Archives for category: Segregation

Carol Burris, executive director of the Network for Public Education, writes here about the latest disturbing development in the charter school industry—the growth of charter schools that promote a Christian Nationalist perspective. Her article was published on Valerie Strauss’s blog The Answer Sheet at the Washington Post.

Valerie Strauss introduces Carol’s article:

The religious right scored a win this week when Oklahoma’s virtual charter school boardapproved the opening of the nation’s first religious charter school, which, if it is actually allowed to open as planned in 2024 for grades K-12, will weave Catholic doctrine into every single subject that students take. Given that charter schools are publicly funded, and public schools aren’t supposed to provide religious education (although they can teach about religion), you may wonder how this school could be given permission to exist.

The decision is no surprise to people watching the way some charter schools run by right-wing organizations have been operating in recent years, pushing the boundaries of the separation of church and state embedded in the U.S. Constitution even as Supreme Court decisions have chipped away at it. Details can be found in a new report entitled “A Sharp Turn Right: A New Breed of Charter Schools Delivers the Conservative Agenda.” (See full report below.) It was written by the nonprofit Network for Public Education, a group that advocates for traditional public school districts and opposes charter schools, and has written reports in recent years chronicling waste and abuse of public funding of charter schools.

The network’s newest report looks at charter schools that it says are designed to attract Christian nationalists with specific imagery and curriculum. The student bodies of these schools are largely Whiter and wealthier than in other schools — in the charter sector and in traditional public districts — and have deep connections to people within conservative Christian movements, the report says.

Former U.S. education secretary Betsy DeVos, a leader in the movement to expand charter schools and school vouchers — which use public funds for private and religious school education — has acknowledged that her work in the education sphere is driven by desire to advance school choice as a path to “advance God’s kingdom.” Her husband, Amway heir Richard DeVos, who worked with her for decades in the school choice movement, said he was sorry that public schools “displaced” churches as the center of communities.

The charter school movement moved into new territory Monday when the Oklahoma Statewide Virtual Charter School Board approved, on a 3-2 vote, an application for the opening of a virtual school to be named St. Isidore of Seville Catholic Virtual School and run by the Roman Catholic Archdiocese of Oklahoma City and the Diocese of Tulsa. The vote will be challenged in court, and as attorney and education policy scholar Kevin Welner wrote on this blog last year, we can expect to see litigation around whether church-run charters can “successfully assert their Free Exercise rights in an attempt to run the school without restrictions on proselytizing and religiously motivated discrimination.” You can read here about howthe Supreme Court has been laying the groundwork for religious charter schools.

The new report by the Network for Public Education focuses on two types of charter schools: classical charters — which use the word “classical” in their names — and those offering “back to basics” curriculum. Diane Ravitch, an education historian and co-founder of the Network for Public Education, said in an introduction to the report that these charter schools are “the lesser-known third part” of a strategy by right-wing Christians to undermine secular public education; the others are vouchers and similar programs that use public funding for private and religious education, and book/curricular bans.

While private classical schools have a long history — emphasizing Eurocentric texts and the study of Latin and Greek — what is new is “the use of taxpayer dollars to fund them when they become or are established as charter schools,” the report said. Founders of classical charters generally reject modern instructional practices and accuse Progressive Era educational leaders such as John Dewey for removing Christian ideals from curriculum.

The Network for Public Education’s report notes that in classical private Christian schools, the curriculum focuses not only on the Western canon — Homer, C.S. Lewis and beyond — but also on scripture. “Classical charter schools emphasize ‘values’ or ‘virtues,’ which stand as shorthand for quoted scripture,” it says, which is especially true of classical charters that have opened since Donald Trump became president in 2017. “From videos posted on websites to crosses shown on the top of the school, we found example after example of charter schools presenting themselves as free private Christian schools,” the report says. It cited Liberty Common High School in Fort Collins, Colo., which celebrates “capstones” representing the “highest order of virtue and character,” including “prudence, temperance, and patriotism,” and the American Classical Charter Academy in St. Cloud, Fla., which promotes eight “pillars of character” and four “classical virtues.”

