Archives for category: Religion

Valerie Strauss posted an article by Darcie Cimarusti about the spread of charter schools affiliated with Hillsdale College. Cimarusti is the communications director of the Network for Public Education. The Hillsdale charters, called Barney Schools, promise schools where students get a patriotic education untouched by “critical race theory” and safe from the dangers of sex education, with more than a touch of fundamentalist Christian theology.

She writes:

Hillsdale College is a small, nondenominational Christian school in Michigan with a satellite campus on Capitol Hill. Hillsdale President Larry Arnn headed former president Trump’s 1776 Commission, and last year Hillsdale College released a “1776 Curriculum” as a counter to the New York Times’ 1619 Project and its corresponding K-12 curriculum.

Hillsdale spreads the gospel of the right-wing through their K-12 curriculum and the Barney Charter School Initiative, which currently claims member schools in nine states across the country and “curriculum schools” in 19 states. The college’s mission to maintain “by precept and example the immemorial teachings and practices of the Christian faith” morphs into a call for “moral virtue” in their K-12 charter schools.


The school’s expanding K-12 footprint aligns with former Education Secretary Betsy DeVos’s admission that “greater Kingdom gain” is the ultimate outcome of the religious right’s school choice agenda. Hillsdale has made gains in this aim via charter schools, which are publicly funded but operated by entities outside traditional school districts.


Hillsdale does not “own, govern, manage, or profit from” the charter schools they work with, and they do not charge for their curriculum. But Florida-based Academica, the largest for-profit education management organization (EMO) in the nation, stands to make money on Hillsdale’s crusade.


Hillsdale’s classical charter school initiative was designed to turn the tide on what the college sees as “a hundred years of progressivism” in public education. Charter schools that contract with Hillsdale agree to center Western tradition in their K-12 curriculum, and to focus on the “four core disciplines of math, science, literature, and history.” Students must learn Latin and receive explicit instruction in phonics and grammar. The core disciplines are taught through the reading of primary source material and the “great books” which are also chosen to guide students’ moral development. Hillsdale’s curriculum not only narrows the course of study available to students, it rewrites American history, particularly when it comes to civil rights.

The American Legacy Academy (ALA) was recently approved to open in the Weld RE-4 School District in Colorado. According to ALA’s website, the charter school will offer a back-to-basics, classical education as a Hillsdale College curriculum school. The approval of the charter school is a victory for local culture warriors who have stormed board meetings with grievances over masks and critical race theory.

New, large housing developments are leading to significant population growth and a severe public school capacity problem in the Weld RE-4 district. Nevertheless, in November 2021 voters rejected a bond initiative to build new public schools, leaving district officials to lament that they “have a problem without a clear solution.”

Since the bond’s defeat, district employees and community members have been working together to educate the community and put together another bond proposal. A district survey showed that 70 percent of residents favored a “district-built, traditional or non-charter school” in RainDance, one of the new neighborhoods.

But the supporters of ALA and the for-profit charter chain Academica have different plans. Academica is working closely with ALA’s founding board to open the charter through its related organization, Academica Colorado. According to ALA’s application, Academica Colorado will provide comprehensive services to the charter school.

Working hand-in-hand with Academica, ALA tried to purchase the RainDance property from the district for $2.1 million to build a charter school. Craig Horton, executive director of Academica Colorado, was the first member of the public to speak in favor of the purchase at a recent board meeting, just before board members voted down the proposal. Horton stated: “We’re providing a tax-free solution for two elementary schools. You’re walking away from the ability to relieve overcrowding and save taxpayers up to $80 million by building two charter schools in place of two elementary schools.”

At the meeting, ALA supporters said they would only support the district’s bond effort if the charter is approved, essentially holding the education of the district’s students hostage.

However, there are parents in the district who want to see a neighborhood public school on the property, not a Hillsdale charter school affiliated with Academica. They, too, spoke out. Autumn Leopold and Kimberly Kee, who administer a private Facebook group called RE4 Families Want Schools For All, told a local reporter: “We really just want a compromise that works for everyone and serves the entire community.”

Conservative culture wars

What is playing out in the Weld RE-4 district is part of a greater conflict in the state. A recent poll of Colorado voters showed a growing split in support for charter schools. Only 36 percent of Democrats polled expressed support, compared to 79 percent of Republicans. Perhaps most telling are the reasons. Among the reasons Republicans say in the poll that they favor charter schools is because they don’t teach a left-wing agenda while some Democrats and Independents oppose charter schools because they see them as religious.

