Archives for category: History

Hannah Natanson of the Washington Post wrote about the rapidly spreading censorship that is casting a pall over many classrooms. State legislatures in red states have passed scores of laws describing in vague terms what teachers are not allowed to teach, even if it is factually accurate. Imagine a teacher told he must not say that slavery was wrong. Teachers comply rather than be fired. Some quit. And people wonder why there are teacher shortages!

She writes:

Excerpts from Mary Wollstonecraft’s “A Vindication of the Rights of Woman.” Passages from Christopher Columbus’s journal describing his brutal treatment of Indigenous peoples. A data set on the New York Police Department’s use of force, analyzed by race.

These are among the items teachers have nixed from their lesson plans this school year and last, as they face pressure from parents worried about political indoctrination and administrators wary of controversy, as well as a spate of new state laws restricting education on race, gender and LGBTQ issues.

“I felt very bleak,” said Lisa Childers, an Arkansas teacher who was forced by an assistant principal, for reasons never stated, into yanking Wollstonecraft’s famous 1792 polemic from her high school English class in 2021.

The quiet censorship comes as debates over whether and how to instruct children about race, racism, U.S. history, gender identity and sexuality inflame politics and consume the nation. These fights, which have already generated at least 64 state laws reshaping what children can learn and do at school, are likely to intensify ahead of the 2024 presidential election. At the same time, an ascendant parents’ rights movement born of the pandemic is seeking — and winning — greater control over how schools select, evaluate and offer children access to both classroom lessons and library books.

In response, teachers are changing how they teach.

A study published by the Rand Corp. in January found that nearly one-quarter of a nationally representative sample of 8,000 English, math and science teachers reported revising their instructional materials to limit or eliminate discussions of race and gender. Educators most commonly blamed parents and families for the shift, according to the Rand study.

The Washington Post asked teachers across the country about how and why they are changing the materials, concepts and lessons they use in the classroom, garnering responses from dozens of educators in 20 states.

Here are six things some teachers aren’t teaching anymore.

“Slavery Is Wrong”

Greg Wickenkamp began reevaluating how he teaches eighth-grade social studies in June 2021, when a new Iowa law barred educators from teaching “that the United States of America and the state of Iowa are fundamentally or systemically racist or sexist.”

Wickenkamp did not understand what this legislation, which he felt was vaguely worded, meant for his pedagogy. Could he still use the youth edition of “An Indigenous Peoples’ History of the United States”? Should he stay away from Jason Reynolds and Ibram X. Kendi’s “Stamped: Racism, Antiracism, and You,” especially as Kendi came under attack from conservative politicians?

That fall, Wickenkamp repeatedly sought clarification from the Fairfield Community School District about what he could say in class, according to emails obtained by The Post. He sent detailed lists of what he was teaching and what he planned to teach and asked for formal approval, drawing little response. At the same time, Wickenkamp was fielding unhappy emails and social media posts from parents who disliked his enforcement of the district’s masking policy and his use of Reynolds and Kendi’s text. A local politician alleged that Wickenkamp was teaching children critical race theory, an academic framework that explores systemic racism in the United States and a term that has become conservatives’ catchall for instruction on race they view as politically motivated.

Finally, on Feb. 8, 2022, at 4:05 p.m., Wickenkamp scored a Zoom meeting with Superintendent Laurie Noll. He asked the question he felt lay at the heart of critiques of his curriculum. “Knowing that I should stick to the facts, and knowing that to say ‘Slavery was wrong,’ that’s not a fact, that’s a stance,” Wickenkamp said, “is it acceptable for me to teach students that slavery was wrong?”

Noll nodded her head, affirming that saying “slavery was wrong” counts as a “stance.”

“We had people that were slaves within our state,” Noll said, according to a video of the meeting obtained by The Post. “We’re not supposed to say to [students], ‘How does that make you feel?’ We can’t — or, ‘Does that make you feel bad?’ We’re not to do that part of it.”She continued: “To say ‘Is slavery wrong?’ — I really need to delve into it to see is that part of what we can or cannot say. And I don’t know that, Greg, because I just don’t have that. So I need to know more on that side.”

As Wickenkamp raised his eyebrows and pursed his lips, she added, “I’m sorry, on that part.”Wickenkamp left the Zoom call. At the close of the year, he left the teaching profession.

Contacted for comment, Noll wrote in a statement that “the district provided support to Greg with content through a neighboring school district social studies department head.” She did not answer a question asking whether she thinks teachers should be permitted to tell children that slavery was wrong.

Harvard professor Henry Louis Gates Jr. reviews the long debate about how to teach Black history in an article in the New York Times. The debate began as rationales by sympathizers of the Confederacy, who changed the Civil War into “The War Between the States.” In a visit to Charleston, South Carolina, not long ago, I heard the war described in a historic home as “The War of Northern Aggression.”

Dr. Gates writes:

Lurking behind the concerns of Ron DeSantis, the governor of Florida, over the content of a proposed high school course in African American studies, is a long and complex series of debates about the role of slavery and race in American classrooms.

“We believe in teaching kids facts and how to think, but we don’t believe they should have an agenda imposed on them,” Governor DeSantis said. He also decried what he called “indoctrination.”

School is one of the first places where society as a whole begins to shape our sense of what it means to be an American. It is in our schools that we learn how to become citizens, that we encounter the first civics lessons that either reinforce or counter the myths and fables we gleaned at home. Each day of first grade in my elementary school in Piedmont, W.Va., in 1956 began with the Pledge of Allegiance to the flag, followed by “America (My Country, ’Tis of Thee).” To this day, I cannot prevent my right hand from darting to my heart the minute I hear the words of either.

It is through such rituals, repeated over and over, that certain “truths” become second nature, “self-evident” as it were. It is how the foundations of our understanding of the history of our great nation are constructed.

