Archives for category: Religion

The Brown Decision was released by the U.S. Supreme Court on May 17, 1954, precisely sixty-nine years ago. It was a historic decision in many ways. It was the beginning of the end of de jure segregation in every aspect of American society. Of course, de facto segregation persists in schools, housing, and in many aspects of life. It would have been impossible to imagine in 1954 that the nation would elect a Black man as President in 2008 and again in 2012.

The decision was unanimous. America could not claim to be a nation of freedom, liberty, democracy, and equality when people of color were excluded from full participation in every aspect of public life and walled off from the mainstream of American society in their private lives. Segregation and discrimination were hallmarks of the American way. Black people were not only restricted in the right to vote, were not only underrepresented in legislatures and other decision-making bodies, but were excluded from restaurants, hotels, movie theaters, public transport, public beaches, and from all other places of public accommodation, as well as private commerce. Segregation was imposed by law in the South and some border states, and by custom in northern, western, and midwestern states.

The Brown Decision struck a blow against this cruel reign of prejudice and bigotry in American life. We are far, very far, from fulfilling the promise of the Brown Decision. To make progress, we must be willing to look deeply into the roots of systemic racism and dismantle the structures that condemn disproportionate numbers of Black families to live in poverty and in segregated neighborhoods. A number of Republican-led states have made such inquiries illegal.

The present movement for vouchers, which is strongest in Republican-dominated states, will not move us closer to the egalitarian goals of the Brown Decision. Vouchers are inherently a divisive concept. They encourage people to congregate with people just like themselves. Heightened segregation along lines of race, religion, social class, and ethnicity are a predictable result of vouchers.

The voucher movement began as a hostile response to the Brown decision, led by racist governors, members of Congress, legislatures, White Citizens Councils, parents who did not want their children to attend schools with Black children, and white supremacists who wanted to protect their “way of life.” They refused to comply with the Supreme Court decision. They called Earl Warren a Communist. They engaged in “massive resistance.” They quickly figured out that they could fund private academies for whites only, and some Southern states did. And they figured out that they could offer “vouchers” or “scholarships” to white students to attend white private and religious schools.

I recommend three books about the history of the ties between segregationists, the religious right, and vouchers. I reviewed all three in an article called “The Dark History of School Choice” in The New York Review of Books. Although it is behind a paywall, you can read one article for free or subscribe for a modest fee.

The Power Worshippers: Inside the Dangerous Rise of Religious Nationalism, by Katherine Stewart

Overturning Brown: The Segregationist Legacy of the Modern School Choice Movement, by Steve Suitts

Schoolhouse Burning: Public Education and the Assault on American Democracy, by Derek W. Black

In addition, I recommend Nancy MacLean’s superb Democracy in Chains: The Deep History of the Radical Right’s Stealth Plan for America. It links the voucher moment to the Koch brothers and other libertarians, including Milton Friedman. I reviewed it in the same journal. MacLean is the William H. Chafe Professor of History and Public Policy at Duke University.

Nancy MacLean wrote the following article for The Washington Post nearly two years ago. In the past two years, the voucher movement has gained even more ground in Republican-dominated states. If it is behind a paywall, you can read it here.

She wrote:

The year 2021 has proved a landmark for the “school choice” cause — a movement committed to the idea of providing public money for parents to use to pay for private schooling.

Republican control of a majority of state legislatures, combined with pandemic learning disruptions, set the stage for multiple victories. Seven states have created new school choice programs, and 11 others have expanded current programs through laws that offer taxpayer-funded vouchers for private schooling and authorize tax credits and educational savings accounts that incentivize parents moving their children out of public schools.

On its face, this new legislation may sound like a win for families seeking more school options. But the roots of the school choice movement are more sinister.

White Southerners first fought for “freedom of choice” in the mid-1950s as a means of defying the U.S. Supreme Court’s 1954 Brown v. Board of Education decision, which mandated the desegregation of public schools. Their goal was to create pathways for White families to remove their children from classrooms facing integration.

Prominent libertarians then took advantage of this idea, seeing it not only as a means of providing private options, but also as a tool in their crusade to dismantle public schools altogether. This history reveals that rather than giving families more school options, school choice became a tool intended to give most families far fewer in the end.

School choice had its roots in a crucial detail of the Brown decision: The ruling only applied to public schools. White Southerners viewed this as a loophole for evading desegregated schools.

In 1955 and 1956, conservative White leaders in Virginia devised a regionwide strategy of “massive resistance” to the high court’s desegregation mandate that hinged on state-funded school vouchers. The State Board of Education provided vouchers, then called tuition grants, of $250 ($2,514 in 2021 dollars) to parents who wanted to keep their children from attending integrated schools. The resistance leaders understood that most Southern White families could not afford private school tuition — and many who could afford it lacked the ideological commitment to segregation to justify the cost. The vouchers, combined with private donations to the new schools in counties facing desegregation mandates, would enable all but a handful of the poorest Whites to evade compliance.

Other Southern states soon adopted voucher programs like the one in Virginia to facilitate the creation of private schools called “segregation academies,” despite opposition from Black families and civil rights leaders. Oliver Hill, an NAACP attorney key to the Virginia case against “separate but equal” education that was folded into Brown, explained their position this way: “No one in a democratic society has a right to have his private prejudices financed at public expense.”

Despite such objections, key conservative and libertarian thinkers and foundations, including economists Milton Friedman and Friedrich Hayek, Human Events editor Felix Morley and publisher Henry Regnery, backed the White Southern cause. They recognized that White Southerners’ push for “freedom of choice” presented an opportunity to advance their goal of privatizing government services and resources, starting with primary and secondary education. They barely, if ever, addressed racism and segregation; instead, they spoke of freedom (implicitly, White freedom).

Friedman began promoting “educational freedom” in 1955, just as Southern states prepared to resist Brown. And he praised the Virginia voucher plan in his 1962 book, “Capitalism and Freedom,” holding it up as a model for school choice everywhere. “Whether the school is integrated or not,” he wrote, should have no bearing on eligibility for the vouchers. In other words, he knew the program was designed to fund segregation academies and saw it as no barrier to receiving state financing.

