Archives for category: Education Reform

Mike DeGuire is a veteran educator in Denver who has been a teacher and a principal in the public schools. He has researched the heavy hand of billionaires in expanding charter schools in Denver. He explains here that the current school board elections have been heavily influenced by billionaires, mostly out-of-state. As usual, they are hiding behind the name of a “parent” group. He predicts that their candidates will have a 10-1 funding advantage over those they run against. The billionaires plan to buy control of the school board.

He writes:

The Denver school board race is off and running, and several key groups have announced their endorsements.

The Denver Classroom Teachers Association, the local teacher organization, endorsed Charmaine Lindsay, Scott Baldermann, and Kwame Spearman. Denver Families Action endorsed Kimberlee Sia, John Youngquist, and Marlene Delarosa.

Who is Denver Families Action? Chalkbeat says it is the “political arm of a relatively new organization,” Denver Families for Public Schools,formed with the backing of several local charter school networks, and they get funding from The City Fund, a pro-charter education reform national organization.

What is City Fund? How much funding did they give to this new group called Denver Families for Public Schools? What Denver Public Schools “families” do they represent?

According to Influence Watch, The City Fund is an “education organization that funds initiatives that promote the growth of charter schools and other school choice organizations. It also funds activist organizations that support increasing charter school access and school choice programs.” Chalkbeat reports that City Fund was started in 2018 by two billionaires, Reed Hastings and John Arnold, who donated over $200 million to “expand charter schools or charter-like alternatives in 40 cities across the country.”

Reed Hastings has called for the elimination of democratically elected school boards, he serves on the national KIPP charter school board, and he built a training center in Bailey, Colorado, to house the Pahara Institute, an education advocacy and networking group that supports the expansion of charter schools. In December, 2020, he spelled out his vision. “Let’s year by year expand the nonprofit school sector … for the low-performing school district public school — let’s have a nonprofit public school take it over.”

The City Fund set up its own political group, a PAC, called Campaign for Great Public Schools (also called City Fund Action), to give money to organizations that promote charter schools and lobby to privatize education. Since its formation, the Campaign for Great Public Schools has given millions to Education Reform Now, which is the political arm of Democrats for Education Reform. DFER is a “New York-based political action committee which focuses on encouraging the Democratic Party to support public education reform and charter schools.”

Campaign for Great Public Schools also gave millions to the American Federation for Children, which is “a conservative 501(c)(4) dark money group that promotes the school privatization agenda via the American Legislative Exchange Council (ALEC) and other avenues. It is the 501(c)(4) arm of the 501(c)(3) non-profit group the Alliance for School Choice. The group was organized and is funded by the billionaire DeVos family.”

The City Fund Action PAC also funds the National Alliance for Charter Schools, 50 CAN, and numerous other organizations that support the expansion of charter schools.

Denver Families for Public Schools received $1.75 million in 2021 from the Campaign for Great Public Schools to promote their three selected candidates in the current Denver school board race. Denver Families for Public Schools functions as a 501(c)(4), which means it can donate unlimited amounts of money in political elections without disclosing its donors. It functions as an “astroturf” group by engaging in the practice of creating the illusion of widespread grassroots support for a candidate, policy, or cause when no such support necessarily exists. It set up a website, Facebook page, hired staff and recruited others to lobby for its cause. It posts videos of parents who say they don’t like the current school board candidates if they are opposed to them. It participates in forums to promote its selected candidates.

When Denver Families Action announced its school board endorsements in August, the leading fundraiser in the at-large seat at that time, Ulcca Hansen, withdrew from the race since she did not gain its endorsement. Hansen stated she could not win without the significant financial resources that come from “soft side spending.”

This money is also referred to as outside spending or “dark money,” because the funders of the outside groups often remain secret. Hansen felt the dark money would outpace campaign spending by a 10 to 1 margin. The $1.75 million that Denver Families for Public Schools received from The City Fund will be a major factor in the DPS school board race.

Denver citizens need to know who is behind the endorsements, who pays money for the ads, the flyers, the canvassing, the messaging on social media, and why they are supporting their candidates for the school board.

Bridge International Academies was created by two young American entrepreneurs to bring low-cost, for-profit standardized schooling to millions of children in Africa and Asia. It raised money from wealthy people like Bill Gates and the Chan Zuckerberg Initiative, also Pearson and the World Bank, but it faced many problems, including opposition from African teachers’ unions and sex abuse scandals.

Six years ago, veteran journalist Peg Tyre wrote about the ambitions of Bridge founders to create a company that might return as much as 20% on investment and eventually have a stock offering:

[Bridge] was founded in 2007 by [Shannon] May and her husband, Jay Kimmelman, along with a friend, Phil Frei. From early on, the founders’ plans for the world’s poor were audacious. ‘‘An aggressive start-up company that could figure out how to profitably deliver education at a high quality for less than $5 a month could radically disrupt the status quo in education for these 700 million children and ultimately create what could be a billion-dollar new global education company,’’ Kimmelman said in 2014. Just as titans in Silicon Valley were remaking communication and commerce, Bridge founders promised to revolutionize primary-school education. ‘‘It’s the Tesla of education companies,’’ says Whitney Tilson, a Bridge investor and hedge-fund manager in New York who helped found Teach for America and is a vocal supporter of charter schools.

The Bridge concept — low-cost private schools for the world’s poorest children — has galvanized many of the Western investors and Silicon Valley moguls who learn about the project. Bill Gates, the Omidyar Network, the Chan Zuckerberg Initiative and the World Bank have all invested in the company; Pearson, the multinational textbook-and-assessment company, has done so through a venture-capital fund. Tilson talked about the company to Bill Ackman, the hedge-fund manager of Pershing Square, which ultimately invested $5.8 million through its foundation. By early 2015, Bridge had secured more than $100 million, according to The Wall Street Journal.

Just a few months ago, The Intercept called Bridge the Uber of education.

Ryan Grim of The Intercept just wrote a troubling update to the evolving story. As Bridge recently sought new funding from the World Bank, the company faced a new World Bank investigation and sought to foil it.

Ryan Grim reported:

FOR SHANNON MAY and her husband Jay Kimmelman, the conference call scheduled with the World Bank on September 12, 2020, was make or break. It had been just over 10 years since the Harvard graduates had launched Bridge International Academies, a chain of for-profit schools that had exploded in Africa and South Asia. With the backing of Silicon Valley’s elite and the support of international financial institutions like the World Bank, the founders were now in negotiations to raise fresh capital that would allow them to move into several new countries.

Rapid expansion was essential to the company’s business model. Bridge had figured out a way to slash the biggest cost drivers of a school budget — teachers’ salaries and traditional school houses — but the business was a low-margin enterprise that couldn’t slow down. The company was aiming for 10 million pupils, and it wasn’t as unreachable as it sounded: Bridge had already taught more than 1 million kids, backed by the for-profit investment arms of some of the world’s most famous philanthropists, including Bill Gates and eBay and Intercept founder Pierre Omidyar. The Chan Zuckerberg Initiative provided Bridge with $10 million in seed funding; its previous round of financing, the so-called Series E, which closed in 2017.

Bridge was now raising its next round, Series F. May and Kimmelman had a lot to lose: The couple had relocated from Cambridge to Kenya, and had done well enough to helicopter to their vacation home on the coast.

Just days before the call, in early September, May and Kimmelman had gotten bad news. In 2016, there had been a dozen or more cases of serial sexual assault at a Bridge school in Kenya. Several years later, at another Bridge location, a child on school grounds had been fatally electrocuted by a dangling live wire, while another had been badly injured. May and Kimmelman were already aware of the tragedies. Indeed, the company had internally documented many more cases of sexual abuse, but they had not been reported to the World Bank and stayed out of the local press. Now, a World Bank investigation threatened to bring them to light.