“Back to basic” schools use red, white, and blue school colors, patriotic logos and pictures of the Founding Fathers, along with terms such as virtue, patriotism and sometimes outright references to religion, the report says, citing as an example the website of the four-campus Advantage Academy in Texas, which boasts of educating students in a “faith-friendly environment.” The Cincinnati Classical Academy, another charter school, does not advertise its charter status on its website, while offering a free education with instruction in “moral character.” The American Leadership Academy in Utah posts videos its choir singing religious songs; one includes the note, “We want to help kids and adults turn to Jesus, or become Jesus people.

The fastest-growing sector of right-wing charters combines both a classical “virtuous” curriculum with “hyper-patriotism,” exemplified by charter schools that adopt the Hillsdale 1776 curriculum, which is centered on Western civilization and designed to help “students acquire a mature love for America,” its organizers say. The curriculum comes from Hillsdale College in Michigan, whose longtime president, Larry Arnn, is an ally of Trump’s and is aligned with DeVos. A Hillsdale K-12 civics and U.S. history curriculum released in 2021 extols conservative values, attacks liberal ones and distorts civil rights history, saying, for example: “The civil rights movement was almost immediately turned into programs that ran counter to the lofty ideals of the Founders.”

The Network for Public Education said that it had identified 273 open charter schools that offer a classical curriculum and/or have websites designed to attract White conservative families with for-profit management corporations running 29 percent of them, a percentage nearly twice as high as the entire charter school sector.

The new report looks at Roger Bacon Academy charter schools, run by Baker A. Mitchell Jr., which prohibit girls from wearing pants or jeans to school in order, according to a lawsuit, to ensure they are regarded as “fragile vessels” that men are supposed to take care of and honor, based on a quote from the Bible’s New Testament. (A ruling in a lawsuit challenging the dress code is on appeal to the Supreme Court after a federal judge ruled in favor of Bonnie Peltier, who objected to the unequal treatment of her daughter.) Students are also required to recite a daily oath committing them to be “morally straight” and guard “against the stains of falsehood from the fascination with experts,” while also avoiding the “temptation of vanity” and “overreliance on rational argument.”

“A Sharp Turn Right” also says one purpose of these schools is “to raise the next generation of right-wing warriors” to fight culture wars. Kyle Shideler, a senior analyst at the Center for Security Policy, an anti-Muslim organization classified as a hate group by the Southern Poverty Law Center, wrote in a recent article in the Federalist that donors should fund boot camps to train right-wingers in “the political dark arts” of organizing. In the article, he praises Hillsdale College for “the growing Christian classical school movement … for the purpose of forming young minds.”

Shideler is referring to Hillsdale’s Barney Charter School Initiative, which stems from the Barney Family Foundation, established by Stephen Barney and his wife, Lynne, in 1998. The report says it identified 59 charter schools that are open or will soon open that claim affiliation to the initiative. While Hillsdale College’s mission is to maintain “by precept and example the immemorial teachings and practices of the Christian faith,” the mission of their K-12 charter schools includes a call for “moral virtue.”

The foundation’s 990s tax forms show that in addition to its health and child-centered charities, it funds right-wing think tanks, foundations and organizations that create conservative legislation on various issued used as models by Republican-led states. One recipient has been Hillsdale College, where Stephen Barney is a trustee emeritus on the Board of Trustees. Between 2010 and 2019, the Network for Public Education identified more than $4 million earmarked for the college from his foundation. In 2010, the Barney Charter School Initiative began with a half-million-dollar contribution from the foundation, and contributions in that range have been recorded every year for which records are available, the report says.

