Archives for category: Censorship

Paul Horton is a history teacher at the University of Chicago Lab School, one of the very few private schools whose teachers are unionized. This article appeared in History Matters, the journal of the National Council on History Education.

Horton writes:

History teachers are beginning the new school year in a difficult place. Librarians and history teachers are being singled out all over the country as either not “woke” enough or too “woke.”

Constant and often contradictory messages from the left and the right, and self-censorship are on the rise as teachers and librarians either say they are going to quit or they intend to “quiet-quit” to stay off of the radars of “helicopter parents” and scared-to-death administrators.

Like most of my colleagues, I have given some thought this summer about how to navigate the minefield that has become social studies, civics, and history teaching.

I plan to take two steps to support my students’ critical historical thinking. First, to engage my students in talking about current events, I hope to begin each class with five minutes of time for them to read the “Reuters Daily Briefing.” According to “Media Bias/Fact Check,” Reuters is the most objective media source that is mostly free. In addition, the “Daily Brief” is all news and no opinion. This is important because many current events discussions are side-tracked by references to opinion segments that comprise much of the “news” on cable news.

Second, I intend to turn my first major United States History unit into a student evaluation of differing perspectives on American History: controversies surrounding the “1619 Project,” “Critical Race Theory,” and “presentism.”

Rather than ignoring these controversies, my classes will openly discuss and debate the issues surrounding them. My class will use a consensus standard textbook that combines political history and social history and integrates the standard lessons of America’s founding and the writing of the Constitution with what we have learned in the past fifty years about the history of slavery and the histories of peoples and cultures that were marginalized in textbooks until the 1970s.

But my class will also review representative texts that are championed by the left and the right. Student groups will examine the textbook used in the Hillsdale College 1776 History Curriculumcalled, Land of Hope: An Invitation to the Great American Story by Hillsdale College historian, Wilfred M. McClay. In contrast, the same groups will also review Roxanne Dunbar-Ortiz’s, Not ‘A Nation of Immigrants’: Settler Colonialism, White Supremacy, and a History of Erasure and Exclusionthat represents a virtually opposite perspective to that of the Hillsdale curriculum.

After student groups have studied both texts and noted comparisons and contrasts, they will assume roles in a simulated State Board of Education hearing. Some students will be asked to represent Board members, while other students will represent interested groups and individuals that will offer their professional opinions on the texts. For example, in the simulation a representative from the National Association of Scholars, a conservative history advocacy group, will testify in addition to a representative from the American Historical Association. Parents representing a range of views will also be asked to testify.

At the simulation’s conclusion, the classroom school board will consult and make public a statement that justifies the state’s course of action. Will either book be banned? Will the board allow the teaching of excerpts from both books? Will the state adopt either book for exclusive use in the state’s classrooms?

To finish the unit, our student school board will be charged with the task of writing a letter to the state school board that establishes criteria for History textbook adoptions.

Rather than allowing our history classrooms to be censored, shouldn’t we use free speech to help our students grow beyond the Procrustean Bed of the stilted and shortsighted “culture wars”?

I recently posted a commentary by John Thompson, a retired teacher in Oklahoma who speculated about whether the state would permit high school teachers to teach Ken Burns’ series on the U.S. and the Holocaust. Oklahoma has a law—HB 1775–which might intimidate teachers.

In response, a teacher in Utah said that he or she felt sure that the Burns’ series would not be allowed because it’s controversial.

Valerie Strauss of the Washington Post was taken aback by this intimidation. She asked me to invite teachers to send her an email and comment on whether they felt they would be in jeopardy if they taught the Ken Burns’ series, which acknowledges the unwillingness of the U.S. government to accept European Jews trying to flee from Hitler.

Please write her at Valerie.Strauss@WashPost.com.

She will protect your anonymity.

Oklahoma, like many other conservative states, passed a law to restrict teaching about racism and other controversial subjects. John Thompson, a historian and retired teacher in Oklahoma, thinks that high school students should learn about and debate historical events. He wrote this post for the blog.

After Part I of Ken Burns’ The United States and the Holocaust was shown on PBS, I wrote a review calling for the documentary and its website to be taught in high school. As the three-part series progressed, I became more stunned by the information I had never been taught. Afterwards, conversing with neighbors and strangers, and ten lawyers, the virtually unanimous response I heard was a) The United States and the Holocaust must be taught in every Oklahoma high school, and b) because of HB 1775, educators won’t dare to do so.

