Archives for category: Civil Rights

I had a conversation with Tim Slekar on his program, “Busted Pencils,” about the Rightwing attack on teaching history honestly and accurately.

We had fun, and you might enjoy listening:

#BustEDPencils Pod.
It’s not an attack on history. It’s an attack on #democracy.


Guest: Diane Ravitch.


Listen here: https://civicmedia.us/podcast/teaching-history-in-hostile-times

I had the pleasure of speaking by Zoom to a meeting of the Pastors for Florida Children. The event was reported by Baptist Global News.

The morning session was also addressed by Baptist minister and retired Arkansas Judge Wendell Griffen. Although we have never met, our messages were in synch: Do not let the authoritarian Governor Ron DeSantis intimidate you!

Baptist minister and retired Arkansas judge Wendell Griffen stood before an audience of faith leaders and education advocates in Tallahassee, Fla., March 9, pointed to his lapel and dared Gov. Ron DeSantis to have him apprehended for being politically and racially aware.

“I wore a ‘woke’ button on purpose. I want to get arrested for being woke. I plead guilty to being woke. I want to be convicted of being woke,” Griffen said during a prayer breakfast sponsored by Pastors for Florida Children.

Wendell Griffen

Griffen, a BNG columnist and pastor of New Millennium Church in Little Rock, urged the in-person and virtual interfaith and multiracial audience to be equally defiant of Florida’s political leaders. “Be a community of prophets but teach as one and correct, confront, organize, interact, defy, dissent, disrupt.”

Jewish, Christian and Muslim participants who prayed ahead of the speeches by Griffen and education historian Diane Ravitch focused on DeSantis’ prohibition of books that teach about racial injustice and inclusion….

Please open the link and read his bold, wise, and brave advice.

Ravitch opened with a double-barreled barrage at DeSantis’ efforts to dismantle freedom of inquiry in public schools.

“I write a daily blog, and I find that it’s being overwhelmed by the bad news from Florida,” she said. “There doesn’t seem to be anything good coming from your elected officials. If anything, it seems to be building a more and more authoritarian empire to control the thinking of everybody in the state.”

She said DeSantis seems to be going out of his way to disprove Martin Luther King Jr.’s famous saying that “the arc of the moral universe is long, but it bends toward justice.”

“Your governor and your legislature are trying to flatten that arc so that it does not bend
towards justice,” she declared.

Current political events in Florida do not impact public schools alone, Ravitch said. “Florida today is at the very apex of a movement to turn the clock back a century, to turn the clock back on religious freedom, on racial justice and on all the evolution we have experienced over this past century to make ours a more just society. Your governor is creating a model of thought control and calling it freedom. Every time I see him standing in front of a banner that says ‘freedom,’ I’m reminded of George Orwell’s 1984, where freedom equals slavery.”

The conservative attack on the concept of “woke” is another sign of burgeoning authoritarianism, she said.

“We have to redeem that word. It means being awake — awake to injustice, awake to history, awake to all the things that are wrong in our society and that have been wrong over the centuries. And his (DeSantis’) idea of woke is simply to eliminate critical thinking about history and even knowledge of history. And this is very dangerous.”

And that’s only the beginning.

Steve Hinnefeld blogs about education politics in Indiana. In this post, he reminds us that “culture war” legislation targets people, not just an abstraction called “culture.”

They call it a culture war, but it’s not culture that’s under attack. Republicans in the Indiana General Assembly have declared war on real people: teachers, librarians, students and, especially, trans kids and their families. They’re the ones who will be harmed if legislators get their way.

And several education culture-war bills have advanced at the mid-point of the session. Three are especially egregious: ACLU Indiana calls them part of a “slate of hate.” One would ban medical treatment for transgender children, one promotes book-banning, and another would force schools to “out” children over their gender identity.

Senate Bill 480 is the bill banning medical treatment for transgender children. It prohibits “gender transition procedures” for anyone under 18, barring not only surgery but the use of puberty blockers or hormones to delay developmental changes, even if parents approve the treatment. It’s arguably the worst of five anti-trans measuresstill alive in the legislature.

It is part of a wave of attacks on transgender people, especially children, that has spread from one state to another. Nearly two years ago, the American Medical Association spoke out against the bills, calling them “a dangerous intrusion into the practice of medicine.” A study in the Journal of the American Medical Association found trans youth who received gender-affirming medical care, including hormone blockers, were much less likely to experience severe depression.

It’s ironic that Republicans, who claim to be the party of parents’ rights, are trampling on the right of parents to decide on their children’s medical treatment.

Senate Bill 12 is the book-banning bill, and I don’t use the term lightly. If it becomes law, teachers and librarians, if they are accused of providing books or materials that are “harmful to minors,” will no longer be able to argue they were acting as educators. Providing material that’s harmful to minors is a felony, so teachers and librarians will likely purge their shelves of books that anyone might challenge.

There’s sure to be a chilling effect on educators who don’t want to risk controversy. In fact, that’s the intent. “I hope it does have a chilling effect,” said the bill’s author, Sen. Jim Tomes, R-Wadesville.