In February 2020, an internal World Bank entity that independently reviews bank projects, called the Compliance Advisor Ombudsman, had sent an investigative team, led by veteran investigator Daniel Adler, to Nairobi to look into complaints filed by a local human rights organization about workers’ rights and health and safety issues at Bridge schools. The CAO team, while in Nairobi, learned of additional allegations from parents and community members, namely the serial assaults and the electrocution. Adler quickly filed a report recommending a deeper look and asked Bridge for more information.

Bridge spent several months gumming up the process, successfully negotiating a nondisclosure agreement with the World Bank that would make it difficult to publish in full any report that might be completed. The company also pressured the head of the CAO, Osvaldo Gratacós, to ease off. Gratacós was pushed out by the World Bank, but the effort ultimately backfired; before his tenure expired, he formally launched an investigation — known internally as a CAO compliance process — into the sex abuse allegations at Bridge in September 2020. May and Kimmelman were now meeting with the World Bank to discuss how to respond.

With the company actively soliciting Series F financing and close to securing a deal to expand in Rwanda, the timing couldn’t have been worse. So the group — which included William Sonneborn, the World Bank official who oversaw the investment in Bridge, and another World Bank staff member, Shannon Atkeson — hatched a plan to keep the allegations hidden.

With Gratacós already on his way out, the next step was to “neutralize Adler,” the CAO’s lead investigator. Bridge would file a complaint with a World Bank ethics office accusing Adler of violating CAO procedures and of impersonating a Bridge employee. It was right out of the Bridge playbook: The company had previously done the same to a Canadian graduate student writing a report on its schools in Uganda, going so far as to craft a bogus “Wanted” poster and place it in local newspapers. (A subsequent complaint Bridge filed with his university was dismissed.)

Next, Bridge would publish a consultant report favorably comparing its own record on student safety to that of Kenyan public schools — something to point to if the news leaked. The main objective, though, was to keep it quiet for as long as possible. The revelations would “spook investors” and undermine Bridge’s expansion plans in Rwanda. “Time matters,” as one person on the call put it. “Need to delay until Series F.”

There was only one problem: Someone on the call was taking notes.

Please open the link.

Charter school advocates were thrilled by a recent CREDO report celebrating the “remarkable improvement” in charter schools. Valerie Strauss of The Washington Post did some digging and found that the “remarkable improvement” was a chimera..

She wrote:

It seemed like good news for charter schools when a study released this summer declared that they get better student outcomes than do traditional public schools — at least from 2015 to 2019, the years for which researchers said they crunched the numbers. The Wall Street Journal editorial board hailed the results as showing “huge learning gains over union schools” (with “union schools” used as a pejorative reference to public schools in traditional school districts).

Education Week’s headline declared: “Charter Schools Now Outperform Traditional Public Schools, Sweeping Study Finds.”


But the study, it turned out, doesn’t show that at all. The headlines were wrong. For one thing, a close look at the results revealed only tiny improvements in charter schools. That, plus concerns critics have raised about the validity of the methodology and definitions used in the study, render moot the claims of besting traditional public schools.


The “not what they seem” theme of the study results reflect the uncertain position in which charter schools find themselves these days. The vanguard of the “school choice” movement when the first charter opened in 1992 in Minneapolis, these schools have been eclipsed in the national debate about “school choice” by programs that use public money for private and religious schools, including vouchers, tax credit programs and education savings accounts.


Robert Enlow, president and CEO of the Indianapolis-based EdChoice, a nonprofit that tracks and advocates for school choice policies, has declared 2023 the “year of universal choice” because of the proliferation of new state laws establishing or expanding programs that allow the use of public funds for private and religious education. According to EdChoice, North Carolina joined seven other states this year that have created a new “universal choice program” — meaning all families in the state have access to it — or expanded an existing one to include all students. The states are Iowa, Utah, Arkansas, Florida, Indiana, Oklahoma and Ohio. Arizona and West Virginia already had such programs.

At July’s 50th annual conference of the American Legislative Exchange Council — a network of conservative state legislators, philanthropies, donors and other groups, right-leaning advocacy groups, and private-sector businesses that drafts and disseminates “model bill” proposals for state legislation — the education talk was focused on programs that use public dollars for private and religious education, according to two Wisconsin Democratic state legislators who attended, Reps. Kristina Shelton and Francesca Hong. Both lawmakers said in interviews that charter schools were virtually not discussed.


Charter schools are publicly funded but privately operated, some of them as for-profit entities, and they educate about 7 percent of U.S. schoolchildren. The 30-year-old charter sector has been riddled with financial and other scandals over the years, though supporters say that the problems these schools face are expected growing pains and that they offer families an important option over schools in publicly funded districts.


Opponents say that charters are part of an effort to privatize public education, that there is little public accountability over many of them and that they drain resources from the traditional districts where the vast majority of children attend school.
Charters are permitted to operate in 45 states plus the District of Columbia; California has the most, with some 1,330, while other states have very few. Washington state, for example, has about a dozen.

As momentum for these programs grows, charter schools face existential questions about the “public” nature of “public charter schools.” That question was underscored most significantly with a recent, unfinished effort in Oklahoma to open what would be the nation’s first religious charter school. Publicly funded schools are not allowed to teach religious doctrine though they can teach about religion. The Catholic Archdiocese of Oklahoma City is seeking to open a virtual charter school that, according to the application, would serve “as a genuine instrument of the Church.” Republican Gov. Kevin Stitt backs the school’s application. Oklahoma’s Statewide Virtual Charter School Board voted 3-2 in June to allow the school to open, in 2024, but a lawsuit is challenging it, and state Attorney General Gentner Drummond (R) warned in February that allowing the school to open would create a dangerous precedent allowing any religious group to open a publicly funded charter school. Still, on Monday, a state board approved a contract with St. Isidore of Seville Virtual Charter School, bringing the institution one step closer to becoming the first publicly funded religious charter school in the nation.

Nina Rees, president and CEO of the National Alliance for Public Charter Schools, the charter sector’s major trade group, says charter schools are all public and have to follow laws, just like traditional school districts, that forbid the teaching of religious dogma. Some charter critics have questioned that “public” status for years — as have some judges — arguing that many are permitted by state laws to operate with little public accountability, that some operate as for-profit businesses, and that some charter schools claimed to be nongovernment entities when arguing against teacher unionization. Rees now acknowledges that “this notion of our public identity is going to be challenged.” The U.S. Supreme Court this year declined to accept a case that could have settled the issue.

Another bit of bad news for charter schools came recently in the form of a federal audit of the U.S. Education Department’s Charter Schools Program (CSP), which has provided more than $2.5 billion in grants to help open or expand charter schools. The audit by the department’s Office of Inspector General, released in August, was aimed at determining whether the department’s processes “provided reasonable assurance” that the program’s grantees were reporting “complete and accurate information” in their annual performance reports (APR) and spent grant money “only on allowable activities and in accordance with program requirements.”

Auditors wrote:


We concluded that the CSP office generally implemented these processes as designed. However, it did not always ensure that CSP program officers accurately and completely filled out APR review templates and notified grantees of issues or concerns identified during their reviews of APRs. As a result, the CSP office might not have had reliable information needed to make informed decisions about continuation funding. Additionally, the CSP office might not have provided timely assistance to grantees that needed assistance to meet their approved goals. Further, we determined that the Department and the CSP office also designed processes that should have provided reasonable assurance that Replication and Expansion grantees spent grant funds only on allowable activities and in accordance with program requirements. We concluded that the CSP office generally implemented these processes as designed. However, it did not always ensure that grantees implemented corrective actions to address significant compliance issues relevant to their uses of Replication and Expansion grant funds, fiscal control, and fund accounting. Lastly, the CSP office did not always retain records in official grant files. As a result, the CSP office could not find about 52 percent of the APR review forms that we concluded CSP program officers should have completed from Oct. 1, 2015, through June 30, 2021. Additionally, the CSP office could not find written correspondence with the grantees associated with about 10 percent of the APR review forms that we requested for review.


The audit included a response from the Education Department that said it was already implementing some of the recommendations made to improve processes but also said it did not concur with a few of the findings.