“A Sharp Turn Right” discusses examples of Republican officeholders and party chairs who, like Oklahoma Gov. Kevin Stitt (R), aggressively push the conservative charter school agenda. Republican Heidi Ganahl, who lost to Colorado Gov. Jared Polis (D) in the 2022 gubernatorial election, is a founder of the Golden View Classical Academy. She also advocates for one of the fastest-growing Hillsdale-affiliated charter chains, Ascent Classical Academies, which operates two schools in Colorado, with plans to open four more in South Carolina, three in Colorado and at least one in North Carolina.

Read the report here.

I served on the governing board of the National Assessment of Educational Progress (NAEP) for seven years. I was appointed by President Clinton. I learned quite a lot about standardized testing during that time. I enjoyed reading test questions and finding a few that had two right answers. Two subjects where I felt confident as a reviewer, in addition to reading, were history and civics.

I was momentarily dismayed, but not surprised, to learn that the NAEP scores in history and civics had declined, as they had in reading and math, after the disruptions and closings caused by the pandemic. This is not surprising, because fewer days of instruction translates into less learning.

So we know for sure that instructional time matters. You can’t learn what you weren’t taught.

But on second thought, I realized that in these days it is almost impossible to test history and civics and get a meaningful result.

Many states, all Republican-dominated, have censored history teaching. The legislatures don’t want students to learn “divisive concepts.” They don’t want anything taught that will make students “uncomfortable.” They don’t want “critical race theory” to be taught. These ideas have been spun out at length with other vague descriptions of what teachers are NOT allowed to teach.

The people who write test questions for NAEP history are not bound by these restrictions. They are most likely writing questions about “divisive concepts” and “uncomfortable” topics. They might even ask questions that legislators might think are tinged or saturated by critical race theory.

Given the number of states that ban the teaching of accurate, factual history, it’s seems to me impossible to expect students to be prepared to take an American history test.

Even more complicated is civics. A good civics exam might ask questions about the importance of the right to vote. It might ask questions written on the assumption that vote suppression and gerrymandering are undemocratic practices that were long ago banned by the courts. Yet courts are now allowing these baleful practices to stand. How can a student understand that a discredited practice is now openly endorsed in various state laws and have not been discredited by the courts?

Civics classes typically teach that one of the great strengths of American democracy is the peaceful transition of power from one President to another. How can they teach that idea when Trump partisans insist that he won the last election and was ousted in a coup? How can teachers explain the election process when Trump says it’s rigged (he said it before the 2016 election as well)? How can students answer questions about elections and the Electoral College when Trumpers believe they were corrupted in 2020?

How can teachers teach civics when almost every GOP leader asserts that the election was stolen?

How can civics be taught when public officials defy public opinion to allow any individual to buy guns without a background check or a permit. Having bought a gun, they may wear it openly in some states and carry it concealed in some other states. Students have been practicing in case an armed killer walks into their school during the day. They need only google to learn that a majority of the public favors gun control of varying kinds. Why, they might ask their teacher, doesn’t the legislature and Congress act to protect the lives of children?

Is it worse to teach lies or to teach the truth?

If anyone can explain this weird decision about St. Louis schools, please help me out. I posted about it earlier today.

St. Louis Public Radio reported:

An opinion affecting funding for city schools came out of Missouri’s 8th Circuit Court of Appeals on Thursday. It is related to the decades-old school desegregation case, Liddell v. Board of Education.

The court was considering whether sales tax revenue meant for desegregation programs in St. Louis Public Schools should continue to go to charter schools. Plaintiffs had argued that more than $80 million in revenue had been improperly diverted to charters.

The court found charter schools are entitled to that money. This upholds a federal judge’s earlier decision. Because the charters are already receiving the funding, this won’t change anything.

The court also found that charter schools are not required to provide desegregation programs with this funding. St. Louis Public Schools is supposed to use the money for those programs, which can include magnet schools, all-day kindergarten and summer school.

Charter school advocates are happy with the court’s opinion.