Even if we give the governor the benefit of the doubt about the motivations behind his recent statements about the content of the original version of the College Board’s A.P. curriculum in African American studies, his intervention falls squarely in line with a long tradition of bitter, politically suspect battles over the interpretation of three seminal periods in the history of American racial relations: the Civil War; the 12 years following the war, known as Reconstruction; and Reconstruction’s brutal rollback, characterized by its adherents as the former Confederacy’s “Redemption,” which saw the imposition of Jim Crow segregation, the reimposition of white supremacy and their justification through a masterfully executed propaganda effort.

Undertaken by apologists for the former Confederacy with an energy and alacrity that was astonishing in its vehemence and reach, in an era defined by print culture, politicians and amateur historians joined forces to police the historical profession. The so-called Lost Cause movement was, in effect, a take-no-prisoners social media war. And no single group or person was more pivotal to “the dissemination of the truths of Confederate history, earnestly and fully and officially,” than the historian general of the United Daughters of the Confederacy, Mildred Lewis Rutherford, of Athens, Ga. Rutherford was a descendant of a long line of slave owners; her maternal grandfather owned slaves as early as 1820, and her maternal uncle, Howell Cobb, secretary of the Treasury under President James Buchanan, owned some 200 enslaved women and men in 1840. Rutherford served as the principal of the Lucy Cobb Institute (a school for girls in Athens) and vice president of the Stone Mountain Memorial project, the former Confederacy’s version of Mount Rushmore.

As the historian David Blight notes, “Rutherford gave new meaning to the term ‘die-hard.’” Indeed, she “considered the Confederacy ‘acquitted as blameless’ at the bar of history, and sought its vindication with a political fervor that would rival the ministry of propaganda in any twentieth-century dictatorship.” And she felt that the crimes of Reconstruction “made the Ku Klux Klan a necessity.” As I pointed out in a PBS documentary on the rise and fall of Reconstruction, Rutherford intuitively understood the direct connection between history lessons taught in the classroom and the Lost Cause racial order being imposed outside it, and she sought to cement that relationship with zeal and efficacy. She understood that what is inscribed on the blackboard translates directly to social practices unfolding on the street.

“Realizing that the textbooks in history and literature which the children of the South are now studying, and even the ones from which many of their parents studied before them,” she wrote in “A Measuring Rod to Test Text Books, and Reference Books in Schools, Colleges and Libraries,” “are in many respects unjust to the South and her institutions, and that a far greater injustice and danger is threatening the South today from the late histories which are being published, guilty not only of misrepresentations but of gross omissions, refusing to give the South credit for what she has accomplished, … I have prepared, as it were, a testing or measuring rod.” And Rutherford used that measuring rod to wage a systematic campaign to redefine the Civil War not as our nation’s war to end the evils of slavery, but as “the War Between the States,” since as she wrote elsewhere, “the negroes of the South were never called slaves.” And they were “well-fed, well-clothed and well-housed.”

Of the more than 25 books and pamphlets that Rutherford published, none was more important than “A Measuring Rod.” Published in 1920, her user-friendly pamphlet was meant to be the index “by which every textbook on history and literature in Southern schools should be tested by those desiring the truth.” The pamphlet was designed to make it easy for “all authorities charged with the selection of textbooks for colleges, schools and all scholastic institutions to measure all books offered for adoption by this ‘Measuring Rod,’ and adopt none which do not accord full justice to the South.” What’s more, her campaign was retroactive. As the historian Donald Yacovone tells us in his recent book, “Teaching White Supremacy,” Rutherford insisted that librarians “should scrawl ‘unjust to the South’ on the title pages” of any “unacceptable” books “already in their collections.”

On a page headed ominously by the word “Warning,” Rutherford provides a handy list of what a teacher or a librarian should “reject” or “not reject.”

“Reject a book that speaks of the Constitution other than a compact between Sovereign States.”

“Reject a textbook that does not give the principles for which the South fought in 1861, and does not clearly outline the interferences with the rights guaranteed to the South by the Constitution, and which caused secession.”

“Reject a book that calls the Confederate soldier a traitor or rebel, and the war a rebellion.”

“Reject a book that says the South fought to hold her slaves.”

“Reject a book that speaks of the slaveholder of the South as cruel and unjust to his slaves.”

And my absolute favorite, “Reject a textbook that glorified Abraham Lincoln and vilifies Jefferson Davis, unless,” she adds graciously, “a truthful cause can be found for such glorification and vilification before 1865.”

And what of slavery? “This was an education that taught the negro self-control, obedience and perseverance — yes, taught him to realize his weaknesses and how to grow stronger for the battle of life,” Rutherford writes in 1923 in “The South Must Have Her Rightful Place.” “The institution of slavery as it was in the South, far from degrading the negro, was fast elevating him above his nature and race.” For Rutherford, who lectured wearing antebellum hoop gowns, the war over the interpretation of the meaning of the recent past was all about establishing the racial order of the present: “The truth must be told, and you must read it, and be ready to answer it.” Unless this is done, “in a few years there will be no South about which to write history.”

In other words, Rutherford’s common core was the Lost Cause. And it will come as no surprise that this vigorous propaganda effort was accompanied by the construction of many of the Confederate monuments that have dotted the Southern landscape since.

While it’s safe to assume that most contemporary historians of the Civil War and Reconstruction are of similar minds about Rutherford and the Lost Cause, it’s also true that one of the most fascinating aspects of African American studies is the rich history of debate over issues like this, and especially over what it has meant — and continues to mean — to be “Black” in a nation with such a long and troubled history of human slavery at the core of its economic system for two-and-a-half centuries.

Heated debates within the Black community, beginning as early as the first decades of the 19th century, have ranged from what names “the race” should publicly call itself (William Whipper vs. James McCune Smith) and whether or not enslaved men and women should rise in arms against their masters (Henry Highland Garnet vs. Frederick Douglass). Economic development vs. political rights? (Booker T. Washington vs. W.E.B. Du Bois). Should Black people return to Africa? (Marcus Garvey vs. W.E.B. Du Bois). Should we admit publicly the pivotal role of African elites in enslaving our ancestors? (Ali Mazrui vs. Wole Soyinka).

