Archives for category: Religion

Thanks to our friend Rick Charvet for sharing this very interesting clip from “Morning Joe,” in which Mika B. describes how Trump and Biden each spent Easter.

Trump apparently did not go to church and didn’t have much time for his family. Instead, he spent the day posting comments on his social media platform Truth Social. He posted 77 times. Seventy-seven times. He even posted notes from members of his cult likening him to Jesus.

In what ways is he like Jesus? Jesus was a teacher, a man beloved for his kindness, humility, compassion, and love for those in poverty, those in greatest need.

From Matthew:

Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

But when the young man heard this, he went away sad, for he had many possessions.

Then Jesus said to his disciples, “I tell you the truth, it is very hard for a rich person to enter the Kingdom of Heaven. I’ll say it again—it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!

What did Biden do? He went to church with family.

I recently went to see “Cabrini,” the story of America’s first saint. It’s a wonderful film, and I highly recommend it.

Mother Cabrini, as she was known, founded an order of sisters in Italy that created orphanages and homes for poor children. She longed to launch a mission to China but the Pope denied her request and told her to go to America instead, where there were large numbers of impoverished Italian immigrants.

She and several of her sisters traveled by ship to New York City in 1889 and immediately established residence in the Five Points, a congested and dirty neighborhood teeming with indigent Italian immigrants. The sisters opened a home and school for vagrant children living in squalid conditions.

Mother Cabrini was always in frail health but she had an iron will and surmounted every obstacle that blocked her desire to serve. She was a fearless feminist. The Archbishop of New York was not welcoming but she overcame his opposition. The Mayor of the city tried to close down her orphanage and frustrate her plans to grow, but she persisted.

She was ingenious. She sought out a reporter for The New York Times, brought him to see the living conditions of her district, and he wrote about her work. Children were “living worse than rats,” in sewers under the streets, he wrote. Anything to stay alive. Mother Cabrini ran a school where they learned English but sang songs in Italian. She wanted them to fit into their new homeland but not to lose touch with their ancestral home.

Let me emphasize that while the story centers on a nun with an iron will, there is no religious propagandizing. None. It’s a movie about courage, dedication, kindness, and a fierce desire to help the neediest. Mother Cabrini eventually established orphanages and hospitals around the world.

The lesson that I took away from the film was about the hard life of immigrants and the valor of those who reached out to help them survive. In the 19th and early 20th centuries, there were no government services. People came pouring in and had to make it in their own or die from hunger and disease.

Mother Cabrini’s love for the immigrants of her time stand in sharp contrast to the political rhetoric of today, when they are vilified as rapists, drug dealers, murderers, invaders. Even the children.

As I watched the film, I found myself wishing that Trump might see it. I know he never will. Its message is not religious. It’s about kindness, compassion, dedication, and selflessness. He would say that Mother Cabrini was a radical socialist, a Communist, a sucker, a fool, and not his type.

In addition to the story line, I loved the depiction of early New York City (even though the credits say the film was made in Buffalo).

Jemar Tisby is an author, educator, historian, and faith leader. He graduated from Notre Dame, joined TFA, taught in Mississippi, became involved in religious work, and has written several books about religion and race.

As I researched his writing, I was impressed by a post called “Now We Call It White Christian Nationalism. It Used to Just Be Called the KKK.”

He writes here about his work with colleagues to a stop religious book publisher from issuing the “God Bless the USA” Bible in 2021.

He writes:

During Holy Week, Donald Trump posted a video promoting sales for the “God Bless the USA” Bible. 

The name is borrowed from a 1984 song of the same name by country singer, Lee Greenwood. 

Trump’s shameless peddling of God’s word for profit garnered intense backlash and commentary online, but the saga of the “God Bless the USA” Bible goes back further than the former president’s ad. 

Three years ago I was part of a group of Christian authors who successfully lobbied our publisher Zondervan, a division of Harper Collins publishing, to refrain from entering into an agreement to print the “God Bless the USA” Bible. 

