John Thompson, historian and retired teacher in Oklahoma, posts his reaction to the first episode of the new series by Ken Burns, Sarah Botstein, and Lynn Novick: “The U.S. and the Holocaust.”

I just watched the second episode, and it is very powerful. Burns has said that this is the most important documentary he has ever made.

The U.S. made almost no effort to open its doors to Jews trying to escape Hitler’s killing machine. Why? For one thing, the American public was deeply anti-Semitic. For another, the leaders of the U.S. State Department were anti-Semites.

The Ku Klux Klan sprang back to life. The heroic aviator Charles Lindbergh, who admired Hitler, was a leader of the infamous “America First” movement, which opposed our entry into the war and was certain that Hitler would conquer all of Europe. Henry Ford was a virulent anti-Semite, whose publication printed the notorious “Protocols of the Elders of Zion.”

This series is MUST viewing. It clears away the cobwebs of lies propagated by rightwingers who want to cleanse the schools of the dark side of U.S. history. Hate, bigotry, racism, and anti-Semitism are woven into our history.

Thompson writes:

Ken Burns’ The U.S and the Holocaust is being shown on PBS. It begins with a jolt: telling how Anne Frank and her family were denied entry to the U.S. As our country denied entry to the vast majority of Jews threatened by Adolf Hitler, 1 million were murdered. Episode One helps us understand why President Franklin Roosevelt and other leaders were unable to persuade the American public to support assistance to Jews fleeing Nazism.

Of course, there is plenty that is great about our democracy, but our histories of the genocide of Native Americans and Slavery, as well as eugenics and its false claims that people of color were biologically inferior, contributed to our failure to respond appropriately. In fact, Hitler patterned his crimes against humanity after America’s eugenics movement, the genocide of Native Americans, the Ku Klux Klan, and Jim Crow. During the Great Depression, more than 1 million people of Mexican ancestry were expelled even though more than 60 percent of them were born in the U.S. And, even before American Fascists like Father Coughlin and Henry Ford ramped up hatred of Jews and advocated for pro-Nazi policies, the U.S. had a long history of violent anti-Semitism.

Ken Burns and his team started to make this film in 2015, before Charlottesville, the shootings at the Tree of Life synagogue in Pittsburgh and at the supermarket in Buffalo, and before the January 6^th insurrection. A similar “fragility of civilized behavior” was also on display in Berlin under Hitler. In the late 1920’s it was one of “the most open and cosmopolitan city in Europe” but four years later, the Nazis were in charge. What lessons can we learn from that past which could inform today’s “fragility of democratic civilization all over the world, not just here?”

The U.S. and the Holocaust also raises questions such as “what are the responsibilities of our leaders to shape public opinion rather than follow it?” and “what does this history tell us about the role of individuals to act when governments fail to intervene?” It also raises tough questions about the role of the media in spreading hate, as well as constructive information.

The film’s website also links to Oklahoma’s and other states’ Academic Standards. They call for high school students to “examine the causes, series of events and effects of the Holocaust through eyewitnesses such as inmates, survivors, liberators, and perpetrators,” and examine the “rise of totalitarian regimes in the Soviet Union, Germany, Italy, and Japan.” Such Standards also call for an examination of “how the media we consume shapes our beliefs, opinions, and actions both historically and in modern contexts in this media.”

These Standards are very consistent with the concepts that Burns explored. If I were still teaching high school, I’d be carefully building a unit that follows the Standards and instructional techniques that were carefully prepared by state and national experts. For instance, I would begin with the recommended, first question, “Why do you think many people did not question or push back against the harmful ideas presented by people who believed in eugenics?”

As also recommended, as students watched video clips, and read and analyzed the primary source materials in The U.S. and the Holocaust website, I’d ask them to share their “feelings or thoughts after each clip as some of the content covered is very heavy and may be emotional for students.” Students would take notes and engage in classroom discussions. I’d end with the recommended question, “Although the images and videos shown in the last clip are very challenging to watch, why do you think U.S. Army leaders said they needed to be shown to people in the United States and across the world?”

I would try to repeat the previously successful practice of inviting legislators, state officials, business and political leaders to the lessons so they could witness the dignity and wisdom of my students at John Marshall, Centennial, and other high-challenge schools. As recently as four years ago when I guest-taught and/or engaged with very conservative Republicans, I knew the discussions would be civil and enlightening. Now, I know such communications would be different, and that I might get fired for violating HB1775.

But the consequences for teachers are nothing like the suffering of victims of the Holocaust or the potential destruction due to the failure to stand up for democratic and educational principles. So, I would also ask what would happen if thousands of educators would stand for our students and teach Ken Burns’ film and website. They would need to thoughtfully plan the process, hopefully working with school system administrators. Many or most of whom would have a long history of opposing censorships of books such as Anne Frank’s “The Diary of a Young Girl,” but who are intimidated by bills like HB 1775 and similar censorship laws in other states. Educators would almost certainly have to seek the backing of parents and community leaders.

Educators who are too frightened to use Burns’ work, could at least borrow from SummerBoismier, whose teacher certification is being threatened for linking to the Brooklyn Library, and post links to his and PBS’s websites. Or they could organize off-campus community films or read-aloud events (such as the “Banned Book Read Out” at OKC’s First Unitarian Church) for students and/or provide information on The U.S. and the Holocaust to students when they enter the building.

Such efforts would be terrifying if done alone. But would legislators who voted for censorship of school curriculums want to admit out loud that they want Anne Frank’s story banned? And would even the most extreme legislators follow through with mass firings at a time of teacher shortages? We must wrestle with Burn’s question about whether so many millions of people from all nations would have quickly abandoned democracy and humanity if there had been more resistance to Hitler in the U.S. and across the world before Nazism took control in so many places?

As Ms. Boismeir concluded, “you have a choice to make for the future of our state and the state of our public schools: a politics of inclusion or exclusion. So what’s your story? What side are you on?”