Archives for category: Propaganda

John Merrow has some excellent ideas about how to broaden the base of support in your community, town, or city. Reach out and involve others, people who have little direct contact with the schools. Seeing what the students are doing is a big counterweight to the lies and propaganda of extremist groups. Long before people had television sets, the school was the hub of community life. Friends and neighbors turned out to watch the spelling bee, to see the football games, to enjoy student performances. No one dreamed of opening up corporate chains or using taxpayer dollars to fund competing schools.

Open the link to finish reading the post. If you have more ideas, please comment.

Merrow writes:

The problem with the truism “It Takes a Village to Raise a Child” is that most villagers have no direct connection to children or to the schools they go to. Only about 25 percent of homes have school age children, and in some communities that number drops into the teens. Even if one includes households with grandparents, the percentage probably won’t reach 40. And although support for local public schools is at an all-time high (54%), that may not be high enough to withstand the vicious attacks on the institution by “Moms for Liberty” and other radical right groups. Educators need to do more to win the support of ‘outsiders.’

The 60-80% of households without a strong connection to public education will determine the future of public schools.  Because they vote on school budgets, their opinion of schools, teachers, and students matter.  That’s why educators must develop and adopt strategies to win their support.  It’s not enough for good things to be happening in schools; ‘the outsiders’ need to be supportive, and a good way to win their support is to get them involved.

Because students who are engaged in their work are the best advertisement for public education, adults need to do two things:  1) Make sure the work is engaging and 2) that it involves the world outside the classroom.  Substitute “Production” (meaning that students are actually producingknowledge) for “Regurgitation” (where students parrot back what their teachers have told them).

Start with a public website and a YouTube Channel that features student productions done outside of school–in their community.  Whatever their ages, kids should work in teams, because it’s safer and it’s also how the adult world functions.  Every smartphone is also a great video camera, and so young people can interview adults in their community, then edit those interviews to create oral histories of people and places in their neighborhood–a sure crowd pleaser because everyone loves talking about themselves. When students know that their work is going to be out there for everyone to see, they will go the extra mile to make them as good as possible.  Adults can help set high standards, of course.  

The possibilities are endless:

*Students can create a photo gallery of the residents of their apartment building or their street and then post portraits on the web for all to see and talk about. Include photos of how the neighborhoods have changed over time.

*Art students can sketch portraits of business storefronts, or workers and bosses, also to be posted on the web.

*The school’s jazz quintet can perform at community centers and post the recordings on the YouTube channel.

*Video teams can interview adults in senior citizen centers around a chosen theme (best job, favorite trip, et cetera), to be edited into a short video for the web. Producing short biographies of ordinary citizens will teach all sorts of valuable skills like clear writing, teamwork and meeting deadlines.

*Music and drama students can rehearse and then present their productions at retirement homes and senior centers — but with a twist: involve some of the adults in the process (a small part in the play, a role in selecting the music, and so on).

This is the only post today. Read as much of it as you have time for. The report is a valuable reminder that Ed-tech is oversold and even dangerous. It has its uses, for sure. But it should never replace teachers or parents.

UNESCO released a major blockbuster report warning about the dangers of relying too much on education technology. The author of the report was Mark West. The title of the report is An Ed-Tech Tragedy? Educational Technologies and School Closures in the Time of COVID-19.

An alternate link: https://teachertaskforce.org/sites/default/files/2023-09/2023_UNESCO_An-ed-tech-tragedy_Educational-technologies-and-school-closures-in-the-time-of-COVID19_EN_.pdf

The puzzle at the heart of the document is the clash between learned experience and the imperatives of greed. We learned during the pandemic about the risks of becoming dependent on ed-technology as the main driver of instruction. As we reflect on the period from March 2020 to now, we can discern the damage that occurred to students when their teachers were replaced by virtual instruction: boredom, learning loss, mental health issues, loneliness, lack of socialization with their peers, lack of personal interaction with teachers.

Yet with most people believing that the pandemic (or the worst of it) lies in the past, ed-tech corporations are focused on selling more of what has already failed. Why would we want to expand what has demonstrably proved inadequate and harmful to students?

You probably will take a long while to read the full report, but do read the summary and conclusions to whet your appetite. The overview concludes that the global reliance on ed-tech was necessary in the circumstances, but was a tragedy. Children need human teachers. They need people who look them in the eye and encourage them. Education is not a mechanical process; people are not widgets.

The UNESCO report reviews the global evidence of the harm caused by dependence on ed-tech:

[The report] exposes the ways unprecedented educational dependence on technology often resulted in unchecked exclusion, staggering inequality, inadvertent harm and the elevation of learning models that place machines and profit before people.

The summary says:

An Ed-Tech Tragedy? documents how widespread school closures and the hard pivot to remote learning with connected technology during the COVID-19 pandemic resulted in numerous unintended and undesirable consequences.

Although connected technology supported the continuation of education for many learners, many more were left behind. Exclusion soared and inequities widened. Achievement levels fell, even for those with access to distance learning. Educational experiences narrowed. Physical and mental health declined. Privatization accelerated, threatening education’s unique standing as a public good and human right. Invasive surveillance endangered the free and open exchange of ideas and undermined trust. Automation replaced human interactions with machine-mediated experiences. And technology production and disposal placed new strains on the environment.

Visions that technology could form the backbone of education and supplant school-based learning – in wide circulation at the outset of the health crisis – had promised better outcomes. Ed-tech proponents held that the immense challenges of school closures could be met with technology and that deeper technology integration would transform education for the better. But these high hopes and expectations unraveled when ed-tech was hurriedly deployed to maintain formal education as COVID-19 tore across countries.

An Ed-Tech Tragedy? recounts this tumultuous period, documenting the actions and decisions taken by governments, schools and technology companies. The publication contrasts the promises of ed-tech with the realities of what ed-tech delivered as a response to school closures that impacted over 1.6 billion learners and stretched intermittently from the beginning of 2020 to the end of 2022. The evidence and analysis highlight trends observed across countries and zoom in on the specificities of local experiences, creating a global mosaic of what students, teachers and families experienced when connected technology was elevated as a singular portal to teaching and learning.