The entrance of ALA follows raucous school board meetings over mask mandates, critical race theory, and other hot-button cultural issues that have been playing out in Weld RE-4 for some time. Tensions ultimately boiled over, leading to an unsuccessful campaign led by local resident Luke Alles to oust two board members. Alles is the executive chair of Guardians of RE-4, a local group “founded by three patriot families” that is pushing for the ALA charter school to open.

The first link on the Guardians website resources page is to the Colorado Department of Education’s “Charter School FAQ.” Another leads to a recently released film titled “Whose Children Are They?” The documentary-style film was produced by Deborah Flora, a syndicated conservative Christian talk radio host and failed Republican candidate for the U.S. Senate. When the film was released in March, Flora simultaneously announced that she was founding a new nonprofit, Parents United America, which she created to defend “parental rights” against “ideological state guardianship.”

The film is a veritable who’s who of the culture wars. Parents and teachers active in CRT battles are given voice, as are dozens more who claim public schools are grooming children through LGBTQ-infused curriculum and disadvantaging female athletes by allowing trans girls to compete in sports.

Representatives from organizations identified by the Southern Poverty Law Center (SPLC) as hate or extremist groups make appearances, as do spokespeople for conservative Koch-funded groups, including the Washington, D.C.-based nonprofit American Enterprise Institute.

The overarching narrative is that the ultimate villains are the teachers’ unions and the U.S. Department of Education. Conservative political activist and writer David Horowitz, [whose group is] considered an extremist group by SPLC, claims teacher unions have been infiltrated and are controlled by Communists. Public School Exit founder Alex Newman suggests that the Education Department was formed not only to teach Communist propaganda but to “de-Christianize” and “make the schools less patriotic.” The film claims this campaign began 100 years ago when progressives like John Dewey “intentionally undermined our education system.”

In early 2022, Fox News host Pete Hegseth launched a five-part series, “The MisEducation of America” on Fox Nation. The series shares the same themes, a similar format, and many of the same interview subjects as “Whose Children Are They?” “MisEducation,” which Hegseth claims is the most watched content on Fox Nation, supposedly “uncovers the secrets of the left’s educational agenda.”

In the fifth and final episode, titled “Our COVID- (16) 19 Moment,” the “experts” agree on this: the only path forward is for parents to remove children from the public school system and place them in Classical Christian Schools. If that’s not an option for families, they suggest a classical charter school.


Colorado

ALA will not be the first classical charter in Colorado. According to the 2019 Colorado Department of Education State of Charter Schools Triennial Report, 24 of the state’s 255 charter schools followed a classical curriculum in the 2018-19 school year.

Academica’s Craig Horton, a retired police officer, was a founding board member of a prominent classical charter, Liberty Common Charter School. Liberty’s headmaster Bob Shaffer is prominently featured in “Whose Children Are They?” — as is Kim Gilmartin, director of New School Development for Ascent Classical Academies.

Ascent, which is a Hillsdale College-affiliated CMO in Colorado, has two classical charter schools in the state, with ambitious plans to open several more.

Horton was also heavily involved in the formation of CIVICA Colorado, part of a national CMO CIVICA, which contracts with Academica. While CIVICA does not formally claim to be a classical charter, CIVICA principal Sheena McOuat stated: “I make sure a lot of politics that are in other schools, sex ed or critical race, they don’t come into my building and it aligns with a lot of people.” McOuat’s husband, Corey McOuat, is one of the founding board members of the American Legacy Academy.

The Colorado Department of Education, which recently revealed that it is struggling to spend down a $55 million dollar federal Charter School Program (CSP) award the state received in 2018, still went ahead and awarded CIVICA a $990,000 start-up grant. ALA hasn’t applied for CSP funds yet, but when representatives appeared before the Weld RE-4 board, they spoke confidently about access to a million-dollar grant.

Wyoming

The new Academica classical brand CIVICA is moving into Wyoming as well. Its Republican governor and legislature recently cleared the way for charter schools by passing legislation to take the decision out of the hands of local school districts and give it to a political body. The State Loan and Investment Board now has the ability to approve charters and is currently composed of Gov. Mark Gordon, Secretary of State Ed Buchanan, Auditor Kristi Racines, Treasurer Curt Meier, and Superintendent of Public Instruction Brian Schroeder. All of them are Republicans.