The bill requires public and charter schools to compile lists of all the books in their classrooms and libraries and post them on their websites. And it makes schools set up procedures for parents to complain about the books and petition to have them removed. Supporters claimed school libraries contain pornography but provided no examples.

As West Lafayette attorney Doug Masson points out, the legislation doesn’t provide any pathway for parents who think their children’s access to serious reading material is being blocked by conservative activists and cautious school officials. In other words, there are rights for some parents, not for others.

House Bill 1608 is Indiana’s answer to Florida Gov. Ron DeSanitis’ “don’t say gay” law, but with anti-trans variations. The first part is simple: It bans any instruction on human sexuality for students in grades K-3.

The second part requires teachers to only refer to students by names and pronouns that are consistent with their assigned sex at birth, regardless of the students’ preference. And if any students should ask to change their “name, pronoun, title or other word to identify the student that is inconsistent with the student’s sex,” the school would have to notify parents.

I’m sympathetic to the idea that schools should keep parents informed about what’s going on with their children. But this is a sensitive area, and schools should have the flexibility to act in the best interest of their students. As ACLU staff attorney Harper Seldin writes, transgender youth face a real risk of rejection and even abuse by the adults who are supposed to care for them.

All three bills were approved by near party-line votes with one or two Republicans joining Democrats in voting against them. Committee hearings haven’t yet been scheduled for SB 480 and SB 12 in the House or for HB 1608 in the Senate.

A reader named JCGrim posted an important fact about vouchers: Voucher schools are not required to comply with the federal law that protects the rights of students with disabilities.

Vouchers are a backdoor scheme to make kids with disabilities disappear. Move them off the books & into unaccountable, unstable, non-transparent places.

The Council for Exceptional Children (CEC) oppose vouchers on the grounds that voucher & voucher-like programs fail to comply with IDEA’s provision of a free, appropriate, public education (FAPE).

Position on Use of Public Education Dollars to Fund
School Vouchers and Other Voucher-Type Programs
Approved July 2020
pubpol@exceptionalchildren.org CEC opposes school vouchers and voucher-type programs for all children and youth including those with disabilities. Such programs are contrary to the best interests of all children and youth and their families, the public-school system, local communities, and taxpayers.

Here the link to the full position paper.

Click to access Public%20Funds%20-%202020.pdf

The GOP is always in search of slogans that rile up their angry base and distract them from the fact that the Republicans have no new ideas or policies to improve anyone’s life, other than tax cuts for the 1%.

Thus, the GOP wants to ban “critical race theory” in the schools, even though it is taught as a graduate course in some law schools, not K-12. They want to ban books about race and gender. Their current slogan is “parental rights,” which means that parents must approve what is taught. “Parental rights” is an insanely slippery slope because parents do not agree. Some white parents want to ban Black history, but other parents—Black and white—don’t. Which parents get to control the curriculum?

The Miami Herald editorial board published an editorial criticizing the far-right extremists of “Moms for Liberty,” who have seized on the issue of “parental rights.”

The Miami Herald editorial board says that “parental rights” is not about “true education. It’s another shot fired in Florida’s culture wars.” This effort to replace the professional judgment of teachers with the grievances of rightwing extremists explains why the state of Florida has thousands of vacancies in teaching.

Perhaps there’s no more potent political strategy — and misnomer — than the appropriation by conservatives of the term “parental rights.”

Gov. DeSantis has announced he is targeting more than a dozen school board members in next year’s elections, including Miami-Dade County’s Luisa Santos, who’s considered liberal. The Republican vision for school boards is “pro-parent” and “pro-kids,” in the words of Republican Party of Florida Chair Christian Ziegler, the Herald reported.

Their narrative goes that to be “pro-parent” you must not want your children exposed to topics like “critical race theory,” or you only support a whitewashed version of this country’s history of racism. Being pro-kid means you don’t want them to learn that there are men who date men, women who date women and people who don’t identify with the gender assigned to them at birth. It means you want school libraries sanitized from content that might offend your sensibilities.

It means that there’s one way to look at America and education and anyone with a different opinion be damned, called names like leftist, communist, anti-American.

It’s as if only groups like Moms for Liberty represent what parents want. The group seems more preoccupied with banning books than concerned that too many kids in our schools cannot read at grade level. The leader of its Miami chapter once called the protests after the death of George Floyd at the hands of police “race wars” and repeated QAnon conspiracy theories on Instagram, Politico reported.

To be a parent, under this definition, means to be a conservative in the most extreme sense of the word. So much for the parents who want teachers to speak freely in the classroom. And what about Black parents who want their children’s life experiences to be reflected in school material and who worry their children will suffer from Florida’s attack on how educators can discuss race? They, too, have a right to recourse when their public schools fail to follow a state mandate that Black history be taught. The Herald reported this month that only 11 of Florida’s 67 school districts have developed a plan for teaching African-American studies, and that DeSantis and the Legislature have in the past rejected requests for more resources.

Very little is said about these parents in the so-called parental-rights movement. But, oh, watch out for teachers and librarians indoctrinating our children!