So the money is a special tax meant to promote desegregation. The public schools share the proceeds with charter schools. The public schools must use the money to promote desegregation. The charter schools are not required to spend the tax money to promote desegregation.

I don’t understand this decision. Do you?

This is a curious decision. A federal appeals court ruled that sales taxes intended to fund desegregation programs in the St. Louis public schools must be shared with charter schools, but the charter schools are not required to use the money for desegregation programs.

ST. LOUIS — Charter schools are entitled to sales tax dollars that were intended for desegregation programs in St. Louis Public Schools, according to an appeals court ruling Thursday.

The ruling from the Eighth Circuit Court of Appeals follows a 50-year-old school desegregation lawsuit that resulted in a settlement in 1999. As part of the settlement, SLPS received a portion of a special sales tax to fund desegregation programs including full-day kindergarten, magnet schools and busing students to county districts.

The first charter schools, which are publicly funded but privately run, opened in St. Louis in 2000. A change to the state’s education funding formula in 2006 has diverted more than $50 million from SLPS to charter schools, district lawyers argued.

The school district filed a motion in 2016 seeking to force the state to send all the sales tax revenue to SLPS. A federal judge ruled in favor of the state in 2020, as long as charter schools were offering desegregation programs. The district appealed, leading to Thursday’s decision, which also removed charter schools’ requirement to use the tax dollars for desegregation programs.

A reader who identifies as “Retired Teacher” sees the school choice juggernaut as a deliberate plan to destroy our common good: public schools. Thomas Jefferson proposed the first public schools. The Northwest Ordinances, written by the founding fathers, set aside a plot of land in every town for a public school.

The origin of the school choice movement was the backlash to the Brown Decision of 1954. Segregationists created publicly-funded academies (charters) for white flight and publicly-funded vouchers to escape desegregation.

What replaces public schools will not be better for students, and it will be far worse for our society.

So much reckless “choice” will make the public schools the schools of last resort for those that have nowhere else to go. Choice is a means to defund what should be our common good. How are the schools supposed to fund the neediest, most vulnerable and most expensive students when so much funding is transferred to private interests? How will public schools be able to pay to maintain the buildings, hire qualified teachers and pay for all the fixed costs like insurance, transportation and utilities?

The billionaires and religious groups behind so-called choice would like to see public schools collapse. Choice benefits the ultra-wealthy and segregationists. Choice empowers the schools that do the choosing, not the families trying to find a school for their child. If public schools become the bottom tier of choice, they will become like the insane asylums of the 19th century where the unfortunate were warehoused, ignored and abused. This dystopian outcome would be the opposite of what the founding fathers envisioned. Their vision was one of inclusion where all are welcome, a place serves the interests of the nation, communities and individuals with civil, social and individual benefits. A tiered system of schools is neither ‘thorough or efficient.’ It is a nightmare, and nothing any proponents of democracy should be supporting.

I am thrilled to announce that Dr. Leslie T. Fenwick will speak at Wellesley College in the annual lecture series that I endowed. Admission to the lecture is free and open to the public. If you live within driving distance, be there.

The lecture will be held in the auditorium of Jewett Arts Center. Be there!

For a real treat, watch Dr. Fenwick’s lecture “Looking Behind the Veil of Education Reform.”

The Diane Silvers Ravitch ’60 Lecture

Living with Histories That We Do Not Know with Leslie Fenwick

Tuesday, April 11, 4 p.m. ET
Dr. Fenwick will draw on her sustained contribution to education policy research and groundbreaking findings from her recently published award-winning and bestselling book, Jim Crow’s Pink Slip. Dr. Fenwick’s research upends what we know and understand about Brown vs. Board of Education and details why the newly excavated history she shares is important to the nation’s racial justice and educational equity goals.

Livestreamed at www.wellesley.edu/live.