Horton, with the assistance of high-ranking state Republicans and the National Alliance for Public Charter Schools, is now attempting to open two new classical charters in Wyoming. The two schools — Wyoming Classical Academy and Cheyenne Classical Academy — which propose to open in the fall of 2023, will be Hillsdale College Member School Candidates.

Schroeder, the head of a private Christian school recently appointed state superintendent, attended a parent information meeting hosted by the Cheyenne Classical Academy at the Cheyenne Evangelical Free Church. He told the gathering of prospective charter school parents that “the evangelists of secularism saw two institutions, government and education, as the perfect twin vehicles through which they would remake society in their image.”

Conservative Christian Republicans are now positioning themselves, with the help of Academica and the charter lobby, to use taxpayer funds to challenge “the evangelists of secularism” with a national push for classical charter schools.

Meanwhile, the Weld RE-4 school board’s approval of American Legacy Academy’s application paves the way for two Hillsdale classical charter schools in the district. The schools will ultimately serve approximately 1,300 students, feeding them directly into the Hillsdale pipeline of conservative thinkers trying to “save the country.”

At scale, the approval could also add, at minimum, $580,000 a year to Academica’s bottom line. In the charter application, enrollment figures show that the two charters will serve 1,296 kids in total. In the draft contract between ALA and Academica, the base compensation is $450 per student. If 1,296 students are indeed enrolled, Academica would earn $583,200, not including earnings for facilities and other services

Please watch CNN at 11 PM tonight EST for a rerun of their powerful program about two Texas billionaires who want to replace public schools with religious schools.

The program is: DEEP IN THE POCKETS OF TEXAS.

Please post your comments here.

In case you missed it, asi did, CNN will rerun its special about the two billionaires who are trying to buy control of Texas—this Friday night.

Ed Lavandera, one of the producers, tweeted:

So many of you have asked how to re-watch #DeepInThePocketsofTexas on @CNN, the program will re-air this Friday night July 29th, 11pmET/10pmCT.

CNN posted an important article about two billionaires in Texas who are spending heavily to push state politics to the extreme right fringes on social issues. Tim Dunn and Farris Wilks despise gays, love guns, and preach a version of Christianity that is suffused with hate, not love or charity or kindness. Above all, they aim to destroy public education, which they see as the root of America’s cultural decline.

If you read one article today, make it this one. It explains the drive for vouchers for religious schools. What Dunn and Wilks want is not “choice,” but indoctrination into their selfish, bumigored world view.

CNN’s investigative team writes:

Gun owners allowed to carry handguns without permits or training. Parents of transgender children facing investigation by state officials. Women forced to drive hours out-of-state to access abortion.

This is Texas now: While the Lone Star State has long been a bastion of Republican politics, new laws and policies have taken Texas further to the right in recent years than it has been in decades.

Elected officials and political observers in the state say a major factor in the transformation can be traced back to West Texas. Two billionaire oil and fracking magnates from the region, Tim Dunn and Farris Wilks, have quietly bankrolled some of Texas’ most far-right political candidates — helping reshape the state’s Republican Party in their worldview…

Critics, and even some former associates, say that Dunn and Wilks demand loyalty from the candidates they back, punishing even deeply conservative legislators who cross them by bankrolling primary challengers. Kel Seliger, a longtime Republican state senator from Amarillo who has clashed with the billionaires, said their influence has made Austin feel a little like Moscow.

“It is a Russian-style oligarchy, pure and simple,” Seliger said. “Really, really wealthy people who are willing to spend a lot of money to get policy made the way they want it — and they get it…”

Former associates of Dunn and Wilks who spoke to CNN said the billionaires are both especially focused on education issues, and their ultimate goal is to replace public education with private, Christian schooling. Wilks is a pastor at the church his father founded, and Dunn preaches at the church his family attends. In their sermons, they paint a picture of a nation under siege from liberal ideas…

Dunn and Wilks have been less successful in the 2022 primary elections than in past years: Almost all of the GOP legislative incumbents opposed by Defend Texas Liberty, a political action committee primarily funded by the duo, won their primaries this spring, and the group spent millions of dollars supporting a far-right opponent to Gov. Greg Abbott who lost by a wide margin.

But experts say the billionaires’ recent struggles are in part a symptom of their past success: Many of the candidates they’re challenging from the right, from Abbott down, have embraced more and more conservative positions, on issues from transgender rights to guns to voting.

