriminate. The Bangor Christian Academy sued the state and asserted its right to discriminate.

Bangor Christian Schools is now suing the state of Maine, asking first for an injunction against the Maine Human Rights Act (MHRA) restriction that bars them from receiving state money as long as they continue to discriminate. Their assertion is that the “poison pill” of human rights law in Maine violates their religious liberty, that they cannot exercise that liberty unless they can both receive state funds and continue to discriminate against students and prospective faculty that don’t meet their religious requirements.

The state of Maine insists that it will not fund schools that discriminate:

Attorney General Aaron Frey said that “all Mainers deserve to be treated with dignity and respect, whether it be in their workplace, their housing, or in their classrooms. The Maine Human Rights Act is in place to protect Mainers from discrimination and the Office of the Attorney General is steadfast in upholding the law. If abiding by this state law is unacceptable to the plaintiffs, they are free to forego taxpayer funding.”

Peter continued his dissection of the decision in a third post, wherein he debated the libertarian Neil McCluskey of the CATO Institute. McCluskey asserts that secular schools are hostile to religion, and the only way to secure true freedom of religion is to fund all choices, all religions.

Peter writes:

First, I don’t accept the premise that “secular” requires hostility to religion. If you play in the percussion section, you aren’t hostile to melody–it’s just not your job to handle it. A secular education system doesn’t try to fulfill any religious functions, for a variety of reasons we’ll get into.

There’s another issue in that first point, which is the newly revived idea among some folks that they cannot fully and freely practice their religion unless they are free to discriminate against people of whom they disapprove, like the Mom who objects to having her child taught empathy because she believes there are some people her child should not feel empathy for. This is a whole other post, but my short answer is this–there is no placating these people as long as circumstances find them in a pluralistic society.

But where I really disagree with McCluskey is in his central notion that by allowing everyone to retreat to their own personal bubbles, we can end all the various battles over culture and religion…

The whole choice thesis is that by not using taxpayer funds to support private religious choice, the government is discriminating against religious folks (with the newest legal test of this theory coming to a courtroom in Maine). Again, this reasoning goes, I am not fully free to exercise my religion if the taxpayers aren’t subsidizing my choice.

I should get to practice in my little bubble, and the taxpayers should help pay for the bubble.

That’s how this vision of choice leads to religious discrimination on an unprecedented scale and takes us all the way back to the question of separate but equal.

Peter demonstrates a variety of scenarios that show how thorny this issue is.

A variety of secular schools realize that if they re-configure themselves as religious schools, the “free exercise” clause is a ticket to the Land of Do As You Please and they can start discriminating against students and faculty in pretty much any way they wish as long as they claim that it’s an essential part of their religion. This will force taxpayers to fund all sorts of things that they (and not just liberal especially) object to, from aryan supremacists to gender theory schools. One worst case scenario will be a government agency given the task of figuring out which religious schools are “real” religious schools and which are just playing games. The other worst case scenario will be states figuring out how to regulate these schools so that they can’t discriminate in ways that would be illegal for anyone else. Or maybe we’ll just have a government office of educational equality that makes sure that every religion gets an equal shake in the school funding/free exercise department. No way that could end badly. None of these “solutions” will be popular.

Now that we’re establishing that I can’t have freedom to exercise my religion without enough of a taxpayer subsidy, who is going to decide how much subsidy is enough?…

I can imagine taxpayers rejecting bond unissued because they don’t to subsidize all those religious schools.

Peter concludes:

I can imagine plenty of awful scenarios. What I can’t imagine is how vouchers + religious schools results in a free and adequate education for every child or greater harmony and cohesions for our pluralistic nation. Yes, yes, I understand we haven’t exactly mastered either of those things currently, but I don’t see how vouchers + religious schools does anything except make matters worse.

Governor Gregg Abbott has said repeatedly that vouchers was a high priority for him. He has traveled the state, visiting private schools, to promote them. His party controls both houses of the legislature. Voucher legislation passed in the Senate. Yesterday, the House of Representatives passed a bill barring vouchers by 86-52.

Edward McKinley of The Houston Chronicle reported:

The Texas House voted Thursday to restrict public funds from subsidizing private education, a major rebuke of Gov. Greg Abbott and the state Senate, which was expected to pass a so-called voucher program later in the day.

Although past efforts have fallen short in the House, voucher programs have received more support this year than ever before. Gov. Greg Abbott named them a priority in his State of the State address earlier this year, and he has toured the state calling for enaction. Abbott argues that parents are currently deprived of options for their children’s education, and he also says that public schools have become tools for progressive indoctrination.

The margin on Tuesday was 86 to 52. House Public Education Chair Brad Buckley, R-Killeen, attempted to prevent the chamber from voting on the measure at all, saying it was inappropriate considering that his committee plans to hold public hearings for several voucher policies next week.

“This process with this amendment turns things really in the wrong direction. It is the proverbial cart before the horse,” he said. In past sessions, Buckley has voted for the same amendment. If Buckley had been successful, it would have allowed the House to avoid any provocation of the governor or lieutenant governor.

Buckley’s effort failed by a seven-vote margin, with about a dozen Republicans joining the Democrats to stop it.

The House’s measure still needs approval from the Senate and from Abbott, and members could still decide to ultimately approve a voucher program later this session – but it proves there’s not a strong desire in the House to go on-record as supporting vouchers.

“These are public funds for public schools, as outlined and stated specifically in the Texas Constitution,” said Rep. Abel Herrero, a Robstown Democrat and the author of the amendment calling for the ban. Herrero has offered the same amendment in past sessions, where it has often won more than 100 votes.

In past years, the Herrero amendment has been opposed by the state Senate and ultimately stripped out during negotiations between the two chambers.

edward.mckinley@houstonchronicle.com