Aimed at general and specialist audiences alike, this publication shows how the abrupt and deep changes brought about by the recourse to remote digital learning during the pandemic continue to ripple through the education sector even as schools have fully reopened. It questions whether more and faster integration of technology is desirable for learners, teachers and schools and if ed-tech is, as it is often billed, a key ingredient of educational resilience.

An Ed-Tech Tragedy? posits that new principles are needed to forge more humanistic directions for ed-tech development and use. In-person schooling and teaching should be guaranteed even as technologies improve and connectivity becomes more ubiquitous. Governments need to anchor this guarantee in the legal architecture upholding the right to education, especially for young learners. Moreover, future applications of ed-tech must show greater concern for holistic student well-being. While academic learning is central to education, it is not the only component. Ed-tech needs to support the multiple individual and collective purposes of education, from socio-emotional and personal development, to learning to live together, with the planet, as well as with technology.

In detailing what happened when ed-tech was deployed in response to pandemic school closures, as well as questioning why ed-tech was often elevated as a singular solution, this publication clarifies how the education community can move beyond merely reacting to technological change and instead play a more assertive role steering the digitalization of education towards the more holistic goals of education to shape inclusive, just and sustainable futures.

The future of education needs to be a humanistic one. The lessons extracted from what is premised here as an ed-tech tragedy illuminate the ways technology can better foster education that teaches and revitalizes human values, strengthens human relationships and upholds human rights.

Ed-tech was supposed to solve a problem but it created other problems.

An Ed-Tech Tragedy? examines the many ways that the hurried embrace of technology solutionism steered responses to a global education challenge directly towards ed-tech. Along the way, the logic of technology solutionism changed understandings of educational problems to be solved. The analysis presented here helps reveal, for example, how technological solutions deployed during school closures took a narrow view of education and focused almost exclusively on furthering the academic progress of students in pared-down curricular subjects. This meant that little attention was paid to other education goals, such as fostering curiosity and inquiry and supporting physical health, mental well-being and social and emotional learning. This analysis also shows how ed-tech, originally cast as a solution to maintain learning continuity in the face of widespread disruptions to schooling, has more recently been positioned as a tool to help reverse learning loss. This ‘loss’, however, grew out of the deficiencies of technology-dependent remote learning to preserve the pace of academic learning that would have been typical without school closures stemming from the pandemic. The problem that ed-tech initially set out to solve morphed from assuring the continuity of learning to remedying lost learning. The way the problem was reframed while maintaining connected technology as the centrepiece of the solution is an example of technology solutionism at work.

Recognizing the chaotic pivot from in-school learning to technology-facilitated distance learning as having a tragic arc provides a forceful rebuttal to a growing consensus that the education sector somehow ‘advanced’, ‘leapfrogged’, ‘catapulted’ or ‘disrupted’ itself to a better future when it deployed technology on a massive scale as an interim measure to confront a crisis. The evidence overwhelmingly points in the opposite direction: education became less accessible, less effective and less engaging when it pivoted away from physical schools and teachers and towards technology exclusively. ‘Tragedy’ in this sense signals regression – a denigration of the status quo,rather than a desired evolution. The narrative that ed-tech should be or must be a central component of ‘building education back better’ warrants new scrutiny after a careful examination of the experiences during the pandemic.

The invocation of tragedy also facilitates awareness that connected technologies, despite their growing reach, power and potential, remain tools in a repertoire of many others to construct stronger, more agile and more flexible education systems that can respond and adapt to disruption. Other tools include strengthened teacher training and support; enhanced school leadership and pedagogical management of schools; curricular renewal; smaller class sizes; and improved physical resources and infrastructure for schools and classrooms. Crises that necessitate the prolonged closure of schools and demand heavy or total reliance on technology have been exceedingly rare historically. Future crises may present entirely different challenges. The trauma of the pandemic has, in many circles, functioned to elevate technology as an almost singular solution to assure educational resilience by providing flexibility in times of disruption. Investments to protect education wrongly shifted away from people and towards machines, digital connections and platforms. This elevation of the technical over the human is contradictory to education’s aim to further human development and cultivate humanistic values. It is human capacity, rather than technological capacity, that is central to ensuring greater resilience of education systems to withstand shocks and manage crises.

Overall, the pandemic is a case study in how technology in its current iterations is not yet a suitable foundation for actualizing the diverse goals that communities assign to education. Expectations that technology may, in time, help further increase the reach, improve the quality and strengthen the agility of education are valid. For now, though, the experiences since early 2020 have shown it to be an alarmingly brittle solution – one incapable of effectively responding to widespread and extended school shutdowns. For far too many students, it was a solution that either never started in earnest or quickly broke down. The sudden shift to ed-tech also accelerated a concerning transfer of authority away from teachers, schools and communities and towards private, for-profit interests. Additionally, the censorship, data extraction, advertising, top-down control, intimidation and surveillance that so often characterize current models of digital transformation have made education less free and, arguably, less capable of facilitating critiques of and positive changes to the status quo. [emphasis added by DR.]

Countries made massive investments to digitalize education through much of the COVID-19 pandemic. But it remains far from clear whether these investments will improve education over the longer term and make it an engine of just, inclusive and sustainable development, especially when compared with conventional school-based and teacher-facilitated education. The digital transformation of education may yet be a force for beneficial change. But the logic of technological solutionism and its associated business models currently steering this transformation, led largely by the commercial technology entities that are remaking so many aspects of society, tend to treat education and knowledge as private commodities and not as global public goods that provide collective as well as individual benefits.

It is hoped that this analysis and its use of tragedy as a metaphor might moderate the discourse and popular view that the pandemic has ‘unshackled’ education systems and ‘launched’ them into desirable futures characterized by greater technology use. Documenting the severity and scope of the many negative consequences of ed-tech responses during the health crisis inverts the triumphalist narratives that accompany many descriptions of technology deployments to address the educational disruption caused by school closures. A critical examination of the assumptions of technology solutionism and a review of the existing evidence provide a corrective and a counterargument to notions that more, deeper and accelerated use of technology is uniformly positive for education…

Throughout the review that follows, considerable evidence illustrates how the rush to distance and remote learning with ed-tech accelerated the privatization of education in many contexts. While some countries and localities managed a shift to digital learning with limited privatization of the educational experience, a defining characteristic of the technology-centric response to the educational disruptions of the pandemic tended to be the elevation of for-profit, private ed-tech companies. In addition to considering the ways reliance on ed-tech impacted educational inclusion, equity and quality, this publication also explores the complex and often symbiotic links between ed-tech and the privatization of education during the pandemic.The rush to distance and remote learning with ed-tech accelerated the privatization of education.