“They dragged all the moderate candidates to the hard right in order to keep from losing,” said Bud Kennedy, a columnist for the Fort Worth Star-Telegram newspaper who’s covered 18 sessions of the Texas legislature…

People who’ve worked with Wilks and Dunn say they share an ultimate goal: replacing much of public education in Texas with private Christian schools. Now, educators and students are feeling the impact of that conservative ideology on the state’s school system.

Dorothy Burton, a former GOP activist and religious scholar, joined Farris Wilks on a 2015 Christian speaking tour organized by his brother-in-law and said she spoke at events he attended. She described the fracking magnate as “very quiet” but approachable: “You would look at him and you would never think that he was a billionaire,” she said.

But Burton said that after a year of hearing Wilks’ ideology on the speaking circuit, she became disillusioned by the single-mindedness of his conservatism.

“The goal is to tear up, tear down public education to nothing and rebuild it,” she said of Wilks. “And rebuild it the way God intended education to be.”

In sermons, Dunn and Wilks have advocated for religious influence in schooling. “When the Bible plainly teaches one thing and our culture teaches another, what do our children need to know what to do?” Wilks asks in one sermon from 2013.

Dunn, Wilks and the groups and politicians they both fund have been raising alarms about liberal ideas in the classroom, targeting teachers and school administrators they see as too progressive. The billionaires have especially focused on critical race theory, in what critics see as an attempt to use it as a scapegoat to break voters’ trust in public schooling.

In the summer of 2020, James Whitfield, the first Black principal of the mostly White Colleyville Heritage High School in the Dallas suburbs, penned a heartfelt, early-morning email in the wake of George Floyd’s murder, encouraging his school to “not grow weary in the battle against systemic racism.”

The backlash came months later. Stetson Clark, a former school board candidate whose campaign had been backed by a group that received its largest donations from Dunn and organizations he funded, accused Whitfield during a school board meeting last year of “encouraging all members of our community to become revolutionaries” and “encouraging the destruction and disruption of our district.” The board placed Whitfield on leave, and later voted not to renew his contract. He agreed to resign after coming to a settlement with the district. Clark did not respond to a request for comment.

Whitfield said he saw the rhetoric pushed by Dunn and Wilks as a major cause of his being pushed out.

“They want to disrupt and destroy public schools, because they would much rather have schools that are faith-based,” Whitfield said. “We know what has happened over the course of history in our country, and if we can’t teach that, then what do you want me to do?”

Meanwhile, the legislature has also been taking on the discussion of race in classrooms, passing a bill last year that bans schools from making teachers “discuss a widely debated and currently controversial issue of public policy or social affairs.” The legislation was designed to keep critical race theory out of the classroom, according to Abbott, who signed the bill into law.

Some of the co-authors and sponsors of the bill and previous versions of the legislation received significant funding from Dunn and Wilks.

The billionaires “want to destroy the public school system as we know it and, in its place, see more home-schooling and more private Christian schools,” said Deuell, the former senator.

By the power of their money, these two billionaires are reshaping public policy in Texas to make it as narrow-minded and bigoted as they are. Their reactionary vision will indoctrinate students and crush the freedom to teach and the freedom to learn.

If you live in Texas, vote for Beto O’Rourke for Governor, Mike Collier for Lt. Governor, and for legislators who support public schools.

Historian Adam Laats warns that the Supreme Court failed to understand the wisdom behind the Founding Fathers’ efforts to separate public schools, public funding, and religion. And in their failure, they have opened controversies that will rock American society and schools for years to come.

Laats writes:

Religious conservatives have been fighting for years to get prayer back into America’s schools, and this year, the Supreme Court gave them what they wanted. In Kennedy v. Bremerton, the six conservative justices affirmed a coach’s right to offer a prayer after a football game.

But what is really astonishing is that this decision will over time prove to be less monumental than the Court’s other big religion decision this term. In Maine’s Carson v. Makin, the Court ruled 6–3 that a state could not exclude private religious schools from receiving public funding only because of their religion. In prospect, it opens up a vast new world of publicly funded religious schools—using tax money, potentially—to teach kids that dinosaurs walked with humans, that girls primarily come into this world to grow up and bear children, or that only heterosexuals deserve rights. Maine quickly passed a law to keep public money away from avowedly anti-LGBTQ schools, but legislators will only be able to play anti-discrimination whack-a-mole for so long. Carson, not Kennedy, is the decision that could reshape the relationship of Church and school in America—even though prayer in school has long been the symbolic victory conservatives were intent on winning.