The federal program was the subject of several reports by the nonprofit Network for Public Education, an advocacy group that is highly critical of charter schools and advocates for legislative reform. It has published reports since 2019 on the federal program, revealing the waste of hundreds of millions of taxpayer dollars on charter schools that did not open or were shut down. The reports also showed that the Education Department did not adequately monitor federal grants to these schools. You can read about two of those reports here and here. A third report details how many for-profit management companies evade state laws banning for-profit charters.


Meanwhile, the boost charter schools seemed to get from the student results wasn’t authentic. The June study was the third in a series started in 2009 by CREDO, or the Center for Research on Education Outcomes, which was founded at the University of Rochester by Margaret “Macke” Raymond and her husband, Eric Hanushek, an economist. In 2000, they moved CREDO to Stanford University’s Hoover Institution, a conservative think tank that supports charter schools and school choice, according to CREDO’s 2001 annual report, giving it more “institutional credibility.” Raymond, who directs CREDO, is a research fellow and scholar at Hoover. Raymond still directs CREDO, which is funded in large part by foundations and individuals who have spent millions of dollars supporting charter schools.

The new CREDO report identifies two nonprofits as underwriters: the City Fund and the Walton Family Foundation. The City Fund is financially supported by a number of billionaires who support charter schools, including Bill Gates, John Arnold and Reed Hastings. The Walton Family Foundation was one of the first organizations to boost charter schools and calculates that it has supported about a quarter of them, spending hundreds of millions of dollars and pledging more than $1 billion.


The report looked at standardized test scores in 31 states between 2015 and 2019. It concludes that charter schools “produce superior student gains despite enrolling a more challenging student population than their adjacent” traditional public schools. It further says: “The benefit of attending charter schools during the period of study amounts to additional days of learning equivalent to six days in math (0.011) and 16 days in reading (0.028).” And it says there are more than 1,000 “gap-busting” charter schools that “have eliminated learning disparities for their students and moved their achievement ahead of their respective state’s average performance.”


Not really.


For one thing, Raymond said in an email that CREDO used standardized test scores as the basis for its calculations. In the United States, standardized test scores have for decades been a key measure for assigning quality to a school, despite the fact that assessment experts have long said that a single metric can’t reveal the full life of a school, or that the tests themselves are often substandard, or that the algorithms used to decide what the test scores really show are misused.

As for the specific findings of the study, Matt Barnum of the education news publication Chalkbeat put it this way: “CREDO found that attending a charter school for one year would raise the average student’s math scores from the 50th percentile to the 50.4 percentile and reading scores to the 51st percentile. By conventional research standards and common sense, these impacts are small.” Trivial, actually.


The nonpartisan National Education Policy Center at the University of Colorado at Boulder published a critique of CREDO’s report authored by Joseph J. Ferrare, an associate professor at the University of Washington at Bothell who studies education reform movements. He wrote: “Readers should maintain a healthy skepticism toward the findings of this report given its nonexperimental design … [I]t is simply not possible to rule out the potential that unobserved factors are, at least in part, driving differences in test score growth across sectors.”


The Network for Public Education issued a lengthy critique of the CREDO study about problems with data, reporting methods, conclusions and funders. One section detailed issues with CREDO’s calculation’s for “days of learning.” The report, written by the network’s executive director, Carol Burris, a former award-winning educator, says:
CREDO reports its top-line results in Days of Learning, a construct it developed based on the 2012 assumption of Eric Hanushek, Paul Peterson, and Ludger Woessman that “[o]n most measures of student performance, student growth is typically about one full standard deviation on standardized tests between 4th and 8th grade, or about 25 percent of a standard deviation from one grade to the next.”According to CREDO, 5.78 days of learning translates to a 0.01 standard deviation difference. That means the 6.0 “days of learning” average increase in math achievement between charter school students and their virtual twins translates to a 0.011 increase in standard deviation units, which is the accepted way of presenting such differences in scholarly literature. Sixteen CREDO days of learning in reading account for only 0.028 standard deviations (SDs).To ascertain whether or not differences in the range of 0.11 to 0.028 SDs are “remarkable,” I quote CREDO itself as it described its comparative findings between charter and public school students in 2009 on page 22 of the report. Note that the relative differences were similar, although reversed.”

In reading, charter students, on average, realize a growth in learning that is .01 standard deviations less than their TPS counterparts. This small difference — less than 1 percent of a standard deviation — is significant statistically but is meaningless from a practical standpoint. Differences of the magnitude described here could arise simply from the measurement error in the state achievement tests that make up the growth score, so considerable caution is needed in the use of these results.

In math, the analysis shows that students in charter schools gain significantly less than their virtual twin. Charter students on average have learning gains that are .03 standard deviations smaller than their TPS [traditional public school] peers.Unlike reading, the observed difference in average math gains is both significant and large enough to be meaningful. In both cases, however, the absolute size of the effect is small.”

In 2013, then director of the Brown Center on Education Policy at the Brookings Institution, Tom Loveless, used real-world examples to show the minimal impact of findings between .01 and .03 standard deviations in the second CREDO national study. In Charter School Study: Much Ado About Tiny Differences, he made the point that regardless of whether charter schools or public schools are up or down, the differences between the sectors were so small that “the two sectors perform about the same.”He refers to the 1969 guidelines provided by Jacob Cohen, a psychologist, and statistician best known for his work on effect sizes. Cohen categorized effect sizes as small if they meet the thresholds of 0.2, medium at 0.5, and large if it reaches 0.8 standard deviations.

To give real-world context, Loveless provided the following example:“You attend a public talk given by a close friend, a guy who is about 5’ 10” tall. He stands behind a podium on 7 sheets of paper. That’s a bit larger than a 0.01 SD addition to his height. Would you go up to him afterwards and say, ‘Wow, you look taller today.’ I doubt it. What if he stood on 20 sheets of paper (about 0.03 SDs)?

Nope. You wouldn’t notice a difference.”


It is worth noting that the new report uses the term “statistically significant” 39 times, a phrase researchers use to suggest that their findings have meaning, and, presumably, impact in the real world. But “statistically significant” findings often don’t have much meaning in the real world, a point made in a 2019 editorial by statisticians and published in the American Statistician, a journal of the American Statistical Association. The editorial called for ending the use of the term for reasons including this one: “Don’t believe that an association or effect exists just because it was statistically significant.”

Please open the link and read the rest of this important article.

After years of attacking public schools and their teachers, after years of demanding public funds for private choices, the discontented right found another approach to getting the kind of schools they want by adopting the curriculum provided by Hillsdale College, a small Christian college in Michigan. No more focus on racism and the other dark chapters in American history, past and present. Grievance is gone; what remains is an updated version of the American story taught in the 1950s. It relies, in large part, on the so-called 1776 curriculum commissioned by Trump in the last days of his term, which relied on Hillsdale advisors. Kathryn Joyce wrote in Salon about this development. She is one of the few journalists who has devoted time to understanding the rightwing effort to undermine or control public schools.

Thom Hartmann wonders why Republican leaders embrace cruelty, why they seem happy to inflict misery on others. This is part 2 of his analysis of libertarianism, and it is compelling.


So, once again, why are Republicans so cruel and why do they seem so fond of libertarianism? Why does Greg Abbott put razor wire in the Rio Grande river? Why does Donald Trump target people for assassination by his followers? Why does Ron DeSantis revel in keeping tens of thousands of low-income Florida children from getting Medicaid?

Yesterday, I laid out the terrible impact Libertarian policies, which have infected the GOP for five decades, have had on the United States. But where did the whole idea of libertarianism come from, and who started the Libertarian Party?

Get ready for a wild ride as we do a deep dive into America’s most bizarre (and phony) political party.

How is it that Republicans so often embrace casual cruelty like tearing mothers from their children or throwing pregnant women in poverty off public assistance? Why have 12 GOP-controlled states refused to this day to expand Medicaid for their 30 million minimum-wage working people when the federal government covers 90 percent of the cost?

Why are Republicans so committed to destroying Medicare and Social Security? Why do they go so far as to use the disrespectful slur “Democrat Party” when there’s no such a thing in America and never has been?