I also tried to communicate with ten school systems and education institutions, but received no responses. In fairness, it is unlikely that districts would take a stand before studying the legal and political issues regarding the use of Burns’ work in the classroom.

Of course, I had known that Adolf Hitler patterned his crimes against humanity after America’s eugenics movement. But I hadn’t realized how much Hitler had studied its false claims that people of color were biologically inferior, as well as borrowed lessons from the genocide of Native Americans, the Ku Klux Klan, and Jim Crow. Similarly, I had read Anne Frank’s The Diary of a Young Girl and it seems unlikely that an Oklahoma teacher would be fired for violating HB 1775 by teaching about her the way it has normally been taught. But Burns tells the long story that has not been recognized. Even though the wording of HB 1775 doesn’t seem to ban The United States and the Holocaust from high school classrooms, it is widely assumed that teaching it would be too risky.

Burns tells how the United States State Department repeatedly tightened regulations designed to prevent Jews from escaping to the United States. The Frank family, like hundreds of thousands of Jews, was murdered after years of being excluded from the U.S.

A subsequent review by Diane Ravitch of Part II, explained how a million Jews were murdered by December, 1941 when the U.S. entered the war. She concluded, I believe correctly, that “This series should be shown to high school students in every school in the U.S.In my first review, I concentrated on why and how Oklahoma educators and supporters of public schools should unite in teaching Burns’ film, and his standards-driven lessons. Part III further convinced me that the stakes are too high to allow Burns’ work to be pushed out of high schools. We must find a way to take a stand. All I know for sure, however, is that it will require careful planning and conversations between teachers and administrators; patrons; and political and community leaders.

We must make it clear that Burns affirms that there is plenty that is great about our democracy, and we must also focus on the heroism of anti-Nazi volunteers and key governmental leaders. He appropriately praises the military and other Americans for winning World War II, and thus putting an end to the Holocaust. Burns explains the logistics and technological limitations that would have made it hard to bomb the railroads to the concentration camps. But he also discusses the extreme anti-Semitism and how, in 1938, 2/3rds of Americans wanted to keep German, Austrian, and “other political refugees” out of the U.S., thus undermining President Franklin Roosevelt’s efforts to rescue as many as possible.

This piece will focus on two narratives that Burns uses to illustrate why this complicated history must be taught. And then it summarizes his belief that today it is doubly important that students are taught uncomfortable truths about the genocide of six million Jews.

First, Burns reviews the U.S State Department’s history of racism and its opposition to admitting Jews and Southern European immigrants, as opposed to the Northern Europeans they welcomed. For instance, in1939, Secretary of State Cordell Hull, who would later be awarded the Nobel Prize, led the infamous effort to block the St. Louis, a German ocean liner trying to transport 936 Jews seeking asylum to America.

In 1940, Asst. Secretary of State Breckinridge Long “wrote that consular officers should “put every obstacle in the way [to] “postpone and postpone and postpone the granting of visas.” As it was later learned, Long tried to stop intelligence about mass murder from reaching the United States.

After the U.S. had been at war with Nazis for two years, and a grass roots effort by Americans putting their lives at risk when saving tens of thousands from genocide, the truth was clear. Treasury Secretary Henry Morgenthau, Jr. finally was able to prove to President Roosevelt that the State Department was lying, and Long had been hiding the facts and the plans for rescuing refugees through southeastern and southwestern Europe.

Long resigned and FDR created the Wartime Refugee Board (WRB). The hero of the rescues that the State Department had undermined, John Pehle, was named the WRB director. The WRB helped to save up to 200,000 Jews, but Pehle said their effort was “little and late.”

The second story was about the initiative General Dwight Eisenhower started in order to inform the world about what happened in the concentration camps. First, he required soldiers and German civilians to walk through the concentration camps and see the piles of bodies. He then asked General George Marshall to bring members of Congress and journalists to the newly liberated camps “so that they could convey the horrible truth about Nazi atrocities to the American public.” Within days, they began to bear witness to Nazi crimes in the camps.”

