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Robert Reich shared Jesse Jackson’s speech to the Democratic National Convention on July 19, 1988. At that time, Jackson sounded like a radical to some people. He spoke forthrightly, succinctly, and plainly.

Today, nothing in his speech sounds remotely radical. It sounds like common-sense, like the words that you expect to hear from every Democratic candidate and even some Republicans.

He was, at the time, a visionary.

And yet today, the bedrock ideas he espoused are under challenge by the Trump administration. Trump wants to roll the clock backwards, back to the 1920s, when white men ran everything.

Jesse Jackson looked forward and saw a better America coming into view.

Now it’s up to us to recapture and restore that better vision of America, one where everyone can live in dignity.


Jesse Jackson said:

Tonight, we pause and give praise and honor to God for being good enough to allow us to be at this place, at this time. When I look out at this convention, I see the face of America: Red, Yellow, Brown, Black and White. We are all precious in God’s sight – the real rainbow coalition.

(Applause)

All of us – all of us who are here think that we are seated. But we’re really standing on someone’s shoulders. Ladies and gentlemen, Mrs. Rosa Parks. (Applause) The mother of the civil rights movement. [Mrs. Rosa Parks was brought to the podium.]

I want to express my deep love and appreciation for support my family has given me over the past months. They have endured pain, anxiety, threat and fear. But they have been strengthened and made secure by our faith in God, in America, and in you. Your love has protected us and made us strong. To my wife Jackie, the foundation of our family; to our five children whom you met tonight; to my mother, Mrs. Helen Jackson, who is present tonight; and to our grandmother, Mrs. Matilda Burns; to my brother Chuck and his family; to my mother-in-law, Mrs. Gertrude Brown, who just last month at age 61 graduated from Hampton Institute – A marvelous achievement. (Applause)

I offer my appreciation to Mayor Andrew Young who has provided such gracious hospitality to all of us this week.

And a special salute to President Jimmy Carter. (Applause) President Carter restored honor to the White House after Watergate. He gave many of us a special opportunity to grow. For his kind words, for his unwavering commitment to peace in the world, and for the votes that came from his family, every member of his family, led Billy and Amy, I offer special thanks to the Carter family.

(Applause)

My right and my privilege to stand here before you has been won, won in my lifetime, by the blood and the sweat of the innocent.

Twenty-four years ago, the late Fannie Lou Hamer and Aaron Henry – who sits here tonight from Mississippi – were locked out into the streets in Atlantic City; the head of the Mississippi Freedom Democratic Party.

But tonight, a Black and White delegation from Mississippi is headed by Ed Cole, a Black man from Mississippi; 24 years later. (Applause)

Many were lost in the struggle for the right to vote: Jimmy Lee Jackson, a young student, gave his life; Viola Liuzzo, a White mother from Detroit, called nigger lover, had her brains blown out at point blank range; [Michael] Schwerner, [Andrew] Goodman and [James] Chaney – two Jews and a Black – found in a common grave, boddies riddled with bullets in Mississippi; the four darling little girls in a church in Birmingham, Alabama. They died that we might have a right to live.

Dr. Martin Luther King Jr. lies only a few miles from us tonight. Tonight he must feel good as he looks down upon us. We sit here together, a rainbow, a coalition – the sons and daughters of slavemasters and the sons and daughters of slaves, sitting together around a common table, to decide the direction of our party and our country. His heart would be full tonight.

As a testament to the struggles of those who have gone before; as a legacy for those who will come after; as a tribute to the endurance, the patience, the courage of our forefathers and mothers; as an assurance that their prayers are being answered, their work have not been in vain, and hope is eternal; tomorrow night my name will go into nomination for the Presidency of the United States of America.

We meet tonight at the crossroads, a point of decision. Shall we expand, be inclusive, find unity and power; or suffer division and impotence?

We’ve come to Atlanta, the cradle of the old South, the crucible of the new South. Tonight, there is a sense of celebration, because we are moved, fundamentally moved from racial battlegrounds by law, to economic common ground. Tomorrow we will challenge to move to higher ground.

Common ground! Think of Jerusalem, the intersection where many trails met. A small village that became the birthplace for three religions – Judaism, Christianity and Islam. Why was this village so blessed? Because it provided a crossroads there different people met, different cultures, different civilizations could meet and find common ground. When people come together, flowers always flourish – the air is rich with the aroma of a new spring.

Take New York, the dynamic metropolis. What makes New York so special? It’s the invitation of the Statue of Liberty, “Give me your tired, your poor, your huddled masses who yearn to breathe free.” Not restricted to English only. (Applause) Many people, many cultures, many languages – with one thing in common, they yearn to breathe free. Common ground!

Tonight in Atlanta, for the first time in this century, we convene in the South; a state where Governors once stood in school house doors; where Julian Bond was denied a seal in the State Legislature because of his conscientious objection to the Vietnam War; a city that, through its five Black Universities, has graduated more black students than any city in the world. (Applause) Atlanta, now a modern intersection of the new South.

Common ground! That’s the challenge of our party tonight. Left wing. Right wing.

Progress will not come through boundless liberalism nor static conservatism, but at the critical mass of mutual survival – not at boundless liberalism nor static conservatism, but at the critical mass of mutual survival. It takes two wings to fly. Whether you’re a hawk or a dove, you’re just a bird living in the same environment, in the same world.

The Bible teaches that when lions and lambs lie down together, none will be afraid and there will be peace in the valley. It sounds impossible. Lions eat lambs. Lambs sensibly flee from lions. Yet when even lions and lambs will find common ground. Why? Because neither lions nor lambs can survive nuclear war. If lions and lambs can find common ground, surely we can as well – as civilized people. (Applause)

The only time that we win is when we come together. In 1960, John Kennedy, the late John Kennedy, beat Richard Nixon by only 112,000 votes – less than one vote per precinct. He won by the margin of our hope. He brought us together. He reached out. He had the courage to defy his advisors and inquire about Dr. King’s jailing in Albany, Georgia. We won by the margin of our hope, inspired by courageous leadership.

In 1964, Lyndon Johnson brought wings together – the thesis, the antithesis, and the creative synthesis – and together we won.

In 1976, Jimmy Carter unified us again, and we won. When do we not come together, we never win.

In 1968, the vision and despair in July led to our defeat in November. In 1980, rancor in the spring and the summer led to Reagan in the fall.

When we divide, we cannot win. We must find common ground as the basis for survival and development and change, and growth. (Applause)

Today when we debated, differed, deliberated, agreed to agree, agree to disagree, when we had the good judgment to argue a case and then not self-destruct, George Bush was just a little further away from the White House and a little closer to private life. (Applause)

Tonight I salute Governor Michael Dukakis. (Applause) He has run – He has run a well-managed and a dignified campaign. No matter how tired or how tried, he always resisted the temptation to stoop to demagoguery.

I’ve watched a good mind fast at work, with steel nerves, guiding his campaign out of the crowded field without appeal to the worst in us. I have watched his perspective grow as his environment has expanded. I’ve seen his toughness and tenacity close up. I know his commitment to public service. Michael Dukakis’ parents were a doctor and a teacher; my parents a maid, a beautician and a janitor. There’s a great gap between Brookline, Massachusetts and Haney Street in the Fieldcrest Village housing projects in Greenville, South Carolina. (Applause)

He studied law; I studied theology. There are differences of religion, region, and race; differences in experiences and perspectives. But the genius of America is that out of the many we become one.

Providence has enabled our paths to intersect. His foreparents came to America on immigrant ships; my foreparents came to America on slave ships. But whatever the original ships, we’re in the same boat tonight. (Applause) Our ships could pass in the night– if we have a false sense of independence– or they could collide and crash. We could lose our passengers. But we can seek a high reality and a greater good.

Apart, we can drift on the broken pieces of Reagonomics, satisfy our baser instincts, and exploit the fears of our people. At our highest we can call upon noble instincts and navigate this vessel to safety. The greater good is the common good.

As Jesus said, “Not My will, but Thine be done.” It was his way of saying there’s a higher good beyond personal comfort or position.

The good of our Nation is at stake. It’s commitment to working men and women, to the poor and the vulnerable, to the many in the world.

With so many guided missiles, and so much misguided leadership, the stakes are exceedingly high. Our choice? Full participation in a democratic government, or more abandonment and neglect. And so this night, we choose not a false sense of independence, and our capacity to survive and endure. Tonight we choose interdependency, and our capacity to act and unite for the greater good.

Common good is finding commitment to new priorities to expansion and inclusion. A commitment to expanded participation in the Democratic Party at every level. A commitment to a shared national campaign strategy and involvement at every level.

A commitment to new priorities that insure that hope will be kept alive. A common ground commitment to a legislative agenda for empowerment, for the John Conyers bill– universal, on-site, same-day registration everywhere. (Applause) A commitment to D.C. statehood and empowerment– D.C. deserves statehood. (Applause) A commitment to economic set-asides, commitment to the Dellums bill for comprehensive sanctions against South Africa. (Applause) A shared commitment to a common direction.

Common ground! Easier said than done. Where do you find common ground? At the point of challenge. This campaign has shown that politics need not be marketed by politicians, packaged by pollsters and pundits. Politics can be a moral arena where people come together to find common ground.

We find common ground at the plant gate that closes on workers without notice. We find common ground at the farm auction, where a good farmer loses his or her land to bad loans or diminishing markets. Common ground at the school yard where teachers cannot get adequate pay, and students cannot get a scholarship, and can’t make a loan. Common ground at the hospital admitting room, where somebody tonight is dying because they cannot afford to go upstairs to a bed that’s empty waiting for someone with insurance to get sick. We are a better nation than that. We must do better. (Applause)

Common ground. What is leadership if not present help in a time of crisis? So I met you at the point of challenge. In Jay, Maine, where paper workers were striking for fair wages; in Greenville, Iowa, where family farmers struggle for a fair price; in Cleveland, Ohio, where working women seek comparable worth; in McFarland, California, where the children of Hispanic farm workers may be dying from poisoned land, dying in clusters with cancer; in an AIDS hospice in Houston, Texas, where the sick support one another, too often rejected by their own parents and friends.

Common ground. America is not a blanket woven from one thread, one color, one cloth. When I was a child growing up in Greenville, South Carolina my grandmama could not afford a blanket, she didn’t complain and we did not freeze. Instead she took pieces of old cloth – patches, wool, silk, gabardine, crockersack – only patches, barely good enough to wipe off your shoes with. But they didn’t stay that way very long. With sturdy hands and a strong cord, she sewed them together into a quilt, a thing of beauty and power and culture. Now, Democrats, we must build such a quilt.

Farmers, you seek fair prices and you are right – but you cannot stand alone. Your patch is not big enough. Workers, you fight for fair wages, you are right – but your patch of labor is not big enough. Women, you seek comparable worth and pay equity, you are right – but your patch is not big enough. (Applause)

Women, mothers, who seek Head Start, and day care and prenatal care on the front side of life, relevant jail care and welfare on the back side of life – you are right – but your patch is not big enough. Students, you seek scholarships, you are right – but your patch is not big enough. Blacks and Hispanics, when we fight for civil rights, we are right – but our patch is not big enough.