Dr. Leslie T. Fenwick, PhD, is a nationally-known education policy and leadership studies scholar who served as Dean of the Howard University School of Education for nearly a decade. A former Visiting Scholar and Visiting Fellow at Harvard University, Fenwick holds an invited appointment as a MCLC Senior Fellow at the U.S. Military Academy at West Point where she occasionally lectures about character leadership and ethics. Additionally, Fenwick served as an appointed member of the National Academy of Sciences committee that produced the first study about mayoral control of Washington DC Public Schools. Fenwick (who is a former urban school teacher and adminstrator) is regularly called upon to testify about educational equity and college access to the U.S. Senate, National Conference of State Legislatures (NCSL), U.S. Conference of Mayors, National Urban League, Congressional Black Caucus (CBC), American Federation of Teachers (AFT), Education Writers Association (EWA), National Education Association (NEA), National Association for Equal Opportunity in Higher Education (NAFEO), Hispanic Association of Colleges and Universities (HACU), and the National Alliance of Black School Educators (NABSE). Additionally, she has been an invited speaker at the National Press Club, the Washington Lawyers’ Committee on Civil Rights and Urban Affairs and the Washington Policy Seminar.

Peter Greene has written several columns about the U.S. Supreme Court’s step-by-step effort to tear down the wall of separation between church and state. With its June 21: 2022, decision called Carson v. Makin, the High Court ordered the state of Maine to pay the tuition for students at two religious schools. Under Maine law, districts that do not have a public high school must pay tuition for high school students to attend a private non-religious school. A majority of the justices ruled that Maine violated the students’ free exercise of religion rights by denying them the same benefits as those who go to private schools at the public’s expense.

The decision was 6-3. The majority were all appointed by Republican presidents (Roberts, Alito, Thomas, Gorsuch, Kavanaugh, and Barrett). The minority were appointed by Democratic presidents (Breyer, Sotomayor, Kagan). All six of the Justices in the majority were born Catholic; Gorsuch graduated from Georgetown Preparatory Academy, a Jesuit school (Brett Kavanaugh was two years behind him.) Gorsuch and his family now attend an Episcopal church. The minority bloc consists of two Jews and a Catholic (Sotomayer).

Before the case was decided, Peter Greene expressed concern that the two religious schools openly discriminated against student, families, and staff by refusing to accept into the school’s community.

He wrote six months before the decision was released:

Bangor Christian Schools require adherence to a code of conduct; trans or gay students will be expelled, even if celibate. Their religious indoctrination is inseparable from their academic instruction. A fifth grade social studies objective is to “recognize God as Creator of the world,” while a ninth grade objective is to “refute the teachings of the Islamic religion with the truth of God’s word.” Teachers at BCS must certify that they are born again Christians.

Temple Academy is an extension of the Centerpoint Community Church. TA is unlikely to admit students that do not come from a Christian family; that family must sign a Family Covenant saying they agree with TA’s views on abortion, marriage, and homosexuality. Again, only born again Christians may be hired to teach; teachers also sign an employment agreement acknowledging that the Bible says that God considers “homosexuals and other deviants as perverted.”

The issue, he wrote, was not about freedom of religion or free exercise of religion, but about whether taxpayers should pay for schools that discriminated against defined groups of people.

For several years, fans of school choice have been pushing the argument that a religious school is not free to exercise its religious faith if it does not get to share in taxpayer dollars. The wall between church and state has thus been characterized as discrimination against religion. Turns out you can’t be really free without taxpayer funding.

A few weeks ago, Peter returned to the subject and reviewed some of the Justices’ arguments. Quite simply, he wrote, the Supreme Court was ordering the state of Maine to pay tuition at schools that engage in discrimination.

Justice Breyer asked:

What happens once “may” becomes “must”? Does that transformation mean that a school district that pays for public schools must pay equivalent funds to parents who wish to send their children to religious schools?

Justice Sotomayor said:

In 2017, I feared that the Court was “lead[ing] us . . . to a place where separation of church and state is a constitutional slogan, not a constitutional commitment.” Today, the Court leads us to a place where separation of church and state becomes a constitutional violation.