And that leads to the question that Burns’ website recommends, “Although the images and videos shown in the last clip are very challenging to watch, why do you think U.S. Army leaders said they needed to be shown to people in the United States and across the world?”

In the last five minutes, The United States and the Holocaust returns to the reason why Burns and his team started to make this film in 2015. This was before Charlottesville, the shootings at the Tree of Life synagogue in Pittsburgh and at the supermarket in Buffalo, and before the January 6th insurrection. But they saw a similarity to “fragility of civilized behavior” that had existed in Germany. For instance, in the late 1920’s, Berlin was perhaps “the most open and cosmopolitan city in Europe” but only four years later, the Nazis were in charge.

This propelled Burns to reveal the full range of Americans’ actions and inactions. His research showed how quickly societies can spin out of control. Burns concluded that we must learn from the past in order to better deal with today’s “fragility of democratic civilization all over the world, not just here.”

Today, supporters of HB 1775 seem to argue that discussing today’s conflicts in the context of the dark chapters of American history is politicizing classroom instruction. Burns, however, rejects the practice of keeping students in the dark about past and present threats to democracy. Cross-generational conversations about The United States and the Holocaust could be a significant step towards bringing America together.

John Thompson, historian and retired teacher in Oklahoma, posts his reaction to the first episode of the new series by Ken Burns, Sarah Botstein, and Lynn Novick: “The U.S. and the Holocaust.”

I just watched the second episode, and it is very powerful. Burns has said that this is the most important documentary he has ever made.

The U.S. made almost no effort to open its doors to Jews trying to escape Hitler’s killing machine. Why? For one thing, the American public was deeply anti-Semitic. For another, the leaders of the U.S. State Department were anti-Semites.

The Ku Klux Klan sprang back to life. The heroic aviator Charles Lindbergh, who admired Hitler, was a leader of the infamous “America First” movement, which opposed our entry into the war and was certain that Hitler would conquer all of Europe. Henry Ford was a virulent anti-Semite, whose publication printed the notorious “Protocols of the Elders of Zion.”

This series is MUST viewing. It clears away the cobwebs of lies propagated by rightwingers who want to cleanse the schools of the dark side of U.S. history. Hate, bigotry, racism, and anti-Semitism are woven into our history.

Thompson writes:

Ken Burns’ The U.S and the Holocaust is being shown on PBS. It begins with a jolt: telling how Anne Frank and her family were denied entry to the U.S. As our country denied entry to the vast majority of Jews threatened by Adolf Hitler, 1 million were murdered. Episode One helps us understand why President Franklin Roosevelt and other leaders were unable to persuade the American public to support assistance to Jews fleeing Nazism.

Of course, there is plenty that is great about our democracy, but our histories of the genocide of Native Americans and Slavery, as well as eugenics and its false claims that people of color were biologically inferior, contributed to our failure to respond appropriately. In fact, Hitler patterned his crimes against humanity after America’s eugenics movement, the genocide of Native Americans, the Ku Klux Klan, and Jim Crow. During the Great Depression, more than 1 million people of Mexican ancestry were expelled even though more than 60 percent of them were born in the U.S. And, even before American Fascists like Father Coughlin and Henry Ford ramped up hatred of Jews and advocated for pro-Nazi policies, the U.S. had a long history of violent anti-Semitism.

Ken Burns and his team started to make this film in 2015, before Charlottesville, the shootings at the Tree of Life synagogue in Pittsburgh and at the supermarket in Buffalo, and before the January 6th insurrection. A similar “fragility of civilized behavior” was also on display in Berlin under Hitler. In the late 1920’s it was one of “the most open and cosmopolitan city in Europe” but four years later, the Nazis were in charge. What lessons can we learn from that past which could inform today’s “fragility of democratic civilization all over the world, not just here?”

The U.S. and the Holocaust also raises questions such as “what are the responsibilities of our leaders to shape public opinion rather than follow it?” and “what does this history tell us about the role of individuals to act when governments fail to intervene?” It also raises tough questions about the role of the media in spreading hate, as well as constructive information.