Most such reports tend to summarize the status quo. This one challenges it. It’s time to take stock before the Ed-tech industry takes control of our most precious asset: our children.

After I first listened to Chris Rufo’s infamous speech at Hillsdale College, something clicked. I saw the plan for the demolition of public education. Rufo spelled it out. He is a proponent of universal school choice, and he says the way to reach that goal is to create universal distrust of public schools. This is why we hear blarney about public school teachers “grooming” their students and indoctrinating them. It’s all part of the plan to create “universal distrust.” It’s a plan to privatize public education by disseminating lies and defaming teachers.

Peter Greene listened to Rufo’s speech and analyzes it closely. Please read to see the master plan, the hoax about “critical race theory,” and the rightwing plot to privatize public funding for education.

And though Peter says he summarized the speech to save you time, I urge you to listen to it. It’s scary.

Peter Greene wrote in Forbes about the results of the latest Gallup poll about schools. Bottom line: The extremist plot to dismantle public education has bamboozled the public, but not parents. The absurd conspiracy to portray teachers as groomers and pedophiles is undermining public trust in one of our most democratic institutions, the one that teaches us to live with others who are not just like us. As the extremist Chris Rufo said in his infamous speech at Hillsdale College, the road to universal school choice requires sowing distrust of the public schools.

Peter Greene writes:

Parental satisfaction with their local school is at an all-time high, while Americans’ satisfaction with K-12 quality is at a record-tying low, according to newly-released poll results from Gallup.

Starting 1999, the pollsters have asked Americans every August about their views of K-12 quality. There has always been a gap in the results: parents think their own schools are better than the national system as a whole, and non-parents think the national system is even worse. But this year the gap is especially huge.

Of parents of K-12 students, 76% consider themselves completely or somewhat satisfied with their oldest child’s education quality. But when it comes to the U.S. system as a whole, those parents are only 41% completely or somewhat satisfied (14% for completely). Americans as a whole are only 36% satisfied with K-12 education (8% for completely).

Only 9% of K-12 parents are completely dissatisfied with their children’s education. For the system as a whole, both the parents and the full group report 25% completely dissatisfied.

Educators have long suggested that this disparity is the result of negative coverage. That theory makes sense; you know your own child’s school first hand, but beyond that, you only know what you’re told second hand.

Nor have opponents of public education been shy about explaining their intent. In an April, 2022 speech at Hillsdale College entitled Laying Siege to the Institutions, school choice advocate Chris Rufolaid out the strategy succinctly:

To get universal school choice, you really need to operate from a place of universal school distrust.

This caps forty years of pressing home the message that U.S. public schools are failing. There was a time when supporting public schools was as politically innocuous as babies and apple pie. Now criticism of public education is the political norm, with accusations that teachers are pedophiles and groomers and porn peddlers are not unusual. And groups like Moms For liberty push the narrative that the majority of parents are themselves up in arms about the many failings of their districts.

As the poll shows, that’s not true.

If your child is in school, you see first hand the efforts of the district and the results for your child. But if you have no children at all, or your children’s school days were long ago, all you know about school is what you hear second hand, and that second hand space is dominated by voices declaring that U.S. education is failing.

The poll findings reflect that long repetitive negative messaging, and little else. After all, what would be a better way to gauge the quality of a particular restaurant: talk to people who just ate there, or the people who do PR for a rival eatery?

This is one of the most brilliant articles I have read in many years. It answers the question that constantly arises: why do poor people vote for a political party that offers them nothing but alarming narratives about the Other?

Thom Hartmann explains that if you get people to vote for racism, against trans people, and against other imaginary threats, they will ignore the facts of poverty, health care, and the extreme income inequality and wealth inequality that characterizes our nation today.

Hartmann writes:

There’s a popular internet meme going around that says:

“Say you’re in a room with 400 people. Thirty-six of them don’t have health insurance. Forty-eight of them live in poverty. Eighty-five are illiterate. Ninety have untreated mental illnesses. And every day, at least one person is shot. But two of them are trans, so you decide ruining their lives is your top priority.”

Consider some of the basic realities of life in modern America:

— Almost 30 million Americans lack health insurance altogether, and 43 percent of Americans are so badly under-insured that any illness or accident costing them more than $1000 in co-pays or deductibles would wipe them out.

— Almost 12 percent of Americans, over 37 million of us, live in dire poverty. According to OECD numbers, while only 5 percent of Italians and 11 percent of Japanese workers toil in low-wage jobs, almost a quarter of Americans — 23 percent — work for wages that can’t support a normal lifestyle. (And low-income Japanese and Italians have free healthcare and college.)

— More than one-in-five Americans — 21 percent — are illiterate. By fourth grade, a mere 35 percent of American children are literate at grade level, as our public schools suffer from a sustained, two-decade-long attack by Republicans at both state and federal levels.

— Fully a quarter of Americans (26 percent) suffer from a diagnosable mental illness in any given year: over half of them (54 percent) never receive treatment and, because of cost and a lack of access to mental health care, of the 46 percent who do get help, the average time from onset of symptoms to the first treatment is 11 years.

— Every day in America an average of 316 people are shot and 110 die from their wounds. Gun violence is now the leading cause of death for American children, a situation not suffered by the children of any other country in theworld.

And these are just the tip of the iceberg of statistics about how Americans suffer from Reagan’s forty-year-long GOP war on working-class and poor people.

— Almost half (44 percent) of American adults carry student debt, a burden virtually unknownin any other developed country in the world (dozens of countries actually pay their young people to go to college).

— Americans spend more than twice as much for healthcare and pharmaceuticals than citizens of any other developed country. We pay $11,912 per person per year for healthcare; it’s $5,463 in Australia, $4,666 in Japan, $5496 in France, and $7,382 in Germany (the most expensive country outside of us).

And we don’t get better health or a longer lifespan for all the money; instead, it’s just lining the pockets of rich insurance, pharma, and hospital executives and investors, with hundreds of billions in profits every year.

— The average American life expectancy is 78.8 years: Canada is 82.3, Australia is 82.9, Japan is 84.4, France is 83.0, and Germany is 81.3.