It’s undeniable that there are many parents who agree with DeSantis, who won reelection in November by a margin unheard of in Florida. Without a doubt, the momentum turned in favor of conservatives after parents of all political stripes became frustrated with school closures and mask mandates during the pandemic. If hindsight is 20-20, closing schools did do some damage, as evidenced by declining student achievement across the country. That has turned the assumption that school officials know best how to educate students on its head. Still, closing schools also likely saved many lives, which should count for something.

However, what should have led to a healthy debate on parental participation in education, unfortunately, has been co-opted by culture wars.

Politics 101 says that anger and frustration are the best motivators. People don’t usually organize to keep things as they are. There’s no organized movement to counter or redefine what parental rights mean. Where are the “Moms for the Truth” or “Dads for the Proper Teaching of History?”

The groups that do exist are getting overshadowed by groups like Moms for Liberty, which DeSantis and the media have propped up as the only valid version of parental dissatisfaction with public education.

DeSantis and the Republican Party aren’t hiding their agenda to transform school boards from local nonpartisan bodies into an arm of partisan politics. Opposition has all but been neutered as the Democratic Party has pretty much given up on Florida.

Without a clear opposing point of view on what parental rights means, the loudest voices will dominate. Soon, local control over K-12 will be replaced with a top-to-bottom remake of education that serves only one type of parent and one — blindered — way of thinking.

Stephen Owens is an evangelical Christian who has thought deeply about the importance of public schools in our society. He has a Ph.D. In education policy from the University of Georgia and is Director of Education at the Georgia Budget and Policy Institute. His blog is called “Common Grace, Common Schools.”

Let’s begin my argument for public schooling by making the familiar strange. There are aspects of public schooling that you do not see in any other facet of American life that need to be evaluated to better understand the institution’s value. Our familiarity with them takes away their novelty, but they are unique nonetheless. I think of us like a child who has Kelly Clarkson as an aunt. Just because she thinks of the singer as “Aunt Kelly” doesn’t mean we all have aunts who can sing like an angel.

Not only are parts of American public schooling unique, but reflect central tenets of the Christian faith. I want to explore three of them in the next few posts: inclusion, equity and accountability.

To put it concisely: I believe in the American cultural and political environment the public school is best situated to offer the highest quality service for all and, most specifically, the poor. I believe this is known, in my faith tradition, as common grace.

Now when I say the “poor” I’m not just talking about those who have more needs than resources, but a more generalized group of people that, for one reason or another, have structural obstacles to academic success. Students with disabilities and children who speak a language other than English at home are two perfect examples. Further, I don’t mean to imply that the state of a family’s bank account should be conflated with a child’s worth. Being “poor” in this sense cannot mean a person has less intrinsic value. The poor in this blog instead denotes a looser title for those children for which a neutral bystander might say, “good for them!” if the child were to perform a task common to the ruling class such as graduating from college.

I believe public schools are most valuable as a tool to lessen human suffering on the poor–one of the primary, and possibly only, ends of good governance—but that is not to say that its benefits end with this group. In fact, with few exceptions, I’m convinced that public schools are a service that have shown to support allpeople groups in our country. Foundational to this belief is the fact that public schools are required to provide services to every single child that arrives.

Inclusion. Public schools (in their current state) are for everyone. The road to the schools I attended in the 90s is paved with hard-fought legal protections for children that the majority culture would rather not teach. Throughout American history school leaders had to be forced to educate women, immigrants, Black people, students with disabilities and undocumented students via government compulsion. Each of these groups had to wait for laws to be changed to gain the advantages that white, rich, Protestant males shared since before our country was founded. This is not ancient history. My mom was a junior in high school when disabled kids got the right to a public education (1975). Undocumented children were guaranteed the same right two years before I was born (1982).

Inclusion, at least by this definition, has required blood, sweat and tears. It would be foolish to assume that inclusion is natural. In fact, inclusion is so unnatural to the way we consider schooling that its inverse remains a feature of excellence in the public mind. Consider elite schools’ relationship to exclusion: the ability to reject applicants based on test scores or income signals quality in a way that other schools could never replicate with performance alone. Post-secondary education is our best example here. Rejection rates for the Ivy Leagues not only “prove” their superiority but create it. For how could Harvard do poorly as a school if they’re allowed to choose to only educate the top seven percent of all those that apply?

It is only the common, or public, school which is left to teach all who enter her doors and, once inside, compelled to provide basic opportunities to each by threat of legal action. Inclusion, since it has been won, can be demanded.

Here I need to be explicit: inclusion is a good thing. Too often advocates for public schools treat inclusion as a burden to bear—“we can’t turn away students like private schools…”—instead of their greatest strength. Inclusion at some level acknowledges dignity in every person; Christians ought to be familiar with the concept via imago dei (the image of God). Early in Genesis the reader learns that God created humans in His image, bearing His likeness. Theologians have explained this concept differentiates humans from any other created thing by our spiritual/moral/missional similarity to the Creator. There is nothing that can remove this distinction, so every person you and I have ever met “looks” like God in some form. I’m convinced that this concept should be celebrated as the starting place for who is allowed where.