Gays and lesbians, when you fight against discrimination and a cure for AIDS, you are right – but your patch is not big enough. Conservatives and progressives, when you fight for what you believe, right wing, left wing, hawk, dove, you are right from your point of view, but your point of view is not enough.

But don’t despair. Be as wise as my grandmama. Pull the patches and the pieces together, bound by a common thread. When we form a great quilt of unity and common ground, we’ll have the power to bring about health care and housing and jobs and education and hope to our Nation. (Standing ovation)

We, the people, can win!

We stand at the end of along dark night of reaction. We stand tonight united in the commitment to a new direction. For almost eight years we’ve been led by those who view social good coming from private interest, who view public life as a means to increase private wealth. They have been prepared to sacrifice the common good of the many to satisfy the private interests and the wealth of a few.

We believe in a government that’s a tool of our democracy in service to the public, not an instrument of the aristocracy in search of private wealth. We believe in government with the consent of the government with the consent of the governed, “of, for and by the people.” We must now emerge into a new day with a new direction.

Reaganomics. Based on the belief that the rich had too little money and the poor had too much. That’s classic Reaganomics. They believe that the poor had too much money and the rich had too little money so they engaged in reverse Robin Hood – took from the poor and gave to the rich, paid for by the middle class. We cannot stand four more years of Reaganomics in any version, in any disguise.(Applause)

How do I document that case? Seven years later, the richest 1 percent of our society pays 20 percent less in taxes. The poorest 10 percent pay 20 percent more. Reaganomics.

Reagan gave the rich and the powerful a multibillion-dollar party. Now the party’s over, he expects the people to pay for the damage. I take this principal position, convention, let us not raise taxes on the poor and the middle-class, but those who had the party, the rich and the powerful must pay for the party. (Applause)

I just want to take common sense to high places. We’re spending $150 billion a year defending Europe and Japan 43 years after the war is over. We have more troops in Europe tonight than we had seven years ago. Yet the threat of war is ever more remote.

Germany and Japan are now creditor nations; that means they’ve got a surplus. We are a debtor nation. It means we are in debt. Let them share more of the burden of their own defense. Use some of that money to build decent housing. Use some of that money to educate our children. Use some of that money for long-term health care. Use some of that money to wipe out these slums and put America back to work! (Applause)

I just want to take common sense to high places. If we can bail out Europe and Japan; if we can bail out Continental Bank and Chrysler– and Mr. Iaccoca, makes $8,000 an hour, we can bail out the family farmer. (Applause)

I just want to make common sense. It does not make sense to close down 650,000 family farms in this country while importing food from abroad subsidized by the U.S. Government. Let’s make sense.(Applause)

It does not make sense to be escorting all our tankers up and down the Persian Gulf paying $2.50 for every $1 worth of oil we bring out, while oil wells are capped in Texas, Oklahoma and Louisiana. I just want to make sense.(Applause)

Leadership must meet the moral challenge of its day. What’s the moral challenge of our day? We have public accommodations. We have the right to vote.

We have open housing. What’s the fundamental challenge of our day? It is to end economic violence. Plant closings without notice– economic violence. Even the greedy do not profit long from greed– economic violence.

Most poor people are not lazy. They are not black. They are not brown. They are mostly White and female and young. But whether White, Black or Brown, a hungry baby’s belly turned inside out is the same color– color it pain, color it hurt, color it agony.

Most poor people are not on welfare. Some of them are illiterate and can’t read the want-ad sections. And when they can, they can’t find a job that matches the address. They work hard everyday. I know, I live amongst them. They catch the early bus. They work every day. They raise other people’s children. They work everyday.

They clean the streets. They work everyday. They drive dangerous cabs. They change the beds you slept in in these hotels last night and can’t get a union contract. They work everyday. (Applause)

No, no, they’re not lazy. Someone must defend them because it’s right and they cannot speak for themselves. They work in hospitals. I know they do. They wipe the bodies of those who are sick with fever and pain. They empty their bedpans. They clean out their commodes. No job is beneath them, and yet when they get sick they cannot lie in the bed they made up every day. America, that is not right (Applause) We are a better Nation than that! (Applause)

We need a real war on drugs. You can’t “just say no.” It’s deeper than that. You can’t just get a palm reader or an astrologer. It’s more profound than that.(Applause)

We are spending $150 billion on drugs a year. We’ve gone from ignoring it to focusing on the children. Children cannot buy $150 billion worth of drugs a year; a few high-profile athletes– athletes are not laundering $150 billion a year– bankers are.(Applause)

I met the children in Watts who unfortunately, in their despair, their grapes of hope have become raisins of despair, and they’re turning on each other and they’re self-destructing. But I stayed with them all night long. I wanted to hear their case.

They said, “Jesse Jackson, as you challenge us to say no to drugs, you’re right; and to not sell them, you’re right; and to not use these guns, you’re right.” And by the way, the promise of CETA; they displaced CETA– they did not replace CETA. “We have neither jobs nor houses nor services nor training; no way out.

“Some of us take drugs as anesthesia for our pain. Some take drugs as a way of pleasure, good short-term pleasure and long-term pain. Some sell drugs to make money. It’s wrong, we know, but you need to know that we know. We can go and buy the drugs by the boxes at the port. If we can buy the drugs at the port, don’t you believe the Federal government can stop it if they want to?” (Applause)

They say, “We don’t have Saturday night specials anymore. They say, We buy AK47’s and Uzi’s, the latest make of weapons. We buy them across the along these boulevards.”

You cannot fight a war on drugs unless until you’re going to challenge the bankers and the gun sellers and those who grow them. Don’t just focus on the children, let’s stop drugs at the level of supply and demand. We must end the scourge on the American Culture! (Applause)

Leadership. What difference will we make? Leadership. We cannot just go along to get along. We must do more than change Presidents. We must change direction.

Leadership must face the moral challenge of our day. The nuclear war build-up is irrational. Strong leadership cannot desire to look tough and let that stand in the way of the pursuit of peace. Leadership must reverse the arms race. At least we should pledge no first use. Why? Because first use begets first retaliation. And that’s mutual annihilation. That’s not a rational way out.

No use at all. Let’s think it out and not fight it our because it’s an unwinnable fight. Why hold a card that you can never drop? Let’s give peace a chance.

Leadership. We now have this marvelous opportunity to have a breakthrough with the Soviets. Last year 200,000 Americans visited the Soviet Union. There’s a chance for joint ventures in space– not Star Wars and war arms escalation but a space defense initiative. Let’s build in space together and demilitarize the heavens. There’s a way out.

America, let us expand. When Mr. Reagan and Mr. Gorbachev met there was a big meeting. They represented together one-eighth of the human race. Seven-eighths of the human race was locked out of that room. Most people in the world tonight– half are Asian, one-half of them are Chinese. There are 22 nations in the Middle East. There’s Europe; 40 million Latin Americans next door to us; the Caribbean; Africa– a half-billion people.

Most people in the world today are Yellow or Brown or Black, non-Christian, poor, female, young and don’t speak English in the real world.

This generation must offer leadership to the real world. We’re losing ground in Latin America, Middle East, South Africa because we’re not focusing on the real world. That’s the real world. We must use basic principles, support international law. We stand the most to gain from it. Support human rights; we believe in that. Support self-determination, we’re built on that. Support economic development, you know it’s right. Be consistent and gain our moral authority in the world. I challenge you tonight, my friends, let’s be bigger and better as a Nation and as a Party! (Applause)

We have basic challenges – freedom in South Africa. We have already agreed as Democrats to declare South Africa to be a terrorist state. But don’t just stop there. Get South Africa out of Angola; free Namibia; support the front line states. We must have a new humane human rights consistent policy in Africa.

I’m often asked, “Jesse, why do you take on these tough issues? They’re not very political. We can’t win that way.”

If an issue is morally right, it will eventually be political. It may be political and never be right. Fanny Lou Hamer didn’t have the most votes in Atlantic City, but her principles have outlasted the life of every delegate who voted to lock her out. Rosa Parks did not have the most votes, but she was morally right. Dr. King didn’t have the most votes about the Vietnam War, but he was morally right. If we are principled first, our politics will fall in place. “Jesse, why do you take these big bold initiatives?” A poem by an unknown author went something like this: “We mastered the air, we conquered the sea, annihilated distance and prolonged life, but we’re not wise enough to live on this earth without war and without hate.”

As for Jesse Jackson: “I’m tired of sailing my little boat, far inside the harbor bar. I want to go out where the big ships float, out on the deep where the great ones are. And should my frail craft prove too slight for waves that sweep those billows o’er, I’d rather go down in the stirring fight than drowse to death at the sheltered shore.”

We’ve got to go out, my friends, where the big boats are. (Applause)

And then for our children. Young America, hold your head high now. We can win. We must not lose to the drugs, and violence, premature pregnancy, suicide, cynicism, pessimism and despair. We can win. Wherever you are tonight, now I challenge you to hope and to dream. Don’t submerge your dreams. Exercise above all else, even on drugs, dream of the day you are drug free. Even in the gutter, dream of the day that you will be up on your feet again.

You must never stop dreaming. Face reality, yes, but don’t stop with the way things are. Dream of things as they ought to be. Dream. Face pain, but love, hope, faith and dreams will help you rise above the pain. Use hope and imagination as weapons of survival and progress, but you keep on dreaming, young America. Dream of peace. Peace is rational and reasonable. War is irrational in this age, and unwinnable.

Dream of teachers who teach for life and not for a living. Dream of doctors who are concerned more about public health than private wealth. Dream of lawyers more concerned about justice than a judgeship. Dream of preachers who are concerned more about prophecy than profiteering. Dream on the high road with sound values.

And then America, as we go forth to September, October, November and then beyond, America must never surrender to a high moral challenge.

Do not surrender to drugs. The best drug policy is a “no first use.” Don’t surrender with needles and cynicism. (Applause) Let’s have “no first use” on the one hand, or clinics on the other. Never surrender, young America. Go forward.

America must never surrender to malnutrition. We can feed the hungry and clothe the naked. We must never surrender. We must go forward.

We must never surrender to inequality. Women cannot compromise ERA or comparable worth. Women are making 60 cents on the dollar to what a man makes. Women cannot buy meat cheaper. Women cannot buy bread cheaper. Women cannot buy milk cheaper. Women deserve to get paid for the work that you do. (Applause) It’s right and it’s fair. (Applause)

Don’t surrender, my friends. Those who have AIDS tonight, you deserve our compassion. Even with AIDS you must not surrender.

In your wheelchairs. I see you sitting here tonight in those wheelchairs. I’ve stayed with you. I’ve reached out to you across our Nation. Don’t you give up. I know it’s tough sometimes. People look down on you. It took you a little more effort to get here tonight. And no one should look down on you, but sometimes mean people do. The only justification we have for looking down on someone is that we’re going to stop and pick them up.

But even in your wheelchairs, don’t you give up. We cannot forget 50 years ago when our backs were against the wall, Roosevelt was in a wheelchair. I would rather have Roosevelt in a wheelchair than Reagan and Bush on a horse. (Applause) Don’t you surrender and don’t you give up. Don’t surrender and don’t give up!

Why I cannot challenge you this way? “Jesse Jackson, you don’t understand my situation. You be on television. You don’t understand. I see you with the big people. You don’t understand my situation.”