Friedman was far from alone. His fellow libertarians, including those on the staff of the William Volker Fund, a leading funder on the right, saw no problem with state governments providing tax subsidies to White families who chose segregation academies, even as these states disenfranchised Black voters, blocking them from having a say in these policies.

Libertarians understood that while abolishing the social safety net and other policies constructed during the Progressive era and the New Deal was wildly unpopular, even among White Southerners, school choice could win converts.

These conservative and libertarian thinkers offered up ostensibly race-neutral arguments in favor of the tax subsidies for private schooling sought by white supremacists. In doing so, they taught defenders of segregation a crucial new tactic — abandon overtly racist rationales and instead tout liberty, competition and market choice while embracing an anti-government stance. These race-neutral rationales for private school subsidies gave segregationists a justification that could survive court review — and did, for more than a decade before the Supreme Court ruled them unconstitutional.

When challenged, Friedman and his allies denied that they were motivated by racial bigotry. Yet, they had enough in common ideologically with the segregationists for the partnership to work. Both groups placed a premium on the liberty of those who had long profited from white-supremacist policies and sought to shield their freedom of action from the courts, liberal government policies and civil rights activists.

Crucially, freedom wasn’t the ultimate goal for either group of voucher supporters. White Southerners wielded colorblind language about freedom of choice to help preserve racial segregation and to keep Black children from schools with more resources.

Friedman, too, was interested in far more than school choice. He and his libertarian allies saw vouchers as a temporary first step on the path to school privatization. He didn’t intend for governments to subsidize private education forever. Rather, once the public schools were gone, Friedman envisioned parents eventually shouldering the full cost of private schooling without support from taxpayers. Only in some “charity” cases might governments still provide funding for tuition.

Friedman first articulated this outlook in his 1955 manifesto, but he clung to it for half a century, explaining in 2004, “In my ideal world, government would not be responsible for providing education any more than it is for providing food and clothing.” Four months before his death in 2006, when he spoke to a meeting of the conservative American Legislative Exchange Council (ALEC), he was especially frank. Addressing how to give parents control of their children’s education, Friedman said, “The ideal way would be to abolish the public school system and eliminate all the taxes that pay for it.”

Today, the ultrawealthy backers of school choice are cagey about this long-term goal, knowing that care is required to win the support of parents who want the best for their children. Indeed, in a sad irony, decades after helping to impede Brown’s implementation, school choice advocates on the right targeted families of color for what one libertarian legal strategist called “forging nontraditional alliances.” They won over some parents of color, who came to see vouchers and charter schools as a way to escape the racial and class inequalities that stemmed from White flight out of urban centers and the Supreme Court’s willingness to allow White Americans to avoid integrating schools.

But the history behind vouchers reveals that the rhetoric of “choice” and “freedom” stands in stark contrast to the real goals sought by conservative and libertarian advocates. The system they dream of would produce staggering inequalities, far more severe than the disparities that already exist today. Wealthy and upper-middle-class families would have their pick of schools, while those with far fewer resources — disproportionately families of color — might struggle to pay to educate their children, leaving them with far fewer options or dependent on private charity. Instead of offering an improvement over underfunded schools, school choice might lead to something far worse.

As Maya Angelou wisely counseled in another context, “When people show you who they are, believe them the first time.” If we fail to recognize the right’s true end game for public education, it could soon be too late to reverse course.

Update: According to Future-Ed, citing pro-voucher EdChoice (which used to be the Milton and Rose Friedman Foundation), “Currently, 32 states provide an estimated $4 billion in subsidies to some 690,000 students through tuition vouchers, education savings accounts, and tax-credit scholarships.” Several Republican-led states are considering or have already universal vouchers, which would subsidize the tuition of all students in private schools, including the children of wealthy families. Currently, most students who use vouchers were already enrolled in private and religious schools. In one state alone, Florida, the added cost of vouchers might be as much as $4 billion a year, just for the children already in private schools.

During the mayoral campaign in New York City, Eric Adams won the support of many leaders of the city’s orthodox Jewish community, which often votes as a bloc for the candidate who promises to protect their insular world and the flow of government funds. In a recent speech to a Modern Orthodox Jewish audience, Mayor Adams said that the city’s public schools should try to duplicate the “achievements” of the city’s yeshivas (most of which are run by Hasidim, not Modern Orthodox). The Hasidic yeshivas have been heavily criticized for their failure to teach a secular education.

This is astonishing.

Mayor Adams was probably just pandering to his audience, but he revealed profound ignorance about the failure of yeshivas, as well as profound ignorance about his own city’s public schools, which have produced Nobel Prize winners and generations of scientists, scholars, business leaders, performers, professionals, and other successful people.

The private yeshivas for the children of Hasidic Orthodox Jews have been criticized by an organization of some of their graduates called Young Advocates for a Fair Education for failing to teach English and other subjects, leaving graduates unprepared for life.

The New York Times reported that the city’s yeshivas had received over $1 billion in public funding but were academic failures. Typically, they don’t take state tests, but when one of the larger Hasidic schools administered the state tests in reading and math, every student failed.

This was “failure “by design,” said the Times.

The leaders of New York’s Hasidic community have built scores of private schools to educate children in Jewish law, prayer and tradition — and to wall them off from the secular world. Offering little English and math, and virtually no science or history, they drill students relentlessly, sometimes brutally, during hours of religious lessons conducted in Yiddish.

The result, a New York Times investigation has found, is that generations of children have been systematically denied a basic education, trapping many of them in a cycle of joblessness and dependency.

Segregated by gender, the Hasidic system fails most starkly in its more than 100 schools for boys. Spread across Brooklyn and the lower Hudson Valley, the schools turn out thousands of students each year who are unprepared to navigate the outside world, helping to push poverty rates in Hasidic neighborhoods to some of the highest in New York.