Now consider: where else is this the case? Think about your daily life, what physical spaces are compelled to not only accept everyone, but to give them foundational services? The other day a family came into a coffee shop where I was working and just sat. I will admit to being surprised. They didn’t buy anything, just sat on a couch near me while the kids looked at their iPads. I’m so used to private spaces that I did not think those people belonged until they bought something. This belief did not come out of thin air, many of the places that we imagine as public are only available if we have money, genius, status or some other item to trade. Outside of government programs (public parks, public transit, etc.) it’s hard to imagine a comparable institution to public schools besides hospitals. While I believe there are several similarities between schools and hospitals (nurses and teachers have long seen commonalities between how they are treated, for example), two major differences are apparent: 1) hospitals don’t exist in many rural communities and 2) no one has gone into debt because of the services provided by public schools.


I am, as I hope I’ve made clear up to this point, big on inclusion. But what are the public schools forced to include all children to? What occurs in the inner circle that has for generations been open only to the few? The generally-accepted answer to this question, and more broadly the question of “what is the purpose of education” usually falls into two categories–socialization and skill acquisition. When I describe the need for public schools to include all people it is with the latter purpose in mind. Poor children have been historically kept from learning the skills that are needed to earn living wages. A strong school system can help ensure higher wages, better health outcomes and decreased likelihood of entering the criminal justice system. On the path to living wages (and therefore less human suffering) there are few hurdles higher than failing to graduate high school and college.

The need for public education, and the majority-culture’s attempt to restrict it to the few, has a long history in our country. Tunis Campbell, the father of public education in Georgia, recognized a strong education as necessary to support formerly-enslaved people in post-Civil War Georgia. Without the ability to read, Campbell knew that freed men would continue to be subject to, among other racist practices, predatory labor contracts. Rev. Campbell spent the years following Sherman’s march setting up schools for freed people and is as responsible as any person for the state constitution’s inclusion of a right to public education for all children. He believed education sat alongside land ownership, a just court system and community service as necessary keys to a good life for Black Georgians.

Bringing it back to the present, I will put socialization to the side for now and will describe how the very nature of common schools supports poor families more than their richer neighbors. There are many facets of public schooling which we take for granted but that are frankly unbelievable. Every morning a transit system crawls cities, towns and rural counties to pick up any child that arrives to the stop on time and take them to their school. This service is provided at no additional cost to the child’s family whether they live one mile from the building or 30. In a country that tends to require the ownership and maintenance of a personal-transport vessel as the price for admission to society, the school bus itself is a marvel. It’s far from the only one. Health care, multiple meals and career guidance are all things that richer families can pay for but are often out of reach for the poor. In the public school each (via school health clinics, free food and school counseling) are provided part and parcel to poor public school children. If any one of these services were not already a part of schooling in America, it is impossible to imagine them being created and, more importantly, paid for with public funds. It is services like these that do not neatly fit into a definition of schooling but have become a pivotal safety net for struggling families in our nation. To ignore the role of public schools as welfare is convenient but unhelpful.

To ignore the role of public schools as welfare is convenient but unhelpful.

I’d go as far as to say that the true measure of a school is their support for the poor. The brutal truth of schooling in the U.S. is that parental income is strongly predictive of educational outcomes. While we like to imagine a true meritocracy, the real difference is whether your parents have enough money to provide 1) security (food and housing), 2) accountability, 3) targeted support and 4) social capital. So, any time I come across the “conventional wisdom” of the superiority of private schools it sounds like someone bragging that Georgia beat Vanderbilt in football. Duh: Kirby and…whomever is coaching Vandy… are dealing with two qualitatively different pools of players. If we’re really going to provide the measure of a school, look to the services provided to those that the Bible refers to as “the least of these.”

When you compare the test performance of wealthy Americans to other nations it’s clear we are on par with, or outperforming, every other country in the world. What makes our system “mediocre” is our treatment of poor children. Generations of white supremacist policies have ensured that wealth is concentrated in white families. So, the limitations of our public school system cannot be separated from our nation’s original sin. The good news is that income does not have to equal destiny. Research has shown that investment in public schools can and does level the playing field, but the investments have to go to the schools and/or children that need them the most. Another word for this is equity. I will write about equity in the next post.

Stephen

Jeff Bryant is a professional journalist who has written extensively about the failures of corporate-style school reform. This story recounts the experience of a family that accepted vouchers in Maine and learned that school choice meant that students abandon their civil rights protections when they enroll in a private school. Please open the link and read the complete article.

The harrowing story of a Maine family shows the potential perils families face when they transfer to privately run schools that are less subject to government oversight.

By Jeff Bryant

“I am the type of parent who always made sure my kids had the good teachers and always took the right classes,” said Esther Kempthorne in an interview with Our Schools. So, in 2014, when she moved with her husband and two daughters to their new home in Washington County, Maine, in a bucolic corner of the state, near the Canadian border, she made it a top priority to find a school that would be the right educational fit for their children.