I understand. You see me on TV, but you don’t know the me that makes me, me. They wonder, “Why does Jesse run?” because they see me running for the White House. They don’t see the house I’m running from. (Applause)

I have a story. I wasn’t always on television. Writers were not always outside my door. When I was born late one afternoon, October 8th, in Greenville, South Carolina, no writers asked my mother her name. Nobody chose to write down our address. My mama was not supposed to make it, and I was not supposed to make it. You see, I was born of a teen-age mother, who was born of a teen-age mother.

I understand. I know abandonment, and people being mean to you, and saying you’re nothing and nobody and can never be anything.

I understand. Jesse Jackson is my third name. I’m adopted. When I had no name, my grandmother gave me her name. My name was Jesse Burns until I was 12. So I wouldn’t have a blank space, she gave me a name to hold me over. I understand when nobody knows your name. I understand when you have no name.

I understand. I wasn’t born in the hospital. Mama didn’t have insurance. I was born in the bed at [the] house. I really do understand. Born in a three-room house, bathroom in the backyard, slop jar by the bed, no hot and cold running water.

I understand. Wallpaper used for decoration? No. For a windbreaker. I understand. I’m a working person’s person. That’s why I understand you whether you’re Black or White.

I understand work. I was not born with a silver spoon in my mouth. I had a shovel programmed for my hand.

My mother, a working woman. So many of the days she went to work early, with runs in her stockings. She knew better, but she wore runs in her stockings so that my brother and I could have matching socks and not be laughed at at school. I understand.

At 3 o’clock on Thanksgiving Day, we couldn’t eat turkey because momma was preparing somebody else’s turkey at 3 o’clock. We had to play football to entertain ourselves. And then around 6 o’clock she would get off the Alta Vista bus and we would bring up the leftovers and eat our turkey– leftovers, the carcass, the cranberries– around 8 o’clock at night. I really do understand.

Every one of these funny labels they put on you, those of you who are watching this broadcast tonight in the projects, on the corners, I understand. Call you outcast, low down, you can’t make it, you’re nothing, you’re from nobody, subclass, underclass; when you see Jesse Jackson, when my name goes in nomination, your name goes in nomination. (Applause)

I was born in the slum, but the slum was not born in me. (Applause) And it wasn’t born in you, and you can make it. (Applause)

Wherever you are tonight, you can make it. Hold your head high, stick your chest out. You can make it. It gets dark sometimes, but the morning comes. Don’t you surrender. Suffering breeds character, character breeds faith. In the end faith will not disappoint.

You must not surrender. You may or may not get there but just know that you’re qualified. And you hold on, and hold out. We must never surrender. America will get better and better.

Keep hope alive. (Applause) Keep hope alive. (Applause) Keep hope alive. On tomorrow night and beyond, keep hope alive! (Applause)

I love you very much. (Applause) I love you very much. (Standing ovation and spontaneous demonstration)

Julian Vasquez Heilig watched the half-time performance of Bad Bunny at the NFL’s Suprrbowl and was moved to tears.

Here is why:

Some of us watched the halftime show and cried. Others changed the channel. That difference tells you everything.

If you were scrolling through Facebook or other media after the Super Bowl, what you saw depended entirely on your sphere of inclusion. Some timelines were full of joy, pride, and tears. Others filled instantly with the familiar chorus: worst halftime show ever, too political, too foreign, controversial, divisive, not for “real Americans.” Algorithms did what they always do, amplifying outrage in some spaces and celebration in others. 

What struck me most wasn’t the criticism itself, but how ready so many were to dismiss what they hadn’t even tried to feel, while others were overwhelmed by recognition. For many Latino viewers, that split wasn’t shocking at all, because it echoed a lifetime of us being told we belong in some rooms but not others, sometimes whispered, sometimes shouted, often disguised as concern, taste, or tradition.

What made this rejection cut deeper is that it didn’t begin after the performance ended. It began weeks before the game, when commentators openly questioned whether this show would “connect,” a word that so often means conformflatten, or assimilate. No one ever wondered aloud whether Kid Rock was American enough, even when his music is built on grievance, exclusion, and nostalgia for a past that never belonged to everyone. His belonging was assumed. His presence never put on trial.

At the same time, Latino culture was quietly framed as foreign, no matter how many generations it has lived here, worked here, fought here, and died here. Our music was treated like a visitor, our language like an interruption, our joy like something that needed justification. The stage was never neutral. The judgment was never waiting for the music. It had already been made, long before the lights came up. But what unfolded on that field at the Super Bowl refused to ask for permission. 

So let’s talk about what I noticed.

Sugarcane as the Opening Wound

Bad Bunny did not open with spectacle. He opened with a field covered in sugarcane, not just a backdrop, but a world presented on the field. The plants stood tall, swaying as if carried by an unseen breeze, but what most people didn’t realize in the moment is that nearly 400 humans were carefully costumed as sugarcane, blending into the scene with astonishing precision. Tall. Quiet. Unflinching. Heavy with memory. Sugarcane is how so many people of color came to the Caribbean, through chains and colonial economies that fed empires while consuming lives. It is the crop that reordered entire islands around extraction, turning land into profit and people into labor, and normalizing suffering as an economic necessity.

In Puerto Rico, sugarcane marks the moment when native Taíno worlds were shattered, not faded, not replaced, but violently erased. Declared “extinct,” even as their descendants lived on in bodies, in words, in bloodlines history tried to deny. To begin with sugarcane was to begin with truth instead of fantasy. It was to say our joy has a history, and that history was paid for with survival, endurance, and refusal to disappear.

From Fields to the Streets

The performance moved from the sugarcane fields into a different kind of economy altogether. From the fields into the cultural economy of the streets. Tacos on griddles, fruit drinks poured by hand, small businesses that exist because families willed them into being to suppor their families. What once took everything now gave way to spaces that feed people and keep memory alive through work that is chosen, not imposed. It was a quiet but powerful shift, from wealth taken to culture made, from plantations to livelihoods, from what was stolen to what was built and shared.

The Casita

From extraction to shelter. From labor to life. From history imposed to culture chosen. The Casita was not nostalgia placed on the field for sentiment. It was survival made visible, a place where memory rests without apology. I recognized it instantly because The Casita is a central feature of Bad Bunny’s current DeBÍ TiRAR MáS FOToS world tour, and I saw it myself at his concert in Mexico City in December 2025. 

When it appears during the concert and now the Super Bowl, the entire feeling of the space changes. The arena stops feeling like something meant to be consumed and starts feeling like a neighborhood gathering, like a block party where everyone knows why they’re there. Ricky Martin, Jessica Alba, Karol G and Cardi B and Pedro Pasqual were spotted on The Casita porch at the Super Bowl. For a song, the focus shifted inward, toward intimacy, memory, and shared recognition rather than outward toward scale or spectacle.

Familia Without Age Limits

Then there was a wedding, and everything softened. Children stood beside elders, small hands near hands worn smooth by time. Adults moved between them, linking generations without needing to explain why. No one was ornamental. No one was hidden or pushed to the margins. This was not a beauty showcase designed for perfection and polish. It was a life showcase: messy, intimate, and unmistakably real.

After the vows a salsa performance broke out in the wedding party. In Latino culture, dance moves through generations like inheritance, passed the way names and recipes are passed. Young people hear rhythm before they speak, absorbing belonging before language. Grandparents hum songs older than memory, melodies tied to places they left, places they carry, places that never really let them go. Teenagers take those sounds and bend them toward the future, making something new without breaking what came before. When that wedding appeared on the field, it wasn’t spectacle. It was continuity. It was culture saying, softly but firmly, we are still here together, and we are not done loving.

Spanish Without Apology

Bad Bunny sung and spoke Spanish the entire performance. He did not translate. The screen did not translate either. In fact, my TV screen didnt even get the Spanish lyrics right. And still, the message landed. For Latino families, this moment felt deeply familiar, because they translate everything else every day. At school. At work. In hospitals. In courtrooms. In moments where clarity is demanded of us but rarely offered in return.

This time, the burden was not on us. It wasn’t defiance. It was dignity. It was a reminder that our language does not need permission to exist, and that when language is treated as a threat, the issue is not understanding. It is whose comfort has been prioritized for far too long.

Bad Bunny at the Album of the Year grammy

Then Bad Bunny paused one of the biggest stages in the world to do something profoundly delicate and human. In the middle of a performance steeped in Latino/a history, memory, and pride, he handed one of his recently won Grammy Awards to a five-year-old child actor. The gesture was quiet, unhurried, and unmistakably intentional. It was meant to represent a younger version of himself, but it also reached far beyond biography. In that moment, the Grammy became a symbol of possibility placed gently in the hands of the future.

For many watching, that was the first moment the tears came. Not because it was sentimental, but because it felt like restoration. In communities where so much has been taken—land, labor, language, and often the right to dream publicly—the act of handing something earned to a child carried enormous weight. It said that success does not have to end with one generation, that recognition can be shared, and that pride can be inherited. 

When the Flags Rose

And then it happened. The moment that broke something open. Flags from across the Americas rose, and the field turned into a family reunion. Bad Bunny spoke the names of them all. Music, movement, and memory collided in a fiesta on a field, joy too big to hold only 100 yards of field. You could feel it traveling living room to living room, chest to chest.

This wasn’t spectacle. It was release. It was the sound of people recognizing themselves all at once, across borders, accents, and histories that have always been connected.

Daring and Well Executed

Some viewers said they didn’t understand what was being said. That, in itself, is a statement about whose histories we teach and whose we erase in this nation. Nothing about this performance was accidental. It was layered, intentional, and deeply rooted in memory, lineage, and love.

So no, this wasn’t the safest halftime show ever, and it certainly wasn’t the worst. It was one of the most daring because it chose truth over comfort and belonging over approval. It trusted that love, memory, and pride could fill a stadium without asking permission.

And for families watching together, something special happened. Memories. Parents thought of grandparents who never saw themselves reflected on this stage. Representation. Children saw peers performing and honored. Wisdom. Elders watched their roles honored. 

For a few luminous minutes, the biggest stage in America felt like a home open to everyone, a casa abierta. And when Bad Bunny held out a football and the words appeared—“Together we are America”… it wasn’t a slogan. It was a recognition. Across a record 135,000,000 living rooms and kitchens, across generations gathered on couches and around tables, there may not have been a dry eye at all. There was only the quiet certainty that we are still here, still together, still carrying one another forward—together—on a stage that, for one night, felt unmistakably like the Benito Bowl.

Bad Bunny holds football with message of unity


Julian Vasquez Heilig is a Bad Bunny fan who believes that music is one of the most powerful archives of social truth. A nationally recognized policy scholar and education advocate, he examines culture not as entertainment alone but as a lens through which people understand belonging, resistance, and possibility. From his first encounter with “Vete” in a late-night Puerto Rican lounge at La Concha on Friday, December 6, 2019, to standing inside a packed Mexico City arena during the DeBÍ TiRAR MáS FOToS World Tour, observing how crowd energy, memory, and identity move together, he approaches Bad Bunny’s work with the same curiosity he brings to public policy. For him, these moments are not just concerts or cultural events; they are data points of feeling and meaning, asking the same enduring question that guides his scholarship: What does this moment reveal about who we are, who gets to belong, and who we are becoming together?