But the case goes on, because Maine passed a law stating that it would not fund schools that discriminate. The Bangor Christian Academy sued the state and asserted its right to discriminate.

Bangor Christian Schools is now suing the state of Maine, asking first for an injunction against the Maine Human Rights Act (MHRA) restriction that bars them from receiving state money as long as they continue to discriminate. Their assertion is that the “poison pill” of human rights law in Maine violates their religious liberty, that they cannot exercise that liberty unless they can both receive state funds and continue to discriminate against students and prospective faculty that don’t meet their religious requirements.

The state of Maine insists that it will not fund schools that discriminate:

Attorney General Aaron Frey said that “all Mainers deserve to be treated with dignity and respect, whether it be in their workplace, their housing, or in their classrooms. The Maine Human Rights Act is in place to protect Mainers from discrimination and the Office of the Attorney General is steadfast in upholding the law. If abiding by this state law is unacceptable to the plaintiffs, they are free to forego taxpayer funding.”

Peter continued his dissection of the decision in a third post, wherein he debated the libertarian Neil McCluskey of the CATO Institute. McCluskey asserts that secular schools are hostile to religion, and the only way to secure true freedom of religion is to fund all choices, all religions.

Peter writes:

First, I don’t accept the premise that “secular” requires hostility to religion. If you play in the percussion section, you aren’t hostile to melody–it’s just not your job to handle it. A secular education system doesn’t try to fulfill any religious functions, for a variety of reasons we’ll get into.

There’s another issue in that first point, which is the newly revived idea among some folks that they cannot fully and freely practice their religion unless they are free to discriminate against people of whom they disapprove, like the Mom who objects to having her child taught empathy because she believes there are some people her child should not feel empathy for. This is a whole other post, but my short answer is this–there is no placating these people as long as circumstances find them in a pluralistic society.

But where I really disagree with McCluskey is in his central notion that by allowing everyone to retreat to their own personal bubbles, we can end all the various battles over culture and religion…

The whole choice thesis is that by not using taxpayer funds to support private religious choice, the government is discriminating against religious folks (with the newest legal test of this theory coming to a courtroom in Maine). Again, this reasoning goes, I am not fully free to exercise my religion if the taxpayers aren’t subsidizing my choice.

I should get to practice in my little bubble, and the taxpayers should help pay for the bubble.

That’s how this vision of choice leads to religious discrimination on an unprecedented scale and takes us all the way back to the question of separate but equal.

Peter demonstrates a variety of scenarios that show how thorny this issue is.

A variety of secular schools realize that if they re-configure themselves as religious schools, the “free exercise” clause is a ticket to the Land of Do As You Please and they can start discriminating against students and faculty in pretty much any way they wish as long as they claim that it’s an essential part of their religion. This will force taxpayers to fund all sorts of things that they (and not just liberal especially) object to, from aryan supremacists to gender theory schools. One worst case scenario will be a government agency given the task of figuring out which religious schools are “real” religious schools and which are just playing games. The other worst case scenario will be states figuring out how to regulate these schools so that they can’t discriminate in ways that would be illegal for anyone else. Or maybe we’ll just have a government office of educational equality that makes sure that every religion gets an equal shake in the school funding/free exercise department. No way that could end badly. None of these “solutions” will be popular.

Now that we’re establishing that I can’t have freedom to exercise my religion without enough of a taxpayer subsidy, who is going to decide how much subsidy is enough?…

I can imagine taxpayers rejecting bond unissued because they don’t to subsidize all those religious schools.

Peter concludes:

I can imagine plenty of awful scenarios. What I can’t imagine is how vouchers + religious schools results in a free and adequate education for every child or greater harmony and cohesions for our pluralistic nation. Yes, yes, I understand we haven’t exactly mastered either of those things currently, but I don’t see how vouchers + religious schools does anything except make matters worse.