Why are Democratic members of Congress having to armor their own homes, having received over 9000 death threats so far this year, virtually all of them from domestic terrorists who Republicans refuse to repudiate? The FBI still is looking for a Matt Gaetz supporter who threatened to murder Gaetz’s Democratic opponent: why are these people attracted to the GOP?

It turns out this is not just politics; the roots of this brutal movement in today’s GOP run from a 1927 child murderer, through a greedy real-estate lobbying group, to Ronald Reagan putting both of their philosophies into actual practice and bringing morbidly rich rightwing billionaires into the GOP fold.

As a result, Republican policies over the past 42 years not only gutted America’s middle class and transferred $50 trillion from working people to the top 1 percent, but also led straight to the Trump presidency and the attack on the Capitol on January 6th that he led.

The Libertarians

Reporter Mark Ames documents how, back in the 1940s, a real estate lobbying group came up with the idea of creating a new political party to justify deregulating the real estate and finance industries so they could make more money. 

This new “Libertarian Party” would give an ideological and political cover to their goal of becoming government-free, and they developed an elaborate pretense of governing philosophy around it.

Their principal argument was that if everybody acted separately and independently, in all cases with maximum selfishness, such behavior would actually benefit society. There would be no government needed beyond an army and a police force, and a court system to defend the rights of property owners. It was a bizarre twisting of Adam Smith’s reference to the “invisible hand” that regulated trade among nations.

In 1980, billionaire David Koch ran for vice president on the newly formed Libertarian Party ticket. 

His platform included calls to privatize the Post Office, end all public schools, give Medicare and Medicaid to big insurance companies, end all taxation of the morbidly rich, terminate food and housing support and all other forms of “welfare,” deregulate all corporate oversight while shutting down the EPA and FDA, and selling off much of the federal government’s land and other assets to billionaires and big corporations.

Reagan, who won that 1980 election, embraced this view in his inaugural address, saying, “[G]overnment is not the solution to our problem; government is the problem.” He then doubled down on the idea by beginning the systematic process of gutting and crippling governmental institutions that historically had supported working people and the middle class.

The child-killer who inspired a movement

Reagan wasn’t just echoing the Libertarian vision; he was also endorsing Ayn Rand’s “objectivist” view of the world, which traces its roots to a murderous psychopath in 1927.

Back in 2015, Donald Trump told USA Today’s Kirsten Powers that his favorite book was Ayn Rand’s raped-girl-decides-she-likes-it novel, “The Fountainhead.”

“It relates to business, beauty, life and inner emotions,” he told Powers. “That book relates to … everything.”

Ayn Rand’s novels have informed libertarian Republicans like former Speaker of the House of Representatives and current Fox News board member Paul Ryan, who required interns to read her books when they joined his staff.

Powers added, “He [Trump],” told her that he “identified with Howard Roark, the protagonist who designs skyscrapers and rages against the establishment.”

Rand’s hero Roark, in fact, “raged” so much in her novel that he blew up a public housing project with dynamite.

Rand, in her Journals, explained where she got her inspiration for Howard Roark and the leading male characters in so many of her other novels. She writes that the theme of The Fountainhead, for example, is: 

“One puts oneself above all and crushes everything in one’s way to get the best for oneself.”

On Trump’s hero Howard Roark, she wrote that he:

“…has learned long ago, with his first consciousness, two things which dominate his entire attitude toward life: his own superiority and the utter worthlessness of the world. He knows what he wants and what he thinks. He needs no other reasons, standards or considerations. His complete selfishness is as natural to him as breathing.

It turns out that Roark and many of her other characters were based on a real person. The man who so inspired Ayn Rand’s fictional heroes was named William Edward Hickman, and he lived in Los Angeles during the Roaring Twenties.

Ten days before Christmas in 1927, Hickman, a teenager with slicked dark hair and tiny, muted eyes, drove up to Mount Vernon Junior High School in Los Angeles and kidnapped Marion Parker — the daughter of a wealthy banker in town.

Hickman held the girl ransom, demanding $1,500 from her father — back then about a year’s salary. Supremely confident that he would elude capture, Hickman signed his name on the ransom notes, “The Fox.”

After two days, Marion’s father agreed to hand over the ransom in exchange for the safety of his daughter. What Perry Parker didn’t know is that Hickman never intended to live up to his end of the bargain.

The Pittsburgh Press detailed what Hickman, in his own words, did next.

“It was while I was fixing the blindfold that the urge to murder came upon me,” he said. “I just couldn’t help myself. I got a towel and stepped up behind Marion. Then, before she could move, I put it around her neck and twisted it tightly.”

Hickman didn’t hold back on any of these details: he was proud of his cold-bloodedness.

“I held on and she made no outcry except to gurgle. I held on for about two minutes, I guess, and then I let go. When I cut loose the fastenings, she fell to the floor. I knew she was dead.”

But Hickman wasn’t finished:

“After she was dead I carried her body into the bathroom and undressed her, all but the underwear, and cut a hole in her throat with a pocket knife to let the blood out.”

Hickman then dismembered the child piece-by-piece, putting her limbs in a cabinet in his apartment, and then wrapped up the carved-up torso, powdered the lifeless face of Marion Parker, set what was left of her stump torso with the head sitting atop it in the passenger seat of his car, and drove to meet her father to collect the ransom money.

He even sewed open her eyelids to make it look like she was alive.

On the way, Hickman dumped body parts out of his car window, before rendezvousing with Marion Parker’s father.

Armed with a shotgun so her father wouldn’t come close enough to Hickman’s car to see that Marion was dead, Hickman collected his $1,500, then kicked open the door and tossed the rest of Marion Parker onto the road. As he sped off, her father fell to his knees, screaming.

Days later, the police caught up with a defiant and unrepentant Hickman in Oregon. His lawyers pleaded insanity, but the jury gave him the gallows.

To nearly everyone, Hickman was a monster. The year of the murder, the Los Angeles Times called it “the most horrible crime of the 1920s.” Hickman was America’s most despicable villain at the time.

Ayn Rand falls in love with a “superman”

But to Alissa Zinovievna Rosenbaum, a 21-year-old Russian political science student who’d arrived in America just two years earlier, Hickman was a hero.

Alissa was a squat five-foot-two with a flapper hairdo and wide, sunken dark eyes that gave her a haunting stare. Etched into those brooding eyes was burned the memory of a childhood backlit by the Russian Revolution.

She had just departed Leninist Russia where, almost a decade earlier, there was a harsh backlash against the Russian property owners by the Bolsheviks. Alissa’s own family was targeted, and at the age of 12 she watched as Bolshevik soldiers burst into her father’s pharmacy, looted the store, and plastered on her Dad’s doors the red emblem of the state, indicating that his private business now belonged to “the people.”

That incident left such a deep and burning wound in young Alissa’s mind that she went to college to study political science and vowed one day she’d become a famous writer to warn the world of the dangers of Bolshevism.

Starting afresh in Hollywood, she anglicized her name to Ayn Rand, and moved from prop-girl to screenwriter/novelist, basing the heroes of several of her stories on a man she was reading about in the newspapers at the time. A man she wrote effusively about in her diaries. A man she hero-worshipped.

William Edward Hickman was the most notorious man in American in 1928, having achieved the level of national fame that she craved.

Young Ayn Rand saw in Hickman the “ideal man” she based The Fountainhead on, and used to ground her philosophy and her life’s work. His greatest quality, she believed, was his unfeeling, pitiless selfishness.

Hickman’s words were carefully recounted by Rand in her Journals. His statement that, “I am like the state: what is good for me is right,” resonated deeply with her. It was the perfect articulation of her belief that if people pursued their own interests above all else — even above friends, family, or nation — the result would be utopian.

She wrote in her diary that those words of Hickman’s were, “the best and strongest expression of a real man’s psychology I ever heard.”

Hickman — the monster who boasted about how he had hacked up a 12-year-old girl — had Rand’s ear, as well as her heart. She saw a strongman archetype in him, the way that people wearing red MAGA hats see a strongman savior in Donald Trump.