The film’s website also links to Oklahoma’s and other states’ Academic Standards. They call for high school students to “examine the causes, series of events and effects of the Holocaust through eyewitnesses such as inmates, survivors, liberators, and perpetrators,” and examine the “rise of totalitarian regimes in the Soviet Union, Germany, Italy, and Japan.” Such Standards also call for an examination of “how the media we consume shapes our beliefs, opinions, and actions both historically and in modern contexts in this media.”

These Standards are very consistent with the concepts that Burns explored. If I were still teaching high school, I’d be carefully building a unit that follows the Standards and instructional techniques that were carefully prepared by state and national experts. For instance, I would begin with the recommended, first question, “Why do you think many people did not question or push back against the harmful ideas presented by people who believed in eugenics?”

As also recommended, as students watched video clips, and read and analyzed the primary source materials in The U.S. and the Holocaust website, I’d ask them to share their “feelings or thoughts after each clip as some of the content covered is very heavy and may be emotional for students.” Students would take notes and engage in classroom discussions. I’d end with the recommended question, “Although the images and videos shown in the last clip are very challenging to watch, why do you think U.S. Army leaders said they needed to be shown to people in the United States and across the world?”

I would try to repeat the previously successful practice of inviting legislators, state officials, business and political leaders to the lessons so they could witness the dignity and wisdom of my students at John Marshall, Centennial, and other high-challenge schools. As recently as four years ago when I guest-taught and/or engaged with very conservative Republicans, I knew the discussions would be civil and enlightening. Now, I know such communications would be different, and that I might get fired for violating HB1775.

But the consequences for teachers are nothing like the suffering of victims of the Holocaust or the potential destruction due to the failure to stand up for democratic and educational principles. So, I would also ask what would happen if thousands of educators would stand for our students and teach Ken Burns’ film and website. They would need to thoughtfully plan the process, hopefully working with school system administrators. Many or most of whom would have a long history of opposing censorships of books such as Anne Frank’s “The Diary of a Young Girl,” but who are intimidated by bills like HB 1775 and similar censorship laws in other states. Educators would almost certainly have to seek the backing of parents and community leaders.

Educators who are too frightened to use Burns’ work, could at least borrow from SummerBoismier, whose teacher certification is being threatened for linking to the Brooklyn Library, and post links to his and PBS’s websites. Or they could organize off-campus community films or read-aloud events (such as the “Banned Book Read Out” at OKC’s First Unitarian Church) for students and/or provide information on The U.S. and the Holocaust to students when they enter the building.

Such efforts would be terrifying if done alone. But would legislators who voted for censorship of school curriculums want to admit out loud that they want Anne Frank’s story banned? And would even the most extreme legislators follow through with mass firings at a time of teacher shortages? We must wrestle with Burn’s question about whether so many millions of people from all nations would have quickly abandoned democracy and humanity if there had been more resistance to Hitler in the U.S. and across the world before Nazism took control in so many places?


As Ms. Boismeir concluded, “you have a choice to make for the future of our state and the state of our public schools: a politics of inclusion or exclusion. So what’s your story? What side are you on?

This is a thrilling story, reported by The Intercept.

THE NATIONWIDE CAMPAIGN to stifle discussions of race and gender in public schools through misinformation and bullying suffered a reversal in Idaho on Monday, when a high school senior vocally opposed to book bans and smears against LGBTQ+ youth took a seat on the Boise school board.

The student, Shiva Rajbhandari, was elected to the position by voters in Idaho’s capital last week, defeating an incumbent board member who had refused to reject an endorsement from a local extremist group that has harassed students and pushed to censor local libraries.

Rajbhandari, who turned 18 days before the election, was already well-known in the school district as a student organizer on climate, environmental, voting rights, and gun control issues. But in the closing days of the campaign, his opponent, Steve Schmidt, wasendorsed by the far-right Idaho Liberty Dogs, which in response helped Rajbhandari win the endorsement of Boise’s leading newspaper, the Idaho Statesman.

Rajbhandari, a third-generation Idahoan whose father is from Nepal, was elected to a two-year term with 56 percent of the vote.

In an interview, Rajbhandari told The Intercept that although he had hoped people would vote for him rather than against his opponent — “My campaign was not against Steve Schmidt,” he said — he was nonetheless shocked that Schmidt did not immediately reject the far-right group’s endorsement. “I think that’s what the majority of voters took issue with,” Rajbhandari said.