— Our public schools are an underfunded mess, as are our highways and public transportation systems. While every other developed country in the world has high-speed train service, we still suffer under a privatized rail system that prevents Amtrak from running even their most modern trains at anything close to their top speeds.

Given all this, it’s reasonable to ask why Republicans across the nation insist that the country’s most severe problems are teaching Black History and trans kids wanting to be recognized for who they are.

If you give it a minute’s thought, though, the answer becomes pretty obvious. We have a billionaire problem, compounded by a bribery problem, and the combination of the two is tearing our republic apart.

The most visible feature of the Reagan Revolution was dropping the top income tax bracket for the morbidly rich from 74 percent down to 27 percent and then shooting the tax code so full of loopholes that today’s average American billionaire pays only 3.4 percent income tax. Many, like Trump for decades, pay nothing or next to nothing at all. (How much do you pay?)

But for a few dozen, maybe a hundred, of America’s billionaires that’s not enough.

Afflicted with the hoarding syndrome variant of obsessive compulsive disorder, there is never enough money for them no matter how many billions they accumulate.

If they’d been born poor or hadn’t gotten a lucky break, they’d be living in apartments with old newspapers and tin cans stacked floor-to-ceiling; instead, they have mansions, yachts, and virtual money bins worthy of Scrooge McDuck.

That in and of itself wouldn’t be so problematic if those same billionaires hadn’t worked together to get Clarence Thomas to cast the tie-breaking vote in the Citizens United case a few billionaires helped bring before the Supreme Court.

After Thomas and his wife, Ginni, were showered with millions in gifts and lavish vacations, the corrupt Supreme Court justice joined four of his colleagues — several of whom (Scalia, Roberts) were similarly on thetake — to legalize political bribery of politicians and Supreme Court justices.

The rubric they used was to argue that money isn’t really money; it’s actually “free speech,” so the people with the most money get to have the loudest and most consequential voices in our political and judicial discourse.

To compound the crisis, they threw in thenotion that corporations aren’t corporations but, instead, are “persons” fully deserving of the human rights enshrined in the Bill of Rights, the first ten Amendments to theConstitution — including the First Amendment right of free speech (now redefined as money).

In the forty-two years since the start of the Reagan Revolution, bought-off politicians have so altered our tax code that fully $51 trillion has moved from the homes and savings of working class Americans into the money bins of the morbidly rich.

As a result, America today is the most unequal developed nation in the world and the situation gets worse every day: many of our billionaires are richer than any pharaoh or king in the history of the world, while a family lifestyle that could be comfortably supported by a single income in 1980 takes two people working full-time to maintain today.

In the years since the Court first began down this road in 1976, the GOP has come to be entirely captured by this handful of mentally ill billionaires and the industries that made them rich.

As a result, Republican politicians refuse to do anything about the slaughter of our children with weapons of war; ignore or ridicule the damage fossil fuel-caused global warming is doing to our nation and planet; and continue to lower billionaire and corporate taxes every time they get full control of the federal or a state government.

The price of all this largesse for America’s billionaires is defunding the social safety net, keeping the minimum wage absurdly low, and gutting support for education and public services.

While there are still a few Democrats who are openly and proudly on the take (Manchin, Sinema, the corporate “problem solvers” in Congress), most of the Democratic Party has figured out how severe the damage of these neoliberal policies has been.

In the last session of Congress, for example, the For The People Act passed the House of Representatives with near-united Democratic votes (and not a single Republican) and only died in the Senate when Manchin and Sinema refused to go along with breaking a Republican filibuster.

The Act would have rolled back large parts of Citizens United by limiting big money in politics, providing for publicly funded elections, restoring our political bribery laws, and ending many of the GOP’s favorite voter suppression tactics.

All of this, then, brings us back around to that meme that opened this article:

Why are rightwing billionaires funding “activist” groups and politicians who’re trying to end the teaching of Black History and make the lives of trans people miserable?

When you think about it a minute — and look at the headlines in the news — the answer becomes apparent: as long as we’re all fighting with each other about history or gender, the “hoarding syndrome billionaires” and their corporations are free to continue pillaging America while ripping off working people and their families.

Heather Cox Richardson, a historian, analyzed the controversial Florida social studies curriculum and explains how they attempt to minimize racism and slavery. Their fault lies not in one or two sentences but in their central ideas. The influence of Hillsdale College is blatant in the document’s apologetics. Richardson posted this keen analysis on July 22, but I missed it. I’m pleased to share it now.

She wrote:

The Florida Board of Education approved new state social studies standards on Wednesday, including standards for African American history, civics and government, American history, and economics. Critics immediately called out the middle school instruction in African American history that includes “how slaves developed skills which, in some instances, could be applied for their personal benefit.” (p. 6). They noted that describing enslavement as offering personal benefits to enslaved people is outrageous.

But that specific piece of instruction in the 216-page document is only a part of a much larger political project.

Taken as a whole, the Florida social studies curriculum describes a world in which the white male Founders of the United States embraced ideals of liberty and equality—ideals it falsely attributes primarily to Christianity rather than the Enlightenment—and indicates the country’s leaders never faltered from those ideals. Students will, the guidelines say, learn “how the principles contained in foundational documents contributed to the expansion of civil rights and liberties over time” (p. 148) and “analyze how liberty and economic freedom generate broad-based opportunity and prosperity in the United States” (p. 154).

The new guidelines reject the idea that human enslavement belied American principles; to the contrary, they note, enslavement was common around the globe, and they credit white abolitionists in the United States with ending it (although in reality the U.S. was actually a late holdout). Florida students should learn to base the history of U.S. enslavement in “Afro-Eurasian trade routes” and should be instructed in “how slavery was utilized in Asian, European, and African cultures,” as well as how European explorers discovered “systematic slave trading in Africa.” Then the students move on to compare “indentured servants of European and African extraction” (p. 70) before learning about overwhelmingly white abolitionist movements to end the system.

In this account, once slavery arrived in the U.S., it was much like any other kind of service work: slaves performed “various duties and trades…(agricultural work, painting, carpentry, tailoring, domestic service, blacksmithing, transportation).” (p. 6) (This is where the sentence about personal benefit comes in.) And in the end, it was white reformers who ended it.