As Hickman’s murder trial unfolded, Rand grew increasingly enraged at how the “mediocre” American masses had rushed to condemn her Superman.

“The first thing that impresses me about the case,” Rand wrote in reference to the Hickman trial in early notes for a book she was working on titled The Little Street, “is the ferocious rage of the whole society against one man.”

Astounded that Americans didn’t recognize the heroism Hickman showed when he proudly rose above simply conforming to society’s rules, Rand wrote:

“It is not the crime alone that has raised the fury of public hatred. It is the case of a daring challenge to society. … It is the amazing picture of a man with no regard whatever for all that society holds sacred, with a consciousness all his own.”

Rand explained that when the masses are confronted with such a bold actor, they neither understood nor empathized with him. 

Thus, “a brilliant, unusual, exceptional boy [was] turned [by the media] into a purposeless monster.”

The protagonist of the book that Rand was writing around that time was a boy named Danny Renahan. In her notes for the book, she wrote, “The model for the boy [Renahan] is Hickman.” He would be her ideal man, and the archetype for a philosophical movement that would transform a nation.

“He is born with the spirit of Argon and the nature of a medieval feudal lord,” Rand wrote in her notes describing Renahan. “Imperious. Impatient. Uncompromising. Untamable. Intolerant. Unadaptable. Passionate. Intensely proud. Superior to the mob… an extreme ‘extremist.’ … No respect for anything or anyone.”

Rand wanted capitalism in its most raw form, uncheck by any government that could control the rules of the market or promote the benefits of society. Such good intentions had, after all, caused the hell she’d experienced in the Bolshevik Revolution.

Ayn Rand, like Hickman, found peace and justification in the extremes of her economic, political, and moral philosophy. Forget about democratic institutions, forget about regulating markets, and forget about pursuing any policies that benefit the majority at the expense of the very rich — the petty political rule-makers and rule-enforcers could never, ever do anything well or good.

Libertarianism and Ayn Rand set the stage for Trumpism

Only billionaires should rule the world, Trump has suggested.

And he tried to put it into place, installing a billionaire advocate of destroying public schools in charge of public schools, a coal lobbyist representing billionaires in charge of the EPA, an billionaire-funded oil lobbyist in charge of our public lands, and a billionaire described by Forbes as a “grifter” in charge of the Commerce Department.

Trump’s chief of staff said that putting children in cages and billionaire-owned privatized concentration camps (where seven died) would actually be a public good.

As Ayn Rand might say, “Don’t just ignore the rules; destroy them.”

Welfare and other social safety net programs were, as Rand saw it, “the glorification of mediocrity” in society. Providing a social safety net for the poor, disabled, or unemployed, she believed, were part of a way of thinking that promoted, “satisfaction instead of joy, contentment instead of happiness… a glow-worm instead of a fire.”

Sociopaths of the world, unite!

Rand, like Trump, lived a largely joyless life. She mercilessly manipulated people, particularly her husband and Alan Greenspan (who brought a dollar-sign-shaped floral arrangement to her funeral), and, like Trump, surrounded herself with cult-like followers who were only on the inside so long as they gave her total, unhesitating loyalty.

Like Trump, McConnell, McCarthy and their billionaire backers, Rand believed that a government working to help out working-class “looters,” instead of solely looking out for rich capitalist “producers,” was throwing its “best people” under the bus.

In Rand’s universe, the producers had no obligations to the looters. Providing welfare or sacrificing one nickel of your own money to help a “looter” on welfare, unemployment, or Social Security — particularly if it was “taken at the barrel of a gun” (taxes) — was morally reprehensible.

Like Trump saying, My whole life I’ve been greedy,” for Rand looking out for numero uno was the singular name of the game — selfishness was next to godliness.

Later in Rand’s life, in 1959, as she gained more notoriety for the moral philosophy of selfishness that she named “Objectivism” and that is today at the core of libertarianism and the GOP, she sat down for an interview with CBS reporter Mike Wallace of 60 Minutes.

Suggesting that selfishness undermines most truly American values, Wallace bluntly challenged Rand.

“You are out to destroy almost every edifice in the contemporary American way of life,” Wallace said to Rand. “Our Judeo-Christian religion, our modified government-regulated capitalism, our rule by the majority will… you scorn churches, and the concept of God… are these accurate criticisms?”

As Wallace was reciting the public criticisms of Rand, the CBS television cameras zoomed in closely on her face, as her eyes darted back and forth between the ground and Wallace’s fingers. But the question, with its implied condemnation, didn’t faze her at all. Rand said with confidence in a matter-of-fact tone, “Yes.” 

“We’re taught to feel concern for our fellow man,” Wallace challenged, “to feel responsible for his welfare, to feel that we are, as religious people might put it, children under God and responsible one for the other — now why do you rebel?”

“That is what in fact makes man a sacrificial animal,” Rand answered. She added, “[Man’s] highest moral purpose is the achievement of his own happiness.”

Rand’s philosophy, though popular in high school and on college campuses, never did — in her lifetime — achieve the sort of mass appeal she had hoped. But today Ayn Rand’s philosophy is a central tenet of the Republican Party and grounds the moral code proudly cited and followed by high-profile billionaires and three former presidents of the United States.

Ironically, when she was finally beginning to be taken seriously, Ayn Rand became ill with lung cancer and went on Social Security and Medicare to make it through her last days. She died a “looter” in 1982, unaware that her promotion of William Edward Hickman’s sociopathic worldview would one day validate an entire political party’s embrace of a similarly sociopathic president.

The result so far is over a million dead Americans from Covid, an epidemic of homelessness, and the collapse of this nation’s working class.

While the ideas and policies promoted by the libertarian wing of the Republican Party have made CEOs and billionaire investors very, very rich in recent decades, it’s killing the rest of us.

A return to sanity

In the 1930s, 1940s, and 1950’s Franklin Delano Roosevelt, Harry Truman, and Dwight Eisenhower put America back together after the Republican Great Depression and built the largest and wealthiest middle class in the history of the world at the time.

Today, 42 years of Ayn Rand’s ideas being put into practice by libertarian Republicans from Reagan to Bush to Trump have gutted the middle class, made a handful of oligarchs wealthier than any king or pharaoh in the history of the world, and brought a whole new generation of criminals, hustlers and grifters into the GOP.

Three men in America today own more wealth than the entire bottom 50 percent of the country, a level of inequality never before seen in the modern developed world.

When America was still coasting on FDR’s success in rebuilding our government and institutions, nobody took very seriously Rand’s or Koch’s misguided idealist efforts to tear it all down.

Now that Libertarians and objectivists in the GOP have had 42 years to make their project work, we’re hitting peak libertarianism and it’s tearing our country apart, pitting Americans against each other, and literally killing people every day.

If America is to survive as a functioning democratic republic, we must repudiate the “greed is good” ideology of Ayn Rand and libertarianism, get billionaires and their money out of politics, and rebuild our civic institutions.

That starts with waking Americans up to the incredible damage that 40 years of Rand’s writings and libertarian “Reagan Republicans” have done to this country.

It will succeed if President Biden can overcome the cynicism and greed celebrated by McConnell, Trump, Gaetz, Greene, Cruz, and Hawley; reclaim the mantle of FDR; and put America back on the upward trajectory the middle class enjoyed before the Reagan Revolution.

Thom Hartmann argues that the Republican Party has become infected with libertarianism, a philosophy based on selfishness. This explains it’s eagerness to cut social supports and hurt the weak and vulnerable. Feeding hungry children or providing medical care is “woke.” The party of mean.

Anti-vaxxer hero and Democratic primary nominee Robert Kennedy Jr. says, according to news reports:

“I’ve always been aligned with libertarians on most issues.”

Bobby, of course, isn’t the only one. It’s high fashion across the GOP to claim your Libertarian credentials; Ron (and now Rand) Paul turned it into a moneymaking scam, and most all of the Putin Caucus in the GOP love to talk up libertarianism, as do multiple rightwing billionaires. Senator Mike Lee proclaims himself a Libertarian, and has for years.