“We settled in Washington County hoping to give our children the experience of attending one high school, making lasting friendships, and finally putting down some roots,” said Esther’s husband, Nathan, whose career in the military had sent the Kempthorne family traveling the world, changing schools more than 20 times in 17 years. “Both of our children were born on military bases while I was on active duty with the U.S. Navy and the U.S. Air Force,” said Nathan, whose role in military intelligence often meant that he was deployed to high-risk assignments in war zones.

“We said that when we got to Maine, we weren’t going to keep bouncing from school to school,” said Esther.

But after some firsthand experience with the education programs provided by the local public schools, the Kempthornes decided to investigate other options the state offers. One of those options was the state’s provision that allows parents who live in a district that doesn’t have a school matching their child’s grade level the choice to leave the public system and transfer their children to private schools, with the “home” public school district picking up the cost of tuition and transportation, subject to state allowance.

Because the rural district the Kempthornes lived in did not have a high school, they took advantage of that option to enroll their daughters—at taxpayer expense—in Washington Academy, an elite private school founded in 1792 that offersa college track curriculum and access to classes taught by faculty members from a nearby university.

Their decision to leave the public school system for Washington Academy seemed all the better when Esther, a naturalized U.S. citizen born in Mexico, got a full-time job teaching Spanish at the school.

Thinking back on how the Kempthorne family negotiated the school choice landscape in Maine, Nathan recalled, “I thought we were finally going to be okay.”

But the Kempthornes weren’t okay. Far from it, in 2021, the Kempthornes found themselves in the front seat of their car while they were traveling in another state, using Nathan’s iPhone to call in via Zoom and provide testimony to a Maine legislative committee on why Washington Academy, and other schools like it, pose significant threats to families like theirs and how the state needs to more heavily regulate privately operated schools that get taxpayer funding.

Fighting through tears, they spoke of “racism” and “bullying” at Washington Academy and the school administration’s unwillingness to acknowledge and address the school’s culture.

In his written testimony, Nathan wrote of “a disturbing pattern of systemic racism and institutionalized oppression, harassment, and bullying behavior based on race, ethnicity, country of origin, gender, and sexual orientation that has occurred for years at [Washington Academy].”

In her letter of resignation from the school, presented to the committee, Esther wrote of a school environment where she and her daughters, who identify as Hispanic, experienced “racist, anti-immigrant sentiments.” She wrote, “As the racist anti-immigrant rhetoric became more mainstream, we had to teach our daughters how to defend themselves without our intervention, and they did. However, such self-defense has been exhausting and stressful for my children, and it should not be their responsibility to constantly deflect harassment; rather they should be guaranteed a safe educational environment by school leaders.”

Although their daughters eventually graduated from Washington Academy and went on to college, the family became totally uprooted because of their experience at the school. Nine years after building their dream home in rural Maine, they now find themselves living in an apartment in New York City, embroiled in a years-long battle with Washington Academy and Maine officials, which has absorbed countless hours of their time and thousands of dollars of their life savings.

Esther has been unable to reenter the classroom as a full-time teacher due to the lingering effects of the traumatic experiences she had from teaching at Washington Academy, and both parents and daughters speak of long-term adverse mental health effects stemming from the years they spent at the school.

“We sold everything,” Nathan said in his spoken testimony to the committee. “We lost everything in your state and we left for our safety. Our children are completely traumatized. They lost all their friends.”

The Kempthornes’ story about the consequences of leaving the public education system for a private school is a cautionary tale about what can happen when a system designed to provide parents with taxpayer-supported private school options fails to consider the potential risks when students and parents transfer to these schools that are less subject to government oversight.

Their story is even more significant given the current trend across the country where states have increasingly been adopting charter schools, voucher programs, education savings accounts, “backpack funding,” and other so-called school choice options that use taxpayer money to fund alternatives to the public system.

These options are favored by politicians on the right and left, and, at least one state, Arizona, has a voucher program called the Empowerment Scholarship Account Program, which every student in the state is eligible to tap.

This rapid expansion of school choice options is taking place even though there is ample anecdotal evidence and a growing body of research showing that parents in a school choice marketplace often make questionable choices they sometimes come to regret.

As the Kempthornes came to learn, private education providers that are not governed within the public domain pose legal problems that parents often either don’t know about or don’t understand, and local and state government officials often either have no authority to intercede on parents’ behalf or are reluctant to assert what little authority they do have.

The Kempthorne family’s saga, which is still enduring, is a sharp counterpoint to advocates who promote school choice as a simplistic solution for families without acknowledging that transferring taxpayer-funded education services from the public to the private realm will actually complicate parents’ and students’ lives.

Bryant goes in to describe a school culture that was implicitly racist and unwilling to act in complaints of racism.

Washington Academy is one of several Maine “town academies” that benefit from what’s known as “town tuitioning,” in which private schools receive public funding from districts that “tuition out” students to the schools rather than paying to educate them in their “home” district. These Maine academies had from 80.4 to 99.3 percent of their student enrollments funded with public dollars in the fiscal year 2020-2021. Most of them also obtain additional income by operating expensive residential programs that enroll students, often from countries outside the U.S.

The practice of using town tuitioning programs as alternatives to providing public schools started in Vermont, according to Education Week, but has since spread to New Hampshire, Massachusetts, and Connecticut, as well as Maine.