HarperCollins Christian Publishing division, which includes Zondervan Publishing, owns the licensing rights to the New International Version (NIV) translation—the most popular modern English translation of the Bible. 

The company, Elite Source Pro, petitioned Zondervan for a quote but never entered into an agreement. Nevertheless, marketing for the “God Bless the USA” Bible advertised it as the NIV translation. 

Hugh Kirkpatrick heads up Elite Source Pro and spearheaded the effort to produce the “God Bless the USA” Bible. 

In an article at Religion Unplugged, where this story first broke in May 2021, Kirkpatrick explained the origins of this custom edition of the Bible. 

The idea began brewing in fall 2020 when Kirkpatrick and friends in the entertainment industry heard homeschool parents complain that public schools were not teaching American history anymore— not having students read and understand the U.S. Constitution and Bill of Rights.

“We noticed the divide in the public where some people started seeing pro-American images like the flag, the bald eagle, the statue of liberty as weaponized tools of the Republican party, and we didn’t understand that,” Kirkpatrick said.

Then in the height of Black Lives Matter protests, activists began tearing down or destroying statues and monuments they connected to racial injustice.

“In past civilizations, libraries have been burned. Documents torn down. We started seeing statutes coming down and we started seeing history for good or bad trying to be erased,” Kirkpatrick said. “That’s when we started thinking, okay how far does this erasing of history go? Love it or hate it, it’s history. But how far does it go…? Part of having these statues … is so that we don’t repeat those same mistakes.”

A custom Bible inspired by reactionary sentiment opposing Black Lives Matter protests is concerning on its own. 

Kirkpatrick apparently failed to understand why Black people and many others would want to remove public homages to slaveholders and the violent rebellion they led against the United States. 

Nor did Kirkpatrick manage to spot the irony of printing a Bible that honors the United States while defending statues of Confederate leaders who attacked the Union.

Once the news that Zondervan was in talks to print this Bible came out, several Christian authors who had published with them approached me about publicly opposing the deal. 

All of my books, so far, have been published through Zondervan, including my forthcoming book The Spirit of Justice: Stories of Faith, Race, and Resistance.

I was eager to join in the protest….

The multi-year crusade to produce the “God Bless the USA” Bible demonstrates that white Christian nationalism is not going away, and its advocates have the will and the means to secure their desired ends. 

As we hurtle closer to the 2024 presidential election—likely a rematch between Biden and Trump—Christians must loudly and consistently oppose any movement to make Christianity synonymous with the political power structure. 

We must oppose the “God Bless the USA” Bible as white Christian nationalist propaganda because Jesus said, “I will build my church,” not “I will build this nation.”

Please open the link to finish reading this interesting story.

Donald J. Trump never misses an opportunity to make money from his cult followers. A few weeks ago, he introduced a line of Trump gold sneakers, embossed with an American flag. On the web, the gold sneakers are selling for as little as $49 and as much as $5,000.

Now Trump has a new product to sell, just in time for the Easter season: a “God Bless the USA Bible,” available for only $59.99.

Trump is working in partnership with singer Lee Greenwood to promote the USA Bible. Besides a King James Version translation, it includes the U.S. Constitution, the Bill of Rights, the Declaration of Independence and the Pledge of Allegiance, as well as a handwritten chorus of the famous Lee Greenwood song.

Trump posted a sales pitch for the patriotic Christian Bible on social media.

In his video on Tuesday, Trump said: “Religion and Christianity are the biggest things missing from this country and I truly believe that we need to bring them back and we have to bring them back fast. I think it’s one of the biggest problems we have. That’s why our country is going haywire. We’ve lost religion in our country. All Americans need a Bible in their home, and I have many.”

His new product will please his evangelical followers. Perhaps it will distract them from his conviction for sexual assault, his trial for paying hush money to a porn star, and his multiple indictments.