Heather Cox Richardson pays attention to the rhetoric of President Trump’s close advisor Stephen Miller. She hears echoes of the Confederacy. Miller thinks that immigrants should never be allowed to be on a path to citizenship. If that had been the policy when his great-grandparents arrived from Belarus in the early 20th century, little Stephen would be a serf, a slave, or a laborer, not a well-educated white nationalist advising the President to expel millions of immigrants and close the door to others.

Richardson writes:

White House deputy chief of staff Stephen Miller posted on social media this morning:

“Plenty of countries in history have experimented with importing a foreign labor class. The West is the first and only civilization to import a foreign labor class that is granted full political rights, including welfare & the right to vote. All visas are a bridge to citizenship. In America, for generations now, the policy has been that anyone who would economically benefit from moving to the US can do so, exercise the franchise in the US and their children, the moment they are born, will be full American citizens with all the rights and benefits therein.”

After his call for a “labor class” excluded from citizenship and a voice in government, Miller went on to reject the idea that Haitians living and working legally in Ohio should be described as part of Ohio communities. Calling out Democratic former senator Sherrod Brown, who is running for the Senate again this year, for including them, Miller posted: “Democrats just flatly reject any concept of nationhood that has ever existed in human history.”

History is doing that rhyming thing again.

In 1858, Senator James Henry Hammond (D-SC), a wealthy enslaver, rose to explain to his northern colleagues why their objection to human enslavement was so badly misguided. “In all social systems there must be a class to do the menial duties, to perform the drudgery of life,” he said. Such workers needed few brains and little skill; they just had to be strong, docile, and loyal to their betters, who would organize their labor and then collect the profits from it, concentrating that wealth into their own hands to move society forward efficiently.

Hammond called such workers “the mud-sill of society and political government.” Much like the beams driven into the ground to support a stately home above, the mudsill supported “that other class which leads progress, civilization, and refinement.” The South had pushed Black Americans into that mudsill role. “We use them for our purpose, and call them slaves,” he said. The North also had a mudsill class, he added: “the man who lives by daily labor…in short, your whole hireling class of manual laborers and ‘operatives,’ as you call them, are essentially slaves.”

But Hammond warned that the North was making a terrible mistake. “Our slaves do not vote,” he said. “We give them no political power. Yours do vote, and, being the majority, they are the depositories of all your political power. If they knew the tremendous secret, that the ballot-box is stronger than ‘an army with banners,’ and could combine, where would you be? Your society would be reconstructed, your government overthrown, your property divided…by the quiet process of the ballot-box.”

Hammond was very clear about what he believed the world should look like. Black Americans should always be subordinate to white men, of course, but white women, too, were subordinate. They were made “to breed,” as “toy[s] for recreation,” or to bring men “wealth and position,” he had explained to his son in 1852. Hammond’s promising early political career had been nearly derailed when he admitted that for two years he had sexually assaulted his four young nieces, the daughters of the powerful Wade Hampton II (although he insisted he was being wronged because he should get credit for showing any restraint at all when faced with four such “lovely creatures”).

If women and Black people were at the bottom of society, southern white men were an “aristocracy” by virtue of their descent from “the ancient cavaliers of Virginia…a race of men without fear and without reproach,” “alike incapable of servility and selfishness.” By definition, whatever such leaders did was what was good for society, and any man who had not achieved that status was excluded because of his own failings or criminal inclinations.

The southern system, Hammond told the Senate, was “the best in the world…such as no other people ever enjoyed upon the face of the earth,” and spreading it would benefit everyone.

The next year, rising politician Abraham Lincoln told an audience at the Wisconsin state fair in Milwaukee that he rejected Hammond’s mudsill theory. Lincoln explained that Hammond’s “mud-sill theory” divided the world into permanent castes, arguing that men with money drove the economy and workers were stuck permanently at the bottom.

For his part, Lincoln embraced a different theory: It was workers, not wealthy men, who drove the economy. While men of wealth had little incentive to experiment and throw themselves into their work, men on the make were innovative and hardworking. Such men could—and should—rise. This “free labor” theory articulated the true meaning of American democracy for northerners and for the non-slave-holding southerners, who, as Lincoln reminded his listeners, made up a majority in the South. “The prudent, penniless beginner in the world, labors for wages awhile, saves a surplus with which to buy tools or land, for himself; then labors on his own account another while, and at length hires another new beginner to help him,” he explained.

In the election of 1860, southern Democrats tried to get voters to back their worldview by promising they were reflecting God’s will and by using virulent racism, warning that Black Americans must be kept in their place or they would destroy American society.

But, in a nation of immigrants and men who had worked their way up from day laborers to become prominent men, Lincoln stood firm on the Declaration of Independence. He warned that if people started to make exceptions to the idea that all men are created equal, they would not stop. They would “transform this Government into a government of some other form.” “If that declaration is not the truth,” Lincoln said, “let us get the Statute book, in which we find it and tear it out!” To cries of “No! No!” he responded: “[L]et us stand firmly by it then.”

Miller’s white nationalism is not the concept on which this nation was built. The United States of America was built on the principles of the Declaration of Independence and the sweat and blood of almost 250 years of Americans, often those from marginalized communities, working to make those principles a reality.

The hierarchical system Miller embraces echoes the system championed by those like Hammond, who imagined themselves the nation’s true leaders who had the right to rule. They were not bound by the law, and they rejected the idea that those unwilling to recognize their superiority should have either economic or political power.

The horrors of the Epstein files show a group of powerful and wealthy men and women who sexually assaulted children and showed no concern either for their crimes or that they might have to answer to the law. The public still does not know the extent of the horrors or the human-trafficking business in which Epstein and others were engaged. Deputy Attorney General Todd Blanche told reporters yesterday that the Department of Justice was not releasing any item from the Epstein files that showed “death, physical abuse, or injury.”

“You [know] the biggest problem with being friends with you?” Dr. Peter Attia wrote in an email to Epstein in response to an email with the subject line “Got a fresh shipment.” Attia answered his own question: “The life you lead is so outrageous, and yet I can’t tell a soul.”

Trump echoed Hammond in a different way tonight on Air Force One as he traveled to Florida. Asked by a reporter how he would handle being on both sides of his $10 billion lawsuit against the IRS, he suggested that taking the money of the American people into his own hands would enable him to use it for the public good. “I’m supposed to work out a settlement with myself,” he said. “We could make it a substantial amount, nobody would care because it’s gonna go to numerous, very good charities.”

Another story tonight indicated the degree to which the president sees himself as part of a wealthy caste that is above the law. Sam Kessler, Rebecca Ballhous, Eliot Brown, and Angus Berwick of the Wall Street Journal published a blockbuster report showing that four days before Trump’s 2025 inauguration, men working for an Abu Dhabi royal signed a secret deal with the Trump family to buy 49% of their brand-new cryptocurrency venture World Liberty Financial. The investors would pay half immediately, sending $187 million to entities held by the Trump family and at least $31 million to entities held by Steve Witkoff, a co-founder of World Liberty Financial whom Trump had named U.S. envoy to the Middle East weeks earlier.

The deal was backed by Sheikh Tahnoon bin Zayed Al Nahyan, who is the brother of the president of the United Arab Emirates and oversees more than $1.3 trillion that includes the country’s largest wealth fund. Tahnoon has wanted access to U.S. AI technology, but the Biden administration blocked access out of concern it could end up in Chinese hands. The Trump administration, in striking contrast, has committed to allowing the United Arab Emirates to buy about half a million of the most advanced AI chips a year.

Federal agents acting for the Trump administration are trying to enforce the authority of those like Miller, tear-gassing, arresting, and killing American citizens. Thousands marched peacefully in Portland, Oregon, today but, as Alex Baumhardt of the Oregon Capital Chronicle recorded, “federal officers outside the ICE facility in Portland…indiscriminately threw loads of gas and flash bangs” at marchers, including children. Portland, Oregon, city councillor Mitch Green reported: “I just got tear gassed along with thousands of union members, many of whom had their families with them. Federal agents at the ICE facility tear gassed children. We must abolish ICE, DHS, and we must have prosecutions.”

Tim Dickinson of The Contrarian wrote: “Today I saw ICE gas little white kids in the streets of Portland with chemical weapons. Imagine what they’re doing to brown and black kids in the detention camps.”

And yet, in another echo of the 1850s, MAGA Republicans are reversing victim and offender, blaming the people under assault for the violence. Trump officials insist that community watch groups and protesters are engaging in “domestic terrorism.” Greg Jaffe and Thomas Gibbons-Neff of the New York Times flagged that Representative Eli Crane (R-AZ) told right-wing podcaster Benny Johnson on Monday that those people protecting their neighbors from the violence of federal agents want “revolution.” “They want to fundamentally remake and tear down the institutions and the culture of this country.”

In an order requiring the release of five-year-old Liam Conejo Ramos and his father, asylum seeker Adrian Conejo Arias, from detention, U.S. District Judge Fred Biery noted that in their crusade against undocumented immigrants, U.S. officials are ignoring the Constitution and the Declaration of Independence. “[F]or some among us,” the judge wrote, “the perfidious lust for unbridled power and the imposition of cruelty in its quest know no bounds and are bereft of human decency. And the rule of law be damned.”

Judge Biery signed the order after saying he was putting “ a judicial finger in the constitutional dike.” Under his signature, he posted the now-famous image of the little boy detained in his blue bunny hat and Spiderman backpack, along with the notations for two biblical passages: “Jesus said, ‘Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these,’” and “Jesus wept.” 

Tonight, voters flipped a seat in the Texas Senate from Republican to Democratic in a special election. Democrat Taylor Rehmet, an Air Force veteran and machinist, defeated right-wing Republican Leigh Wambsganss for a seat that Republicans have held since the early 1990s. Robert Downen of Texas Monthly noted that in the final days of the campaign, the Wambsganss campaign spent $310,000 while Rehmet spent nothing, and Daniel Nichanian of Bolts Mag posted that overall, Wambsganss spent nearly $2.2 million more than Rehmet in the campaign. Both Texas governor Greg Abbott and Trump himself publicly supported Wambsganss.

And yet, as G. Elliott Morrisof Strength in Numbers noted, voters flipped a district that Trump won in 2024 by 17 points to Rehmet, electing him by a 14.4-point margin. After removing the minor-party candidates in the vote, the swing from the Republican in 2024 was 32 points toward the Democrats. In Texas.

Notes:

James Henry Hammond, Speech on the Admission of Kansas, March 4, 1858, in Selections from the Letters and Speeches of the Hon. James H. Hammond of South Carolina (New York: John F. Thrown & Co., 1866), pp. 301–322.

Drew Gilpin Faust, James Henry Hammond and the Old South: A Design for Mastery (Baton Rouge: Louisiana State University Press, 1982), pp. 37–104, 312–314.