Add to these repeated arguments over sexism, socialism and capitalism, reparations, antisemitism and homophobia. It is often surprising to students to learn that there has never been one way to “be Black” among Black Americans, nor have Black politicians, activists and scholars ever spoken with one voice or embraced one ideological or theoretical framework. Black America, that “nation in a nation,” as the Black abolitionist Martin R. Delany put it, has always been as varied and diverse as the complexions of the people who have identified, or been identified, as its members.

I found these debates so fascinating, so fundamental to a fuller understanding of Black history, that I coedited a textbook that features them, and designed Harvard’s Introduction to African American Studies course, which I teach with the historian Evelyn Brooks Higginbotham, to acquaint students with a wide range of them in colorful and sometimes riotous detail. More recent debates over academic subjects like Kimberlé Crenshaw’s insightful theory of “intersectionality,” reparations, Black antisemitism, critical race theory and the 1619 Project — several of which made Mr. DeSantis’s hit list — will be included in the next edition of our textbook and will no doubt make it onto the syllabus of our introductory course.

As a consultant to the College Board as it developed its A.P. course in African American studies, I suggested the inclusion of a “pro and con” debate unit at the end of its curriculum because of the inherent scholarly importance of many of the contemporary hot-button issues that conservative politicians have been seeking to censor, but also as a way to help students understand the relation between the information they find in their textbooks and efforts by politicians to say what should and what should not be taught in the classroom.

Why shouldn’t students be introduced to these debates? Any good class in Black studies seeks to explore the widest range of thought voiced by Black and white thinkers on race and racism over the long course of our ancestors’ fight for their rights in this country. In fact, in my experience, teaching our field through these debates is a rich and nuanced pedagogical strategy, affording our students ways to create empathy across differences of opinion, to understand “diversity within difference,” and to reflect on complex topics from more than one angle. It forces them to critique stereotypes and canards about who “we are” as a people and what it means to be “authentically Black.” I am not sure which of these ideas has landed one of my own essays on the list of pieces the state of Florida found objectionable, but there it is.

The Harvard-trained historian Carter G. Woodson, who in 1926 invented what has become Black History Month, was keenly aware of the role of politics in the classroom, especially Lost Cause interventions. “Starting after the Civil War,” he wrote, “the opponents of freedom and social Justice decided to work out a program which would enslave the Negroes’ mind inasmuch as the freedom of the body has to be conceded.”

“It was well understood,” Woodson continued, “that if by the teaching of history the white man could be further assured of his superiority and the Negro could be made to feel that he had always been a failure and that the subjection of his will to some other race is necessary the freedman, then, would still be a slave.”

“If you can control a man’s thinking,” Woodson concluded, “you do not have to worry about his action.”

Is it fair to see Governor DeSantis’s attempts to police the contents of the College Board’s A.P. curriculum in African American studies in classrooms in Florida solely as little more than a contemporary version of Mildred Rutherford’s Lost Cause textbook campaign? No. But the governor would do well to consider the company that he is keeping. And let’s just say that he, no expert in African American history, seems to be gleefully embarked on an effort to censor scholarship about the complexities of the Black past with a determination reminiscent of Rutherford’s. While most certainly not embracing her cause, Mr. DeSantis is complicitous in perpetuating her agenda.

As the Rev. Dr. Martin Luther King Jr. so aptly put it, “No society can fully repress an ugly past when the ravages persist into the present.” Addressing these “ravages,” and finding solutions to them — a process that can and should begin in the classroom — can only proceed with open discussions and debate across the ideological spectrum, a process in which Black thinkers themselves have been engaged since the earliest years of our Republic.

Throughout Black history, there has been a long, sad and often nasty tradition of attempts to censor popular art forms, from the characterization of the blues, ragtime and jazz as “the devil’s music” by guardians of “the politics of respectability,” to efforts to censor hip-hop by C. Delores Tucker, who led a campaign to ban gangsta rap music in the 1990s. Hip-hop has been an equal opportunity offender for potential censors: Mark Wichner, the deputy sheriff of Florida’s Broward County, brought 2 Live Crew up on obscenity charges in 1990. But there is a crucial difference between Ms. Tucker, best known as a civil rights activist, and Mr. Wichner, an administrator of justice on behalf of the state, a difference similar to that between Rutherford and Mr. DeSantis.

While the urge to censor art — a symbolic form of vigilante policing — is colorblind, there is no equivalence between governmental censorship and the would-be censorship of moral crusaders. Many states are following Florida’s lead in seeking to bar discussions of race and history in classrooms. The distinction between Mildred Lewis Rutherford and Governor DeSantis? The power differential.

Rutherford wished for nothing less than the power to summon the apparatus of the state to impose her strictures on our country’s narrative about the history of race and racism. Mr. DeSantis has that power and has shown his willingness to use it. And it is against this misguided display of power that those of us who cherish the freedom of inquiry at the heart of our country’s educational ideal must take a stand.

Dr. Gates is the director of the Hutchins Center for African and African American Research at Harvard. He is the host of the PBS television series “Finding Your Roots.”

Peter Greene takes a hard look at the real goals of the voucher crowd: to kill public education. Not by offering better choices but by defunding it, step by step.

Doug Mastriano was not out of step with the movement; he was just a bit early.