The Idaho Liberty Dogs, which attacked Rajbhandari on Facebook for being “Pro Masks/Vaccines” and leading protests “which created traffic jams and costed [sic] tax payers money,” spent the summer agitating to have books removed from public libraries in Nampa and Meridian, two cities in the Boise metro area.

But, Rajbhandari said, “that’s the least of what they’ve done. Last year, there was a kid who brought a gun to Boise High, which is my school, and he got suspended and they organized an armed protest outside our school.”

Rajbhandari, who started leading Extinction Rebellion climate protests in Boise when he was 15, is familiar with the group’s tactics. “We used to have climate strikes, like back in ninth grade, and they would come with AR-15s,” he said, bringing rifles to intimidate “a bunch of kids protesting for a livable future.”

So when the Idaho Liberty Dogs called on Boise voters to support Schmidt — and a slate of other candidates for the school board who, ultimately, all lost — Rajbhandari told me he texted his rival to say, “You need to immediately disavow this.”

“This is a hate group,” Rajbhandari says he told Schmidt. “They intimidate teachers, they are a stain on our schools, and their involvement in this election is a stain on your candidacy.” Schmidt, however, refused to clearly reject the group, even after the Idaho Liberty Dogs lashed out at a local rabbi who criticized the endorsement by comparing the rabbi to Hitler and claiming that he harbored “an unrelenting hatred for white Christians.”

While the school board election was a hyperlocal one, Rajbhandari is aware that the forces he is battling operate at the state and national level. “Idaho is at the center of this out-of-state-funded far-right attack to try to undermine schools, with the end goal of actually abolishing public education,” Rajbhandari told me. “There’s a group, they’re called the Idaho Freedom Foundation, and they actually control a lot of the political discourse in our legislature. Their primary goal is to get rid of public education and disburse the money to charter schools or get rid of that funding entirely.”

For his courage and candor, he won the endorsement of The Idaho Statesman.

This is a remarkable young man with a bright future ahead of him. I am happy to add him to the honor roll of this blog.

Read the rest of the story by opening the link. Rajbhandari is a force to be reckoned with. He is a good omen of the bright, dedicated young people who stand up for their teachers and for environmental activism, who fight for gun control and against censorship. Best wishes to him!

Polymath Bob Shepherd, a frequent contributor to this blog, lives in Florida. He recently received a survey from his member of Congress. He shows how deeply deceptive such a survey can be.

He writes:

I received in my email yesterday yet another transparently biased “survey” from my Flor-uh-duh Congressman Scott Franklin. It read as follows:

Do you support a Parents’ Bill of Rights to increase transparency on what children are being taught in school and how tax dollars are being spent? (yes/no)

Note that the survey DOES NOT ask,

Do you support allowing a handful of backward, provincial, undemocratic, authoritarian, homophobic, transphobic, sexist, white supremacist, Christian nationalist, fundamentalist wackjobs from among the parents in your community to decide what will be taught in your kids’ schools, what books can be in their library, who can teach, and what teachers can and cannot say? (yes/no)

These two questions are in fact equivalent.

Mercedes Schneider explains the uselessness of banning books. For one thing, young people become curious about the forbidden and may seek it out. For another, banning books banishes critical thinking. Reading only those books that confirm what you already believe limits your intellectual development. Try reading something different. Schneider provides a useful description of done of the most frequently banned books.

Schneider writes:

For those who would ban books, here is something to consider:

Developing critical thinking skills requires that human beings are confronted with the unfamiliar and (perhaps therefore) uncomfortable and that we intellectually wrestle with that which does not fit readily and neatly into our current world schemas. To not allow students to be exposed to a variety of reading materials– and to insist that developing minds be “saved” from what others deem unpleasant– is to stymie the growth of the human mind and, ultimately, maturity of the human will.

Rather than rush to ban, a far better option would be to cultivate cross-generational relationships (e.g., parent/guardian-to-child) in which open, nonjudgmental, respectful communication is the norm and to develop a habit of reading and discussing books together.

If you feel a book that interests your child is age-inappropriate, consider setting a date in the future to read and discuss.

Besides, the surest way to prompt a young people to read a book is to vehemently campaign for a book to be off limits. Social media thrives on such undesired popularity.