The story about Mayor Adams’ obsequious speech to Modern Orthodox leaders was reported by a newspaper called Shtetl:

In a speech given Wednesday night, mayor Eric Adams suggested that yeshiva students are better off than public school students, and that religion should be in schools “anywhere possible.”

The speech was given at an event for Teach NYS, which is part of the Orthodox Union, which represents Modern Orthodox Jews. In it, Adams condemned yeshiva critics, but made no distinction between Hasidic and Modern Orthodox schools. A September report from the New York Times found that many Hasidic yeshivas fail to provide an adequate secular education, to the point where some boys graduate high school without speaking fluent English. The Times also found that teachers at some Hasidic yeshivas regularly use corporal punishment.

In 2015, New York City’s education department announced it would investigate complaints about the quality of secular education in Hasidic schools. (The complaint did not include Modern Orthodox schools, which generally provide a thorough secular education.) In January, the state education department ordered that the city complete its investigation no later than June 30, including specific reviews of individual schools.

The mayor began his speech by painting a grim picture of the secular world. He described problems that children across the city and country face, such as cannabis and fentanyl use, harmful use of social media, and mental illness, suggesting that yeshiva students don’t have these problems.

“The children are in a state of despair at an epic proportion, but instead of us focusing on how do we duplicate the success of improving our children, we attack the yeshivas that are providing a quality education that is embracing our children,” he said.

“I saw numbers just the other day, asking questions about what is happening at our yeshivas across the city and state. At the same time, 65% of Black and brown children never reach proficiency in the public school system,” Adams said, citing a statistic that he uses often in speeches. “We’re asking what are you doing in your schools. We need to ask, what are we doing wrong in our schools, and learn what you are doing in yeshivas to improve education.”

“We need to be duplicating what you are achieving,” he said.

Adams also discussed the role of religion in government.

“Let’s embrace those that believe in the quality of this country and the quality of this state, and uplift families, and children, and education, and that appreciate the religious philosophies that are a part of the educational opportunities,” he said. “I don’t apologize for believing in God.”

“Faith is who we are,” Adams added. “We are a country of faith and belief, and we should have it anywhere possible to educate and to help uplift our children in the process.”

“You were there for me when I ran for mayor,” Adams concluded, to loud applause. “I’m going to be there for you as your mayor.”

In City Council District 44, which includes most of Hasidic Boro Park, 56% of voters picked Republican Curtis Sliwa in the 2021 mayoral election.

On election night in 2021, Mayor-elect Adams was surrounded by prominent supporters on the podium, including leaders of the Hasidic community.

A man who knows so little about yeshivas or public schools or the reasons for separation of church and state should not be in control of the New York City public school system.

In Texas, people with strongly held conservative Christian beliefs wanted to send their dollars to a cellphone service that shared their values. Before long, such a company came into being, and it’s now selling mobile service to customers across the state. The money generated has been used to win control of four school boards.

NBC reported:

DALLAS — A little more than a year after former Trump adviser Steve Bannon declared that conservatives needed to win seats on local school boards to “save the nation,” he used his conspiracy theory-fueled TV program to spotlight Patriot Mobile, a Texas-based cellphone company that had answered his call to action.

“The school boards are the key that picks the lock,” Bannon said during an interview with Patriot Mobile’s president, Glenn Story, from the floor of the Conservative Political Action Conference, or CPAC, in Dallas on Aug. 6. “Tell us about what you did.”

Story turned to the camera and said, “We went out and found 11 candidates last cycle and we supported them, and we won every seat. We took over four school boards.”

“Eleven seats on school boards, took over four!” Bannon shouted as a crowd of CPAC attendees erupted in applause.

It was a moment of celebration for an upstart company whose leaders say they are on a mission from God to restore conservative Christian values at all levels of government — especially in public schools. To carry out that calling, the Grapevine-based company this year created a political action committee, Patriot Mobile Action, and gave it more than $600,000 to spend on nonpartisan school board races in the Fort Worth suburbs.

This spring, the PAC blanketed the communities of Southlake, Keller, Grapevine and Mansfield with thousands of political mailers warning that sitting school board members were endangering students with critical race theory and other “woke” ideologies. Patriot Mobile presented its candidates as patriots who would “keep political agendas out of the classroom.”

Their candidates won every race, and nearly four months later, those Patriot Mobile-backed school boards have begun to deliver results.

The Keller Independent School District made national headlines this month after the school board passed a new policy that led the district to abruptly pull more than 40 previously challenged library books off shelves for further review, including a graphic adaptation of Anne Frank’s “The Diary of a Young Girl,” as well as several LGBTQ-themed novels.

In the neighboring city of Southlake, Patriot Mobile donated framed posters that read “In God We Trust” to the Carroll Independent School District during a special presentation before the school board. Under a new Texas law, the district is now required to display the posters prominently in each of its school buildings. Afterward, Patriot Mobile celebrated the donation in a blog post titled “Putting God Back Into Our Schools.”

And this week at a tense, eight-hour school board meeting, the Grapevine-Colleyville Independent School District’s board of trustees voted 4-3 to implement a far-reaching set of policies that restrict how teachers can discuss race and gender. The new policies also limit the rights of transgender and nonbinary students to use bathrooms and pronouns that correspond with their genders. And the board made it easier for parents to ban library books dealing with sexuality.

To protest the changes, some parents came to the meeting wearing T-shirts with the school district’s name, GCISD, crossed out and replaced with the words “Patriot Mobile Action ISD.”

“They bought four school boards, and now they’re pulling the strings,” said Rachel Wall, the mother of a Grapevine-Colleyville student and vice president of the Texas Bipartisan Alliance, a nonprofit dedicated to supporting school board candidates who do not have partisan agendas. “I’m a Christian by faith, but if I wanted my son to be in a religious school, I would pay for him to go to a private school….”

Initially, Patriot Mobile’s founders said their goal was to support groups and politicians who promised to oppose abortion, defend religious freedom, protect gun rights and support the military.