Mastriano ran for governor of Pennsylvania with the idea that he could end real estate taxes entirely and cut state funding for public schools to $0.00. Just give everyone a tiny voucher and send them on their way. The idea was far enough out there that the campaigntried to back away from it (without entirely disowning it) and even other GOP politicians raised eyebrows and said, “No, not that.”You slice them off at the knees, right here–

The thing is, this is not a new idea. It has been the fondest dream of some choicers all along. Nancy MacLean, professor of history and public policy at Duke University, offered a succinct digest in the Washington Post of what Milton Friedman, granddaddy of the not-overtly-racist wing of the school choice movement, thought about the movement and its ultimate goals.Friedman, too, was interested in far more than school choice. He and his libertarian allies saw vouchers as a temporary first step on the path to school privatization. He didn’t intend for governments to subsidize private education forever. Rather, once the public schools were gone, Friedman envisioned parents eventually shouldering the full cost of private schooling without support from taxpayers. Only in some “charity” cases might governments still provide funding for tuition.

Friedman first articulated this outlook in his 1955 manifesto, but he clung to it for half a century, explaining in 2004, “In my ideal world, government would not be responsible for providing education any more than it is for providing food and clothing.” Four months before his death in 2006, when he spoke to a meeting of the conservative American Legislative Exchange Council (ALEC), he was especially frank. Addressing how to give parents control of their children’s education, Friedman said, “The ideal way would be to abolish the public school system and eliminate all the taxes that pay for it.

You don’t have to set the wayback machine to find folks saying this quiet part out loud. Utah is one of several red states racing to ram through a voucher bill. Here’s Allison Sorenson, executive director of Utah Fits For All, an outfit marketing the voucher plan like crazy; in this clip, she’s explaining that the folks who back Utah’s plan can’t come right out and say they’re going to defund public education entirely, that admitting the goal is to destroy public education would be too politically touchy.

Vouchers are not about choice. Just look at Florida, which has worked to disrupt, defund and dismantle public schools for years, while simultaneously shutting down and limiting what choices schools are allowed to offer. Look at every state’s voucher law; they all enshrine a private “education provider’s” right to deny and discriminate as they wish, thereby denying choice to any students they wish to deny choice to. One of the biggest limiters of school choice is not the public system, but the private system’s unwillingness to open their doors to all these students who, we hear, are just thirsting for choices.

We know what a free market education system looks like–it looks like the US post-secondary education system. Occasional attempts at free-to-all schools are beaten down by racist and classist arguments, along with charges of socialist indoctrination. You get as much choice as you can afford, the private schools only accept (and keep) the students they want, and those who aspire to certain levels of schooling have to sink themselves in debt to get it. Meanwhile, state’s slowly but surely withdraw financial support from the few “public” universities left.

Please open the link and finish his article.

Heather Cox Richardson wrote a wonderful post about Theodore Roosevelt and the tragedies that changed his life.

On Valentine’s Day in 1884, Theodore Roosevelt lost both his wife and his mother.

Four years before, Roosevelt could not have imagined the tragedy that would stun him in 1884. February 14, 1880, marked one of the happiest days of his life. He and the woman he had courted for more than a year, Alice Hathaway Lee, had just announced their engagement. Roosevelt was over the moon: “I can scarcely realize that I can hold her in my arms and kiss her and caress her and love her as much as I choose,” he recorded in his diary. What followed were, according to Roosevelt, “three years of happiness greater and more unalloyed than I have ever known fall to the lot of others.”

After they married in fall 1880, the Roosevelts moved into the home of Theodore’s mother, Martha Bulloch Roosevelt, in New York City. There they lived the life of wealthy young socialites, going to fancy parties and the opera and traveling to Europe. When Roosevelt was elected to the New York State Assembly in 1881, they moved to the bustling town of Albany, where the state’s political wire-pullers worked their magic. Roosevelt’s machine politician colleagues derided the rich, Harvard-educated young man as a “dude,” and they tried to ignore his irritating interest in reforming society.

In the summer of 1883, Alice discovered that she was pregnant, and that fall she moved back to New York City to live with her mother-in-law. There she awaited the birth of the child who Theodore was certain would arrive on February 14.

As headstrong as her father, Roosevelt’s daughter beat her father’s prediction by two days. On February 12, Alice gave birth to the couple’s first child, who would be named after her. Roosevelt was at work in Albany and learned the happy news by telegram. But Alice was only “fairly well,” Roosevelt noted. She soon began sliding downhill. She did not recover from the birth; she was suffering from something at the time called “Bright’s Disease,” an unspecified kidney illness.

Roosevelt rushed back to New York City, but by the time he got there at midnight on February 13, Alice was slipping into a coma. Distraught, he held her until he received word that his mother was dangerously ill downstairs. For more than a week, “Mittie” Roosevelt had been sick with typhoid. Roosevelt ran down to her room, where she died shortly after her son got to her bedside. With his mother gone, Roosevelt hurried back to Alice. Only hours later she, too, died.

On February 14, 1884, Roosevelt slashed a heavy black X in his diary and wrote “The light has gone out of my life.” He refused ever to mention Alice again.

Roosevelt’s profound personal tragedy turned out to have national significance. The diseases that killed his wife and mother were diseases of filth and crowding—the hallmarks of the growing Gilded Age American cities. Mittie contracted typhoid from either food or water that had been contaminated by sewage, since New York City did not yet treat or manage either sewage or drinking water. Alice’s disease was probably caused by a strep infection, which incubated in the teeming city’s tenements, where immigrants, whose wages barely kept food on the table, crowded together.

Roosevelt had been interested in urban reform because he worried that incessant work and unhealthy living conditions threatened the ability of young workers to become good citizens. Now, though, it was clear that he, and other rich New Yorkers, had a personal stake in cleaning up the cities and making sure employers paid workers a living wage.

The tragedy gave him a new political identity that enabled him to do just that. Ridiculed as a “dude” in his early career, Roosevelt changed his image in the wake of the events of February 1884. Desperate to bury his feelings for Alice along with her, Roosevelt left his baby daughter with his sister and escaped to Dakota Territory, to a ranch in which he had invested the previous year. There he rode horses, roped cattle, and toyed with the idea of spending the rest of his life as a western rancher. The brutal winter of 1886–1887 changed his mind. Months of blizzards and temperatures as low as –41 degrees killed off 80% of the Dakota cattle herds. More than half of Roosevelt’s cattle died.