NPR interviewed scientists who study life expectancy and found that the rates in the U.S. are declining, unlike comparable nations.

The scientists point out that a major report was released a decade ago, warning of this trend, but it was generally ignored. Now, the situation has gotten worse, so that even less developed countries have longer life expectancy rates than we do.

NPR reports:

Just before Christmas, federal health officials confirmed life expectancy in America had dropped for a nearly unprecedented second year in a row – down to 76 years. While countries all over the world saw life expectancy rebound during the second year of the pandemic after the arrival of vaccines, the U.S. did not.

Then, last week, more bad news: Maternal mortality in the U.S. reached a high in 2021. Also, a paper in the Journal of the American Medical Association found rising mortality rates among U.S. children and adolescents.

“This is the first time in my career that I’ve ever seen [an increase in pediatric mortality] – it’s always been declining in the United States for as long as I can remember,” says the JAMA paper’s lead author Steven Woolf, director emeritus of the Center on Society and Health at Virginia Commonwealth University. “Now, it’s increasing at a magnitude that has not occurred at least for half a century.”

Across the lifespan, and across every demographic group, Americans die at younger ages than their counterparts in other wealthy nations.

How could this happen? In a country that prides itself on scientific excellence and innovation, and spends an incredible amount of money on health care, the population keeps dying at younger and younger ages….

“American children are less likely to live to age 5 than children in other high-income countries,” the authors write on the second page. It goes on: “Even Americans with healthy behaviors, for example, those who are not obese or do not smoke, appear to have higher disease rates than their peers in other countries….”

Yes, Americans eat more calories and lack universal access to health care. But there’s also higher child poverty, racial segregation, social isolation, and more. Even the way cities are designed makes access to good food more difficult…

“Two years difference in life expectancy probably comes from the fact that firearms are so available in the United States,” Crimmins says. “There’s the opioid epidemic, which is clearly ours – that was our drug companies and other countries didn’t have that because those drugs were more controlled. Some of the difference comes from the fact that we are more likely to drive more miles. We have more cars,” and ultimately, more fatal crashes.

The scientists noted that New Hampshire’s state slogan is “Live Free or Die,” but nationally we seem to have adopted a mantra of “Live Free and Die.” They estimate the cost of poor health and excessive mortality to the economy at $100 billion.

We all know that the gun industry has succeeded in controlling one major political party through the power of political contributions; Big Pharma owns its share of politicians. Money in politics is literally killing us and our children, but the Citizens United decision in the Supreme Court has blocked regulation of the corrupting power of financial contributions to politicians.

Perhaps we should be grateful that the automobile industry did not control state legislatures, Congress, and the courts when autobiles were first introduced. If autos were like guns, we would have no regulation of speed, no stop signs or traffic lights, no regular inspections of auto safety, no seat belts. Every time you went for a drive, you would prepare for disaster. That’s the current state of gun laws.

What will it take to persuade the public that living a healthy life and surviving to adulthood should not be a matter of luck?

Donna Ladd wrote a compelling story about how white flight in Noxubee County, Mississippi, killed hopes for integration in the 1950s and 1960s. Ladd is the founder and editor of the Mississippi Free Press.

Whites had long controlled the county and its schools. They were determined not to permit any racial integration. Their response to the Brown decision of 1954 was to stall, stall, stall.

When whites realized that the federal courts were determined to integrate the schools, they had two strategies to defy court orders. One was to open “segregation academies,” like today’s charter schools. The other was to create voucher programs so that white children could participate at all-white private academies.

The story is fascinating. It’s not likely to be taught in public schools, because some people might think this honest retelling of what happened might make white students—more likely, their parents—uncomfortable.

Jan Resseger spent her waking years as a warrior for social justice in her church. Now she writes a brilliant and thoughtful blog.

Her recent post made me reflect on the fact that groups like “Moms for Liberty” and “Parents Defending Education” create turmoil and chaos over the issue of the day (masking, vaccines, school closings, trans kids, books about race or gender identity), then use the issues and conflict they created to demand vouchers to send their kids to schools with like-minded parents.