Summer Boismier took a stand against censorship of books in her classroom. A teacher in the high school of Norman, she had been ordered to remove from her classroom any books that might violate state law HB 775. That law declares that if any educator makes part of their curriculum teachings that “an individual, by virtue of his or her race or sex, bears responsibility for actions committed in the past by other members of the same race or sex” or that “an individual, by virtue of his or her race or sex, is inherently racist, sexist or oppressive, whether consciously or unconsciously,” they could be suspended or have their license removed. She said teachers were instructed to remove such books or cover them with butcher paper. She did cover them up and posted a warning not to read banned books but posted the QR code of the Brooklyn Public Library, where students can gain access to banned books. The state superintendent Ryan Walters moved to suspend her teaching license. He said, “There is no place for a teacher with a liberal political agenda in the classroom.”

Boissier wrote the following opinion article in The Oklahoman to explain her opposition to censorship and book banning:

May 2, 2004, was a Monday. How do I know, you ask? Well, I was 15 at the time, and like most 15-year-olds, I was at school. I know, shocking! But what you might not know is that a mere 24 hours before, I had lost my father to suicide. I went to school the following day because that is where I wanted to be. That is where, in the worst moments of my life to date, I believed I’d be safe. School — specifically public school — had always been the place where I felt seen and heard and valued for who I was and, most importantly, for who I was becoming as a result. As both an educator and a public school proud Oklahoman, I want something similar for all — and I mean ALL — of my students, including the many amazing learners who often look, think, love, live and/or pray differently than I do. Every single child who walks through the doors of a public school in this state should have the opportunity to feel centered, to feel valued, to feel celebrated, to feel affirmed and sustained for who they are and for the lived experiences and diverse communities they bring to class.

Education is political, and the classroom — by extension — is a political space. Let me say it louder: Education is inherently political, but it is not automatically partisan. That would be, to use the word of the day, indoctrination. Politics encompasses the ideologies supporting a person’s daily choices, or lack thereof. Politics is power — who has it and who wants it. If knowledge is also power, then it would stand to reason that the classroom is indeed political. Who gets to learn what, from whom, and how is steeped in a political reality that Oklahomans would be foolish at best and reprehensible at worst to ignore. Laws such as House Bill 1775 fail to account for the fact that some pre-K-12 students are rarely afforded the luxury of experiencing “discomfort” only at school. When skin color and/or gender presentation is weaponized, discomfort isn’t just a poor word choice in some poorly worded legislation. It is a matter of survival.

Actions can sometimes speak louder than words; however, inaction can often speak just as loudly. Silence can even scream. There is power in what we say, but there is also power in what we don’t. What does it communicate when adults in leadership positions repeatedly and loudly target books by and about the 2SLGBTQ+ and BIPOC communities, among others? Make no mistake, when students — some of whom are also members of these communities — walk into public schools, they’ll get the message loud and clear that the state sees such stories as smut and such lives as less than.

Mother of multicultural children’s literature, Dr. Rudine Sims Bishop, argued that stories are mirrors, windows and sliding glass doors. Stories are also telescopes and prisms and ladders. Stories are safety. Stories are possibility. Stories are connection and validation. Stories are power. And stories are political. Empathy is dangerous precisely because it takes a sledgehammer to fear. If we don’t “other” differences and hold them at arm’s length, then those driving division by justifying censorship in our schools lose the power they’ve amassed keeping Oklahomans apart.

This is not a zero-sum game. What a student gains when teachers prioritize inclusive stories in the classroom is not another’s loss. Privilege is not a euphemism for guilt; it is a means to better understand the power a person has and the ways they can use that power to uplift others. In a perfect world, we wouldn’t need to defend a student’s right to read, to be represented and — by extension — to simply exist. But alas, this world is as far from perfect as I am from retirement. This incessant debate over (insert whatever term best reflects your particular belief system) books is evidence enough of that.

The lives of historically marginalized people should not be up for debate, but as Michael Brown, Ariyanna Mitchell, Sandra Bland, Breonna Taylor, David Kato and George Floyd prove, they frequently are. Their stories cannot and should not be separated from the context of their lived experiences. No story — including the ones we teach and thereby validate in our public schools — exists in a vacuum. In the same way charges of indoctrination are an insult to their critical thinking skills, Oklahoma’s students are certainly capable of speaking for themselves. For instance, one student stated, “Being an openly gay student myself, who is witnessing LGBTQ+ characters for the first time emerging in our own curriculum, gives other LGBTQ+ students and I a more elevated self-worth and pride towards our own respective identities.”