After the 2016 presidential election, the company’s branding shifted further to the right and embraced Trump’s style of politics. One of Patriot Mobile’s most famous advertisements includes the slogan “Making Wireless Great Again,” alongside an image of Trump’s face photoshopped onto a tanned, muscled body holding a machine gun….

Patriot Mobile has also aligned itself in recent years with political and religious leaders who promote a once-fringe strand of Christian theology that experts say has grown more popular on the right in recent years. Dominionism, sometimes referred to as the Seven Mountains Mandate, is the belief that Christians are called on to dominate the seven key “mountains” of American life, including business, media, government and education.

John Fea, a professor of American history at the private, Christian Messiah University in Pennsylvania, has spent years studying Seven Mountains theology. Fea said the idea that Christians are called on to assert biblical values across all aspects of American society has been around for decades on the right, but “largely on the fringe.”

Trump’s election changed that.

“It fits very well with the ‘Make America Great Again’ mantra,” Fea said. “‘Make America Great Again’ to them means, ‘Make America Christian Again,’ restore America to its Christian roots.”

What next? Will every religion set up its own cell service? Why?

Jonathan Chait wrote an excellent article about the Republican plan to control, destroy, and censor American education. It is the cover story in this week’s New York magazine.

Chait and I have long disagreed about charter schools and will continue to do so. The article does not get into privatization, and the Republicans’ determination to divert public money to religious and private schools via vouchers. Nor does it touch on the growth and scandals of the charter industry. It’s hard to ignore privatization as a main line of attacking the public purpose of public schools, but Chait covers culture war issues only.

Chait says that, in the view of conservatives, left wing indoctrination occurs in religious schools, private schools, and charter schools, so choice will not solve the problem (the problem being the left wing capture of the culture). The answer, then, for the rightwing is to capture control of the institutions and replace left wing indoctrination with rightwing indoctrination.

The article digs into the Republican effort to destroy academic freedom, freedom to teach, freedom to learn, and to turn American schools and universities into purveyors of rightwing ideology. Two central figures in this conspiracy are Florida Governor Ron DeSantis and rightwing ideologue Chris Rufo.

Florida is indeed the model for the Republican attack on education. It is here that the Governor boasts about his Stop WOKE Act, which blocks teaching about topics that might cause discomfort (especially teaching factually accurate accounts of racist brutality in American politics); his Don’t Say Gay Act (which eliminates any instruction about homosexuality in K-3, recently amended to grades K-8); his successful capture of tiny progressive New College and to turn it into the Hillsdale of the South; his intention to take control of the state’s public colleges and universities, eliminate tenure, and purge progressive professors; and his encouragement of censorship of books about race, racism, and gender issues. Add to these DeSantis’ demonizing of the minuscule number of transgender students, as well as his bullying of drag queens, and you have a major state that has embraced fascism and scapegoating of powerless minorities. Florida is also notable for the billions it spends on lightly regulated charters and unregulated, unaccountable vouchers.

Readers of this blog are familiar with DeSantis’ war on public schools and higher education, and his control of curriculum and leadership. I can’t think of another state where the Governor has moved so aggressively to control every aspect of public education. Others have recognized the limits of their power. DeSantis does not.

We also know that Florida recently enacted universal vouchers, offering to subsidize the tuition of rich students. And that the wife of the Republican Speaker of the House, then state education commissioner, Richard Corcoran, now president of New College, started a charter. And that many legislators are financially tied to charters.

This article is about the culture wars, however, not privatization.

Chait writes:

Republicans have begun saying things about American schools that not long ago would have struck them as peculiar, even insane. Senator Marco Rubio of Florida has called schools “a cesspool of Marxist indoctrination.” Former secretary of State Mike Pompeo predicts that “teachers’ unions, and the filth that they’re teaching our kids,” will “take this republic down.” Against the backdrop of his party, Donald Trump, complaining about “pink-haired communists teaching our kids” and “Marxist maniacs and lunatics” running our universities, sounds practically calm.

More ominously, at every level of government, Republicans have begun to act on these beliefs. Over the past three years, legislators in 28 states have passed at least 71 bills controlling what teachers and students can say and do at school. A wave of library purges, subject-matter restrictions, and potential legal threats against educators has followed.

Education has become an obsession on the political right, which now sees it as the central battlefield upon which this country’s future will be settled. Schoolhouses are being conscripted into a cataclysmic war in which no compromise is possible — in which a child in a red state will be discouraged from asking questions about sexual identity, or a professor will be barred from exploring the ways in which white supremacy has shaped America today, or a trans athlete will be prohibited from playing sports…

While there have been political battles over the schools for many years, but this controversy is different. Republicans are going for the jugular. They believe that “the left” has taken over the nation’s educational institutions and is determined to indoctrinate the next generation to despise their own country. Nothing could be more ridiculous, but facts don’t get in the way of their culture war.

He writes:

The Republican Party emerged from the Trump era deeply embittered. A large share of the party believed that Democrats had stolen their way back into power. But this sentiment took another form that was not as absurd or, at least, not as clearly disprovable. The theory was that Republicans were subverted by a vast institutional conspiracy. Left-wing beliefs had taken hold among elite institutions: the media, the bureaucracy, corporations, and, especially, schools.

This theory maintains that this invisible progressive network makes successful Republican government impossible. Because the enemy permanently controls the cultural high ground, Republicans lose even when they win. Their only recourse is to seize back these nonelected institutions….

“Left-wing radicals have spent the past 50 years on a ‘long march through the institutions,’” claims Manhattan Institute fellow and conservative activist Chris Rufo, who is perhaps the school movement’s chief ideologist. “We are going to reverse that process, starting now.”

Many institutions figure in Republicans’ plans. They are developing proposals to cleanse the federal workforce of politically subversive elements, to pressure corporations to resist demands by their “woke employees,” and to freeze out the mainstream media. But their attention has centered on the schools. “It is the schools — where our children spend much of their waking hours — that have disproportionate influence over American society, seeding every other institution that has succumbed to left-wing ideological capture,” writes conservative commentator Benjamin Weingarten.