The reasons that prayer in school became the hallmark fight of this movement go back to the middle and late 20th century, when the Supreme Court decided a series of cases that conservatives thought “kicked God out of the schools.” In 1962, in Engel v. Vitale, the Supreme Court ruled that public schools could not require students to recite a state-written prayer. Politicians rushed to condemn the decision. Representative Frank Becker of New York called the decision “the most tragic in the history of the United States.” Ex-President Herbert Hoover joined ex-President Dwight Eisenhower in protesting the decision, declaring it the end of the country’s public-school system.

To Americans who cared a lot about religion, however, the decision seemed like a good one. Conservative evangelical Protestants looked askance at the bland wording of the prayer—it left out any specific mention of Jesus—and they did not approve of government-written prayers in the first place. From the fundamentalist citadel of the Moody Bible Institute, in Chicago, President William Culbertson wrote, “Christians who sense the necessity for safeguarding freedom of worship in the future are always indebted to the Court for protection in this important area.”

That all changed the next year, with the Court’s decision in School District of Abington Township, Pennsylvania v. Schempp. In Schempp, the Court ruled that some of the religious staples of American public schooling veered too far into controversial territory. It ruled against teachers leading students in prayer, and against students reading the Bible in class as part of a prayerful practice.

For America’s conservative Christians, even evangelicals who had supported the Engeldecision, that was too much. Evangelical editors ranked the Schempp decision as the most devastating, world-changing event of 1963, more important to America and to Christianity even than the bombing of Birmingham’s 16th Street Baptist Church, with its murder of Christian children. Madalyn Murray O’Hair, the outspoken atheist who helped bring the Schempp cases to court, was attacked relentlessly, labeled by Life as “The Most Hated Woman in America.”

Ambitious politicians scrambled to pass a constitutional amendment to bring prayer back to public schools. New York’s Becker persuaded his colleagues to unite behind a single, simple change to the Constitution. The amendment explicitly stated that the Constitution never prohibited prayer or Bible reading in public schools or other government functions. The Republican Party added a plank to its party platform in favor of the amendment. By 1965, however, the amendment drive had lost steam.

Conservatives despaired. As one conservative Christian wrote in 1965, the end of school prayer meant the end of American Christianity itself. The Schempp decision, he warned, was only the start of “repression, restriction, harassment, and then outright persecution.” From the conservative evangelical Biola University, near Los Angeles, President Samuel Sutherland concluded that the decision and the failure of a constitutional amendment signaled America’s transformation into “an atheistic nation, no whit better than God-denying, God-defying Russia herself.”

In Virginia, an evangelical church announced plans to open a new school. They claim that demand for private Christian education has soared due to controversies over critical race theory (i.e., teaching anything about racism, past or present) and masking during the pandemic (they refused to protect their children’s health). Will the new school indoctrinate children to be racist? To hate gays? To look down on other religions? One thing you can be sure of: it will seek government money for its tuition.

MIDDLEBURG, Virginia – Nestled in the rolling hills of northern Virginia sits a sprawling tree-lined campus. Classrooms inside this shuttered private school sit empty. Once-busy halls are eerily silent. Each room looks like a time capsule of better days. But not for long.

“After much prayer and discussion with our elders, and pastoral leadership, we will be launching Cornerstone Christian Academy,” said Senior Pastor Gary Hamrick.

Hamrick got a standing ovation after making that announcement during recent Sunday services at Cornerstone Chapel in Leesburg.

The campus is about 20 miles from Cornerstone Chapel the church that will open the school in the fall of ’23.

Initially, there will be enough space for 500 elementary and middle school students. “They have classrooms, desks, there’s a gym, cafeteria, down the hall. We’re going to repurpose it for the Lord,” said Hamrick.

On Today’s Quick Start Podcast: How Red Flag Laws Failed, Marvel Actors Sound Off on LGBT Message in Thor

There are also plans to expand to high school and online learning.

“Our goal is to provide children an education where they have a biblical worldview. So they can go out into the world and be salt and light,” he said.

A reader who calls him/herself Quickwrit explains why the Supreme Court’s recent decision on abortion is wrong.

The Bible is silent on abortion:

The 9th Amendment gives Clarence Thomas the constitutional right to live in an interracial marriage and gives women the constitutional right to abortion: The 9th Amendment says that rights do not have to be stated in the Constitution in order to be rights: “The enumeration in the Constitution of certain rights shall not be construed to deny or disparage others retained by the people.”