This information lies by omission and lack of context. The idea of Black Americans who “developed skills” thanks to enslavement, for example, erases at the most basic level that the history of cattle farming, river navigation, rice and indigo cultivation, southern architecture, music, and so on in this country depended on the skills and traditions of African people.

Lack of context papers over that while African tribes did practice enslavement, for example, it was an entirely different system from the hereditary and unequal one that developed in the U.S. Black enslavement was not the same as indentured servitude except perhaps in the earliest years of the Chesapeake settlements when both were brutal—historians argue about this— and Indigenous enslavement was distinct from servitude from the very beginning of European contact. Some enslaved Americans did in fact work in the trades, but far more worked in the fields (and suggesting that enslavement was a sort of training program is, indeed, outrageous). And not just white abolitionists but also Black abolitionists and revolutionaries helped to end enslavement.

Taken together, this curriculum presents human enslavement as simply one of a number of labor systems, a system that does not, in this telling, involve racism or violence.

Indeed, racism is presented only as “the ramifications of prejudice, racism, and stereotyping on individual freedoms.” This is the language of right-wing protesters who say acknowledging white violence against others hurts their children, and racial violence is presented here as coming from both Black and white Americans, a trope straight out of accounts of white supremacists during Reconstruction (p. 17). To the degree Black Americans faced racial restrictions in that era, Chinese Americans and Japanese Americans did, too (pp. 117–118).

It’s hard to see how the extraordinary violence of Reconstruction, especially, fits into this whitewashed version of U.S. history, but the answer is that it doesn’t. In a single entry an instructor is called to: “Explain and evaluate the policies, practices, and consequences of Reconstruction (presidential and congressional reconstruction, Johnson’s impeachment, Civil Rights Act of 1866, the 13th, 14th, and 15th Amendments, opposition of Southern whites to Reconstruction, accomplishments and failures of Radical Reconstruction, presidential election of 1876, end of Reconstruction, rise of Jim Crow laws, rise of Ku Klux Klan)” (p. 104).

That’s quite a tall order.

But that’s not the end of Reconstruction in the curriculum. Another unit calls for students to “distinguish the freedoms guaranteed to African Americans and other groups with the 13th, 14th, and 15th Amendments to the Constitution…. Assess how Jim Crow Laws influenced life for African Americans and other racial/ethnic minority groups…. Compare the effects of the Black Codes…on freed people, and analyze the sharecropping system and debt peonage as practiced in the United States…. Review the Native American experience” (pp. 116–117).

Apparently, Reconstruction was not a period that singled out the Black population, and in any case, Reconstruction was quick and successful. White Floridians promptly extended rights to Black people: another learning outcome calls for students to “explain how the 1868 Florida Constitution conformed with the Reconstruction Era amendments to the U.S. Constitution (e.g., citizenship, equal protection, suffrage)” (p. 109).

All in all, racism didn’t matter to U.S. history, apparently, because “different groups of people ([for example] African Americans, immigrants, Native Americans, women) had their civil rights expanded through legislative action…executive action…and the courts.”

The use of passive voice in that passage identifies how the standards replace our dynamic and powerful history with political fantasy. In this telling, centuries of civil rights demands and ceaseless activism of committed people disappear. Marginalized Americans did not work to expand their own rights; those rights “were expanded.” The actors, presumably the white men who changed oppressive laws, are offstage.

And that is the fundamental story of this curriculum: nonwhite Americans and women “contribute” to a country established and controlled by white men, but they do not shape it themselves.

Notes:

https://www.fldoe.org/core/fileparse.php/20653/urlt/6-4.pdf

The National Education Policy Center announced that it would no longer post on Twitter, nor would it open an account on Threads. I refuse to refer to Twitter as X because is a letter, not a name. NEPC is a trustworthy source of research about education.

I have faced the same dilemma. I have opened an account on several of the alternative social media sites but stayed with Twitter because I have almost 150,000 followers there. When they retweet, my posts go further.

This is what NEPC announced:

The decision to close the @NEPCtweet account was straightforward but not easy.

We truly valued NEPC’s 13 years on Twitter, sharing our work with our 7,500 followers and engaging in often-interesting discussions. Yet after the company’s change in ownership and shift in policies, our continued presence on Twitter (now “X”) became impossible. Disinformation and conspiracy theories, as well as bigotries of all sorts, have moved from tolerated to celebrated.

NEPC cannot, at this point, find a sensible alternative. We may still decide to open a Mastodon or Bluesky account, but their current limited reach and other constraints mean that active participation will have minimal benefits.

Meta’s new platform, Threads, presents a unique set of concerns. Because Threads is attached to Instagram, the Meta privacy policy is the Threads privacy policy. And it’s a “privacy nightmare”–the privacy policy is so weak that Meta can’t launch Threads in the EU.

We remain concerned that Threads and other Meta platforms are used by school-aged children and accordingly raise the sorts of privacy harms that NEPC has long investigated and condemned. NEPC has, for example, recently published analyses of the Summit Learning Platform and the Along platform, both of which are associated with Meta and the Chan Zuckerberg Initiative.

NEPC is committed to working with top scholars to provide a bridge between high-quality research and public deliberations about education policy and practice. Our mission statement reads in part: We are guided by the belief that the democratic governance of public education is strengthened when policies are based on sound evidence and support a multiracial society that is inclusive, kind, and just. The social platform now known as “X” is the antithesis of these values.

Please visit us at nepc.colorado.edu. And if you haven’t yet done so, we hope you’ll sign up to receive our newsletters and publication announcements at https://nepc.colorado.edu/newsletter-signup

Michael Hiltzik, columnist for the Los Angeles Times, finds a pattern in the Republican attacks on the schools and universities. Their hostility to teaching Black history, their encouragement of book banning, their strategic defunding of higher education, their treatment of teaching about race, gender, and climate change as “indoctrination”—together point to a goal: the dumbing down of American young people.

Republicans say they want to get rid of “indoctrination” but they are busily erasing free inquiry and critical thinking. What do they actually want? Indoctrination.

He reminds us of the immortal words of former President Donald J. Trump: “I love the uneducated.” Republicans do not want students to think critically about racism or the past. They do not want them to reflect on anything that makes them “uncomfortable.” They want to shield them from “divisive concerns.” They want them to imbibe a candy-coated version of the past, not wrestle with hard truths.