Republicans are afraid that the liberal bias of schools and colleges is turning their children into liberals, intent on advancing social justice. They feel a sense of urgency about gaining control of these agencies of indontrination.

DeSantis’ approach is straightforward: Taxpayers pay for schools. Why shouldn’t they control them? Why shouldn’t they tell them what to teach and what not to teach?

Chait errs in describing Florida’s efforts to restrict the accurate teaching of African American history. He writes:

It is possible for legislatures to restrict some of the pedagogical fads of recent years without preventing children from learning unvarnished historical truths about slavery, reconstruction, Jim Crow, and its aftermath. Reports have described bans on lessons that make students feel guilty, when they have merely restricted lessons that instruct them to feel guilty, a reasonable thing to ask. Commentators on the internet likewise depicted Florida as banning the teaching of African American history, when in fact the state merely objected to elements of the AP African American History curriculum, ultimately resulting in a revised version.

This is understating the active role that the DeSantis team played in squashing the brutal facts about African American history in Florida and the U.S. The Stop WOKE Act banned teaching “critical race theory,” which most people can’t define but assume that it refers to systemic racism. The DeSantis team has banned textbooks in math and social studies that showed any interest in “social justice.”

DeSantis and his education commissioner didn’t “merely object” to parts of the AP African American History course, they threatened to exclude the AP course and test from the state’s schools altogether, a move that would likely be followed by other deep red states. This hits the College Board where it hurts, in their revenues. DeSantis has objected not only to CRT, but to “social-emotional learning,” which he sees as indoctrination but which typically means exercises in perseverance, self-control, and other workaday approaches to collaboration and respect for others. Like what I learned in elementary school many decades ago.

Are there teachers who go too far in imposing their own beliefs (from both the left and the right)? Surely. But Chait observes:

A broader problem with the wave of conservative legislation is that it is responding to a wildly hyperbolic version of reality. In a very large country with a fragmented education system, there are going to be plenty of examples of outrageous or radical teaching in the schools on a daily basis without necessarily indicating anything about the system’s overall character. As conservatives grew alarmed about left-wing teachers, their favorite media sources started curating examples of it to stoke their outrage.

DeSantis projects Florida as a model for the nation, and he looks to Hungary as a model for Florida. Its leader Viktor Orban has tamed the universities by controlling them. Chris Rufo recently spent a month in Hungary, learning how Orban has silenced the left.

Orbán’s example has shown the government’s power over the academy can be absolute. DeSantis is simply the first Republican to appreciate the potential of this once-unimaginable use of state power to win the culture wars. Even before DeSantis’s plan has passed, Republicans in North Carolina, Texas, and North Dakota rushed out bills to eliminate tenure for professors.

I urge you to read the article in full. Aside from his leaving out privatization as the keystone of the Republican attack on public schools, the article fails to mention the big money behind the culture wars and privatization. DeVos, Walton, Koch, Yass. They are an important part of the story. And there are many more (I have a long list of billionaires, foundations, and corporations funding privatization in my book Slaying Goliath.)

Chait’s incisive analysis is a good primer for the elections of 2024. Implicit are the many reasons why Democrats must be prepared to defend teachers and professors, to protect both schools and universities from the takeovers planned by Republican legislators, to gear up for the fight against censorship, to resist incipient fascism, and to hold the line for our democratic principles.

A reader of the blog uses the sobriquet “Democracy” to protect his or her anonymity. His/her comments are always thoughtful.

The attack on public schools — in Virginia and across the country — is not some spontaneous “parent rights” outburst. It’s orchestrated. It’s being funded and set into motion by right-wing “Christians” at the Council for National Policy, a far-right group that had outsized-influence with the Trump administration.

Richard DeVos, husband of Betsy, has been president of CNP twice. Ed Meese, who helped Reagan cover up the Iran-Contra scandal, has been president of CNP. So has Pat Robertson. And Tim LaHaye.

Current and former CNP members include Cleta Mitchell, the Trump lawyer who was on that call to the Georgia Secretary of State demanding that he find Trump more than 11,780 votes, and Charlie Kirk, head of Turning Point USA who bragged about bussing tens of thousands of people to the January 6th ‘Stop the Steal’ rally and insurrection. Two of the top peeps at the Federalist Society, Eugene Meyer and Leonard Leo, are also CNP members. (Brett Kavanaugh and Amy Coney Barrett were high priorities for the Federalist Society and for CNP). Ginni Thomas, the wife of Supreme Court Justice Clarence Thomas, is a member. So is Stephen Moore, the wack-boy “economist” that Trump wanted to appoint to the Federal Reserve but ultimately didn’t because he owed his ex-wife $300,000 in back alimony and child support, and who was an “advisor” Glenn Youngkin in his campaign for Virginia governor even though he’s been dead wrong about virtually all of his economic predictions and who helped Sam Brownback ruin the economy of Kansas.

The Council for National Policy is interconnected to the American Legislative Exchange Council (ALEC) and the State Policy Network and Tea Party Patriots and a host of other right-wing groups. This is – in fact – the vast “right-wing conspiracy” that Hillary Clinton complained about. Glenn Youngkin made himself all very much a part of this.

Did this “new” Republican Southern Strategy work? Well, Youngkin won the Virginia governorship, and exit polls showed that Youngkin won 62 percent of white voters, and 76 percent of non-college graduate whites. And, Youngkin got way more of the non-college white women votes (75 percent) than his Democratic opponent, Terry McAuliffe.

Here’s how the NY Times explained it:

“Republicans have moved to galvanize crucial groups of voters around what the party calls ‘parental rights’ issues in public schools, a hodgepodge of conservative causes ranging from eradicating mask mandates to demanding changes to the way children are taught about racism…Glenn Youngkin, the Republican candidate in Virginia, stoked the resentment and fear of white voters, alarmed by efforts to teach a more critical history of racism in America…he released an ad that was a throwback to the days of banning books, highlighting objections by a white mother and her high-school-age son to ‘Beloved,’ the canonical novel about slavery by the Black Nobel laureate Toni Morrison…the conservative news media and Republican candidates stirred the stew of anxieties and racial resentments that animate the party’s base — thundering about equity initiatives, books with sexual content and transgender students on sports teams.”