Americans have long claimed to right to and the practice of abortion. Benjamin Franklin, key Founding Father of America, shaper and signer of our Constitution, published a handbook titled “The American Instructor” that featured a long, detailed section on do-it-yourself abortion and conception prevention. The book was very popular throughout America and the prevention of and termination of pregnancies was widely practiced throughout America, especially in rural areas where an unwanted pregnancy could mean financial ruin in those days.

The current Supreme Court ruling on abortion not only violates the 9th Amendment, it violates the religious rights of many citizens: The Bible gives commandments on a very, very long list of more than 600 laws on everything from divorce to gluttony — yet the Bible says nothing about abortion. Why is that? If abortion was even as important as gluttony, it would have been mentioned in the Bible.

But,the Bible is silent on abortion: Out of more than 600 laws of Moses, which includes the 10 Commandments, NONE — not one — comments on abortion. In fact, the Mosaic law in Exodus 21:22-25 clearly shows that causing the abortion of a fetus is NOT MURDER. Exodus 21:22-25 says that if a woman has a miscarriage as the result of an altercation with a man, the man who caused miscarriage should only pay a fine that is to be determined by the woman’s husband, but if the woman dies, the man is to be executed: “If a man strives with a woman with child, so that her fruit depart from her, and yet there is no harm to the woman, he shall be punished according to what the woman’s husband determines and he shall pay as the judges determine. And if the woman dies, then it shall be life for life, Eye for eye, tooth for tooth.” Ex. 21:22-25. So, the Bible orders the death penalty for murder of a human being — the mother — but not for the death of a fetus, indicating that the fetus is not yet a human being.

There are Christian denominations that allow abortion in most instances; these denominations include the United Church of Christ and the Presbyterian Church USA. The United Methodist Church and Episcopal churches allow abortion in cases of medical necessity, and the United Universalist Association also allows abortion.

Most of the opposition to abortion comes from fundamentalist and evangelical Christians who believe that a full-fledged human being is created at the instant of conception. In short — it is a religious BELIEF and religious beliefs cannot be recognized by the government under the Establishment Clause of the First Amendment of our Constitution. Moreover, the belief that a fetus is a human person, complete with a soul, is a Christian interpretation of the Jewish Bible — the Old Testament. But, Jewish scholars whose ancestors wrote the Old Testament and who know best what the words mean say that is a wrong interpretation of their writings.

Christians largely base their view that a fetus is a complete human being and that abortion is murder on the Jewish Bible’s Psalm 139: “You knit me together in my mother’s womb…You watched me as I was being formed in utter seclusion as I was woven together in the dark of the womb. You saw me before I was born.”

Who better to translate the meaning of Psalm 139 than the Jews who wrote it? And Jewish scholars point out that Psalm 139 merely describes the development of a fetus and does not mean that the fetus has a soul and is a person. In fact, the Jewish Talmud explains that for the first 40 days of a woman’s pregnancy, the fetus is considered “mere fluid” and is just part of the mother’s body, like an appendix or liver. Only after the fetus’s head emerges from the womb at birth is the baby considered a “nefesh” – Hebrew for “soul” or “spirit” – a human person.

I am not pro-abortion — I am PRO-CONSTITUTIONAL RIGHTS, and until a fetus is in its 24th week of development the mother has the unquestionable constitutional right to decide what happens to the fetus. After the 24th week, society may have a legitimate legal interest in the fetus. What that interest is, to what extent it reaches, and how to encode that interest into law isn’t easy and will require a great deal of debate in society in general and in Congress, not the states, because it is a national constitutional right that is being dealt with.

THE COURT BENDS THE FACTS: The University of London scientist whose research is cited by the Supreme Court in its ruling to take away abortion rights says that his research has been misinterpreted by Justice Alito and the Supreme Court’s activist conservative majority. Neuroscientist Dr. Giandomenico Iannetti says that the Court is ABSOLUTELY WRONG to say that his research shows that a fetus can feel pain when it is less than 24 weeks of development. “My results by no means imply that,” Dr. Iannetti declares. “I feel they were used in a clever way to make a point.” And Dr. John Wood, molecular neurobiologist at the University, points out that all serious scientists agree that a fetus can NOT feel pain until at least 24 weeks “and perhaps not even then.” Dr. Vania Apkarian, head of the Center for Transitional Pain Research at Chicago’s Feinberg School of Medicine, says that the medical evidence on a fetus not feeling pain before 24 weeks or longer has not changed in 50 years and remains “irrefutable”.