Roosevelt decided to go back to eastern politics, but this time, no one would be able to make fun of him as a “dude.” In an era when the independent American cowboy dominated the popular imagination, Roosevelt now had credentials as a westerner. He ran for political office as a western cowboy taking on corruption in the East. And, with that cowboy image, he overtook his eastern rivals.

Eventually, Roosevelt’s successes made establishment politicians so nervous they tried to bury him in what was then seen as the graveyard of the vice presidency. Then, in 1901, an unemployed steelworker assassinated President William McKinley and put Roosevelt—“that damned cowboy,” as one of McKinley’s advisers called him—into the White House.

Once there, he worked to clean up the cities and stop the exploitation of workers, backing the urban reforms that were the hallmark of the Progressive Era.

[Photo of Theodore Roosevelt’s diary, Library of Congress.]

In 2009, the Atlanta Journal-Constitution scrutinized test score gains in the city’s public schools and discovered a number of schools where the gains seemed improbable. The story triggered intense scrutiny by the Georgia Bureau of Investigation. Eventually nearly three dozed educators were charged with changing answers on the standardized tests from wrong to right in hopes of winning a bonus and pleasing their superintendent Dr. Beverly Hall, who put pressure on all teachers to raise scores or be humiliated.

During Beverly Hall’s tenure, the Atlanta district was celebrated for its miraculous test score gains, and she won recognition as Superintendent of the Year. She was the poster educator supposedly proving the “success” of No Child Left Behind. What she actually proved was that NCLB created perverse incentives and ruined education.

The facade of success came tumbling down with the cheating scandal.

After the investigation, Beverly Hall was indicted, along with 34 teachers, principals, and others. All but one of those charged is black. Many pleaded guilty. Ultimately, 12 went to trial. One was declared innocent, and the other 11 were convicted of racketeering and other charges. Beverly Hall died before her case went to trial.

The case was promoted by then-Governor Sonny Perdue. Ironically, the rise in Atlanta’s test scores was used by the state of Georgia to win a $400 million Race to the Top award.

One of those who was punished for maintaining her innocence was Shani Robinson, who was a first-grade teacher. She is the co-author with journalist Anna Simonton of None of The Above: The Untold Story of the Atlanta Public Schools Cheating Scandal, Corporate Greed, and the Criminalization of Educators.

I reviewed their book on the blog. While reading her book, I became convinced that Shani was innocent. As a first-grade teacher, she was not eligible for a bonus. Her students took practice tests, and their scores did not affect the school’s rating. Yet she was convicted under the federal racketeering statute for corrupt activities intended to produce financial gain. The Racketeer Influenced and Corrupt Organizations Act (RICO), was written to prosecute gangsters, not school teachers. Her conviction was a travesty.

Investigators offered Shani and other educators a deal: Plead guilty and you can go free. Or, accuse another teacher and you can go free. She refused to do either. She maintained that she was innocent and refused to accuse anyone else. Shani was accused by a teacher who won immunity. Despite the lack of any evidence that she changed scores, she was convicted.

Two Atlanta lawyers wrote a blog post in 2020 describing the Atlanta cheating trial as a legal outage:

The Atlanta Public Schools (APS) “cheating” scandal is a textbook example of overcriminalization and prosecutorial discretion gone amok, compounded by an unjust sentence of first-time offenders to serve years in prison. It is a glaring illustration of a scorched-earth prosecutorial mindset that has sparked a movement of reform-minded prosecutors nationwide — one which has yet to be embraced in Atlanta.

Just this past week, the six remaining educators who have insisted on their innocence went before the same judge who found them guilty. Their public defender asked to be excused from the case because he thought it was a conflict of interest to represent all six defendants. The original prosecutor, Fani Willis, continues to believe the six educators should be imprisoned. Willis is now prosecuting the case of whether former President Trump interfered in Georgia’s election in 2020.

The six educators who insist they are innocent have lived in a state of suspended animation for more than a decade. They have not gone to prison, yet. They have lost their reputations, their jobs, their teaching licenses.

They hoped that Judge Baxter might use the hearing to dismiss their case. Shani asked me to write a letter supporting her. I did.

It didn’t matter. Judge Baxter decided that the defendants should get a new public defender and return for another hearing. The case has already cost millions of dollars and is the longest-running trial in the history of the state.

The judge ordered them to return to court with their new lawyers or public defenders on March 16. At that time, the entire appeals process might start again and take years to conclude.

I contacted my friend Edward Johnson in Atlanta to ask him what he thought. Ed is a systems thinker and a sharp critic of the Atlanta Public Schools‘ leadership, which is controlled by corporate reformers who make the same mistakes again and again instead of learning from them.

Ed wrote me:

Prosecuting teachers and administers was morally wrong to begin with. Continuing to prosecute any of them is doubly morally wrong. Teachers and administers were the real victims of Beverly Hall. So prosecuting them means being willfully blind to ever wanting to learn truths about anything that would help Atlanta avoid doing a Beverly Hall all over again.

I agree.

Writing in the Tampa Bay Times, journalist Jeff Solochek reports that the College Board released a letter last night denouncing the Florida State Department of Education. The College Board says it was naive in trusting the latter agency, which wanted to score political points.

Taken aback by Florida’s attacks against its new AP African American studies course, the College Board late Saturday denounced the state Department of Education, saying it used the course to advance a politically motivated agenda.

The organization’s letter, published at 8 p.m. Saturday, came just two days after it released another statement that did not take such a harsh tone as it pushed back against the department’s claims that portions of the course are “historically fictional.”