Trump holds many firsts: the first President to be impeached twice; the first President to be tried for criminal acts; the first President to monetize his celebrity.

We should not be surprised that Trump has monetized the. Bile, since he has a lifetime of branding stuff and selling it to marks like a carnival conman. Steaks, an airline, a university, wine, casinos, perfume, coins with his face on them, etc.

Trump has also dabbled in NFTs, or nonfungible tokens, and last year reported earning between $100,000 and $1 million from a series of digital trading cards that portrayed him in cartoon-like images, including as an astronaut, a cowboy and a superhero.

The legislature in Florida passed a bill to allow school districts to hire religious chaplains to help students in need of counseling. The bill awaits DeSantis’ signature. Pastors, priests, imams, ministers, rabbis, and other spiritual counselors are standing by.

The Miami Herald reports:

Gov. Ron DeSantis has yet to sign a bill that would allow chaplains to offer counseling in public schools, but one colorful religious figure says he is already eager to volunteer.

He’s a self-described “Hindu statesman” from Nevada who says he would like to bring “the wisdom of ancient Sanskrit scriptures” to students — perhaps not exactly what Florida lawmakers had in mind when they approved a bill that supporters tout as a way to make up for a shortage of mental health counselors in many schools.

The offer from Rajan Zed, president of the Universal Society of Hinduism, may amount to just his latest effort to raise his organization’s profile, but it also underlines concerns from critics. Mainly, that the bill’s vague definition of “counseling” will invite religious groups — whether they are Hindu, Christian or otherwise — to use it as a door to teaching their beliefs in secular school systems.

Florida has a shortage of guidance counselors, and the religious chaplains are supposed to replace the missing counselors.

“This is the beginning … of them trying to implement religion in some type of capacity back into our schools,” said Sen. Shevrin D. “Shev” Jones, D-Miami Gardens, referring to lawmakers who support the bill. “It just opens up the gate for other things.”

Jones, whose father is a pastor, said he’s concerned that the bill may lead to some schools allowing chaplains to preach to students who may not hold the same beliefs, putting them in uncomfortable situations. 

“In the words of one of my colleagues on the floor, ‘We need God back in our schools.’ But what about the child who doesn’t believe in God? What if some of the chaplains don’t resonate with the lives of those kids?” Jones said. 

He used an example of a chaplain dealing with an LGBTQ child or a child battling depression. “Has the chaplain been trained enough? Once they hear those concerns, where do they direct that child to go to?”

Laura Hancock wrote at Cleveland.com about the expansion of Ohio’s voucher program. The state now offers a voucher to everyone, but most vouchers are claimed by students who never attended public schools.

COLUMBUS, Ohio – The number of Cuyahoga County students receiving state-funded scholarships to attend private schools has skyrocketed this year after state lawmakers expanded a voucher program, but state data suggests that doesn’t necessarily mean more kids have opted out of public schools.

Across the county’s 31 districts, the number of students receiving tuition payments in the EdChoice-Expansion scholarship — one of five school voucher programs run by the state, and the one lawmakers expanded over the summer to give at least partial tuition payments to families of all income levels— has increased nearly four-fold, from about 2,500 students last year to nearly 9,200 this year.

Those districts, however, have not seen a corresponding loss in student population, indicating that most of the families newly benefitting from the vouchers were already enrolled in private schools, rather than fleeing a school district besieged by violence or bullying, mediocre test scores or other problems.

The data cut against arguments lawmakers and advocates have made over the years that vouchers are necessary to give families a chance to choose private schools over the public school district where they live.

In Rocky River, EdChoice-Expansion scholarships were nearly 20 times higher on Feb. 1 than last year. In Bay Village, they increased 17 times. Westlake’s increase is 14 times higher, according to an analysis of state data by The Plain Dealer / cleveland.com.