Abraham Lincoln, Speech at Chicago, Illinois, July 10, 1858, in: https://quod.lib.umich.edu/l/lincoln/lincoln2/1:526?rgn=div1&view=fulltext

Strength In Numbers

Blue wave watch: Democrat flips Trump +17 Texas Senate seat in 32-point swing

I am not going to make a habit of covering breaking news, but when there’s a chart to be made, I really just can’t help myself…

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2 hours ago · 72 likes · 3 comments · G. Elliott Morris

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Jessika Harkay of The 74 reported the findings of a new research study about “the science of reading.”

The study found that students who had been consistently taught by teachers using “the science of reading” were gaining basic literacy skills, but were limited in their comprehension of what they read. They could read the words, but they couldn’t step back and explain what they had read.

This finding eerily duplicates a 2008 study of the original “science of reading.”

Let’s back up for a few minutes and see this new study in historical perspective. The “science of reading” was based on the recommendations of the National Reading Panel. That panel was established by Congress in 1997 to determine the best, most effective ways to teach reading. Most of its 14 members were academics. In 2000, the panel released its report, callled Teaching Children to Read: An Evidence-Based Assessment. It recommended that effective reading instruction should include:

  • Phonemic Awareness: Teaching children to manipulate sounds in speech.
  • Phonics: Explicit, systematic instruction in letter-sound correspondences.
  • Fluency: Guided oral reading to encourage automaticity.
  • Vocabulary: Direct and indirect instruction of word meanings.
  • Comprehension: Teaching specific strategies for understanding text. 

When George W. Bush became President in 2001, his education agenda featured the findings of the National Reading Panel. Dr. Reid Lyon, the organizer of the panel, became President Bush’s advisor. Bush’s No Child Left Behind legislation included $6 billion for reading instruction, based on the recommendations of the National Reading Panel, as well as an independent evaluation of its results.

Independent evaluators reviewed the progress of students in the districts that implemented the panel’s recommendations.

In 2008, they published their conclusions:

  • Reading First had a statistically significant positive impact on multiple practices promoted by the program, including the amount of instructional time spent on the five essential components of reading instruction (phonemic awareness, phonics, vocabulary, fluency, and comprehension) and professional development in scientifically based reading instruction.
  • Reading First did not produce a statistically significant impact on student reading comprehension test scores in grades one, two, or three.
  • Reading First had a statistically significant positive impact on first graders’ decoding skills in Spring 2007.

After the $30 million study, involving four major research organizations, reported that “the science of reading” improved decoding skills but not comprehension, enthusiasm for the NRP report waned.

But the NRP report found a second life less than a decade after it seemed to have faded.

Emily Hanford, a journalist who worked for American Public Media, began researching early literacy in 2016. Her 2022 podcast Sold a Story maintained that the source of poor literacy skills could be traced to the work of Marie Clay and Lucy Calkins, both of whom were advocates of balanced literacy, which did not incorporate the findings of the NRP.

Hanford became an advocate for “the science of reading” and the revival of phonics.

Many states enacted legislation mandating “the science of reading” and banning “three-cuing” and other elements of Calkins’ program.

“The science of reading” is unquestionably the dominant mode of teaching reading today.

Harkay wrote:

Four school districts in major urban areas using the science of reading found while students are grasping basic literacy skills, limitations toward deeper comprehension still exist, according to a new study.

The “Robust Reading Comprehension” report, conducted by nonprofit research organization SRI, examined literacy instruction in districts in Texas, Maryland, North Carolina and Virginia that have been using materials rooted in the popular phonics-based literacy approach for at least five years. 

Through numerous classroom observations, teacher surveys and interviews with district officials in Aldine Independent School District, Baltimore City Public Schools, Guilford County Schools and Richmond Public Schools, researchers found a majority of reading lessons lacked “depth” – meaning foundational skills were mainly limited to working on single words rather than reading them in sentences. 

Comprehension lessons in later elementary grades also mainly focused on completing a task, such as identifying a main character, rather than using a text for discussion and understanding its purpose.

“You’re not able to really think about the unpacking of a complicated sentence. You’re not thinking about really intentional vocabulary instruction or the building of kids’ word knowledge over time,” said Dan Reynolds, one of the lead authors of the report. “Ultimately, how should we be framing kids to read? Are we teaching our K-4 kids that reading is just tasks? Are we teaching them that they just need to label stuff and fill out graphic organizers?”

In recent years, nearly every state has passed science of reading laws, including many that have limited the type of programming and instructional materials a school can use – a move that has drawn some criticism that it’s too restrictive and that the instruction faces its own limitations.

The report defined surface literacy skills as a student’s ability to complete tasks and understand texts based on their literal meeting while robust instruction would further push a child to understand, evaluate and synthesize what they had read for its significance. 

The study said its “comprehension observations alone are more rigorous than nearly all studies conducted in the last 50 years.” It’s not expected to be representative of reading instruction across the country, Reynolds said, but “we have four big districts in four different states, and we saw this pattern happening in all four of them with three different curricula.”

The study also found that teachers struggled with implementing comprehension-focused learning materials and said many times the curriculum was too dense, required substantial planning or may not have been developmentally appropriate. Professional development opportunities for these educators were also limited.

(Progress and Potential: School System Approaches to Strengthening Literacy Instruction | SRI)

Researchers reported less than a quarter of observed comprehension lessons were engaging in robust learning. More than two-thirds of the lessons focused on “surface-level” comprehension. 

“It seems that these curriculums are designed to build knowledge and they don’t develop meaning, and so then why read about the Civil War or about insects?” said Katrina Woodworth, director at SRI’s Center for Education Research & Improvement. “The point is to both teach reading and to build students’ knowledge base so that they have more scaffolding for future learning of both content and meaning.” 

The SRI researchers also found that many review tools that measure comprehension don’t make a distinction between surface-level and robust instruction and skills. So, while educators are tasked with meeting a baseline standard, like having a child compare and contrast a text, it may be “unintentionally encouraging teachers to focus on surface-level goals,” the report said.

Without distinction, it weakens instruction for students and can later manifest as a skills disadvantage, Reynolds said.

“Districts had done so much to get the kids all the way there [with literacy], but it was losing voltage in the end,” Reynolds said. “If we can actually shift the way that districts are thinking about improving their comprehension instruction, they can take that all the way home and deliver really high quality comprehension instruction because so many pieces are already in place.”

Reynolds and one of his fellow co-authors, Sara Rutherford-Quach, said they saw glimpses of “magic” in the classroom when students understood a passage in wide-ranging contexts, which is the type of instruction they’re hoping to see districts incorporate more of in early grades.

“The kids were way more engaged,” Rutherford-Quach said. “Surface-level is important and necessary in some cases, … but it really is fundamentally different when you start talking about meaning and making it matter to the kids, and you see that they’re invested in it.”

(Beyond the Surface: Leveraging High-Quality Instructional Materials for Robust Reading Comprehension | SRI)

Reynolds added that it’s unlikely robust comprehension could make up 100% of lessons in the classroom, but “we are thinking that if we can shift that needle from 24% robust lessons up to 50 or 60, then that would be a real catalyst for comprehension growth.”

The report recommended district leaders create “a shared vision for robust comprehension and define what it means for students, teachers, schools and the district,” and align how to best measure the extent of learning. It also called for better professional learning structures that could help model and rehearse robust comprehension work. 

Previous reporting from The 74 found the percentage of recent high school graduates who lack “robust” comprehension skills is the highest it’s ever been, according to 2023 data. The sooner districts can engrain literacy skills that go beyond just explicit tasks, the easier it will be as they continue through the K-12 system, Reynolds said.

“I see the distinction between surface level and robust comprehension as critical to comprehension in fifth grade, but I also see it in the kids when they’re in 12th grade. Surface level comprehension and robust comprehension is the difference between a two on the AP exam and a three,” he said.

One evaluation in 2008. Another evaluation in 2026. Same conclusions. What have we learned?

The ultimate expert, Jeanne Chall, had it right. A former kindergarten teacher who became a renowned Harvard professor, she was commissioned by the Carnegie Corporation to review the research on reading. In her 1967 book, Learning to Read: The Great Debate, she concluded that the best approach was: both. Start early with phonics, she said, then transition to excellent children’s literature. If we continued to swing from extreme to extreme–from phonics to whole word, from whole word to phonics–she predicted, we would forever be trapped in that pendulum.

She was right.

Foreign Policy, a distinguished publication for leading scholars of foreign affairs, published an article by staff writers Keith Johnson and Christina Lu asserting that Trump’s lust to control Greenland is just plain nuts.

They wrote;

Seeking additional barrels of oil in Venezuela or digging for rare earths in ice-covered Greenland makes no sense from an economic or security point of view. And yet U.S. President Donald Trump persists, even though the costs massively outweigh the benefits.

In reality, naked resource grabs explain a lot about Trump’s dizzying foreign policy, perhaps even more so than other explanations that have been proposed. It seems Trump may have reached back even further in time for his guiding light than tariff-happy William McKinley and big-stick imperialist Theodore Roosevelt to the British and Dutch quasi-state mercantilist corporations that introduced much of the world to rapacious capitalism starting in the 17th century. The British and Dutch East India Companies did grab much of the world, usually at gunpoint. At least they got pepper, spices, and tea. All we have here is sulfurous oil and neodymium.

Gunboat diplomacy is back, only this time without the diplomacy.

Trump’s obsession with natural resources that the companies paid to extract them refuse to touch does raise several questions. Are these even the right resources to be grabbing? Is any of this legal? And most importantly, is any of this a remotely good way to promote the security of the United States?

WHEN IT COMES TO OIL, which has been a Trump obsession for decades, the answer is clearly no.

Oil demand is a tricky thing to project into the future. Some forecasters expect global demand for oil to peak within five years, while others reckon fast-growing developing economies will still be thirsty into the next decade, requiring more wells and more production. Either way, oil from Venezuela and Greenland is not the answer.

Venezuela’s oil woes have been amply demonstrated. It’s an expensive thing to produce in a place with little security and less rule of law, especially with oil languishing in the mid-$50s a barrel. The chairman and chief executive of ExxonMobil, Darren Woods, told Trump at a White House meeting last week that Venezuela was “uninvestible.” Trump then said he would ensure that Exxon was kept out of any U.S.-led Venezuela ventures—and Exxon’s stock rose on the news.

Greenland, too, is rumored to have oil: billions of barrels of it. It’s not clear if that is actually the case, because decades of exploration have hit only dry wells, but on paper, Greenland could have 8 billion barrels of oil hidden under the tundra and the whitecaps, or nearly 3 percent of Venezuela’s unattractive reserves.

But there are some daunting challenges. Most of those estimated oil resources are north of the Arctic Circle, and mostly offshore. That is not easy to access, even with climate change stretching summer on both ends. Even the oil on land is not easy to tap. There are fewer than 100 miles of paved road on an island the size of Mexico. Deep water ports, airports, pipelines, oil-export terminals, housing, clinics—all are on somebody’s to-do list to build, but not that of oil majors.

Also relevant: Since 2021, Greenland has banned further oil exploration due to environmental concerns. The only current play, a land-based oil-exploration operation on the island’s east coast with U.S. backing, relies on a grandfathered lease from years ago. That legal stricture, in the absence of a complete annexation, could complicate further U.S. efforts to tap Greenland’s possible oil.

BUT WHAT ABOUT GREENLAND’S rare earths, which Trump officials have suggested are one of the primary reasons the U.S. president is so interested in the island?