It is time to come together as Oklahomans and side with a politics of critical thinking and compassion. This November you have a choice to make for the future of our state and the state of our public schools: a politics of inclusion or exclusion. So what’s your story? What side are you on?

Governor Ron DeSantis has terrorized school boards across Florida, who are afraid to endorse anything to do with racism or gender identity.

In the latest fiasco, the Miami-Dade school board censored a Pulitzer-prize winning play by a Miami author.

DeSantis is a bully and a wannabe fascist.

The story was written by Fabiola Santiago:

I told you, my fellow Cuban Americans, that the censors would get around to us, too.

And they have.

The same afternoon after the Miami-Dade School Board voted to suspend the district’s recognition of national LGBTQ History Month in October, school officials also quietly rejected — via email — the work of one of the most prominent Cuban Americans in U.S. cultural life.

Miami-Dade County Public School’s Division of Academics is refusing to allow high school students to attend — as they have in the past — Miami New Drama’s staging of Nilo Cruz’s Pulitzer Prize-winning work “Anna in the Tropics.” This year’s is the 20th-anniversary presentation of the play.

Why the rejection?

The school district’s not saying.

Is it because Cruz is gay? The district would never say that outright. But after the spectacle of last week’s School Board meeting, at which members were cowed into voting down recognizing LGBTQ History Month by hostile parents and un-Christian-like religious leaders — even the Proud Boys showed up — it’s not too far a leap in logic these days.

MDCPS students have been bused to see this stellar play before. The district should tell them — and the rest of us — what’s changed.

“My work has been staged around the world — and the only place where it has been censored is in Iran,” Cruz, 62, told me in an interview from his Miami home.

Until now — when the first Hispanic to win the Pulitzer Prize in drama, a distinction that, in 2003, also brought prestige to his hometown’s booming literary and theater scenes, appears to have become the latest victim of Florida Gov. Ron DeSantis’ culture wars.

The voters of Jamestown Township in Michigan voted to defund their library because it contained books with a LGBT theme. The library needed to raise $245,000 to keep its doors open for another year. Many donations arrived but the biggest surprise was a $50,000 check from Nora Robert, a fabulously successful romance novelist. She sent a check for $50,000, which put the library over the top in their goal. The library has more books by Roberts than books about gay themes. She has written more than 225 books and sold more than 500 million books.

It could make a great final chapter of a book: A doomed library is saved by the small checks of book lovers, and one huge donation from an internationally known author whose novels are among the most popular on the library’s shelves.

Romance novelist Nora Roberts donated $50,000 Sunday to help keep the doors open at a Michigan library that was defunded in early August in a spat over LGBTQ-themed books.

The famous author’s donation pushed the cumulative total raised by two GoFundMe campaigns over $245,000, the amount the Patmos Library was expected to lose in 2023 because of the loss of taxpayer funding in Jamestown Township, in Ottawa County. The outpouring of donations followed Bridge Michigan’s account of the taxpayer revolt.

In a comment left Sunday on the GoFundMe page which she contributed to, Roberts wrote that she would have donated more, but “50k is the limit GoFundMe allows for donations. If you’re short of your goal, please contact me. I’ll make up the rest.”

Donations made so far by more than 4,000 people from as far away as Australia should be enough to pay utilities and staff salaries at least into 2024..

On Aug. 2, an operating millage to support the township library was defeated 62 percent to 37 percent. That millage — a tax on property owners — provides 84 percent of the Patmos Library’s annual budget. Without the $245,000 that millage provides annually, the library was expected to have to close by the fall of 2023.

A “vote no” campaign was organized by community members upset by LGBTQ-themed graphic novels in the library. One, “Gender Queer: A Memoir,” is the story of the author’s coming of age as nonbinary, and includes illustrations of sex acts. Several other books community members protested against, including “Kiss Number 8” and “Spinning,” are stories of teens in same-sex relationships, but do not include illustrations of sex acts.

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