Republicans and racism. Who knew?

Lots of people.

Yale historian David Blight put it this way:

“Changing demographics and 15 million new voters drawn into the electorate by Obama in 2008 have scared Republicans—now largely the white people’s party—into fearing for their existence. With voter ID laws, reduced polling places and days, voter roll purges, restrictions on mail-in voting, an evisceration of the Voting Rights Act of 1965, and a constant rant about ‘voter fraud’ without evidence, Republicans have soiled our electoral system with undemocratic skullduggery…The Republican Party has become a new kind of Confederacy.”

And this Republican “Confederacy” hates public education.

There must be something in the water in Florida, and it’s not fluoride. The Broward County school board had a debate about endorsing a National Day of Prayer and voted 5-3 in favor. The discussion was interesting. Undoubtedly there will be parents who fund the idea offensive, maybe there will be lawsuits. Maybe a National Day of Reflection or a National Day of Kindness would be less controversial. Prayer is certainly an insertion of religious ritual into what is supposedly a secular institution.

The Miami Herald reported:

The Broward School Board voted 5-3 Tuesday to endorse the National Day of Prayer Thursday in the district’s public schools after a contentious debate on whether the action was inappropriate and rushed — or positive and much-needed.

This is the first time the Broward School Board officially recognized the day, Cathleen Brennan, a district spokesperson, told the Herald Wednesday.

The National Day of Prayer is an annual day of observance held on the first Thursday of May in which people should “turn to God in prayer and meditation.” The commemoration dates back to 1952 when President Harry Truman signed the bill into law after Congress passed the measure in a joint resolution. In 1988, former president Ronald Reagan designated the first Thursday in May to recognize it.

Board member Daniel Foganholi introduced the resolution, which “urges all schools, centers, departments, parents, businesses, governmental and community agencies and the entire community to participate in the significant role prayer plays in shaping the lives of our students and the future of our great nation.”

In March, the Miami-Dade School Board unanimously approved for the second consecutive year a similar measure to commemorate the National Day of Prayer in the district’s public schools.

Foganholi, who represents District 1, said he remembers standing alongside his peers around the flagpole about 15 minutes before class started and praying on the National Day of Prayer, and he wants students nowadays to do it too. He attended a public school and a charter school in Broward.

“It wasn’t a huge party — it wasn’t music, it wasn’t lights. It was a simple day,” he said. “We would join hands people of different faiths, different people just coming together and sharing a moment, a moment of prayer.”

Foganholi, who was appointed by Gov. Ron DeSantis in December to replace Rodney Velez, whom voters elected in November but couldn’t be sworn into office because of his former criminal conviction, and board members Debra Hixon, Torey Alston, Lori Alhadeff and Brenda Fam voted in favor.

Board members Sarah Leonardi, Jeff Holness and Allen Zeman opposed it. Board member Nora Rupert was absent because she was in the hospital.

Hixon, the vice chair from the countywide Seat 9, initially questioned whether the resolution would infringe upon the separation of church and state under the U.S. Constitution.

“It’s just a statement of support of the Day of Prayer. It does not contain any language that states that the students are going to have to pray or not pray,” Broward Schools Interim General Counsel Madelyn Batista told Hixon. “And just for clarification purposes, student-led prayer in schools is permitted; the only thing that is not permitted is if it is raised by someone who works for the School Board.”

Leonardi, from District 3, challenged that. She said that the statement wouldn’t be “student-led” because it would be coming from the School Board itself and ordering all bodies under it to participate.

Leonardi, a former teacher, described herself as a “deeply religious person” who has been a member of her church for 10 years and served in it for five years. But she rejected the resolution.

“As a teacher, I never brought my faith into the classroom. If students spoke up about their faith or lack thereof, I encouraged that discussion, but it was really important for me as a teacher and as a person of authority in that classroom to not impose my beliefs on my students,” she said. “I personally think that prayer is so important and I respect anyone’s choice to celebrate their faith and practice their faith, but I think when we, as a board, in a position of authority, urge people to participate in a faith-based celebration, it’s inappropriate.

“I respect the intent with which this was brought forward,” she added, “but right now this is not something that I can support on legal and moral grounds.”

Leslie Postal and Annie Martin are star reporters for The Orlando Sentinel. In 2017, they wrote a three-part series on Florida’s voucher schools, showing the incidence of discrimination and unqualified staff, among other problems. The series, called “Schools Without Rules,” painted a devastating portrait of the low quality of the voucher sector.

This year, they sought access to the state’s records to open a new investigation. The state stonewalled them and put a high price on their access to public records. Here is their report:

One former teacher’s four-page complaint to the state urged an investigation into “the vast scope of educational neglect” taking place at the private Christian school in Osceola County. Another detailed concerns at a South Florida Jewish school. “Cleaning lady substituting for teacher,” it said.

In other complaints, parents wrote about upsetting incidents or worrisome deficiencies at their children’s private schools.

“Children of all ages are running out of classrooms screaming and hitting each other,” an Orange County mother wrote.

“They don’t provide lunch and they don’t even have a place to eat,” a Fort Lauderdale parent wrote.

“I don’t see any evidence of academics,” wrote a Panhandle parent.

These concerns were detailed in written complaints filed with the Florida Department of Education from 2015 to 2020 against private schools that take Florida school vouchers, the state scholarships that help families pay their children’s tuition bills.

In the past 18 months, at least 238 new complaints have been filed, according to the department. The Orlando Sentinel requested copies of those documents, and any related information gathered from the schools, on Jan. 24.

The request was similar to the public records requests it has made for complaints against private schools several times since 2017.

The education department said in a Feb. 15 email that it could provide copies of the complaint files for an estimated charge of $10,414.70 — an amount the newspaper considers exorbitant, out-of-line with what was charged in past years and an effort to block access to public records on a topic of public interest.