We see it writ large in the rhetoric of Republican members of Congress and conservative pundits who argue that shutting the government down is a good thing, because most government functions are “unnecessary” or “woke.”

So let’s take a look at how libertarianism would work out in America, and where it came from in the first place.

Generally speaking, Libertarians don’t believe in democracy, which, they say, should be replaced by “the magic of the marketplace” — or at least the “magic” of people made rich by the marketplace — running the country’s essential services.

Here’s the one question that always stops libertarians dead in their tracks when they come on or call into my radio/TV program to proclaim the wonders of their political ideology:

“Please name one country, anywhere in the world, any time in the last 7000 years, where libertarianism has succeeded and produced general peace and prosperity?”

There literally is none. Nowhere. Not a single one. It has never happened. Ever.

If it had, that country would be on the tip of every Libertarian’s tongue, the way Democratic Socialists talk about Norway or Denmark where the full-on Social Democracy and regulated capitalism experiment has succeeded for generations.

Doing my show from Copenhagen a few years ago, I had one of that nation’s top conservative politicians on.

“So, you’re one of the nation’s leading conservatives,” I said. “I guess that means you want to privatize Denmark’s national healthcare system?”

He blinked a few times, incredulous, and then said, bluntly, “Are you crazy?”

There are, of course, examples of governments that intentionally or unintentionally operate broadly along libertarian lines. Back in the 1980s when I was setting up international relief projects with the Salem organization based out of West Germany, I worked in several such countries.

They were places where the government’s only real function is to run the army, police, and the courts, just like libertarians say America should be run. No social safety net, no Social Security, no national healthcare, no or few state-funded public schools, no publicly funded infrastructure of any consequence.

In 2008, my friend and colleague talkshow host Joe Madison (“The Black Eagle” on SiriusXM daily) and I saw how this worked in South Sudan on the border of Darfur as the northern Sudanese government was burning people out of their homes and the group we were with was flooded by tens of thousands of refugees.

It was similar to what I saw in 1980 in Uganda when I was working there at the end of the Tanzanian war to expel Idi Amin.

In parts of Colombia later that decade, after a bomb went off just a block from where we were working, I heard stories of middle-class men in the next neighborhood over who’d an organized an urban “hunt club,” complete with logos and patches, using high-powered rifles to pursue what they described as “feral children.”

Kidnapping was also a major industry in Colombia then: a friend in Bogota was kidnapped and repeatedly raped while her husband, forced to listen to her screams on the phone, frantically tried to raise enough money to pay her ransom. I later met with them both and heard the story firsthand.

In those countries that, because of corruption, civil war, or oligarchic ideology are run along Ayn Rand/Rand Paul libertarian lines, the roads, utilities and housing are fine in wealthy neighborhoods that can provide for themselves, but the rest of the country is potholed and dark, while everyday people often have to walk miles to get firewood, food, and fresh water every day.

There are few or no taxes for the very rich in such countries, and no resources at all for the very poor except those provided by international relief agencies like the one I worked with.

We generally referred to those countries as “failed states.” Rand Paul would probably describe them as “Libertarian paradises,” as his father advocated when, during a presidential primary debate, he said people shouldn’t be let into hospital emergency rooms unless they can pay.

“That’s what freedom is all about, taking your own risks,” Ron Paul said.

No country has ever succeeded when its government has suffered the fate that multimillionaire K Street Lobbyist Grover Norquist wished on America when he famously told NPR:

“I don’t want to abolish government. I simply want to reduce it to the size where I can drag it into the bathroom and drown it in the bathtub.”

That’s what Texas did when they split their grid away from the rest of America to avoid regulation of their power industry. The lie of libertarian policies was on vivid display when Texans died from hypothermia while Ted Cruz fled to Cancun.

And then Texas families who survived the bitter cold got $3,000 to $17,000 power bills after the freeze left, because of magical deregulated “free markets” for power in that state.

The libertarian streak in GOP politics was on vivid display when the power went down and the now-resigned Republican Mayor of Colorado City, Texas, Tim Boyd, posted to Facebook:

“No one owes you are (sic) your family anything; nor is it the local government’s responsibility to support you during trying times like this! Sink or swim it’s your choice! The City and County, along with power providers or any other service owes you NOTHING! I’m sick and tired of people looking for a damn handout!

“If you don’t have electricity you step up and come up with a game plan to keep your family warm and safe. If you have no water you deal with out and think outside of the box to survive and supply water to your family.

“If you are sitting at home in the cold because you have no power and are sitting there waiting for someone to come rescue you because your (sic) lazy is direct result of your raising! Only the strong will survive and the weak will parish (sic).”

This libertarian world-view has been foundational to and at the core of the Republican mantras of austerity and “self reliance” ever since the Reagan Revolution of the 1980s.

It’s what Trump tried to do to our public health agencies when he first came into office and shut down Obama’s pandemic response operations in both the National Security Council and the Department of Homeland Security. As a result, almost a million Americans have died of Covid and millions more are disabled for life.

When George W. Bush put a Republican-donor horse show judge in charge of FEMA’s disaster response, his libertarian attitude pretty much guaranteed thousands of people would die in Hurricane Katrina: “Heckuva job, Brownie.”

The Bush administration also defunded food safety enforcement and the predictable result was an increase in food-borne sickness and death.

At the behest of fossil-fuel billionaire libertarians, Republicans have fought any regulation of the fossil fuel industry for 40 years; the result is climate wilding that’s devastating our country from California to Texas to the Midwest to Miami Beach.

Mitch McConnell and Republicans in the US House and Senate argue that giving a $2 trillion tax cut to billionaires was an appropriate thing for government to do (even though it jacked up the national debt), but Build Back Better to help out average Americans is, they say, a crime against our republic.

Americans, increasingly, are figuring out the damage this failed 40-year-long libertarian experiment has done to our nation, which is why people are leaving the Republican Party in droves.

There is, however, one group that is still quite enamored of libertarianism: rightwing billionaires and the corporations that made them rich. And quite a few of them have spent the past decades shoveling cash into the Republican Party, with no sign of a letup to this day.

They set up think tanks and fund hundreds of college professors nationwide to preach their libertarian ideology, and often dominate internet searches because of their thousands of organizations and “news” sites.

They create phony grassroots organizations and get deluded middle-class white people to show up with signs like, “Keep Your Damn Government Hands Off My Medicare!”

They set up organizations nationwide and in every state to bring Republican legislators together with lobbyists to craft libertarian “corporate friendly“ legislation that consistently enriches the top 1% and screws average Americans.

They proclaim the wonders of “small government” and “fiscal responsibility,” code words for gutting the protective functions traditionally performed by government and replacing them with “charity” and corporate sponsorships.

And Republican politicians live in fear today of doing anything that might cause government to actually help the American people, because those same libertarian billionaires and corporations who fund their campaigns are more than happy to destroy them politically when they stray.

Despite all the obvious disasters and widespread public opposition, they’re still intent on America being their grand experiment to prove that at least one country can operate along libertarian lines.

Back in the 1950s and 1960s when Milton Friedman and Ayn Rand were first pitching this ideology (then called neoliberalism and objectivism) as a way to bring “freedom” to America, they were broadly ridiculed and ignored.

But the libertarian foundations and billionaires got into the act in the 1970s, along with the rightwing media organizations they were then building, putting Ronald Reagan into office and shaping his policies, sending America into a libertarian slide.

Forty years of the Reagan Revolution’s libertarian experiment have brought us the predictable result:

— historically low tax rates on corporations and billionaires
— an impoverished middle-class
— devastated labor unions
— the highest rate of child poverty and maternal death in the developed world
— millions without access to healthcare
one in seven American children going to bed hungry
— our schools, roads, bridges and rail systems in shambles

Libertarianism is a poison that’s crept into our society on the backs of rightwing billionaires like Libertarian David Koch, who ran for Vice President in 1980 on a platform of shutting down every government agency except the military, courts, and police.