The number of students across Ohio who are attending private schools on state-funded scholarships spiked this year because the legislature — in the two-year budget bill signed by Gov. Mike DeWine — removed income eligibility caps for EdChoice-Expansion. Last year, the cap was 250% of the federal poverty level for a scholarship, or $75,000 for a family of four. Now, there are no income caps, although families only get partial scholarships when they earn above 450% of the poverty level, or above $135,000 for a family of four.

Full scholarship amounts are $6,167 for grades K-8 and $8,407 for grades K-12.

Enrollment losses in Cuyahoga County district classrooms, however, are more modest than the jump in private school vouchers. State data shows that families that live in the boundaries of suburban district schools— some of which are among the best performing in the state — but may have never set foot in a public school now are receiving vouchers.

Enrollment in Rocky River City School District fell by just 22 students between last year and this year, even though the number of kids receiving vouchers shot up from 16 to 309. In Bay Village City School District, there are 30 fewer students, despite a voucher jump from 13 to 229. Westlake City School District has 19 fewer students; vouchers in the district spiked from 41 to 581.

In the Cleveland Metropolitan School District, the number of kids receiving EdChoice Expansion vouchers increased from nine to 28 this year, a miniscule number compared against its student population of more than 32,000. But students in Cleveland also are eligible for the Cleveland Scholarship, which has no income caps, and is the oldest in the state, having been established in 1995. As of Feb. 26, there were 8,218 students in the Cleveland Scholarship program.

Open the link to finish the article.

Garry Rayno writes about state politics for InDepthNH, a subject he has covered for the past three decades. Here he explains how the old adage that “all politics is local” has been reversed. Now, with the advent of big money, all local politics is influenced by national agendas. Read what he has to say about vouchers. As in every other state, most vouchers are claimed by students already enrolled in private and religious schools. There has been no mass exodus from public schools. In fact, there has been almost no decline in public school enrollment. Taxpayers are now subsidizing families who can afford private schools on their own.

Rayno writes:

CONCORD – You can expect partisan politics to play a larger role in the legislature during the second year of a two-year term.

It is an election year and both parties are hard at work appealing to their bases and defining the other party as the bad guy.

However, the ill-will appears to be growing over the last decade and there is a reason or two for what is occurring.

More and more state legislatures are put in the middle of national issues that once were the purview of the political professionals.

One of the major reasons for the national attention is the US Supreme Court’s Citizens United decision swinging open the doors of the Brinks Trucks to let millions of dollars of outside money pour into a small state like New Hampshire to sway the outcome of elections.

The $1.3 million of campaign funds spent in 2022 on the New Hampshire Legislature by groups affiliated with the Koch Foundation would have been unimaginable before the court’s decision giving corporations first amendment rights as if they were individuals.

The national parties are also reaping the rewards of the decision and in turn spend rigorously to elect their candidates.

All that money investment does not come free as the people contributing expect a hefty return on investment.

Consequently many national wedge issues find their way into the legislative agendas of both parties.

The last few sessions of the House this month reflect some of what there was little of in years past.

For example House Bill 1156, which targets the World Health Organization and the Centers for Disease Control over their guidance during the pandemic and its future guidance coming in a couple of months on pandemics to come.

The contention is that the two organizations put the state’s sovereignty at risk while revisiting the shutdown and masking debates from the pandemic’s greatest impact.

On its own, given the political philosophy of the majority of the Republican House members, it does not appear to be unusual.

But if you Google state sovereignty and WHO and CDC you will see that many other state legislatures have similar if not identical bills before them this year.

The national battle over electronic vote counting machines made it all the way down to town meeting votes this year, although the ban was not very successful, the push has been ongoing since the “Big Lie” over voter fraud in the 2020 election.

The National Republican Party had touted “voter integrity” which really means disenfranchising as many voters as possible before the 2024 election.