“There continue to be conversations and misinformation, and we felt the urgency to set the record straight and not wait another day to do so,” a College Board spokesperson said. The College Board publishes AP courses and exams.

In its latest unsigned statement, the College Board said it is proud of its “historic” course, which has been crafted by renowned scholars. It acknowledged it made mistakes during the rollout and accused Florida of exploiting the situation.

Gov. Ron DeSantis has criticized the course and said Florida would not accept it without revisions. DeSantis has been using attacks against the way race is taught in schools, calling it “woke,” in many speeches amid wide speculation that he will use the issue as part of a presidential campaign.

Neither the governor’s office nor the Department of Education could be reached for comments late Saturday on the College Board’s statement.

Related: Florida claims about AP African American studies are false, College Board says

The College Board stated in its latest letter that it regrets not having denounced the Florida Department of Education’s “slander” that the course “lacks educational value.” The failure to speak up “betrayed Black scholars everywhere,” College Board wrote.

It said it also should have made more clear that the course outline did not include all the scholarly articles, lectures and other materials that will be part of the course. That led to the idea that some important thinkers were eliminated, it said — something Florida officials claimed credit for.

“The vitriol aimed at these scholars is repulsive and must stop,” the group wrote.

College Board made other defenses of the materials and the course preparation. Then it turned its sights on Florida’s interaction with the course.

It called the Department of Education’s claims that it had been in frequent dialogue with College Board over the course content “a false and politically motivated charge.”

Florida officials have claimed credit for changes made to the course outline.

“We had no negotiations about the content of this course with Florida or any other state, nor did we receive any requests, suggestions or feedback,” College Board wrote.

It said the organization was “naive” not to publicize Florida’s course rejection when it first came in September. It said the letter misspelled the word “African” and contained no explanation of the rejection.

The article continues with more detail. What it does not explain is why every objection raised by Florida was met by either a deletion of the name or topic, or a shift from “included” to optional.

Did the College Board cave to Florida or reject Florida’s demands? You decide.

This report was released about a major court decision in Pennsylvania that will affect millions of children:

For immediate release: Feb. 7, 2023
Contact: Jonathan McJunkin, Public Interest Law Center, 570-337-1969, jmcjunkin@pubintlaw.org;                        Paul Socolar, Education Law Center-PA, 215-372-1650, psocolar@elc-pa.org

A Historic Victory for Petitioners in School Funding Lawsuit

Today, Commonwealth Court Judge Renée Cohn Jubelirer ruled that Pennsylvania’s school funding system is unconstitutional and must be reformed.

In a 786-page decision, the court found that “All witnesses agree that every child can learn. It is now the obligation of the Legislature, Executive Branch, and educators, to make the constitutional promise a reality in this Commonwealth.”

The court order calls for the “respondents, comprised of the Executive and Legislative branches of government and administrative agencies with expertise in the field of education, the first opportunity, in conjunction with Petitioners, to devise a plan to address the constitutional deficiencies identified herein.”

The court rebuffed respondents’ argument that the current system is adequate, saying “In the 21st century, students need more than a desk, chair, pen, paper, and textbooks.”

The Education Law Center and Public Interest Law Center issued the following joint statement earlier today:

“Today’s decision declaring Pennsylvania’s school funding system unconstitutional is a historic victory for Pennsylvania’s public school children. It will change the future for millions of families, so that children are no longer denied the education they deserve. The court recognized that our schools require adequate funding to meet our constitution’s mandate. It’s time for our state legislature to fund public schools in every corner of Pennsylvania so all students, whether or not they live in a wealthy community, can receive the quality public education guaranteed in our state constitution.”

“The court’s decision recognizes what we showed during trial: Every year, hundreds of thousands of children in public schools in lower-wealth communities across Pennsylvania are being denied the basic resources needed for a quality education because the state is not adequately or equitably funding our schools,” said ELC legal director Maura McInerney. “The court’s order directs the state to change the way it funds our public schools from the current two-tiered system divided by local wealth to one that provides sufficient resources for all children.”

“This is a huge victory. Educators know that every child can learn, and they know the kinds of support that their students need to reach their potential,” said Dan Urevick-Ackelsberg, senior attorney at the Public Interest Law Center. “Our clients and others in low-wealth districts in Pennsylvania also know that for too long, they have had to triage their students’ needs, leaving some students behind because of the state’s failure to provide adequate funding for public education. Today’s decision makes it clear that this inequitable status quo cannot continue, and that every child in Pennsylvania has a fundamental right to receive a comprehensive, effective, and contemporary public education.”

“Education is the great equalizer — the key that opens the door to life-changing opportunities and world-changing ideas,” said Katrina Robson, partner at O’Melveny & Myers LLP. “No child should be left with their hand up, begging for but denied that opportunity. We are gratified by the judge’s ruling, which will help ensure that all children in Pennsylvania have equitable access to quality education. And we are proud of the legal team that worked tirelessly—for years—to help achieve this critically important result.”

Here is the language of the court order:

1. The Education Clause, article III, section 14 of the Pennsylvania Constitution, requires that every student receive a meaningful opportunity to succeed academically, socially, and civically, which requires that all students have access to a comprehensive, effective, and contemporary system of public education;

2. Respondents have not fulfilled their obligations to all children under the Education Clause in violation of the rights of Petitioners;

3. Education is a fundamental right guaranteed by the Pennsylvania Constitution to all school-age children residing in the Commonwealth;

4. Article III, section 32 of the Pennsylvania Constitution imposes upon Respondents an obligation to provide a system of public education that does not discriminate against students based on the level of income and value of taxable property in their school districts;

5. Students who reside in school districts with low property values and incomes are deprived of the same opportunities and resources as students who reside in school districts with high property values and incomes;

6. The disparity among school districts with high property values and incomes and school districts with low property values and incomes is not justified by any compelling government interest nor is it rationally related to any legitimate government objective; and

7. As a result of these disparities, Petitioners and students attending low-wealth districts are being deprived of equal protection of law.