While those who focus on rare earths mining simply say the plan is “bonkers,” the real issue is that rare earths are not rare—processing facilities and magnet factories are. Which makes a race for ice-bound dodgy mining prospects in somebody else’s territory all the harder to understand.

“It certainly doesn’t make any sense as a rare-earth story,” Ian Lange, a professor in the mineral economics program at the Colorado School of Mines, recently told Foreign Policy.

Rare earths, or a set of 17 metallic elements with obscure names like neodymium and samarium, have catapulted in geopolitical importance because they power everything from F-35 fighter jets to Arleigh Burke-class destroyers. China overwhelmingly commands their global supply chains, giving it powerful leverage in its ongoing trade spat with the United States.

Sure, Greenland may have some sizable rare earth reserves, according to the U.S. Geological Survey—but so do many other countries. And a big economic question hangs over potential operations in Greenland, where no rare earth mining has ever taken place and mining itself remains a fraught and divisive issue.

The biggest problem with Trump’s resource grabs is not their lack of economic foundation, which is nil, or their legality, which is none, but with what they do for U.S. security, which is little or worse.

Also, the bulk of Greenland’s land—a whopping 80 percent—is estimated to be covered in ice. All of those factors are certain to make establishing crucial mining and processing infrastructure, already a difficult and hefty financial endeavor, even more costly and challenging.

In his pursuit of rare earths, industry experts say, Trump will likely have an easier time looking elsewhere.

AND THEN THERE’S THE QUESTION of the legality of how Trump is going about his resource grabs. Abducting heads of government to seize resources is not anywhere sanctioned in the U.N. Charter, nor is threatening to invade a NATO alliance partner to forcibly annex their territory. But rogue states are hard to red team.

Trump has waved aside centuries of international law, telling the New York Times “I don’t need international law,” because his own “morality” was the only check or balance required.

It’s not an abstruse debate. For centuries, the West has sought to paint a patina of law over the anarchy of the international system, and even today, tomes are written about revisionist powers seeking to pervert international law for their own ends. Until very recently, the United States was not among the revisionist powers.

But there’s little to be done on that front. Trump’s installed successor in Venezuela, Nicolas Maduro’s former vice president and now also acting president Delcy Rodriguez, who has been under U.S. sanctions since 2017 for human rights abuses, is according to Trump “a terrific person.” Also not entirely legal is storing the proceeds of Venezuelan oil sales the United States has carried out in an offshore account in Qatar.

THE BIGGEST PROBLEM with Trump’s resource grabs is not their lack of economic foundation, which is nil, or their legality, which is none, but with what they do for U.S. security, which is little or worse….

The great advantage the United States had, until recently, was its network of alliances: NATO, Japan, South Korea, and a multitude of others. That’s all gone now, or nearly. It is surely a sign of bungled foreign policy when Sweden dispatches troops against you.


Nancy Bailey is an extraordinary blogger. She was a teacher for many years, and she’s an independent thinker. She has a keen eye for frauds, and she calls them out. A few years ago, Nancy and I collaborated on a book called Edspeak and Doubletalk: A Glossary to Decipher Hypocrisy and Save Public Schooling (Teachers College Press). We worked together closely by computer and telephone, despite the fact that we had never met.

One of this blog’s loyal readers said recently that he judged educational phenomena by the simple term WWNBD: “What Would Nancy Bailey Do?”

A good watchword.

In this post, Nancy Bailey catches Secretary of Education Linda McMahon devoting herself to a completely illegal activity, as explicitly defined in federal law: changing the history curriculum of American public schools.

On one hand, the former wrestling entrepreneur says that education should be returned to the states, but at the same time, she’s promoting a rightwing history curriculum that she describes as a “patriotic curriculum.”

Secretary McMahon is breaking the law. Surely the first duty of a citizen or patriot is to uphold the law. Secretary McMahon may be ignorant of the law but ignorance is not a defense for illegal actions.

In its wisdom, at the creation of the U.S. Department of Education in 1979, the U.S. Congress forbade any official in the U.S. Department of Education from interfering in matters of curriculum.

Nancy Bailey writes:

Traveling across the country, Education Secretary Linda McMahon is promoting patriotism and “History Rocks,” her religious civics curriculum for kids. She does this as Americans have watched the terror unfold in Minneapolis, including the shooting of a mom protecting undocumented immigrants, there will apparently be no investigation.

In addition, billionaire McMahon, like billionaire Betsy DeVos before her, and billionaire Donald Trump, chip away at the fabric of public schooling that this country’s children have relied on for years. She continues to dismantle the U.S. ED for her boss, without Congressional approval (a terrible civics lesson in and of itself), casting aside laws protecting students. Either she doesn’t understand the harm she’s doing, or she doesn’t care.

McMahon’s emphasis on state-run schools (public schools have always been run by states) is more about vouchers, which the privileged can cash in on to supplement the tuition of their children attending private schools, which are unaffordable for many Americans. Those other children will get charter schools, which are inconsistent and mostly unregulated.

It’s not just McMahon. For years, the incredibly wealthy in America have done little to assist those who helped them acquire their wealth. When it comes to public schools, they’ve done much to destroy them.

What kind of civics is McMahon promoting? How patriotic must children be when they don’t have access to decent health care or good schools? Patriotism? How difficult is it to wave the flag when you’re a hungry child without a home? Or what if you come from a family of undocumented immigrants, whose dream has been to be able to wave that flag, but their dream has now been dashed?

Senator Bernie Sanders has said:

It’s hard to miss.

Our country is rapidly evolving into two Americas.

One America consists of less than a thousand billionaires who have an unprecedented amount of wealth and power and have never ever had it so good.

The other America, where the vast majority live, consists of tens of millions of families who are struggling to put food on the table, pay their bills and worry that their kids will have a lower standard of living than they do. 

How is McMahon giving back to America? Providing kids a so-called civics program that includes religion is hollow when they’re hungry.

Has she spoken with US agriculture secretary, Brooke Rollins? Rollins is not a billionaire yet, but on her way with an acquired $15 million. She claimed last week that Americans could save money by aligning their meals with the new Department of Health and Human Services dietary guidelines. They could simply eat“a piece of chicken, a piece of broccoli”, “a corn tortilla” and “one other thing”.

She states this while McMahon told FOX News:

“…too many schools have moved away from teaching the basics of what it means to be an American — from understanding the Constitution to showing respect for the nation’s symbols — warning that America’s sense of national identity is quickly fading.

We don’t teach love of country. We don’t say the Pledge of Allegiance. We are not creating that same sense of patriotism. …in some districts, the word patriot was actually crossed out of some of the curriculum in some of our schools.

History Rocks is a national partnership with the following religiously connected groups:

It’s not clear which 50 national and state organizations are involved, although America 250 lists many. Here are a few:

  • 1776 Project Foundation
  • Alumni Free Speech Alliance
  • American Legislative Exchange Council
  • American Principles Project
  • Moms for Liberty
  • Moms for America
  • National Association of Scholars
  • CatholicVote
  • Center for Education Reform
  • Defending Education

Celia Clarke, a PBS reporter, covering McMahon’s visit to a New York high school, described History Rocks:

She was there as part of a national tour she’s doing. She’s going to visit every state, and they call this the History Rocks! Trail To Independence Tour, where McMahon is visiting, as I said, one school in each state. This whole thing is organized by a private coalition in partnership with the Department of Education, and it’s a coalition of conservative groups like the Heritage Foundation and Turning Point USA. These groups have a goal of using education to promote patriotism, but in a very specific way, which includes adding a particular Christian perspective on American history.

McMahon doesn’t appear to understand the history behind patriotism and public education. If she did, she would know there has been a long history of controversy.

Leo Tolstoy said:

Patriotism in its simplest, clearest, and most indubitable meaning is nothing but an instrument for the attainment of the government’s ambitious and mercenary aims, and a renunciation of human dignity, common sense, and conscience by the governed, and a slavish submission to those who hold power. That is what is really preached wherever patriotism is championed. Patriotism is slavery.

Albert Einstein stated:

Heroism on command, senseless violence, and all the loathsome nonsense that goes by the name of patriotism – how passionately I hate them!

Teaching patriotism in public schools has always been debated. In 2006, Diane Ravitch penned “Should We Teach Patriotism?” She didn’t endorse a special class for patriotism but instead proposed:

Students who study American history will learn about the sacrifices of previous generations who sought to safeguard our liberties and improve our society, and they will learn about the men and women of all races and backgrounds who struggled to create a land of freedom, justice, and opportunity. Students must learn too about the failings of our democracy, about the denials of freedom and justice that blight our history.

But to deprive students of an education that allows them to see themselves as part of this land and its history and culture would be a crying shame. Just as students must learn to value themselves as individuals, to value their families, and to value their community, so too should they learn to value the nation of which they are citizens. To love one’s country does not require one to ignore its faults. To love one’s country does not require one to dismiss the virtues of other countries. Indeed, those who are patriotic about their own country tend to respect those who live elsewhere and also love their respective countries.

That last part about not dismissing the virtues of other countries eerily rings true today, as the President seeks to take over other countries, ignoring the great needs, especially those of America’s children in the United States.

On this MLK day, consider where we’ve been as a nation, and where it looks like we’re sadly going, and what it must mean to America’s children, every one of them.

Linda McMahon’s billionaire patriotism is not right. It does nothing to help American children live good lives where they can become successful, Republican or Democrat.

References

Ravitch, D. (2006). Should we teach patriotism? Phi Delta Kappan87(8), 579–581.

Dr. King’s “Letter from a Birmingham Jail” was written in April 1963. Dr. King wrote in response to a public statement by Birmingham religious leaders who called on Dr. King to be patient and not to engage in demonstrations that would provoke resistance.

This context in which he wrote the letter appears on the website of The Martin Luther King, Jr. Research and Education Institute at Stanford University.

In April 1963 King and the Southern Christian Leadership Conference (SCLC) joined with Birmingham, Alabama’s existing local movement, the Alabama Christian Movement for Human Rights (ACMHR), in a massive direct action campaign to attack the city’s segregation system by putting pressure on Birmingham’s merchants during the Easter season, the second biggest shopping season of the year. As ACMHR founder Fred Shuttlesworth stated in the group’s “Birmingham Manifesto,” the campaign was “a moral witness to give our community a chance to survive” (ACMHR, 3 April 1963). 

The campaign was originally scheduled to begin in early March 1963, but was postponed until 2 April when the relatively moderate Albert Boutwell defeated Birmingham’s segregationist commissioner of public safety, Eugene “Bull” Connor, in a run-off mayoral election. On 3 April the desegregation campaign was launched with a series of mass meetings, direct actions, lunch counter sit-ins, marches on City Hall, and a boycott of downtown merchants. King spoke to black citizens about the philosophy of nonviolence and its methods, and extended appeals for volunteers at the end of the mass meetings. With the number of volunteers increasing daily, actions soon expanded to kneel-ins at churches, sit-ins at the library, and a march on the county building to register voters. Hundreds were arrested. 