House Bill 1569 would do away with the affidavit exemption allowing a person to vote if a registered voter forgot a photo Id or the proper paperwork for same-day registration. That in itself will disenfranchise thousands of voters, and essentially does away with same-day registration, which New Hampshire adopted so it would not have to have motor-voter registration under the Help America Vote Act. 

This change is likely going to court if it passes the Senate and the governor signs it.

The bill also expands the challenged voter provision, which puts the onus on the challenged voter to go to superior court to prove otherwise which means thousands more will be disenfranchised.

Other bills approved by the House last week would shorten the time period for voter purges from the checklist.

On the other side, the House killed House Bill 1364 which would have resulted in criminal charges if someone intimidated an election official, exerted improper influence over the election process or tampered with electronic ballot counting devices.

While that has not been an issue in New Hampshire as it has in some other states, mostly in the south and southwest, you have to wonder why the House killed the bill unless some of what would be illegal is planned for the next election.

Democrats also pushed a bill to have the state join the Election Registration Information Center, which has not interested the state in the past, and was killed last week.

Democrats proposed a series of House resolutions, which indicate the wishes of the legislature, but do not have the weight of law that included universal health insurance, and differentiating between individual and corporate rights (sound familiar).

Perhaps the most costly example of New Hampshire following a national agenda is the Education Freedom Account program, which began three years ago following other nearly identical programs in places like Arizona, Florida, Wisconsin and Louisiana.

A recent study by the Cleveland Plain Dealer of the program in Ohio which greatly expanded its program last year, noted that despite the number of new students in the program, the enrollment in the public schools did not decline, meaning most of the students benefiting from the expansion were already in private schools meaning it’s ultimately a subsidy for parents who already could afford to pay the tuition. 

The study found that about 65 percent of the total grants were private school grants and most were to religious schools.

Those numbers also reflect what the New Hampshire program has seen, that most of the students enrolling in the program were already in private or religious schools, or homeschooling when the program began with 1,635 students in the 21-22 school year and growing to about 4,500 students for the 23-24 school year.

The year before the program began there were 164,918 students in public schools, according to data on the Department of Education’s website, and the first year of the program there were 164,950 students in public schools, the second year, 163,681 and this school year 165,082. [Emphasis added]

That too would indicate that most of the students receiving EFA grants are not leaving public schools to join the program.

The program’s income cap is expected to increase to 500 percent of the federal poverty level, next school year — the House has passed the bill, it is expected to pass the Senate and the governor has said he would sign it.

Parental rights are another issue that has been targeted nationwide by Republicans while Democrats continue to push for raising the minimum wage, which is a national issue since the state did away with its own minimum wage in the 2011-2012 term and moved to the federal rate.

And transgender issues have been before the legislature, particularly for minors, as they have been in many other states.

All the same issues surfacing at the same time would certainly indicate that some groups or organizations are behind the efforts.

And the political parties are also using state legislatures to continue what they hope will be the dividing lines in the upcoming election.

Oh for the days of clashes over education funding and shoreline protection.

But we are still fighting over education funding, but it’s at least our own fight.

Garry Rayno may be reached at garry.rayno@yahoo.com.

In 2022, the U.S. Supreme Court ruled that Maine must pay the tuition of children at religious schools if it pays any private school tuition. Maine has a historic system of paying for students to go to private high schools if their own district does not have a public high school.

The state of Maine insisted that it would not pay tuition to schools that violate the state’s anti-discrimination. The two Christian schools that won the case did not accept LGBT students or students who practice a religion different from that of the church.

The state refused to pay Bangor Christian Academy for violating its human rights law. BCA sued. The court barred then from receiving public funds.

The Christian Post reported:

A Christian school in Maine must adhere to the state’s LGBT antidiscrimination policy to qualify for a state tuition assistance program while the lawsuit against the state continues, a federal judge has ruled.

U.S. District Judge John Woodcock, a George W. Bush appointee, denied a preliminary injunction Tuesday requested by Bangor Christian Schools run by Crosspoint Church, concluding that the church’s lawsuit against assorted state officials is not likely to succeed.