Supporters of these programs call them a “model of educational choice,” according to Education Week, and although supporters of vouchers haven’t always held up town academies as their ideal, they’ve more recently been describing them as the “oldest school choice program in the nation” and calling for expanding them so that all students are eligible to attend the town academies.

But the rationale for having town academies and funding them with public money seems to no longer hold, if it ever did.

‘A Common Myth’

“A common myth is that town academies in New England exist in rural areas which have a scarcity of public schools due to the relatively low population density of families with school-aged children and a lack of funding to support district schools,” according to Bruce Baker, an education professor at the University of Miami in Florida. “But that’s not the reality.”

According to Baker, many of these schools started in the early 1800s, or earlier, as private secondary schools for their communities prior to the existence of public high schools “and in many cases,” prior to the creation of the nation’s system of public common schools. “Some, like Burr and Burton Academy in Manchester, Vermont, were originally funded by local businessmen,” he noted.

Given that origin, town academies that are in operation today are “holdovers,” according to Baker, “of what were once proxy public schools that never converted to district public schools,” although a few have, such as Bellows Free Academy in St. Albans, Vermont, which converted from private to public in 2008.

Contrary to the town academy narrative, some of the schools are in communities that have sufficient populations to educate school-aged children. For instance, New Bedford Academy in New Bedford, Massachusetts, is located in a city with a population exceeding 100,000, according to the 2021 U.S. census. Norwich Free Academy is located in Norwich, Connecticut, a community with a population of more than 40,000.

Also, the notion that town academies are needed in Maine because public schools are few and far between seems hardly the case. “The distances between publicly funded town academies and competing public high schools in Maine is often negligible,” Nathan Kempthorne wrote in an email, pointing out that the distance between Washington Academy and Machias Memorial High School in Machias is only 4.2 miles, and John Bapst Memorial High School, a town academy in Bangor, is only 2.5 miles from Bangor High School and 2.1 miles from Brewer High School.

Public schools in rural communities are quite commonplace. “More than 9.3 million—or nearly one in five students in the U.S.—attend a rural school,” according to a 2019 reportby the Rural School and Community Trust. “This means that more students in the U.S. attend rural schools than in the nation’s 85 largest school districts combined.”

Whereas rural public schools are subject to the same government oversight that all public schools are subject to, that oversight does not extend to private schools, even when they get a substantial portion of their funding from the public.

“In private schools, students end up losing basic constitutional rights and essentially don’t have due process rights,” Todd DeMitchell told Our Schools. DeMitchell is a professor emeritus at the University of New Hampshire at Manchester who studies laws governing school policies and the impact of court cases on these policies.

According to him, if the Kempthornes had their children enrolled in public schools they would have had access to certain rights protected by the U.S. Constitution, including Title 6, which addresses race, and Title 9, which addresses discrimination on the basis of sex. Washington Academy, being a private school, is exempt from these protections.

DeMitchell pointed to a 1987 decision by a federal courtthat ruled a private academy in New Hampshire had the right to fire a teacher who, contrary to school policy, grew a beard, because the school argued successfully that it was “not a state actor,” according to DeMitchell. That ruling’s logic has been extended to a potential 2023 U.S. Supreme Court case in which a North Carolina charter school is arguing that it has the right to require girl students to wear skirts at school because it also is not a state actor. (Charter schools are also privately operated schools that are funded almost exclusively with public money.)

Along with their problematic funding rationale, town academies also have issues with being truly diverse and inclusive schools. For instance, they’ve “long struggled” to serve students with disabilities, according to Baker. And the student populations of these town academies tend to be more white and affluent than their surrounding communities, with any purported claims of student diversity being largely due to their enrollments of international students in residential programs.

Please open the link to read this important article.

Jeff Bryant is a writing fellow and chief correspondent for Our Schools. He is a communications consultant, freelance writer, advocacy journalist, and director of the Education Opportunity Network, a strategy and messaging center for progressive education policy. His award-winning commentary and reporting routinely appear in prominent online news outlets, and he speaks frequently at national events about public education policy. Follow him on Twitter @jeffbcdm.

Time and again, Florida Governor Ron DeSantis has exceeded his authority by one-man stunts, created to win national publicity and demonstrate that he’s more fascist than Trump.

Now, his puppet legislature is meeting in special session to clean up the mess DeSantis left behind.

The Miami Herald editorial board excoriates his authoritarian control of weak-kneed legislators.

With Gov. DeSantis’ iron-fisted control of the legislative process in Florida, it’s not elected officials who must conform to the limits of the law; it’s the law that gets modified according to the whims of elected officials.

If you pass a half-baked bill in vengeful haste, someone will clean up your mess. When you get sued for allegedly violating your own migrant-relocation program, no worries, your friends in the Legislature will expand that program and give you ample power — and cash — to make it “right.” When you tout illegal voting arrests of people who the state allowed to vote, and it turns out you might have chosen the wrong prosecutors to bring those charges, you simply change the law.

That’s the story of the special legislative session that began this week in the Florida Capitol. The urgent matter the Republican-controlled Legislature must address is cleaning up the governor’s most controversial policies. Lawmakers couldn’t even wait another month until their regular two-month session that starts in March.