These Astroturf groups are funded handsomely by the Walton Family Foundation, Charles Koch, Betsy DeVos, and other billionaires to act as shock troops for their paymasters.

Jan Resseger wrote recently:

I cannot even keep track of all the press coverage I have seen in the past couple of weeks about school privatization proposals under discussion in the state legislatures. And in almost all of the articles I read, the move to privatize schools is accompanied by descriptions of culture war fights about book banning, interference with curricular standards, and elimination of programs that encourage “diversity, equity, and inclusion” in public schools and public universities. I have a stack of very recent articles about Florida, Ohio, Virginia, Texas, Missouri, Iowa, Kansas, Nebraska, and New Hampshire, and I am sure I have missed others.

What is the cause of today’s attack on public schools and the kind of programming that many of us believe is essential to help our children live well in our diverse society?

In her Washington Post piece about a battle between two parent groups, Concerned Taxpayersand Support Education, in Mentor, Ohio——Hannah Natanson blames COVID for the controversy: COVID Changed Parents’ View of Schools—and Ignited the Education Culture Wars.

And in a powerful report from the Network for Public Education, Merchants of Deception, political scientist Maurice Cunningham identifies the role of Astroturf parents’ groups that present themselves as though they are a spontaneous welling up of parent outrage. Even though financial support for these groups is untraceable dark money, here is how Cunningham tracks evidence that these supposedly local groups are well connected from place to place and supported by powerful, far-right political interests: “First we should watch for groups that have “grown at a pace that only a corporation’s monetary resources could manage.” Then we should identify the group’s allies to “get a better idea of the real powers behind” the organization. Additionally: “We’ll use another tool to draw telling inferences about these fronts: identification of their key vendors, such as law firms, pollsters, and public relations firms, which we’ll see are often instruments of conservative… networks… Another recurring clue… is the ‘creation story.’ A new non-profit group bursts forth with some version of claiming that two or three moms began talking over what they see as problems in schools and resolve to start a nonprofit to take on the teachers’ unions, administration, or school board. By some form of miracle, they almost immediately receive hundreds of thousands, if not millions, of dollars in funding from billionaires. Next, they find themselves gaining favorable coverage on right-wing media—Daily Caller, Breitbart, and Fox News…. ”

Of course both the disruption COVID thrust upon our communities and the use of parents by far-right groups trying to ban “WOKE” policies represent what many of us have been watching in the past couple of years. But on a deeper level, it is not a coincidence that the outrageous school board disruptions and the attempts by the far right to scrub the textbooks, and the legislatures considering parents’ bill of rights legislation also seem to be happening in places where slate lawmakers are also pushing vouchers, and not merely the old-fashioned tuition vouchers for private schools, but the new Education Savings Account universal programs to provide wider parental “freedom” and lack of oversight of the public dollars being diverted to these plans. These new vouchers are being designed to give parents the ultimate latitude in school choice—homeschooling and micro-schools where parents put their vouchers together to pay for a teacher for several families. Lack of regulation is a key ingredient in most of these plans. In every case the worldview underneath the proposals involves extreme individualism along with marketplace consumerism.

In her new book, The Teachers: A Year Inside America’s Most Vulnerable, Important Profession, Alexandra Robbins describes parents who view themselves and their children as the customers teachers must please: “At a candidate forum during the COVID pandemic, a Maryland school board member called students the ‘customers in our school system,’ as if teachers existed to satisfy students rather than to educate them… On a broader level, the student-as-customer attitude has contributed to a growing politicized movement pushing for parents to have authority over what is taught in schools.” (pp. 66-67) Believing your child is the client who must be pleased by services rendered is a very different conception of the parent-teacher relationship than believing that the teacher is a professional whose expertise and cooperation you can and should consult for guidance about your child’s education.

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