“The government isn’t supposed to be turning public records into a profit center for their agencies, and that seems to be what has developed in the last few years,” said Julie Anderson, editor-in-chief of the Orlando Sentinel and the Sun Sentinel in South Florida. “Either that, or they don’t want to fulfill the request.”

Journalists across the state are receiving excessive cost estimates in response to public records requests, said Michael Barfield, director of public access initiatives for the Florida Center Government Accountability, a Sarasota-based government watchdog group. He said he’s seen “a huge explosion and increase in fees” assessed by state agencies during the past 18 months to two years.

“I’ve been doing this for 30-plus years,” Barfield said. “It’s accurate to say that in the digital era, where everything is computerized, accessing public records has become more expensive than it was during the era when everything was on a typewriter and in filing cabinets.”

He added, “I’ve never seen fees like what we’re seeing now.”

$2 billion and growing

School vouchers are a hot topic in Florida, and across the country, this year. The complaints filed against participating private schools, the Sentinel has found, provide a window into the workings of some of the private schools that take part in the state voucher programs but operate mostly outside of state control.

The state’s current voucher programs spend nearly $2 billion to send more than 252,000 students to about 2,000 private schools. Gov. Ron DeSantis last month signed legislation making those programs, now mostly targeted to youngsters from low-income families, “universal” so that all school-age students in the state are eligible for scholarships.

State leaders predict about 80,000 additional students will take these state vouchers next school year.

In the Sentinel’s 2017 “Schools Without Rules” investigation, complaints helped the paper to document private schools that had hired teachers whose only academic credential was a high school diploma, employed instructors with criminal records, falsified fire and health inspections for their buildings and taught questionable academic lessons.

For the latest records request, the education department did not say how many pages of documents were in the 238 complaint files the Sentinel wants, but it estimated it would take 400 hours, or the equivalent of 10 work weeks, and “extensive use of resources and extensive clerical and supervisory assistance by the Department’s personnel” to fulfill it.

In 2017, the Sentinel paid $49.77 for eight complaint files, which were provided six days after the request was filed. At that rate, it would expect to pay about $1,500 for the 238 files. This year, it took the department three weeks to provide a cost estimate that topped $10,000.

The complaints typically do not lead to any action against the school. By law, the state has no control over the operations of private schools, even if they rely completely on state scholarships for their revenue.

Unlike public schools, such private schools can hire teachers without college degrees, teach whatever curricula they choose and set up in facilities — from storefronts to church meeting rooms — that do not meet Florida’s school building codes.

A parent who complained about a Miami school in 2020, for example, said it was not “providing the proper education, nutritional lunch or physical education” the family expected. The department sent the parent its standard letter saying it did not regulate private schools, but the parent “may wish to transfer your student to any other scholarship participating school.”

Typically, private schools can keep secret much of their information, from staff credentials to student success on standardized tests. But when someone files a complaint, a public record is created. If the complaint alleges violations of scholarship rules, the state can investigate and ask the school to provide documents, including employee background checks or credentials.

A single complaint the education department shared with the Sentinel in March — as attorneys for the paper and the department negotiated the scope and cost of the public records request — showed, for example, that three teachers at Downey Christian School in east Orange did not have bachelor’s degrees in October 2021, when a complaint against the school was filed.

Those instructors taught middle school math and science, high school English and high school math, the records show. The school enrolls more than 300 students who use state scholarships, bringing in more than $1.4 million, according to data from Step Up For Students, which administers most of Florida’s scholarships.

Downey’s administrator did not respond to a request for comment.

Most of the complaints from 2017 to 2020, many of them handwritten, detail the concerns of parents with children enrolled in the schools and the teachers who work there. But sometimes they include emails and documents from government officials, such as child welfare investigators or fire marshals.

‘Severe fire code violations’

In 2016, for example, the Orange County fire marshal contacted the education department about “severe fire code violations” that are “life safety critical” at a Pine Hills school.

The department said Agape Christian Academy had submitted paperwork indicating it was in compliance with fire codes, a requirement to take vouchers, but the fire marshal told state officials his office did not produce the documents.

The department revoked the school from the voucher program in 2017 after the fire code violations and other problems came to light.

That same year, a child welfare investigator raised concerns about the criminal record of a teacher at another west Orange school. Under state law, the woman should not have been hired at a school that accepted state scholarships, and the school fired her at the state’s insistence.

In 2021, the newspaper reported on the former Winners Primary School in west Orange where a teacher had been arrested on accusations of soliciting sexually explicit videos from a student. The complaint file helped document high teacher turnover, shoddy employee vetting procedures and the hiring of at least 10 teachers without college degrees as well as concerns about student safety and poor-quality academics.

“Someone needs to visit the school and see what takes place there,” wrote a parent who filed a complaint in 2019.

The school, which has since changed its name to Providence Christian Preparatory School, remains in the state voucher program, with about 170 students using scholarships, bringing in more than $570,000. The former teacher pleaded no contest to the use of a child in a sexual performance, a second-degree felony, last year.

The Sentinel’s attorney, Rachel Fugate, said she is continuing to negotiate with the department. “I’m still hopeful we reach a resolution that provides the Sentinel access to these meaningful documents at a reasonable cost,” she added.

Inflating cost estimates blocks access to records, discourages members of the public from making requests and interferes with the democratic process, Barfield said.

“We call them ‘public’ records because they belong to the public,” she said.

Stephen Ruis asks the question that is the title of this post. I appreciated this post because I often get tweets that claim the Bible as the source of the right to bear arms. Lots of people think that God wrote the Constitution or at least the Second Amendment. I think of Jesus as an exponent of peace, love, forgiveness, redemption, and non-violence. I can’t imagine him blessing an AR-15. Or blessing someone who uses an assault rifle to slaughter innocents.

Ruis answers on his blog:

If there was ever a reason to oppose Christian nationalism, it is the confounding of Constitutional rights with what are supposed to be god-given rights.