He writes:

For reasons that may not be too hard to understand, Republicans and conservatives seem to be intent on turning their K-12 schools, colleges and universities into plantations for raising a crop of ignorant and unthinking students.

Donald Trump set forth the principle during his 2016 primary campaign, when he declared, “I love the poorly educated.”

In recent months, the right-wing attack on public education has intensified. The epicenter of the movement is Florida under Republican Gov. Ron DeSantis, where the faculty and course offerings of one of America’s leading liberal arts colleges, New College, have been eviscerated purportedly to wipe out what DeSantis calls “ideological indoctrination.”

The state’s K-12 schools have been authorized to supplement their curricula with animated cartoons developed by the far-right Prager University Foundation that flagrantly distort climate science and America’s racial history, the better to promote fossil fuels, undermine the use of renewable energy and paint a lily-white picture of America’s past.

Then there’s West Virginia, which is proposing to shut down nearly 10% of its academic offerings, including all its foreign language programs. The supposed reason is a huge budget deficit, the harvest of a systematic cutback in state funding.

In Texas, the State Library and Archives Commission is quitting the American Library Assn., after a complaint by a Republican state legislator accusing the association of pushing “socialism and Marxist ideology.”

In Arkansas, state education officials told schools that they may not award credit for the Advanced Placement course in African American history. (Several school districts said they’d offer students the course anyway.) This is the course that Florida forced the College Board to water down earlier this year by alleging, falsely, that it promoted “critical race theory.”

I must interject here that I’m of two minds about this effort. On the one hand, an ignorant young electorate can’t be good for the republic; on the other, filling the workforce with graduates incapable of critical thinking and weighed down by a distorted conception of the real world will reduce competition for my kids and grandkids for jobs that require knowledge and brains.

Let’s examine some of these cases in greater depth.

Prager University, or PragerU, isn’t an accredited institution of higher learning. It’s a dispenser of right-wing charlatanism founded by Dennis Prager, a right-wing radio host. The material approved for use in the schools includes a series of five- to 10-minute animated videos featuring the fictional Leo and Layla, school-age siblings who travel back in time to meet historical figures.

One encounter is with Frederick Douglass, the Black abolitionist. The goal of the video is to depict “Black lives matter” demonstrations as unrestrained and violent — “Why are they burning a car?” Leo asks while viewing a televised news report. The animated Douglass speaks up for change achieved through “patience and compromise.”

This depiction of Douglass leaves experts in his life and times aghast. Douglass consistently railed against such counsel. Of the Compromise of 1850, which brought California into the union but strengthened the Fugitive Slave Act — arguably the most detested federal law in American history — he stated that it illustrated how “slavery has shot its leprous distillment through the life blood of the nation.” In 1861, he thundered that “all compromises now are but as new wine to old bottles, new cloth to old garments. To attempt them as a means of peace between freedom and slavery, is as to attempt to reverse irreversible law.”

Patience? The video depicts Douglass quoting from an 1852 speech to a Rochester anti-slavery society in which he said “great streams are not easily turned from channels, worn deep in the course of ages.”

But it doesn’t include lines from later in the speech, reproaching his audience for prematurely celebrating the progress of abolition: “Your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; … all your religious parade and solemnity, … mere bombast, fraud, deception, impiety, and hypocrisy — a thin veil to cover up crimes which would disgrace a nation of savages.”

Another video in the series parrots the fossil fuel industry’s talking points against wind and solar power: Standing over the corpse of a bird supposedly slain by flying into a wind turbine, the schoolkids’ interlocutor states, “Like many people … you’ve been misled about renewable energy, and their impact on the environment…. Windmills kill so many birds, it’s hard to track how many…. Wind farms and solar farms disrupt huge amounts of natural habitat.”

Acid rain, pollution, global warming — those consequences of fossil fuel energy aren’t mentioned. The video ends with a pitch for nuclear power, never mind the unsolved question of what to do with its radioactive waste products.

PragerU’s sedulous attack on renewables perhaps shouldn’t be much a surprise: Among its big donors is the Wilks family, which derives its fortune from fracking and which approved “future payment” of $6.25 million to PragerU in 2013.

As for New College, its travails under the DeSantis regime have been documented by my colleague Jenny Jarvie, among many others.

In a nutshell, the Sarasota institution possessed a well-deserved reputation as one of the nation’s outstanding havens for talented, independent-minded students. Then came DeSantis. He summarily replaced its board of trustees with a clutch of right-wing stooges including Christopher Rufo, known for having concocted the panic over critical race theory out of thin air and then marketed it as a useful culture war weapon to unscrupulous conservative politicians, including DeSantis.

Rufo and his fellows fired the university president and installed a sub-replacement-level GOP timeserver, Richard Corcoran, in her place. Faculty and students have fled. Students who stayed behind and were in the process of assembling their course schedules for the coming year are discovering at the last minute that the courses are no longer offered because their teachers have been fired or quit.

Instead of ambitious scholars committed to open inquiry, Corcoran has recruited athletes to fill out the student body, even though the college has no athletic fields for many of them to play on. According to USA Today, New College now has 70 baseball players, nearly twice as many as the University of Florida’s Division I NCAA team.

More to the point, the average SAT and ACT scores and high-school grade point averages have fallen from the pre-Corcoran level, while most of the school’s merit-based scholarships have gone to athletes. New College, in other words, has transitioned from a top liberal arts institution into a school that places muscle-bound underachievers on a pedestal. DeSantis calls this “succeeding in its mission to eliminate indoctrination and re-focus higher education on its classical mission.”

Finally, West Virginia University. Under its president, Gordon Gee — who previously worked his dubious magic at Brown Universityand Ohio State University, among other places — the school built lavish facilities despite declining enrollments. The construction program at the land grant university contributed to a $45-million deficit for the coming year, with expectations that it would rise to $75 million by 2028.

But the main problem was one shared by many other public universities — the erosion of public funding. As the West Virginia Center on Budget and Policy points out, “if West Virginia lawmakers had simply kept higher education funding at the same levels as a decade ago, West Virginia University would have an estimated additional $37.6 million in state funding for [fiscal year] 2024, closing the majority of this year’s budget gap.”