The case William Penn School District et al. v. Pennsylvania Department of Education et al. was filed in 2014 by six Pennsylvania school districts (William Penn, Greater Johnstown, Lancaster, Panther Valley, Shenandoah Valley, and Wilkes-Barre Area), the Pennsylvania Association of Rural and Small Schools, the NAACP-PA State Conference, and a group of public school parents. They filed suit in Pennsylvania Commonwealth Court against state legislative leaders, state education officials, and the governor for failing to uphold the General Assembly’s constitutional obligation to provide a “thorough and efficient” system of public education. Petitioners also assert that the massive inequality this system fuels between poor and wealthy school districts discriminates against students in low-wealth communities, violating their right to equal protection in the state Constitution.

The school districts and other petitioners in the case are represented by the Education Law Center – PA, the Public Interest Law Center, and O’Melveny. During a four-month trial before Judge Cohn Jubelirer that concluded in March, witnesses explained in detail the deficiencies of the current system and the extreme, egregious disparities between school districts in Pennsylvania.

For more on the case, William Penn School District et al. v. PA Dept. of Education et al., visit FundOurSchoolsPA.org, a joint online project of the Education Law Center-PA and the Public Interest Law Center.

 

The Public Interest Law Center uses high-impact legal strategies to advance the civil, social, and economic rights of communities in the Philadelphia region facing discrimination, inequality, and poverty. We use litigation, community education, advocacy, and organizing to secure their access to fundamental resources and services in the areas of public education, housing, health care, employment, environmental justice and voting. For more information, visit www.pubintlaw.org or follow on Twitter @PubIntLawCtr.

The Education Law Center-PA (ELC) is a nonprofit, legal advocacy organization with offices in Philadelphia and Pittsburgh, dedicated to ensuring that all children in Pennsylvania have access to a quality public education. Through legal representation, impact litigation, community engagement, and policy advocacy, ELC advances the rights of underserved children, including children living in poverty, children of color, children in the foster care and juvenile justice systems, children with disabilities, English learners, LGBTQ students, and children experiencing homelessness. For more information, visit elc-pa.org or @edlawcenterpa on Twitter.

 

 

Jonathan McJunkin

Communications Manager (he/his)

1500 JFK Boulevard, Suite 802

Philadelphia, PA 19102

P: 267.546.1305

jmcjunkin@pubintlaw.org

www.pubintlaw.org

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Nikole Hannah-Jones‘ edited book The 1619 Project is easily the most controversial book in many years, maybe decades. I can’t think of another book that has been banned by conservative legislatures.

It first appeared as a special issue of the New York Times Magazine, where Hannah-Jones is a contributing writer. Soon after its publication, it was criticized by several eminent historians, who disagreed with the assertion that some Founding Fathers supported the Revolution to protect slavery. They had other objections and were no doubt miffed that a journalist had written a new history of the United States. The Times triple-checked, made some revisions, then The 1619 Project was published as a book and promptly denounced by conservative politicians, who hated the idea that Black people played a major role in the nation’s history, let alone a central role.

President Trump responded in September 2020 by announcing that he would create a “1776 Commission” to write a “patriotic curriculum.” Teaching that systemic racism exists, he said, was “a form of child abuse.” The day before the election, November 2, he established the commission by executive order.

However, he was busy trying to overturn the election and didn’t get around to appointing the members of the 1776 Commission until December 18. The president of the commission was Larry Arnn, president of conservative Hillsdale College. The commission included no professional historians of the United States. It held its first meeting on January 5 and released its new curriculum on January 18, no doubt a world record for the development of a course curriculum.

Hours after Joe Biden was inaugurated on January 20, he signed an executive order disbanding the 1776 Commission.

Now The 1619 Project has been turned into a six-part series, streaming on HULU. In states where it has not been banned, it should be a great tesaching tool. Count me as an admirer of the book. I have read many books about African American history, and I learned a lot by reading it.

Jesse J. Holland, a veteran journalist, reviews it here. He says that it’s a shame that the people who most need to see it are least likely to watch it.

I wrote today’s 9 a.m. post about the College Board capitulating to conservative critics. I wrote it without seeing the revised curriculum because I was in an airplane all day. Late last night, I opened an email and discovered that Michael Hiltzik of the Los Angeles Times had written a similar but more informative column, because he was able to do the comparison that I had not done. He pointed out that the rightwing attacks on the AP African American Studies course began in September, and the very names and topics that the right and DeSantis had condemned were either excised or made optional in the revised course.

He wrote:

One might have expected a leading national educational institution to have the gumption to push back against right-wingers like Florida Gov. RonDeSantis when they try to stick their noses into decisions about how to teach important subjects.

Sadly, no.

On Wednesday, the College Board issued its final curriculum for what should have been a ground-breaking high school course in African American studies. The College Board called the course “an unflinching encounter with the facts and evidence of African American history and culture.”

The final curriculum appears suspiciously to have been tailored to objections raised by DeSantis, Florida’s culture warrior Republican governor, and other right-wingers, after the board issued a draft version in December.

DeSantis, through his secretary of Education, called the draft “inexplicably contrary to Florida law” and forbade its use in Florida schools. The state’s education secretary, Manny Diaz Jr., attacked it for being “filled with Critical Race Theory and other obvious violations of Florida law.”

The arch-conservative National Review labeled the course part of “a new and sweeping effort to infuse leftist radicalism into America’s K–12 curriculum.”

The curriculum is part of College Board’s Advanced Placement program, which gives college-bound high schoolers exposure to university-level coursework.

The board says AP courses are “aimed at enabling students to develop as independent thinkers and to draw their own conclusions.”

To be fair, the board’s actions related to the African American Studies course are as good a workshop in allowing students to draw their own conclusions as one might hope. Any reasonably bright AP student is likely to see this affair as a demonstration of abject cowardice.