To be fair, there are other valid issues being discussed: providing relief for Hurricane Ian victims and expanding a law that allows college athletes to sign endorsement deals. But this is no ordinary special session. The bulk of it is about giving DeSantis more — and unchecked — power.

Take the law that tried to dissolve the Reedy Creek Improvement District in Central Florida last year. Created in the 1960s, the special taxing district is controlled by Disney and serves as the governing body for the Walt Disney World Resort. Was it time to revisit this unusual arrangement that ceded so much power to a private company (the district can even build its own nuclear power plant)? Maybe, but good governance wasn’t really top of mind. The Legislature, egged on by DeSantis, was retaliating against Disney for opposing the parental-rights law critics nicknamed “Don’t say gay.”

When lawmakers passed a bill to dissolve Reedy Creek last year, they didn’t hash out what to do with Disney’s $1 billion debt that, without the company’s ability to tax itself, would fall on the residents of Orange and Osceola counties.

There’s no mea culpa on the part of Republicans, though they did give themselves until June 1 to make changes to the law. They now want to maintain the district under a different name, take away Disney’s power to control it and give it to our almighty governor, who would nominate the five people who make up the district’s board. We suppose there’s one silver lining: The board would lose the authority to build a nuclear plant.

House Bill 5B and Senate Bill 6B are another gift to the governor from lawmakers. The state is defending a lawsuit filed by a Democratic state senator challenging the taxpayer-funded flights of mostly Venezuelan migrants from Texas to Martha’s Vineyard. Those migrants were duped into believing they would find jobs and resources on the island.

The lawsuit centers on a key component of the relocation program lawmakers funded last year at DeSantis’ urging: that it relocate migrants from Florida, not other states.

Republicans want to get rid of that fine print and give DeSantis the unchecked authority to relocate migrants from anywhere in the country as long as they have been released by the federal government pending the resolution of their case. He also would get $10 million and the possibility to access $500 million in emergency funds because he signed an executive order declaring an immigration emergency in January, the Herald reported.

This gives DeSantis the ability to tap into millions of dollars to target any voter-rich Republican primary state in his expected presidential run, courtesy of taxpayers. The premise of the program is that the border crisis presents a threat to Floridians, but whether or not those migrants would ever make it to the Sunshine State is inconsequential at this point.

The other legislative clean-up relates to the state’s new election-crimes office, created by the Legislature after Donald Trump’s lies about widespread voter fraud in the 2020 election became a major plank in the Republican Party platform. Last year, DeSantis proudly boasted the office had arrested 20 felons who voted illegally.

Those voters told the Herald and other news outlets they were given voter registration cards by their local election offices. DeSantis’ own administration didn’t flag them as ineligible. Some cases were dismissed by judges who found that the statewide prosecutors who filed the charges didn’t have the jurisdiction to do so.

The Legislature’s first order should be to prevent more ineligible voters from slipping through the cracks. Instead, its solution is to make it easier to prosecute them after they have already cast ballots. Legislation would clarify that the Office of Statewide Prosecution can investigate voting-related crimes. The office reports to a Republican, Attorney General Ashley Moody, and is a safer way for DeSantis to score wins than going through Florida’s 20 states attorney, prosecutors who are elected locally.

One-party control of Florida’s government is nothing new. What’s new is that the Legislature has become just another arm of the governor’s office. Its role isn’t to serve as a check on the executive power anymore, but to rubber stamp and inflate the man whose ambition and thirst for the spotlight have turned governing into a power-grabbing spectacle.

Florida has become a Petri dish for potential fascism. DeSantis has made war on African Americans, on gays, on transgender people, on drag queens, on public schools, on higher education, even on private corporations (Disney). He likes to stand behind signs that declare Florida is “free,” but no one is free to disagree with him. That’s not freedom.

Now DeSantis has proposed to create a military force that answers only to him. To call out the National Guard, he must get federal permission. That’s not good enough for him. He wants a Florida state guard. Some other states have them, but they are not in the hands of a would-be dictator whose vanity knows no limits.

CNN reports:

St, Petersburg, Florida (CNN) — Florida Gov. Ron DeSantis wants to reestablish a World War II-era civilian military force that he, not the Pentagon, would control.

DeSantis pitched the idea Thursday as a way to further support the Florida National Guard during emergencies, like hurricanes. The Florida National Guard has also played a vital role during the pandemic in administering Covid-19 tests and distributing vaccines.

But in a nod to the growing tension between Republican states and the Biden administration over the National Guard, DeSantis also said this unit, called the Florida State Guard, would be “not encumbered by the federal government.” He said this force would give him “the flexibility and the ability needed to respond to events in our state in the most effective way possible.” DeSantis is proposing bringing it back with a volunteer force of 200 civilians, and he is seeking $3.5 million from the state legislature in startup costs to train and equip them.