Arm yourself. Exercise your God-given rights. Carry everywhere you go. (anonymous gun rights supporter)

Where in the Bible does it say that we have a god-given right to bear arms? In the Old Testament, the Hebrews were bearing arms all of the time but that was at the order of their leaders, so that was military service, not walking around the neighborhood rights.

New Testament fanboys go to incredible lengths to disavow Jesus telling his supporters to sell what they have to buy a sword (Luke 22). Since this doesn’t appear in the other three canonical gospels, it gets only one vote out of four for being an honest quotation. In any case, there are many other citations disavowing violence by Jesus.

Open the link to read the rest of his post.

Misty Griffin has an important story to tell, based on her dreadful personal experience. Her story is important especially at this moment when so many politicians are repeating the mantra of “parent rights.” Misty reminds us that children too have rights, and not all parents are trustworthy. Misty wrote her story in a book titled Tears of the Silenced: An Amish True Crime Memoir of Childhood Sexual Abuse, Brutal Betrayal, and Ultimate Survival.

I asked her to write her story for you.

She wrote:

In the United States, freedom of religion has the ability to cancel out every single child safety law/regulation on the books. Children across the nation are cloistered into strict religious communities that either have their own private religious schools or homeschool their children. Most of these groups do not believe in reporting child abuse and stress the importance of severe corporal punishment and view sexual abuse as a moral failing rather than a serious crime. Children in such religions/churches/cults are left with no one in their orbit who will help them out of abusive situations. Many of these children suffer greatly on a daily basis and seem forgotten by regular society.

A bit of my story.

My stepdad was a wanted pedophile who fled the Seattle area in the late 70s after a warrant was put out for his arrest for molesting the neighbor’s 2 small daughters. My mom met him in 1986 when I was 4. My sister and I became isolated and cut off from society. We were sexually abused and severely beaten multiple times a day.

When I was 7 years old, we started dressing in long dresses and scarves. When I was 10 years old we were dressing like the Amish. My mom told everyone we were being homeschooled (in reality we just did sporadic math and reading lessons here and there in case anyone from the state wanted to see schoolwork.) When I was 11 we moved to a remote mountain ranch in northern WA. At 18 yrs old, I tried to escape and was taken to a real Amish community. Three and half years later I fled the Amish community after 6 months of sexual abuse by the bishop.

My entire church knew that the bishop was a sexual predator. They had shunned him for six weeks for molesting his daughter a few years before I landed in the community. I reported the bishop to the police because I was suspicious he was molesting the children. The police drug their feet and told me point blank that they had to be careful not to trample on the religious rights of the Amish community. The bishop ended up escaping to Canada with his whole family and went on to molest almost all of the 11 children. Eleven years later he was finally sent to prison after one of his daughters asked a neighbor for help. They had come back to the United States by that time.

Child Rights Act

I had approximately a third-grade education when I came out into the “world.” It’s so sad that stories like mine are allowed to happen, but my story is not the only one, In recent years I have received thousands of emails from people who grew up in strict religions/cults. We must call out this religious aspect of child abuse because no matter how many laws and regulations we put on the books if this issue is not addressed and children are not given rights, children in strict religions and cults will never be reached.

I am not anti-religion; I am a non-denominational Christian, but religion should not allow anyone to bypass child safety measures. If you agree please sign my Child Rights Act Petition and share it on social media. Religious Rights should not outweigh children’s Human Rights.

photo

Misty Griffin

www.mistygriffin.com

mistyegriffin@gmail.com

Pasadena, CA

The Texas Monthly asks the question: Why is Governor Greg Abbott pitching vouchers only at private Christian schools? Could it be that he knows that vouchers are a subsidy for the tuition the family is already paying? If tuition is $12,500 per child, a voucher of $8,000 is a nice chunk of change. Maybe he knows that in other states, 75-80% of vouchers are used by students already enrolled in private schools. He knows this is a reward to his evangelical base. He doesn’t give a hoot about the 5.4 students in public schools, most of whom are not white. He cares a lot about the 300,000 kids in private schools. He criticizes public schools for “indoctrinating” students. What does he think happens in religious schools? It is spelled I-N-D-O-C-T-R-I-N-A-T-I-O-N.

Who would school vouchers really benefit?

Governor Greg Abbott is helping to answer that question, not so much through his rhetoric, which is relentlessly on-message (“educational freedom,” “parental rights,” “school choice”) as through his actions. Over the last few months, the governor has been taking his case for school vouchers on the road, traveling around the state to talk up the benefits of education savings accounts, the wonky name for a program that would offer taxpayer dollars to parents who enroll their kids in private schools.

But it’s impossible not to notice that Abbott has only visited expensive private Christian institutions—all Protestant—in front of friendly audiences of parents who have opted out of public education. Of the seven schools the governor has visited on his “Parent Empowerment Tour,” not a single one has been a public school or a secular private school or a religious school affiliated with Catholicism, Islam, or Judaism. Not even a Montessori. If the goal was to reassure critics that Abbott’s embrace of vouchers wasn’t a recipe for draining the public school system while subsidizing the children of wealthy Christian conservatives in private schools of their choice, well, none of those critics were around to hear it. The governor was quite literally preaching to the choir.

A recent appearance, at Brazos Christian School in Bryan, is representative. Brazos Christian is a private school serving kids from prekindergarten through high school, whose mission is “training, equipping, and educating students to impact the world for Jesus.” Tuition costs more than $12,500 a year for high-school students. Applicants for seventh through twelfth grade at Brazos Christian “must evidence a relationship with Jesus Christ” and provide a reference from a pastor to have a shot at acceptance. When Abbott showed up in early March, he spoke at a dais emblazoned with a sign reading “Parents Matter,” the kind of focus-group-tested slogan beloved by politicians and marketers. Hovering behind the governor’s head was the school’s cross-centric emblem.

Imagine your tax dollars supporting a school that will not accept your child because he or she does not have a “relationship with Jesus Christ.”