Disgustingly, the College Board released the final curriculum on the first day of Black History Month, as though trawling for praise for its unflinching devotion to truth. The board took pains to deny that the alterations in the draft curriculum had anything to do with criticism from DeSantis, the National Review or the right wing generally.

“No states or districts have seen the official framework that is released, much less provided feedback on it,” the board said. “This course has been shaped only by the input of experts and long-standing AP principles and practices.”

Raise your hand if you believe the College Board. Me neither.

The board said the final version had been completed in December. DeSantis issued his rejection of the course on Jan. 19. But criticism of the course outline had been circulating in conservative quarters for months — the National Review’s attack, for instance, was published on Sept. 12.

A preliminary, unflinching examination of the differences between the draft and the final version can only raise suspicions that the College Board refashioned the African American studies course to assuage the conservatives.

State Senator Manny Diaz Jr. posted a tweet on January 20 listing the state’s concerns about the AP course.

As a template, let’s use the list of “concerns” issued by Diaz on Jan. 20.

Diaz complained about the inclusion in the draft curriculum of writers and social activists Kimberlé Crenshaw, Angela Davis, Roderick Ferguson, Leslie Kay Jones, bell hooks , and Robin D.G. Kelley. Every single one of them has been excised from the final version.

Diaz’s list objected to the treatment, or even inclusion, of topics including the reparation debate, movements such as Black Lives Matter, Black Queer studies and “intersectionality,” which places racism and discrimination in a broadly social context.

Those topics have all been downgraded from required topics to “sample project topics” — that is, optional topics that fall outside requirements and won’t appear on the AP test. Those topics, the curriculum says, “can be refined by states and districts.”

Here’s a safe bet: None of them will be taught in Florida schools.

DeSantis has made no secret of his determination to turn Florida education into a shallow pool redolent of white supremacy by avoiding any hint that American society and politics have been infused with racism and class discrimination.

The shame of the College Board’s rewriting of its AP course is that it effectively places DeSantis and his henchmen in the position of dictating educational standards to the rest of the country.

There was scant political pushback against DeSantis when he rejected the draft curriculum, other than a letter from Illinois Gov. JB Pritzker, a Democrat, warning the College Board that his state would “reject any curriculum modifications designed to appease extremists like the Florida Governor and his allies.”

Pritzker observed, properly, that “ignoring and censoring the accurate reporting of history will not change the realities of the country in which we live.” (Like DeSantis, Pritzker is being talked up as a potential presidential candidate in 2024.)

Now that the final curriculum has been published and its dilutions can be closely scrutinized, perhaps the scope of the College Board’s capitulation will become clearer.

But the College Board has already flunked this all-important test of character. As we’ve noted before, acts of cowardice in the face of DeSantis’ goonish bullying won’t appease him, but will only encourage him.

As he works to destroy the independence and quality of the Florida K-12 and university systems, parents elsewhere around the country can take perverse satisfaction in knowing that students will emerge from Florida schools without the skill to compete with their own kids in intelligent society.

But if institutions like the College Board continue to let DeSantis transmit his virus of ignorance beyond Florida’s borders, no one will be safe from the contagion.

Robert Hubbell writes a thoughtful, informative blog. I’m posting this as part of my personal project to understand the new face of white supremacy. White supremacy has always been there, simmering below the surface. Trump invited them to show their faces and step into the daylight. They did, and DeSantis is sending them signals that he wants to be their champion.

Florida Governor Ron DeSantis has set his anti-education sites on Florida’s state colleges. Through a series of political and legal maneuvers, he has ceded control over Florida’s state colleges to ultra-conservative culture warriors like Christopher Rufo. In short order, DeSantis has announced that he will rid Florida state colleges and universities of curricula not “rooted in Western tradition” or that “compels belief in critical race theory or related concepts such as intersectionality.”

Amid the torrent of reporting on Ron DeSantis’s attack on critical race theory and intersectionality, the quiet part is often left unsaid. So let me say it: DeSantis’s educational agenda is code for racism and white supremacy. (Other parts of his agenda seek to erase the dignity and humanity of LGBTQ people.) DeSantis’s invocation of “Western tradition” is meant to suppress knowledge regarding the people (and contributions) of Asia, Africa, South America, Oceania, and the Indigenous Peoples of the Americas. See Talking Points Memo, DeSantis Makes 2024 Ambitions Clear As He Pours Gasoline On His ‘Woke’ Education Fire.

Given DeSantis’s generalized ignorance, his call to focus on “Western tradition” is a slippery slope that will inevitably lead to the discussion of unpleasant truths about America. For example, the enslavement of Black people was a “tradition” in North America for 246 years—and the abolition of that evil practice is relatively recent (155 years ago). So, a college course that honestly addresses the Western “traditions” of North America should include an examination that the role of slavery played in the economic, social, and political development of America.

But DeSantis isn’t stopping at converting Florida’s colleges and universities into re-education camps in the worst traditions of the USSR. He is seeking to up-end centuries of “Western tradition” embodied in the Constitution and the English common law: the requirement of a unanimous jury to impose capital punishment. DeSantis has floated the idea that a less-than-unanimous jury verdict can impose a sentence of death—an unconstitutional proposal designed to inflict the death penalty on more Black and Latino Americans. See Vox, Ron DeSantis wants to make it much easier for the state to kill people.

DeSantis is willing to do all this because he wants to capture Trump’s loyal base—which is the only hope that DeSantis has of becoming a credible candidate. As Trump becomes mired in criminal prosecutions, DeSantis will become emboldened and radicalized beyond his already extremist views. Doing so ignores the lessons of the 2022 midterms: persuadable Americans are done with Trump and his MAGA extremism. Like all military generals, Ron DeSantis is fighting the last war (the presidential election of 2020) and has failed to heed the tectonic shift that occurred in the midterms.