On 10 April the city government obtained a state circuit court injunction against the protests. After heavy debate, campaign leaders decided to disobey the court order. King declared: “We cannot in all good conscience obey such an injunction which is an unjust, undemocratic and unconstitutional misuse of the legal process” (ACMHR, 11 April 1963). Plans to continue to submit to arrest were threatened, however, because the money available for cash bonds was depleted, so leaders could no longer guarantee that arrested protesters would be released. King contemplated whether he and Ralph Abernathy should be arrested. Given the lack of bail funds, King’s services as a fundraiser were desperately needed, but King also worried that his failure to submit to arrests might undermine his credibility. King concluded that he must risk going to jail in Birmingham. He told his colleagues: “I don’t know what will happen; I don’t know where the money will come from. But I have to make a faith act” (King, 73). 

On Good Friday, 12 April, King was arrested in Birmingham after violating the anti-protest injunction and was kept in solitary confinement. During this time King penned the Letter from Birmingham Jail” on the margins of the Birmingham News, in reaction to a statement published in that newspaper by eight Birmingham clergymen condemning the protests. King’s request to call his wife, Coretta Scott King, who was at home in Atlanta recovering from the birth of their fourth child, was denied. After she communicated her concern to the Kennedy administration, Birmingham officials permitted King to call home. Bail money was made available, and he was released on 20 April 1963. 

In order to sustain the campaign, SCLC organizer James Bevel proposed using young children in demonstrations. Bevel’s rationale for the Children’s Crusade was that young people represented an untapped source of freedom fighters without the prohibitive responsibilities of older activists. On 2 May more than 1,000 African American students attempted to march into downtown Birmingham, and hundreds were arrested. When hundreds more gathered the following day, Commissioner Connor directed local police and fire departments to use force to halt the demonstrations. During the next few days images of children being blasted by high-pressure fire hoses, clubbed by police officers, and attacked by police dogs appeared on television and in newspapers, triggering international outrage. While leading a group of child marchers, Shuttlesworth himself was hit with the full force of a fire hose and had to be hospitalized. King offered encouragement to parents of the young protesters: “Don’t worry about your children, they’re going to be alright. Don’t hold them back if they want to go to jail. For they are doing a job for not only themselves, but for all of America and for all mankind” (King, 6 May 1963). 

In the meantime, the white business structure was weakening under adverse publicity and the unexpected decline in business due to the boycott, but many business owners and city officials were reluctant to negotiate with the protesters. With national pressure on the White House also mounting, Attorney General Robert Kennedy sent Burke Marshall, his chief civil rights assistant, to facilitate negotiations between prominent black citizens and representatives of Birmingham’s Senior Citizen’s Council, the city’s business leadership. 

The Senior Citizen’s Council sought a moratorium on street protests as an act of good faith before any final settlement was declared, and Marshall encouraged campaign leaders to halt demonstrations, accept an interim compromise that would provide partial success, and negotiate the rest of their demands afterward. Some black negotiators were open to the idea, and although the hospitalized Shuttlesworth was not present at the negotiations, on 8 May King told the negotiators he would accept the compromise and call the demonstrations to a halt. 

When Shuttlesworth learned that King intended to announce a moratorium he was furious—about both the decision to ease pressure off white business owners and the fact that he, as the acknowledged leader of the local movement, had not been consulted. Feeling betrayed, Shuttlesworth reminded King that he could not legitimately speak for the black population of Birmingham on his own: “Go ahead and call it off … When I see it on TV, that you have called it off, I will get up out of this, my sickbed, with what little ounce of strength I have, and lead them back into the street. And your name’ll be Mud” (Hampton and Fayer, 136). King made the announcement anyway, but indicated that demonstrations might be resumed if negotiations did not resolve the situation shortly. 

By 10 May negotiators had reached an agreement, and despite his falling out with King, Shuttlesworth joined him and Abernathy to read the prepared statement that detailed the compromise: the removal of “Whites Only” and “Blacks Only” signs in restrooms and on drinking fountains, a plan to desegregate lunch counters, an ongoing “program of upgrading Negro employment,” the formation of a biracial committee to monitor the progress of the agreement, and the release of jailed protesters on bond (“The Birmingham Truce Agreement,” 10 May 1963). 

Birmingham segregationists responded to the agreement with a series of violent attacks. That night an explosive went off near the Gaston Motel room where King and SCLC leaders had previously stayed, and the next day the home of King’s brother Alfred Daniel King was bombed. President John F. Kennedy responded by ordering 3,000 federal troops into position near Birmingham and making preparations to federalize the Alabama National Guard. Four months later, on 15 September, Ku Klux Klan members bombed Birmingham’s Sixteenth Street Baptist Church, killing four young girls. King delivered the eulogy at the 18 September joint funeral of three of the victims, preaching that the girls were “the martyred heroines of a holy crusade for freedom and human dignity” (King, “Eulogy for the Martyred Children,” 18 September 1963). 

Footnotes

“The Birmingham Truce Agreement,” 10 May 1963, in Eyes on the Prize, ed. Carson et al., 1991. 

Douglas Brinkley, “The Man Who Kept King’s Secrets,” Vanity Fair (April 2006): 156–171.

Eskew, But for Birmingham, 1997. 

Hampton and Fayer, with Flynn, Voices of Freedom, 1990. 

King, Address delivered at mass meeting, 6 May 1963, FRC-DSI-FC

King, Eulogy for the Martyred Children, 18 September 1963, in A Call to Conscience, ed. Carson and Shepard, 2001.

King, Shuttlesworth, and Abernathy, Statement, “For engaging in peaceful desegregation demonstrations,” 11 April 1963, BWOF-AB.

King, Why We Can’t Wait, 1964.

Shuttlesworth and N. H. Smith, “Birmingham Manifesto,” 3 April 1963, MLKJP-GAMK. Back to Top

Stanford

The Martin Luther King, Jr. Research and Education Institute

Heather Cox Richardson obtained a pamphlet written during World War II for our troops overseas. Its purpose was to explain the tactics of fascists: how they gain power, how they lie to distort reality, how they use hatred to divide and conquer.

The pamphlet is insightful, incisive, and remarkably relevant to the world we live in now.

What we are learning is that “It can happen here.” We must arm ourselves with knowledge to preserve our democracy.

She writes:

Beginning in 1943, the War Department published a series of pamphlets for U.S. Army personnel in the European theater of World War II. Titled Army Talks, the series was designed “to help [the personnel] become better-informed men and women and therefore better soldiers.”

On March 24, 1945, the topic for the week was “FASCISM!”

“You are away from home, separated from your families, no longer at a civilian job or at school and many of you are risking your very lives,” the pamphlet explained, “because of a thing called fascism.” But, the publication asked, what is fascism? “Fascism is not the easiest thing to identify and analyze,” it said, “nor, once in power, is it easy to destroy. It is important for our future and that of the world that as many of us as possible understand the causes and practices of fascism, in order to combat it.”

Fascism, the U.S. government document explained, “is government by the few and for the few. The objective is seizure and control of the economic, political, social, and cultural life of the state.” “The people run democratic governments, but fascist governments run the people.”

“The basic principles of democracy stand in the way of their desires; hence—democracy must go! Anyone who is not a member of their inner gang has to do what he’s told. They permit no civil liberties, no equality before the law.” “Fascism treats women as mere breeders. ‘Children, kitchen, and the church,’ was the Nazi slogan for women,” the pamphlet said.

Fascists “make their own rules and change them when they choose…. They maintain themselves in power by use of force combined with propaganda based on primitive ideas of ‘blood’ and ‘race,’ by skillful manipulation of fear and hate, and by false promise of security. The propaganda glorifies war and insists it is smart and ‘realistic’ to be pitiless and violent.”

Fascists understood that “the fundamental principle of democracy—faith in the common sense of the common people—was the direct opposite of the fascist principle of rule by the elite few,” it explained, “[s]o they fought democracy…. They played political, religious, social, and economic groups against each other and seized power while these groups struggled.”

Americans should not be fooled into thinking that fascism could not come to America, the pamphlet warned; after all, “[w]e once laughed Hitler off as a harmless little clown with a funny mustache.” And indeed, the U.S. had experienced “sorry instances of mob sadism, lynchings, vigilantism, terror, and suppression of civil liberties. We have had our hooded gangs, Black Legions, Silver Shirts, and racial and religious bigots. All of them, in the name of Americanism, have used undemocratic methods and doctrines which…can be properly identified as ‘fascist.’”

The War Department thought it was important for Americans to understand the tactics fascists would use to take power in the United States. They would try to gain power “under the guise of ‘super-patriotism’ and ‘super-Americanism.’” And they would use three techniques:

First, they would pit religious, racial, and economic groups against one another to break down national unity. Part of that effort to divide and conquer would be a “well-planned ‘hate campaign’ against minority races, religions, and other groups.”

Second, they would deny any need for international cooperation, because that would fly in the face of their insistence that their supporters were better than everyone else. “In place of international cooperation, the fascists seek to substitute a perverted sort of ultra-nationalism which tells their people that they are the only people in the world who count. With this goes hatred and suspicion toward the people of all other nations.”

Third, fascists would insist that “the world has but two choices—either fascism or communism, and they label as ‘communists’ everyone who refuses to support them.”

It is “vitally important” to learn to spot native fascists, the government said, “even though they adopt names and slogans with popular appeal, drape themselves with the American flag, and attempt to carry out their program in the name of the democracy they are trying to destroy.”

The only way to stop the rise of fascism in the United States, the document said, “is by making our democracy work and by actively cooperating to preserve world peace and security.” In the midst of the insecurity of the modern world, the hatred at the root of fascism “fulfills a triple mission.” By dividing people, it weakens democracy. “By getting men to hate rather than to think,” it prevents them “from seeking the real cause and a democratic solution to the problem.” By falsely promising prosperity, it lures people to embrace its security.

“Fascism thrives on indifference and ignorance,” it warned. Freedom requires “being alert and on guard against the infringement not only of our own freedom but the freedom of every American. If we permit discrimination, prejudice, or hate to rob anyone of his democratic rights, our own freedom and all democracy is threatened.”

Notes:

https://onlinebooks.library.upenn.edu/webbin/serial?id=armytalks

War Department, “Army Talk 64: FASCISM!” March 24, 1945, at https://archive.org/details/ArmyTalkOrientationFactSheet64-Fascism/mode/2up

In an interview with The New York Times, President Trump explained his hostility towards the civil rights laws meant to end discrimination against racial minorities and women and to expand opportunities for them in the workplace and in education.

He believes that civil rights protections have hurt white men. That is the rationale for his aggressive campaign to purge policies of DEI (diversity, equity, and inclusion) from all institutions receiving federal funding.

Trump is indifferent to the long history of slavery, racism, Jim Crow laws, bigotry, and segregation that harmed minorities, especially African Americans. He is equally indifferent to the long history of sexism and misogny that restricted the careers of women.

Erica Green reports:

President Trump said in an interview that he believed civil rights-era protections resulted in white people being “very badly treated,” his strongest indication that the concept of “reverse discrimination” is driving his aggressive crusade against diversity policies.

Speaking to The New York Times on Wednesday, Mr. Trump echoed grievances amplified by Vice President JD Vance and other top officials who in recent weeks have urged white men to file federal complaints with the Equal Employment Opportunity Commission.