But where did all this “greed is good” as a political philosophy start?

Believe it or not, it began in the 1950s with a corrupt real estate lobby, a brutal child murderer, and the young, idealistic Russian immigrant who fell in love with him.

Read the rest of the story in the next post.

Recently the Network for Public Education and the Education Law Center sponsored a zoom conversation with Nick Surgey. Nick is an experienced investigative journalist who works with an organization called Documented, which digs into the Dark Money groups undermining Public schools and other democratic institutions. Nick has done the legwork that identified the money and people behind the home schooling movement, as well as the rightwing Alliance for Defending Freedom. He has worked with the Center for Media and Democracy and other pro-democracy organizations.

This is a discussion you should definitely tune into.

Governor Ron DeSantis is a big supporter of the Hillsdale College model for K-12 education, which Hillsdale calls a “classical education.” The model focuses on white, European history and literature and minimizes issues of race, gender, and diversity.

The Miami-Dade School District is beginning the process of opening a Hillsdale-style classical school.

The Miami Herald reported:

Miami-Dade Schools is considering implementing a classical education curriculum in at least one elementary school for the upcoming school year — introducing a politically debated education model and potentially displacing students and teachers if they do not wish to participate.

The tentative plan, provided to the board ahead of its Wednesday committee meeting, calls for picking a school, recruiting students, selecting a curriculum and training staff and faculty during the current school year and rolling out the curriculum over the next three years.

The district could also collaborate with the University of Florida’s Hamilton Classical and Civic Education Center — an academic center that was proposed during the 2022 Legislative Session by a group whose representative had a long history of working with conservative groups and advancing the mission of religious organizations. (The University of Florida received $3 million when Gov. Ron DeSantis approved the state budget.)

The model has been championed by conservatives, including DeSantis. Supporters of the model say it offers an alternative education to the traditional public school, which in recent years has been accused of focusing too heavily on discussions of race, gender identity and other social issues.

Critics say the model’s spotlight on Western civilization teaches a whiter, glossier version of American history and leaves out more contemporary subjects, such as global warming.

District staffers maintain they’re exploring it to see if the curriculum model would be feasible. Chief Academic Officer Lourdes Diaz told board members Wednesday it’s just the “first layer to see what is potentially possible.”

The plan does include a three-year implementation schedule to begin next school year, but that timeline could change. Grade configurations, geographical locations and partners, if any, would be considered when determining the program’s feasibility, the district said.

The education model, which DeSantis and other conservatives have championed, was first brought before the board in June by board member Monica Colucci, whom DeSantis endorsed in last year’s election.

The curriculum, which emphasizes a return to core virtues and subjects like math, science, civics and classical texts, puts a strong emphasis on Western tradition — or a historical focus on white, Western European and Judeo-Christian foundations — and demands a school culture of “moral virtue, decorum, respect, discipline, and studiousness among both students and faculty,” according to Hillsdale College’s Barney Charter School Initiative. Hillsdale College, a private college in Michigan with ties to DeSantis, is one of the most prominent proponents of the model.

Read more at: https://www.miamiherald.com/news/local/education/article280124494.html#storylink=cpy

Jan Resseger writes brilliantly about the importance of education in a democracy. She reads widely in the work of authors who understand why education should not be privatized and turned into a consumer good. You will enjoy reading this essay.

She writes:

I find myself struggling these days to understand how those of us who prize our U.S. system of public education seem to have lost the narrative. As I listen to the rhetoric of today’s critics of public schooling—people who distrust or disdain the work of school teachers and who believe test scores are the only way to understand education, I worry about the seeming collapse of the values I grew up with as a child in a small Montana town whose citizens paid so much attention to the experiences its public schools offered for the community’s children. The schools in my hometown provided a solid core curriculum plus a strong school music program, ambitious high school drama and speech and debate programs, athletics, a school newspaper, and an American Field Service international student every single year at the high school. While many of us continue to support our public schools, what are the factors that have caused so many to abandon their confidence in public education?

It is in this context that I found myself reading “Education and the Challenges for Democracy,” the introductory essay in the current issue of Education Policy Analysis Archives. In his essay, Fernando M. Reimers, a professor in the graduate school of education at Harvard University, explores the interconnection of public education and democracy itself. Reimers explains, for example, that the expansion of our democracy to include more fully those who have previously been marginalized is likely to impact the public schools in many ways and that these changes in the schools will inspire their own political response:

“(T)he expansion of political rights to groups of the population previously denied rights (e.g. women, members of racial or religious minorities) may lead to increased access for these groups to educational institutions and a curriculum that prepares them for political participation. These changes, in turn, feed back into the political process, fostering increased demands for participation and new forms of representation as a result of the new skills and dispositions these groups gained by educational and political changes. But these increases in representation may activate political backlash from groups who seek to preserve the status quo. These forces may translate into efforts to constrain the manner in which schools prepare new groups for political participation. In this way, the relationship between democratic politics and democratic education is never static, but in perpetual, dynamic, dialectical motion that leads to new structures and processes. The acknowledgement of this relationship as one that requires resolution of tensions and contradictions, of course, does not imply an inevitable cycle of continuous democratic improvement, as there can be setbacks—both in democracy itself, and in education for democracy.”

Reimers continues: “Democracy—a social contract intended to balance freedom and justice—is not only fluid and imperfect but fragile. This fragility has become evident in recent years… In order to challenge the forces undermining democracy, schools and universities need to recognize these challenges and their systemic impact and reimagine what they must do to prepare students to address them.” While Reimers explains that the goal of his article is not only, “to examine how democratic setbacks can lead to setbacks in democratic education, but also how education can resist those challenges to democracy,” he presents no easy solutions. He does, however sort out the issues to which we should all be paying attention—naming five specific challenges for American democracy:

“The five traditional challenges to democracy are corruption, inequality, intolerance, polarization, and populism… The democratic social contract establishes that all persons are fundamentally equal, and therefore have the same right to participate in the political process and demand accountability. Democracy is challenged when those elected to govern abuse the public trust through corruption, or capturing public resources to advance private ends… Democracy is also challenged by social and economic inequality and by the political inequalitythey may engender… One result of political intolerance is political polarization… Political intolerance is augmented by Populism, an ideology which challenges the idea that the interests of ordinary people can be represented by political elites.” (emphasis in the original)

Reimers considers how these threats to democracy endanger our public schools: “The first order of effects of these forces undermining democracy is to constrain the ability of education institutions to educate for democracy. But a second order of effects results from the conflicts and tensions generated by these forces….” As the need for schools and educators to prepare students for democratic citizenship becomes ever more essential, political backlash may threaten schools’ capacity to help students challenge the threats to democracy.

In their 2017 book, These Schools Belong to You and Me, Deborah Meier and Emily Gasoi articulate in concrete terms what Reimers explains abstractly as one of the imperatives that public schools must accomplish today: “(W)e need a means of ensuring that we educate all future citizens, not only to be well versed in the three Rs, and other traditional school subjects, but also to be able to see from multiple perspectives and to be intellectually curious and incisive enough to see through and resist the lure of con artists and autocrats, whether in the voting booth, the marketplace, or in their social dealings.” (These Schools Belong to You and Me, p. 25) Schools imagined as preparing critical thinkers—schools that focus on more than basic drilling in language arts and math—are necessary to combat two of the threats Reimers lists: corruption and populism.

But what about Reimers’ other threats? How can schools, in our current polarized climate, push back against intolerance, inequality, and polarization? Isn’t today’s attack on “diversity, equity and inclusion” in some sense an expression of a widespread desire to give up on our principle of equality of opportunity—to merely accept segregation, inequality and exclusion? This is the old, old struggle Derek Black traces in Schoolhouse Burning—the effort during Reconstruction to develop state constitutions that protect the right to education for all children including the children of slaves—followed by Jim Crow segregation—followed by the Civil Rights Movement and Brown v. Board of Education—followed by myriad efforts since then to keep on segregating schools. Isn’t the attempt to discredit critical race theory really the old fight about whose cultures should be affirmed or hidden at school, and isn’t this fight reminiscent of the struggle to eliminate the American Indian boarding schools whose purpose was extinguishing American Indian children’s languages and cultures altogether? Isn’t the battle over inclusion the same conflict that excluded disabled children from public school services until Congress passed the Individuals with Disability Education Act in 1975? And what about the battle that ended in 1982, when, in Plyler v. Doe, the U.S. Supreme Court protected the right to a free, K-12 public education for children of undocumented immigrants? Our society has continued to struggle to accept the responsibility for protecting the right to equal opportunity. As Reimers explains, action to address inequality has inevitably spawned a reaction.