LIFE OF WOE: In its 1973 Roe v. Wade ruling upholding abortion rights, the Supreme Court set “viability” — the point at which a fetus can survive outside of the womb — as the dividing line after which some restrictions can be imposed on abortion rights. The pending ruling by current activist conservative majority on the Court will do away with the concept of viability, yet even with all of today’s medical miracles to keep a prematurely born or aborted fetus alive, of all the tens of thousands of cases, 90% OF FETUSES BORN AT 22 WEEKS DO NOT SURVIVE, and data shows that the majority of those that manage to be kept alive live the rest of their lives with a combination of BIRTH DEFECTS that include mental impairment, cerebral palsy, breathing problems, blindness, deafness, and other disorders that often require frequent hospitalizations during their lifetimes.

After a consistent flow of decisions tearing down the wall of separation between church and state, readers have proposed that the U.S. Supreme Court should henceforth be known as the Supreme Christian Court of the United States. Others call it the Supreme Christian Taliban Court.

In every decision involving religion, the Christian Court makes no effort to balance freedom of religion and the Constitutional prohibition against establishment of religion.

This Court agreed that a baker open to the public may refuse to bake a cake for a gay couple because gay marriage violates his religious beliefs.

This Court requires Maine to fund two evangelical schools in Maine that openly discriminates against those who do not share their beliefs. The state is thus compelled to subsidize discrimination that federal and state law forbid.

This Court supports a school coach’s right to pray in public while he is working and influencing students to follow his lead. Will they next support teachers who are moved to pray in their classrooms?

What next, a revival of school prayer?

This Court, in true Taliban style, allows states to revoke women’s reproductive rights, the decision to control their own bodies.

The Court is drunk with its unchecked power. With a certain majority of 5 hard-core extremists, and the likely vote of a powerless Chief Justice, this Court is set to remake American society, to roll back the rights and freedoms that most Americans take for granted.

Do they want to take us back to 1868, as Justice Thomas wrote, when people of color and women could not vote?

Or do they want to transport us to an imaginary world where father knows best, women know their place, Black people quietly acquiesce to indignities, and everyone is forced to pray the same prayers?

Ian Millhouser, one of our best legal commentators, wrote at Vox about Justice Neil Gorsuch’s blatant misrepresentation of the facts in the case of the coach who was exonerated by the Supreme Court for praying at the 50-yard line after the game. Gorsuch’s factually inaccurate description of the case leaves a mess for educators and courts who want to know what sort of prayers are okay and which are forbidden. My personal hunch is that Gorsuch and his extremist allies intend to overrule the 1962 ban on prayer in public schools.

Millhouser begins:

Kennedy v. Bremerton School District is a big victory for the religious right, but only because Gorsuch misrepresents the facts of the case.

But Justice Neil Gorsuch’s opinion for himself and his fellow Republican appointees relies on a bizarre misrepresentation of the case’s facts. He repeatedly claims that Joseph Kennedy, a former public school football coach at Bremerton High School in Washington state who ostentatiously prayed at the 50-yard line following football games — often joined by his players, members of the opposing team, and members of the general public — “offered his prayers quietly while his students were otherwise occupied….”

Moreover, because Gorsuch’s opinion relies so heavily on false facts, the Court does not actually decide what the Constitution has to say about a coach who ostentatiously prays in the presence of students and the public. Instead, it decides a fabricated case about a coach who merely engaged in “private” and “quiet” prayer.

If the facts of Kennedy actually resembled the made-up facts laid out in Gorsuch’s opinion, then Kennedy would have reached the correct result. Even under Lemon, a public school employee is typically permitted to quietly pray while they are not actively engaged with students….

In the real case that was actually before the Supreme Court, Coach Kennedy incorporated “motivational” prayers into his coaching. Eventually, these prayers matured into public, after-game sessions, where both Kennedy’s players and players on the other team would kneel around Kennedy as he held up helmets from both teams and led students in prayer.

After games, Kennedy would also walk out to the 50-yard line, where he would kneel and pray in front of students and spectators. Initially, he did so alone, but after a few games students started to join him — eventually, a majority of his players did so. One parent complained to the school district that his son “felt compelled to participate,” despite being an atheist, because the student feared “he wouldn’t get to play as much if he didn’t participate.”