States have the power to create defense forces separate from the national guard, though not all of them use it. If Florida moves ahead with DeSantis’ plan to reestablish the civilian force, it would become the 23rd active state guard in the country, DeSantis’ office said in a press release, joining California, Texas and New York. These guards are little-known auxiliary forces with origins dating back to the advent of state militias in the 18th century. While states and the Department of Defense share control of the National Guard, state guards are solely in the power of a governor.

Will DeSantis use his state guard to break up peaceful demonstrations? Will he send it to drag shows to close them down? Will he it to harass teachers accused of being woke? The possibilities are frightening.

Dan Rather and Elliott Kirschner write a blog called Steady. Their voice is always thoughtful, reasonable, informed, and…steady. I think that they, like me, are old enough to remember when we believed that overt racism was ebbing and that white supremacy was dead. Our hopes have been shattered since 2016. It takes the use of critical race theory to understand why we were so naive. Here is their take on the big Education story of the day:

Photo credit: Octavio Jones

Editor’s note: this is an ironic banner in front of DeSantis. Florida is not free for those who don’t share his ideology. If you think racism exists today in Florida, you are not free to discuss it in school or college. You are free to agree with him.

Rather and Kirschner write:

Much of American history is entangled with racism and white supremacy. That is the reality of our beloved nation, no matter how much we wish it were not.

As we sit here nearly a quarter of the way through the 21st century, it is obvious that we need to have the maturity to look back to our past as well as ahead to the future. Can we do this with our eyes wide open? Will we study and learn from the lessons of history?

You can’t grapple with the truth if you hide it from view. Yes, our national narrative is an inspiring one — of freedom, rights, and new opportunities. But it is also a narrative of pain — of the bondage, rape, and murder of enslaved people. It is a story of mass death, broken treaties, and land stolen from Native people. And it is a story of persecution of the “other,” time and again.

The chasm between the noble promises of our founding documents and our historical realities continues to obstruct our national journey toward a more perfect union.

Yes, ours is a country that has facilitated exploration, innovation, and growth, but it is also one built upon families torn apart at the auction block, bodies whipped, and police dogs and fire hoses set against children.

Cities were redlined. Public schools were segregated. And despite our carefully cultivated national image as a meritocracy, throughout our history we have seen talent overlooked and our common humanity diminished on account of people’s race, religion, and sexual orientation.

The ripples of injustice continue to destabilize our society.

It shouldn’t be controversial to say any of this. But acknowledging these truths today is a political act, because it threatens the privileged narratives of those who seek to sugarcoat our past. These are men and women who serve their own ambitions by fortifying their cynical holds on power, delighting in division, feeding off fear, and applauding anger.

And that brings us to Florida’s Governor Ron DeSantis.

Listing all of his efforts to leverage the power of his office to attack equity, empathy, and justice would stretch this post immeasurably. But doing so would also jeopardize the central point: DeSantis is an opportunist. He is not weighing the merits of any one campaign. Rather, he wants headlines as a culture warrior standing up to “wokeness,” a term he has eagerly redefined to suit his own purposes. It allows him to sneer at and dismiss any attempt to reckon with American injustice.

DeSantis has focused his assaults on two of our society’s most traditionally marginalized groups: Black Americans and the LGBTQ community. While these populations have thus far felt the brunt of his targeting, we need to see clearly that his rhetoric is a threat to all who care about a democratic, peaceful, empathetic, and just America. Those of us with the greatest privilege should bear a special burden in rejecting this hate.

DeSantis’s pugilism has enabled him to consolidate power in Florida. Any opposition to his toxic initiatives must contend with the uncomfortable truth that voters validated his message and style via his landslide win in November. Now DeSantis thinks he can take his show on the road with a presidential bid. That remains to be seen. Florida has been trending Republican in recent years, and success there might not translate to the current battleground states, many of which saw big Democratic wins in the midterms.

All that being said, there is a great danger to framing this struggle primarily through the lens of electoral politics. This normalizes a discourse that should be rejected by society’s mainstream. Just as the outright bigotry of the past became socially unacceptable, so too should these latest attempts at divisiveness.

It should not surprise us that DeSantis is making schools — both K-12 and college — a central target. He wants to teach a distorted view of America. He wants to make dissenting speech not only suspect but even criminal. He wants to silence the voices of his critics and of critical thinking more generally. This is a playbook that has been followed by demagogues before to very dangerous ends.

It is essential that DeSantis not be covered by the press through a false equivalence paradigm. We can debate what we should teach and how to teach it. But we can’t replace the truth, as unsavory as it may be, with sanitized narratives that suit those already in power. This is a battle for the minds of the voters of the future. This is about what kind of nation we will become.

But DeSantis primarily cares about what kind of country we are now. He wants to appeal to fear because he thinks he can mine that fear for votes. That is his game plan. And he’s not hiding it. There can be no appeasement. DeSantis has already shown that he isn’t interested in deliberations or good faith compromise. Those would disrupt his approach of means to an end.

History illustrates that hatred can be taught, but so can empathy and justice. We are on a winding journey as a nation. And we have much farther to go. But we have made progress in the face of bigots and autocrats because people had the courage to forge the inequities of our past into a more equitable future.

This history, this truth, is what scares people like DeSantis the most. But it is one that can give us hope if we are determined not to look away.