Educators and political philosophers, however, have persistently reminded us of our obligation to make real the promise of public schooling. In 1899, our most prominent philosopher of education, John Dewey, declared: “What the best and wisest parent wants for his own child, that must the community want for all of its children… Only by being true to the full growth of all the individuals who make it up, can society by any chance be true to itself.” (The School and Society, p. 1)

In 1992, political theorist Benjamin Barber advocated for the very kind of public schooling Reimers would like to see today: “(T)he true democratic premise encompasses… the acquired virtues and skills necessary to living freely, living democratically, and living well. It assumes that every human being, given half a chance, is capable of the self-government that is his or her natural right, and thus capable of acquiring the judgment, foresight, and knowledge that self-government demands.… The fundamental assumption of democratic life is not that we are all automatically capable of living both freely and responsibly, but that we are all potentially susceptible to education for freedom and responsibility. Democracy is less the enabler of education than education is the enabler of democracy.” (An Aristocracy of Everyone, pp. 13-14)

In a 1998 essay, Barber declared: “America is not a private club defined by one group’s historical hegemony. Consequently, multicultural education is not discretionary; it defines demographic and pedagogical necessity. If we want youngsters from Los Angeles whose families speak more than 160 languages to be ‘Americans,’ we must first acknowledge their diversity and honor their distinctiveness. English will thrive as the first language in America only when those for whom it is a second language feel safe enough in their own language and culture to venture into and participate in the dominant culture. For what we share in common is not some singular ethnic or religious or racial unity but precisely our respect for our differences: that is the secret to our strength as a nation, and is the key to democratic education.” (“Education for Democracy,” in A Passion for Democracy: American Essays, p. 231)

These same principles are prophetically restated by William Ayers in his final essay in the 2022 book, Public Education: Defending a Cornerstone of American Democracy: “In a free society education must focus on the production—not of things, but—of free people capable of developing minds of their own even as they recognize the importance of learning to live with others. It’s based, then, on a common faith in the incalculable value of every human being, constructed on the principle that the fullest development of all is the condition for the full development of each, and conversely, that the fullest development of each is the condition for the full development of all… Schools don’t exist outside of history or culture: they are, rather, at the heart of each. Schools serve societies; societies shape schools. Schools, then, are both mirror and window—they tell us who we are and who we want to become, and they show us what we value and what we ignore, what is precious and what is venal.” (Public Education: Defending a Cornerstone of American Democracy, p. 315)

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The Boston Globe reported that teachers in New Hampshire are torn between two laws: one requires teaching the Holocaust, the other bans teaching “divisive concepts.” The reactionary “Moms for Liberty” has offered a $500 bounty to anyone who turns in a teacher for violating the “divisive concepts” law. The Anti-Defamation League has documented a sharp rise in anti-Semitic incidents in New England; the majority of those incidents occurred in New Hampshire.

New Hampshire schools have become battlegrounds in the culture wars over racism and gender identity, and comprehensive education on the Holocaust is in danger, experts and teachers say. In 2020, after events including the mass shooting two years earlier that killed 11 people at the Tree of Life synagogue in Pittsburgh, New Hampshire passed a law requiring instruction on the Holocaust and other genocides in grades 8 through 12. But then, in 2021, as part of a backlash to the nation’s racial reckoning after the murder of George Floyd, New Hampshire banned the teaching of “divisive concepts” such as implicit bias and systemic racism.

Now these two laws are colliding in the state’s classrooms. Some of the topics that the divisive concepts laws restrict are precisely the ones that Holocaust education experts say must be covered to prevent a repeat of history. A key part of teaching about the Holocaust and other genocides is examining how one group of people could agree to participate in the mass murder of another. The answer, in part, lies in the use of propaganda that asserts one group as inferior. Adolf Hitler modeled his depiction of Jews as an inferior race on America’s racist treatment of Black people and the study of eugenics in this country.

Letters of concern to the New Hampshire Legislature and interviews with teachers reflect that, in teaching about the Holocaust, many feel scared to discuss certain topics as a way to draw contemporary parallels because of the state’s divisive concepts law.

Kingswood social studies teacher Kimberly Kelliher is among them. She says the state’s reporting mechanism for parents to accuse teachers of violating the law — plus a monetary award offered by the parent activist group Moms for Liberty aimed at encouraging such reports — frightens her. “The Holocaust is not a single event. It is a series of attitudes and actions that led to an atrocity,” says Kelliher, who has taught social studies for more than two decades. “When we look at the divisive concepts law, if we are denying people from talking about certain things, then we’re not honestly talking about the attitudes and actions.”

Kelliher, like other teachers I spoke with, said she now avoids the word “racism” when talking to students about the Holocaust. Others say they avoid mentioning current events and hot-button topics such as implicit bias.

But a New Hampshire scholar says it’s impossible to avoid subjects like these if we truly want to learn from the atrocities of the past. “You can’t teach about Nazi perpetrators without teaching about implicit bias. You just can’t do it. What motivates the perpetrator?” says Tom White, the coordinator of educational outreach at Keene State College’s Cohen Center for Holocaust and Genocide Studies. Hitler took advantage of implicit bias and conspiracy theories against Jews that had existed through thousands of years of antisemitism. “The central crux of fascism is to make their followers afraid that they’re under attack by another group, that they’re threatened by another group,” White says. “Implicit bias,” he adds, “is the crux of all of this….”

Under New Hampshire’s law, instruction must include facts about the Holocaust and other genocides, plus teach students “how and why political repression, intolerance, bigotry, antisemitism, and national, ethnic, racial, or religious hatred and discrimination have, in the past, evolved into genocide and mass violence.” Teachers, state Department of Education guidelines say, should help students “identify and evaluate the power of individual choices” in preventing such behavior.

Reports of antisemitic incidents and propaganda are on the rise nationally and regionally, according to the Anti-Defamation League of New England. In 2022, the nonprofit tracked 204 antisemitic incidents in New England, a 32 percent increase from the previous year. In New Hampshire, where 183 of those incidents took place, the spike of white supremacist propaganda activity included a classmate shouting antisemitic comments at a Jewish student; a swastika and the phrase “Kill all Jews” scrawled on a rock in a public place; and a neo-Nazi group distributing stickers with the Star of David and message “Resist Zionism…”

The divisive concepts law in New Hampshire prohibits students from being “taught, instructed, inculcated or compelled to express belief in or support” that someone is “inherently superior” to another based on a particular trait, including sex, race, and religion, and also states that students cannot be taught that an individual is “inherently racist, sexist or oppressive, whether consciously or unconsciously.” Educators who run afoul of this provision can face sanctions, including loss of their teaching licenses

The state’s two largest teacher unions are suing the New Hampshire education commissioner, the attorney general, and the head of the human rights commission to repeal the divisive concepts law, citing the chilling effect it is having on teaching. Deb Howes, president of the American Federation of Teachers-New Hampshire, says the law’s title, which includes the words “Right to Freedom from Discrimination,” is downright Orwellian in its doublespeak, given the law itself “is in effect chilling speech on the very concept of discrimination against various marginalized groups.”

The vagueness of the divisive concepts law is one of teachers’ biggest concerns, Howes adds. “The divisive concepts law is so broadly worded. None of us are teaching that anyone deserves to be inherently oppressed, but we also know that when you’re talking about either history or the impact of history on current events, there are people who are oppressed and it comes from somewhere,” she says.