A reader who calls him/herself Quickwrit explains why the Supreme Court’s recent decision on abortion is wrong.
The Bible is silent on abortion:
The 9th Amendment gives Clarence Thomas the constitutional right to live in an interracial marriage and gives women the constitutional right to abortion: The 9th Amendment says that rights do not have to be stated in the Constitution in order to be rights: “The enumeration in the Constitution of certain rights shall not be construed to deny or disparage others retained by the people.”
Americans have long claimed to right to and the practice of abortion. Benjamin Franklin, key Founding Father of America, shaper and signer of our Constitution, published a handbook titled “The American Instructor” that featured a long, detailed section on do-it-yourself abortion and conception prevention. The book was very popular throughout America and the prevention of and termination of pregnancies was widely practiced throughout America, especially in rural areas where an unwanted pregnancy could mean financial ruin in those days.
The current Supreme Court ruling on abortion not only violates the 9th Amendment, it violates the religious rights of many citizens: The Bible gives commandments on a very, very long list of more than 600 laws on everything from divorce to gluttony — yet the Bible says nothing about abortion. Why is that? If abortion was even as important as gluttony, it would have been mentioned in the Bible.
But,the Bible is silent on abortion: Out of more than 600 laws of Moses, which includes the 10 Commandments, NONE — not one — comments on abortion. In fact, the Mosaic law in Exodus 21:22-25 clearly shows that causing the abortion of a fetus is NOT MURDER. Exodus 21:22-25 says that if a woman has a miscarriage as the result of an altercation with a man, the man who caused miscarriage should only pay a fine that is to be determined by the woman’s husband, but if the woman dies, the man is to be executed: “If a man strives with a woman with child, so that her fruit depart from her, and yet there is no harm to the woman, he shall be punished according to what the woman’s husband determines and he shall pay as the judges determine. And if the woman dies, then it shall be life for life, Eye for eye, tooth for tooth.” Ex. 21:22-25. So, the Bible orders the death penalty for murder of a human being — the mother — but not for the death of a fetus, indicating that the fetus is not yet a human being.
There are Christian denominations that allow abortion in most instances; these denominations include the United Church of Christ and the Presbyterian Church USA. The United Methodist Church and Episcopal churches allow abortion in cases of medical necessity, and the United Universalist Association also allows abortion.
Most of the opposition to abortion comes from fundamentalist and evangelical Christians who believe that a full-fledged human being is created at the instant of conception. In short — it is a religious BELIEF and religious beliefs cannot be recognized by the government under the Establishment Clause of the First Amendment of our Constitution. Moreover, the belief that a fetus is a human person, complete with a soul, is a Christian interpretation of the Jewish Bible — the Old Testament. But, Jewish scholars whose ancestors wrote the Old Testament and who know best what the words mean say that is a wrong interpretation of their writings.
Christians largely base their view that a fetus is a complete human being and that abortion is murder on the Jewish Bible’s Psalm 139: “You knit me together in my mother’s womb…You watched me as I was being formed in utter seclusion as I was woven together in the dark of the womb. You saw me before I was born.”
Who better to translate the meaning of Psalm 139 than the Jews who wrote it? And Jewish scholars point out that Psalm 139 merely describes the development of a fetus and does not mean that the fetus has a soul and is a person. In fact, the Jewish Talmud explains that for the first 40 days of a woman’s pregnancy, the fetus is considered “mere fluid” and is just part of the mother’s body, like an appendix or liver. Only after the fetus’s head emerges from the womb at birth is the baby considered a “nefesh” – Hebrew for “soul” or “spirit” – a human person.
I am not pro-abortion — I am PRO-CONSTITUTIONAL RIGHTS, and until a fetus is in its 24th week of development the mother has the unquestionable constitutional right to decide what happens to the fetus. After the 24th week, society may have a legitimate legal interest in the fetus. What that interest is, to what extent it reaches, and how to encode that interest into law isn’t easy and will require a great deal of debate in society in general and in Congress, not the states, because it is a national constitutional right that is being dealt with.
THE COURT BENDS THE FACTS: The University of London scientist whose research is cited by the Supreme Court in its ruling to take away abortion rights says that his research has been misinterpreted by Justice Alito and the Supreme Court’s activist conservative majority. Neuroscientist Dr. Giandomenico Iannetti says that the Court is ABSOLUTELY WRONG to say that his research shows that a fetus can feel pain when it is less than 24 weeks of development. “My results by no means imply that,” Dr. Iannetti declares. “I feel they were used in a clever way to make a point.” And Dr. John Wood, molecular neurobiologist at the University, points out that all serious scientists agree that a fetus can NOT feel pain until at least 24 weeks “and perhaps not even then.” Dr. Vania Apkarian, head of the Center for Transitional Pain Research at Chicago’s Feinberg School of Medicine, says that the medical evidence on a fetus not feeling pain before 24 weeks or longer has not changed in 50 years and remains “irrefutable”.
LIFE OF WOE: In its 1973 Roe v. Wade ruling upholding abortion rights, the Supreme Court set “viability” — the point at which a fetus can survive outside of the womb — as the dividing line after which some restrictions can be imposed on abortion rights. The pending ruling by current activist conservative majority on the Court will do away with the concept of viability, yet even with all of today’s medical miracles to keep a prematurely born or aborted fetus alive, of all the tens of thousands of cases, 90% OF FETUSES BORN AT 22 WEEKS DO NOT SURVIVE, and data shows that the majority of those that manage to be kept alive live the rest of their lives with a combination of BIRTH DEFECTS that include mental impairment, cerebral palsy, breathing problems, blindness, deafness, and other disorders that often require frequent hospitalizations during their lifetimes.