He ruled that Bangor Christian Schools must follow all the Maine Human Rights Act provisions.

“The Court determines that the educational antidiscrimination provisions do not violate the Free Exercise Clause because they are neutral, generally applicable, and rationally related to a legitimate government interest,” wrote Woodcock.

“The Court concludes further that the educational provisions do not violate the Free Speech Clause because they regulate conduct, not speech. Finally, the Court concludes that the employment provisions do not proscribe any constitutionally protected conduct.”

First Liberty Institute Senior Counsel Lea Patterson, who represents Crosspoint, denounced the decision and expressed plans to appeal the ruling.

“Government punishing religious schools for living out their religious beliefs is not only unconstitutional, it is wrong,” said Patterson, as quoted by Bangor Daily News.

In 2022, the U.S. Supreme Court ruled 6-3 in Carson v. Makin that Maine cannot lawfully stop parents from using a state tuition program to send their children to Christian private schools.

The lawsuit that led to the Supreme Court ruling was driven by parents from Bangor Christian School who sued Maine over the ban on state tuition assistance for families sending their children to a private school that includes sectarian aspects in its curriculum.

Cameron Vickrey is communications and development director for Fellowship Southwest; she previously worked for Pastors for Texas children. She is a pastor, her father was a pastor, her husband is a pastor. She believes in separation of church and state. She believes in the importance of public schools. She does not want to impose her views on others.

She wrote recently:

Any time you are quoted on Twitter, you have to brace yourself for the subsequent comments. Especially if Pastors for Children is the one quoting you.

Their Twitter account is a favorite of trolls (education reformers, neo-libertarians and Christian nationalists) who believe that God is not in the public schools and the only way forward is to tear it all down.

So, I knew there would be pushback when I said this, and it was referenced in a tweet: “If you can, send your children to public schools … because it’s not just about my kids, it’s about what’s good for all kids.”

The replies were predictable and entertaining, although plenty were also disturbing.

Some comments satirically quoted what Jesus definitely did not ever say, like: “‘Let Romans indoctrinate your children.’ – Jesus.” Or, “‘Send your kids to government schools so they will worship the state.’ – Jesus.”

These don’t bother me. Their absurdity speaks louder than any rebuttal would. But there were two Twitter comments that I do want to address.

This one, although asked in the manner of how the Pharisees questioned Jesus, warrants an honest reply: “What is your spiritual justification for this?”

Without knowing exactly to what this question refers, I’m going to assume it’s the claim that as Christians, we should send our children to public school.

Theologically, I believe that God loves every child equally and abundantly. We have denied some children their share of this abundant life by hoarding privileges like education.

If I really believe, and I do, that God loves other peoples’ children the same way that God loves my children and wants the same abundance for their lives, then I should make sure my desire for my children’s success doesn’t come at the expense of someone else’s children.

Now, how could where I send my kids to school ever affect another child’s success or opportunity?

Unfortunately, at least in Texas, public schools are paid for by property taxes and distributed largely by something called average daily attendance funding. So, if you live in a neighborhood with lower property tax rates and lower cost of housing, that school will receive a smaller share of the public education dollars from the state.

Now, there are work-arounds to this, called recapture (a.k.a Robin Hood). But there are many inequities that haven’t been addressed in our funding system, and it’s simply obvious to anyone driving around that the wealthier the neighborhood is, the nicer the school is.

If that school is lower-income, lower-performing or simply hasn’t had a renovation bond passed on their behalf in a few decades, then it’s likelier that families who are zoned there and can opt out will do so.

Because schools receive a certain number of dollars per child counted present each day (or an average of the days), if your child isn’t counted there, then the school is missing out on that money. And if, instead, your child is attending a different public or charter school, that money goes with them.