The decision on which programs to shutter at WVU points to a shift in how public university trustees see the purpose of their schools, trying to align them more with economic goals set by local industries rather than the goal of providing a well-rounded education to a state’s students. Trustees in some states, including North Carolina and Texas, have injected themselves into academic decisions traditionally left to administrators, often for partisan political reasons.

When it comes to interference in educational policies by conservatives, such as what’s happened in Florida, Texas and Arkansas, there’s no justification for taking these measures at face value — that is, as efforts to remove “indoctrination” from the schools. The truth is that the right-wing effort serves the purposes of white supremacists and advocates of anti-LGBTQ+ discrimination — they’re moving to inject indoctrination that conforms more to their own ideologies.

Take the attack on critical race theory, or at least the version retailed by Rufo and his ilk. “The right has reduced CRT to an incendiary dog whistle,” the Black scholar Robin D.G. Kelley of UCLA has observed, by caricaturing a four-decade-long scholarly effort to analyze “why antidiscrimination law not only fails to remedy structural racism but further entrenches racial inequality” into “a racist plot to teach white children to hate themselves, their country, and their ‘race.’”

(The inclusion of Kelley’s work in the AP African American Studies course was cited as a “concern” by Florida officials in their rationale for rejecting the course; Kelley’s work was suppressed by the College Board in its effort to make the course more acceptable to the state Department of Education.)

These attacks are couched in the vocabulary of “parents’ rights” and student freedom, but they don’t serve the students at all, nor do they advance the rights of parents interested in a good, comprehensive education for their children, as opposed to one dictated by the most narrow-minded ideologues in their state.

Where will it end? Florida’s ham-fisted educational policies won’t produce graduates with the intellectual equipment to succeed in legitimate universities, much less in the world at large. The only university many will be qualified to attend will be Prager U, and that won’t be good for anyone.

New Hampshire’s State Board of Education deliberated whether to adopt the infamous PragerU videos for a required financial literacy course. PragerU creates curriculum materials that are intended to indoctrinate children to rightwing views.

Gary Rayno of inDepthNH wrote:

CONCORD — The State Board of Education Thursday tabled an application by PragerU Kids to offer an on-line course on financial literacy until additional information is provided.

Board Chair Drew Cline said he was not comfortable approving the application until he could see the “whole package” including a company proposal to establish a stand-alone website for the course for New Hampshire students.

One of the many criticisms raised at the board’s meeting about the controversial, conservative non-profit organization is students taking the financial literacy course would have easy access to other Prager videos that some organizations classify as misleading on climate change, slavery and racism, immigration, history of fascism and its anti-LGBTQ bent.

The organization’s opponents told the board approving the financial literacy contract pushed by Education Commissioner Frank Edelblut would open the door to other material that did not belong in New Hampshire schools.

The non-profit organization is not an academic institution, does not confer degrees and is not accredited, and has had some of its videos removed from YouTube and Google because of their “hateful content.”

On its website, PragerU Kids says it teaches “American Values” while “Woke agendas are infiltrating classrooms, culture and social media.”
Several speakers at Thursday’s meeting said the organization’s website could lead students taking financial literacy to other videos with messages that would not be appropriate.

Emmett Soldati of Somersworth, said he is proud of the state’s tradition of local government, and shares the belief that PragerU is not right for New Hampshire.

While approving the application would appear to be tacit approval of PragerU, he said, it is more than that because throughout the financial literacy videos and its other videos is its brand and logo.

He said that branding would have to be removed from the financial literacy videos if the board did not want to have the association of other concerns with the organization.

Brandon Ewing of PragerU said the company is planning a stand-alone website for the state’s financial literacy course so students would not have access to other material on its website, which he acknowledged would be hard to navigate for students looking for the literacy course.

That would allow students with their parents to work through the 15 videos and worksheets to the final assessment without having to use the Prager website or with a log in to gather student information, he said.

“We’re a media company and we love the Learn Everywhere Program, and the state’s school choice program,” Ewing said….

But some speakers believed the program was not up to the state standards for graduation requirements.

Kearsarge Regional School District Assistant Superintendent Michael Bessette said using PragerU instead of a locally developed curriculum, is like going to McDonalds and claiming you are going to a four-star restaurant.

He had concerns particularly around competencies as did several members of the board saying five-minute videos with 36 multiple choice questions do not replace a full semester of hands-on teaching.

This is a quick hit replacing quality, Bessette said. “It may be convenient, but you are replacing something of high quality with something of low quality. You are doing a disservice to my children and all children.”
Bessette and other speakers took issue with a report on the application that said department officials had reached out to educators and the extended learning opportunity network to review the videos but did not have anyone respond.

Bessette said he was not aware of any outreach and others said the request went out on July 3 with a July 7 deadline, during a vacation week when many teachers were with their families.

Deb Howes, president of the American Federation of Teachers, called the statement an insult, noting teachers work hard all school year and during vacation time they do like to spend time with their families.

The non-profit PragerU Kids program would help fulfill a state requirement students learn financial literacy to graduate and would be available under the Department of Education’s Learn Everywhere Program.

The program was founded by conservative talk radio host Dennis Prager and uses conservative pundits and activists along with Republican National Committee members to tout its conservative philosophy in its videos it offers free to schools. So far Prager is working with Florida, Texas and Montana on programs, Ewing said.

Several board members pressed some of those opposing the application if the financial literacy videos were biased or contained good content.

Mark Maclean, director of the School Administrators Association said he did watch the videos and they were well produced and the content was good but questioned if it would be enough as a stand alone course to satisfy the minimum standards for financial literacy.

He said you have to understand what a competency-based approach is. There has to be more than one way to determine what a student knows and answering 40 multiple choice questions is not that.

Maclean said some instructional support needs to go along with the video and more robust learning experiences for the students.

He said he watched the video without considering the propaganda the brand uses, but as a piece of information.

“It is engaging, and I like the five-minute (concept), but my concern is the platform this is coming from.”

Louise Spencer of Concord, said she is concerned about the financial literacy video as it had face after face of young people looking with horror when the issue of taxes is raised.

“Oh no terrible you have to pay taxes,” she quoted from the video saying “they figure out taxes are inherently bad and that is indoctrination,” said Spencer. She said she believes taxes are what you contribute to live in a community.

“PragerU is a media company,” Spencer said. “They understand the media is the message.”