When asked whether protections that began in the 1960s, spurred by the passage of the Civil Rights Act, had resulted in discrimination against white men, Mr. Trump said he believed “a lot of people were very badly treated.” 

“White people were very badly treated, where they did extremely well and they were not invited to go into a university to college,” he said, an apparent reference to affirmative action in college admissions. “So I would say in that way, I think it was unfair in certain cases.”

He added: “I think it was also, at the same time, it accomplished some very wonderful things, but it also hurt a lot of people — people that deserve to go to a college or deserve to get a job were unable to get a job. So it was, it was a reverse discrimination.”

Trump’s approach is calibrated to appeal to white men who blame their grievances on laws that protect racial minorities and women.

Carrying out Mr. Trump’s agenda is the Equal Employment Opportunity Commission, which was formed in 1965 under the Civil Rights Act. The commission’s chair, Andrea Lucas, issued a striking video message last month underlining the agency’s new posture.

“Are you a white male who has experienced discrimination at work based on your race or sex?” Ms. Lucas said in the video posted on X. “You may have a claim to recover money under federal civil rights laws. Contact the E.E.O.C. as soon as possible. Time limits are typically strict for filing a claim.”

“The E.E.O.C. is committed to identifying, attacking, and eliminating ALL forms of race and sex discrimination — including against white male applicants and employees,” she said.

In the video, Ms. Lucas pointed white men to the commission’s F.A.Q. on “D.E.I.-related discrimination,” which notes that D.E.I. “a broad term that is not defined” in the Civil Rights Act.

The Equal Employment Opportunity Commission is the nation’s primary litigator of workplace discrimination, and for decades has been a resource for minorities, women and other groups who have historically faced discrimination. But Ms. Lucas has endeavored to make it one of Mr. Trump’s most powerful tools against D.E.I., with a particular focus on remedying perceived harms against white men.

Trump has combatted DEI in universities by threatening to cut off the funding of institutions that implement affirmative action for students and faculty and that have programs to encourage minorities.

Like many of you, I sat glued to the television on January 6, 2021, and watched the terrible events unfold. I had seen Trump’s tweet a few weeks earlier, urging his followers to show up on January 6 and promising that it would be “wild.”

They did show up. Thousands of them. Some dressed in military gear, some in bizarre costumes, some armed. All eager to “stop the steal.” As Trump promised, it was indeed wild.

Trump had gone through 60 court cases, appealing the vote in different states. Every court ruled against him. Trump-appointed judges ruled against him. There was no evidence of fraud. The US Supreme Court ruled against his claims–twice. His closest advisors told him he lost. But he listened only to those who told him the election was rigged, like Rudy Giuliani, the My Pillow Guy, Sidney Powell, etc.

When his supporters showed up on January 6, he gave a passionate speech, telling them that the election had been stolen. He urged them to march to the Capitol, where the ceremonial counting of the electoral vote was taking place, and said he would march with them.

He didn’t march with them, though he wanted to. He returned to the White Hiuse, where he sat back and watched his loyal fans attack the U.S. Capitol, smash its windows, break through its doors, assault Capitol police, and ransack the seat of our government.

It was the worst day in our history because never before had an American president rallied his passionate fans and called on them to attack the seat of our government. Never before had a mob of American citizens tried to overturn a free and fair election by violence.

Trump demonstrated that he is a sore loser. He was beaten by Joe Biden fair and square. He refused to accept that he lost. He continues to claim that he won.

He is either delusional or the world’s biggest crybaby and liar.

I will never forget that day of infamy. Yes, it was wise than Pearl Harbor. It was worse than 9/11. On those days, we were attacked by foreign powers and terrorists. On January 6, our democracy was attacked by Americans.

I recommend that you read Jeffrey Goldberg’s excellent article in The Atlantic. The link is a gift article.

This is what Glenn Kessler wrote:

Trump rallying a crowd before the Jan. 6 attack on the Capitol: “You will have an illegitimate president. That is what you will have, and we can’t let that happen.”

A version of this article was posted in October behind a paywall as part of the “On Trump’s Bullshit” series. I am making it available to all subscribers on the fifth anniversary of the Jan. 6 attack on the U.S. Capitol.

In October, Donald Trump posted on social media what appeared to be a message to Attorney General Pam Bondi: “The Biden FBI placed 274 agents into the crowd on January 6…What a SCAM – DO SOMETHING!”

When Bondi launches her investigation, she’ll soon discover an uncomfortable fact: Joe Biden wasn’t president on Jan. 6, 2021. Trump was — and he sought to block Biden from taking office. (And it was his government that deployed agents after the riot began.)

The post is emblematic of Trump’s most astonishing piece of bullshit — his effort to rewrite the history of the Jan. 6 attack on the U.S. Capitol that he orchestrated and encouraged. 

Trump knew he faced criminal liability for his role in obstructing the peaceful passage of power after his 2020 defeat, so it’s quite possible he ran for president mainly to derail the investigation. As a tactic, it was successful. Through repeated legal challenges, he managed to delay the trial until after the November election. When he won, the Justice Department was required to drop the case because of an existing policy that a sitting president cannot be prosecuted.

Then, as soon as he became president, Trump pardoned more than 1,500 people convicted or charged in connection with the riot, while commuting the sentences of fourteen members of the Proud Boys and Oath Keepers, two far-right groups.

Trump now routinely refers to the “January 6 hoax,” attempting to erase the event altogether.

Even more amazing, Trump has managed to convince many of his supporters that a riot that resulted in $2.7 billion in property damage, security expenses, and other related costs, according to the Government Accountability Office, was a “beautiful day” and “a day of love.” The rioters assaulted 140 law enforcement officers, while 123 people were charged with using a deadly or dangerous weapon or causing serious bodily injury to law enforcement.

The reality is that Trump incited the brutal assault on the Capitol, starting with his lie that he won the 2020 election. His refusal to accept the election results, despite his convincing losses in key battleground states, set the stage for a day of outrage by his supporters.

The final report of Special Counsel Jack Smith documented how Trump tried to browbeat Republican state officials in battleground states to alter the results or nullify them. Thankfully, people such as Georgia Secretary of State Brad Raffensperger —who Trump demanded to “find 11,780 votes” — or Michigan Senate Majority Leader Mike Shirkey — who bluntly told Trump he lost because he had underperformed with educated females — refused to yield to his pressure.

So did Vice President Mike Pence. Trump wanted Pence, who had the ceremonial role of presiding over the Electoral College count, to overturn the election by rejecting votes for Biden from six battleground states. Pence knew he didn’t have the authority to do so, despite the theories offered by what he called Trump’s “gaggle of crackpot lawyers.”

But the most damning evidence of Trump’s misconduct are his own actions on January 6, after the crowd he urged to march on the Capitol turned into a mob. 

As the scale of the attack became clear, Trump was reluctant to try to calm the situation, even as his staff pleaded with him to tell the rioters to leave the Capitol. Trump’s tweets were so inadequate, in the view of staff members, that many resolved to resign. Even his children Ivanka and Donald Jr. found the tweets to be inappropriate. Nearly three hours passed before Trump finally told the rioters to “go home.”

The House select committee report on the Jan. 6 attack shows that Trump learned only 15 minutes after he concluded his remarks on the National Mall at 1:10 p.m. that the Capitol was under attack. Less than half an hour later, the Metropolitan Police Department officially declared a riot. Minutes later, rioters broke into the Capitol and swarmed the building.

Yet it was not until 2:24 that Trump issued his first written tweet — and it made things worse.

Trump wrote: “Mike Pence didn’t have the courage to do what should have been done to protect our Country and our Constitution, giving States a chance to certify a corrected set of facts, not the fraudulent or inaccurate ones which they were asked to previously certify. USA demands the truth!”

According to the House committee’s report: “Evidence shows that the 2:24 p.m. tweet immediately precipitated further violence at the Capitol. Immediately after this tweet, the crowds both inside and outside of the Capitol building violently surged forward. Outside the building, within 10 minutes thousands of rioters overran the line on the west side of the Capitol that was being held by the Metropolitan Police Force’s Civil Disturbance Unit, the first time in the history of the DC Metro Police that such a security line had ever been broken.”

One minute after the tweet, the Secret Service evacuated Pence to a secure location at the Capitol. According to Smith’s report, when an advisor at the White House rushed to the dining room to inform Trump, the president replied, “So what?”

Contemporaneous White House reactions were damning.

Deputy national security adviser Matthew Pottinger told the House committee that the 2:24 p.m. tweet convinced him to resign that day. “I read it and was quite disturbed by it,” he told the committee. “I was disturbed and worried to see that the President was attacking Vice President Pence for doing his constitutional duty. So the tweet looked to me like the opposite of what we really needed at that moment, which was a de-escalation. … It looked like fuel being poured on the fire.”

White House counsel Pat Cipollone, in his deposition with the committee, said: “My reaction to it is that’s a terrible tweet, and I disagreed with the sentiment. And I thought it was wrong.”

The committee report says that Trump’s daughter Ivanka rushed to the Oval Office dining room, where Trump was watching coverage of the riot on Fox News. “Although no one could convince President Trump to call for the violent rioters to leave the Capitol, Ivanka persuaded President Trump that a tweet could be issued to discourage violence against the police,” the report said.

At 2:39, Trump issued this tweet: “Please support our Capitol Police and Law Enforcement. They are truly on the side of our Country. Stay peaceful!”

The tweet did not condemn the violence or tell rioters to leave the Capitol. As Trump well knew, the crowd was not peaceful at the time.

Even so, the committee’s report said that Trump had resisted using the word “peaceful.” It quotes Sarah Matthews, who was the deputy White House press secretary, about a conversation she had with Ivanka after Matthews expressed concern the tweet did not go far enough. “In a hushed tone [she] shared with me that the President did not want to include any sort of mention of peace in that tweet and that it took some convincing on their part, those who were in the room,” Matthews told the committee.

Trump rejected staff requests to urge people who entered the Capitol illegally to leave immediately. Instead, at 3:13 p.m., when he issued a third tweet, he still did not tell people to go home. “I am asking for everyone at the U.S. Capitol to remain peaceful,” he said. “No violence! Remember, WE are the Party of Law & Order — respect the Law and our great men and women in Blue. Thank you!”

The violence continued.

Finally, at 4:17 p.m., almost three hours after the attack began, Trump posted a video that encouraged people to leave the Capitol — while repeating many of his lies about a stolen election. By then it was clear Trump had failed to derail Biden’s election.

“Down at the Capitol, the video began streaming onto rioters’ phones, and by all accounts including video footage taken by other rioters, they listened to President Trump’s command,” the report said. “ ‘Donald Trump has asked everybody to go home,’ one rioter shouted as he ‘deliver[ed] the President’s message.’ ‘That’s our order,’ another rioter responded. Others watching the video responded: ‘He says, go home.’ ”

Just after 6 pm, Trump offered one more tweet that appeared to justify the violence on one of the darkest days in American history: “These are the things and events that happen when a sacred landslide election victory is so unceremoniously & viciously stripped away from great patriots who have been badly & unfairly treated for so long. Go home with love & in peace. Remember this day forever!”

It was a sickening, celebratory tweet on a horrific day — convincing even more White House officials to quit — and no amount of Trump bullshit can erase his conduct from the annals of history.

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