It’s especially tough for schools who see a mass exodus of students across a few years, like when a shiny new charter school opens nearby. The neighborhood public school might lose a few students from each of their classrooms, but not enough to consolidate classes or reduce any overhead costs.

Essentially, their income is reduced while their expenses stay the same, and they are financially pinched. When a school is financially pinched, it has to cut enrichment programming, the same programs the new charter schools often advertise — like fine arts, gardening or STEM — thereby lowering the quality of that schools’ education.

So, yes, it really does matter to other children which school you choose.

Let’s say you are now with me in supporting our neighborhood public schools. That brings me to the next tweet I want to address: “Any church that follows God doesn’t hesitate to call out the demonic forces within public education. Public Education seeks to separate children from God at almost every turn. Millstones for thy necks.”

Although it is very tempting to accept this challenge and call out the demonic forces within public education, which I absolutely can do [hint: candidates for school boards who don’t seem to care about education], I am going to try to follow Jesus and resist.

God is in all schools with all children. If you are wondering, here’s where I’ve specifically seen God in neighborhood public schools:

  • God is in the kindergarten teacher who nurtures the little ones and patiently listens to their endless commentary on life.
  • God is in the fifth-grade teachers who play guitar, build robots and order class snakes for their students who are otherwise not as engaged.
  • God is in the elementary school that also serves as the regional school for the deaf and hard of hearing, and in the hearing-kids who learn sign language to talk with their classmates.
  • God is in the schools when nearby church members participate in mentoring programs and form friendships with kids who don’t have very many adult role models.
  • God is in the schools when volunteers come to deliver food for the weekend to kids who can’t otherwise depend on food being in their home.
  • God is in the middle school girl who makes room for a new student at her lunch table.
  • God is in the discussions that happen in middle and high school English and history classes, where kids learn to listen to one another and respect each others’ opinions.
  • God is in the moment of silence observed at the beginning of each day after the pledges of allegiance, when many children bow their heads to pray.

If you still believe that God isn’t in the public schools, then maybe that’s exactly where God is calling you to go.

NBCT teacher Justin Parmenter has been reviewing the religious schools that now receive public funding and frequently posts his findings on Twitter (X is banned here).

He posted some of the horrifying stories on his blog, Notes from the Chalkboard.

Taxpayers in North Carolina should be outraged to learn where their dollars are going.

He writes:

A Union County pastor is under fire for saying from the pulpit that he would not convict a rapist if his victim were wearing shorts. And if you’re a taxpayer in North Carolina, you are funding his organization….

Under the leadership of Bobby Leonard, Bible Tabernacle Church opened a private school called Tabernacle Christian School in 1972. This school receives public tax dollars via the Opportunity Scholarship school voucher program which was created by the North Carolina General Assembly in 2014.

Tabernacle Christian School has received voucher dollars every school year since 2014-15 for a grand total of $3,649,766 in public taxpayer funds (that data available here). 

In the past two years alone, Bobby Leonard’s organization has received nearly $2,000,000 ($902,315 in 2023-24 and $923,328 in 2022-23).

In 2023 North Carolina’s state legislature achieved a veto-proof supermajority by flipping a legislator, then tripled funding for school vouchers, the vast majority of which to go private religious schools. By 2031 more than half a billion dollars a year in public funding will be going to these organizations…

I would venture to say that the vast majority of North Carolinians would prefer NOT to have their hard-earned tax dollars subsidizing institutions that espouse hateful and violent philosophies like Bobby Leonard’s.

Unfortunately, private schools are legally permitted to discriminate against students based on factors like religious beliefs and sexual orientation, even when they’re receiving public funding.

And discriminate they do.

This voucher-receiving school in Fayetteville, NC specifically bans “Mormons, Jehovah’s Witnesses, Muslims, non Messianic Jews, Hindus, and Buddhists” and refers to homosexuality as “deviate [sic] and perverted.”

Please open the link and see how well compensated these religious schools are by North Carolina’s taxpayers.