A conversation with different viewpoints is best for education, she said, noting the students need a wider range of opportunities.

Rep. David Luneau, D-Hopkinton, accused the board of trying to slip the controversial application through with little notice, when people are not paying attention and with little to no transparency.

Cline asked Luneau if he had concerns about the literacy program and Luneau said he had concerns about Prager.

The producer of this material has a well known reputation for producing extremist propaganda, Luneau said.

“People received a four-day notice to approve material submitted by an organization considered by many people to be a racist propaganda mill,” Luneau said.

The decision about adopting the PragerU videos will be made at the state board’s meeting on a September 14.

Journalist Gary Rayno expects that the state board, packed with school choice partisans, will vote to import PragerU videos, but he explains why this outfit is wrong for New Hampshire. It peddles right-wing propaganda.

Without any evidence, rightwing talk show host Dennis Prager is convinced that the nation’s public schools are swamped with left wing propaganda. Therefore he feels no compunction about producing rightwing propaganda for the schools and frankly acknowledges that he intends to indoctrinate students with his “PragerU” videos.

Carol Burris, a veteran teacher and principal, gas advice for teachers compelled to use Prager propaganda.

Since the last mid-term election, when young adults came out in high numbers for Democrats, the far-right has stepped up attacks on public schools.  Part of their long-term strategy to stay in power is to mind-snatch young people from public school curricula filled with what they call “dominant left-wing ideology,” hoping to shape the voting habits of the next generation. I never saw any “left-wing indoctrination” in my 30-plus years working in public education, nor do I see it now in my grandchildren’s public schools, but the right wing does, and it wants American parents to believe it is there, too. 

 

The strategy to convince the public that nonexistent problems exist is one part ban, two parts alternatives—ban books and topics and then impose “snoopervision” of curriculum and library books, establish vouchers and classical charter schools, and provide alternative and supplementary materials for those who remain in public schools to shape young minds. 

 

Enter PragerU. PragerU, despite the U, is not a university but rather a website-based nonprofit media company founded by Dennis Prager, a self-important pseudo-intellectual with no advanced university degree or teaching credentials. The website has become famous for its videos “that promote liberty, economic freedom, and Judeo-Christian values.” 

 

Dennis Prager, once a Jimmy Carter Democrat, has now made a career out of sounding the alarm that the barbarians are at the gates. In 1996, he testified at a Congressional hearing against gay marriage. He argues that Judaism rejects homosexuality  and that “the acceptance of homosexuality as the equal of heterosexual marital love signifies the decline of Western civilization.” Like Rush Limbaugh and Tucker Carlson, he excels at making the undereducated to whom Trump professed his love think he is the smartest person in the room. He gives old-fashioned bigotry and right-wing propaganda an intellectual sheen. 

 

PragerU is not new. It has been around for about a decade but has recently been in the news since the Florida Board of Education approved its “mind-changing” five-minute videos called PragerU Kids for classroom use. New Hampshire and Oklahoma, two states with state superintendents who are idealogues, may soon follow Florida’s lead.

 

What should teachers do with PragerU materials, especially if they are told to use them?

 

Put them to good use. Use them to teach students how to debunk propaganda and disinformation campaigns. Researchers at Michigan State University conducted an extensive study on how to battle online campaigns and materials intended to disinform. They found that moderation and even content bans don’t work. What does is teaching how to evaluate information critically, and it works best before opinions harden—hence the importance of teaching such critical thinking K-12.

 

 To teach such skills, I recommend a technique used extensively in the International Baccalaureate curriculum known as OPVL.

·       The O in OPVL stands for origin. Students first determine who published it and when and where it was published. They research what is known about the author that is relevant to the source’s evaluation.

·        P explores purpose. What message is the material trying to convey? Who is the intended audience, and why was that particular delivery format chosen?

·       V stands for value. To determine value, students answer questions such as, “What can we tell about the author’s perspective, and on which side of controversy does the author stand?” “What was occurring when the piece was created, and how accurately does this piece reflect what was happening?” 

·       Finally, L identifies limitations. Students determine methods to verify content and answer questions such as “Is the piece inaccurate in its depiction of a time period? What is excluded? What is purposefully left unaddressed?” 

PragerUKids provides a treasure trove of videos that are perfect for the initial teaching of this technique because the bias is blatant, and the false information is so easy to identify. For example, there is “PragerU’s Leo and Layla’s History Adventures with Frederick Douglass,” which you can watch here

 

The video is billed as providing “an honest and accurate look at slavery” and “how to create change.” It begins with wide-eyed Leo and Layla watching news reports of Black Lives Matter protests. Leo tells his sister that his math teacher teaches social justice instead of math. It then morphs into the siblings talking to Frederick Douglass, who both condemns slavery while serving as an apologist for the founding fathers. He tells the kids that the founders did not like slavery but needed to achieve the higher goal of forming a nation. The three then wrap up the discussion with a not-so-veiled condemnation of the protests following George Floyd’s murder.

 

Students as young as middle school could easily recognize that the purpose (P) of the video is not to present an “honest and accurate look at slavery” but rather to condemn protests as a form of initiating social change. The delivery method, a Black historical iconic figure, is deliberately chosen as the messenger—inaccurately depicting Douglass as a victim of slavery who understands the oppressors, portraying them as deliverers of a higher purpose. 

 

Determination of value (V) allows students to explore the BLM protests themselves, what the video excludes (the murder of George Floyd), and what misinformation it presents (protestors “want to abolish the police” and “the U.S. system torn down.”)

 

Further discussion of limitations (L) would note the exclusion of how slavery finally ended (not through gradual change but through civil war); the contradiction between cartoon Douglass’s claim that “our founding fathers knew that slavery was evil and wrong,” and the fact that according to Newsweek, two-thirds of the founding fathers kept slaves, and the easily debunked claim that “it was America that began the conversation to end it [slavery]”  (abolishment of slavery: Spain-1811; Britain-1833; Denmark-1846; France-1848; Netherlands 1861; the United States—1863).  Students could then discuss why the video uses the phrase “began the conversation” –also untrue but harder to disprove.

 

The beauty of OPVL, is that the teacher teaches the technique, but the students and the source reveal the content. One thing we know about the current disinformation campaign of the right is that it will only get worse. We can’t ban or stop it, but we can give young people the tools to see through it.