When the Bremerton school district learned of Kennedy’s behavior, it told him to knock it off — though it did offer to accommodate Kennedy if he wanted to pray when he wasn’t surrounded by students and spectators. And Kennedy did end some of his most extravagant behavior, such as the prayer sessions where he held up the helmets while surrounded by kneeling students.

But Kennedy also went on a media tour, presenting himself as a coach who “made a commitment with God” to outlets ranging from local newspapers to Good Morning America. And Kennedy’s lawyer informed the school district that the coach would resume praying at the 50-yard line immediately after games.

At the next game following this tour, coaches, players, and members of the public mobbed the field when Kennedy knelt to pray. A federal appeals court described this mob as a “stampede,” and the school principal said that he “saw people fall” and that, due to the crush of people, the district was unable “to keep kids safe.” Members of the school’s marching band were knocked over by the crowds.

And, contrary to Gorsuch’s repeated claims that Kennedy only wanted to offer a “short, private, personal prayer,” Kennedy was surrounded by players, reporters, and members of the public when he conducted his prayer session after that game. We know this because Justice Sonia Sotomayor includes a picture of the scene in her dissenting opinion.

The religious right won a big case. Where will schools draw the line? Will every religion be free to have its own prayers at school?

My prediction: The Supreme Court is building a path to restore prayer in the schools, reversing Engel v. Vitale (1962). Will every religion get its own prayers? Or will there be a single religion imposed on everyone? Or a nonsectarian religious prayer?

The New York Times brings news that is not new to anyone who reads this blog. A movement is rising to revive Christian domination of public and private life, and it is a movement fueled by racists. It is specifically opposed to the separation of church and state, and it seeks to destroy public education, ban abortion, censor teaching about race and racism, as well as gender and sexuality.

This movement was behind Trump’s election and used this irreligious man as their instrument to gain power and control of the Supreme Court.

The article begins:

Three weeks before he won the Republican nomination for Pennsylvania governor, Doug Mastriano stood beside a three-foot-tall painted eagle statue and declared the power of God.

“Any free people in the house here? Did Jesus set you free?” he asked, revving up the dozens before him on a Saturday afternoon at a Gettysburg roadside hotel.

Mr. Mastriano, a state senator, retired Army colonel and prominent figure in former President Donald J. Trump’s futile efforts to overturn the state’s 2020 election results, was addressing a far-right conference that mixed Christian beliefs with conspiracy theories, called Patriots Arise. Instead of focusing on issues like taxes, gas prices or abortion policy, he wove a story about what he saw as the true Christian identity of the nation, and how it was time, together, for Christians to reclaim political power.

The separation of church and state was a “myth,” he said. “In November we are going to take our state back, my God will make it so.”

Mastriano, the Republican candidate for Governor of Pennsylvania, participated in the January 6 Insurrection.

Mr. Mastriano’s ascension in Pennsylvania is perhaps the most prominent example of right-wing candidates for public office who explicitly aim to promote Christian power in America. The religious right has long supported conservative causes, but this current wave seeks more: a nation that actively prioritizes their particular set of Christian beliefs and far-right views and that more openly embraces Christianity as a bedrock identity.

Many dismiss the historic American principle of the separation of church and state. They say they do not advocate a theocracy, but argue for a foundational role for their faith in government. Their rise coincides with significant backing among like-minded grass-roots supporters, especially as some voters and politicians blend their Christian faith with election fraud conspiracy theories, QAnon ideology, gun rights and lingering anger over Covid-related restrictions.

Their presence reveals a fringe pushing into the mainstream.

“The church is supposed to direct the government, the government is not supposed to direct the church,” Representative Lauren Boebert, a Republican representing the western part of Colorado, said recently at Cornerstone Christian Center, a church near Aspen. “I’m tired of this separation of church and state junk.” Congregants rose to their feet in applause.

Some states may become inhospitable for non-Christians and for Christians who don’t believe in compelling everyone else to worship their way.

The Founding Fathers most certainly believed in separating church and state. They most certainly wanted a secular, non-religious state. They were well aware of the carnage in Europe that resulted from religious wars and persecution. This new nation was meant to be free of state-sponsored religion.

Those who now seek to obliterate the separation of church and state and to impose their religion on others are rejecting the inheritance and wisdom of the Founding Fathers.