Archives for category: Separation of church and state

Texas Lieutenant Governor Dan Patrick, once known as the Rush Limbaugh of Texas, has organized a group of pastors to push for school vouchers, in opposition to the dynamic Pastors for Texas Children, which has staunchly supported public schools.

Our friends, PTC, have helped to build a bipartisan coalition of urban Democrats and rural Republicans who don’t want their community schools defunded.

The Dallas Morning News reported:

Conservative Texas pastors and lawmakers have their eyes set on school vouchers to fight the “miseducation” of students ahead of the November elections and the upcoming legislative session.

“After COVID and after [critical race theory] and after pornographic books in libraries, parents deserve choices,” Lt. Gov. Dan Patrick said during a call with about 50 Texas pastors Tuesday.

Patrick was joined by Rev. Dave Welch, founder and executive director of the Texas Pastor Council; Allan Parker, president of The Justice Foundation and former U.S. Education Secretary Rod Paige on the call that lamented the “crisis” facing K-12 education.

“We are educationally in a crisis of change,” Paige said. “The pandemic has changed the area of education in the United States of America. My suggestion would be that [Gov. Greg Abbott] assemble a good group of good thinkers and think about where we go from here.”

Amid the ongoing education culture wars over what’s taught in schools and students falling behind academically after pandemic disruptions, many families want more options and some believe the landscape is ripe for a renewed fight for vouchers or similar efforts that funnel taxpayer money for use on private school education.

You may recall Rod Paige as President George W. Bush’s first Secretary of Education. He called the NEA “terrorists.”

I am grateful for PTC, who have fought for adequate funding for the five million students in Texas public schools and stood strong against vouchers.

This is a startling article about a strange alliance between a theocratic cult and Trump’s friends Michael Flynn and Roger Stone. Jennifer Cohn, an expert on election integrity, digs deep into the world of Christian Dominionism and explores its philosophy. Its ambitions are vast, and it poses a threat to our secular democracy.

It begins:

On July 1, 2022, inside a packed Georgia arena, four religious leaders stood on stage as they recited a blood chilling Prayer Declaration called the “Watchman Decree”:

Whereas, we have been given legal power from heaven and now exercise our authority, Whereas, we are God’s ambassadors and spokespeople over the earth. Whereas, through the power of God we are the world influencers. Whereas, because of our covenant with God, we are equipped and delegated by him to destroy every attempted advance of the enemy, we make our declarations: … 3. We decree that our judicial system will issue rulings that are biblical and constitutional. 4. We declare that we stand against wokeness, the occult, and every evil attempt against our nation. 5. We declare that we now take back our God-given freedoms, according to our Constitution. 6. We decree that we take back and permanently control positions of influence and leadership in each of the “Seven Mountains.”

[Video]

A video of the recitation (shown above) was viewed more than 3 million times on Twitter. In the replies, many people expressed horror at what they had seen. Although few were aware, they had just witnessed the fruits of the New Apostolic Reformation (NAR). The NAR is a rapidly accelerating and dangerously under-reported worldwide Christian authoritarian movement. It practices faith healing and exorcism and promotes dominionism, a belief that Christians must take control of government, business and culture in order for Jesus to return to earth. The men on stage included NAR apostles Dutch Sheets (who wrote the decree) and Lance Wallhau, along with two close colleagues, pastors Mario Murillo and Hank Kunneman. The fifth man, pastor Gene Bailey, hosted the event for his showFlashpoint on Victory TV, a Christian network that platforms the NAR and pro-Trump Make America Great (MAGA) influencers.

Please open the link and learn about the religious extremists who want to control everything. Learn about their ties to MAGA world figures like Flynn and Stone.

Texas passed a law requiring schools to post signs saying “In God We Trust” in schools.

A prankster in Florida is raising money to donate these signs to Texas schools/-but in Arabic.

Will these signs be allowed?

As he rode his bike Sunday, longtime political prankster Chaz Stevens ruminated on a law that was irking him: A Texas statute requiring schools to post donated signs with the United States motto, “In God We Trust.”

Texas legislators, Stevens thought, were trolling people who don’t believe in a Judeo-Christian God.
Now, Stevens wants to troll them back.

The South Florida activist had raised more than $14,000 as of Thursday evening to distribute “In God We Trust” signs to public schools across Texas. The catch? The phrase is in Arabic.

“My focus,” Stevens said, “was how do I game the state of Texas with the rules?”

The Arabic text is meant to invoke Islam and some Christians’ discomfort with that faith, Stevens said. He’s hoping for even one school to hang up the poster — in his view, making a point about applying the controversial statute evenly to people of any religion or no religion.

But Stevens, a self-described “staunch atheist,” is also prepared to try to turn a loss into a win. If a school rejects his poster, he said, he plans to file a lawsuit and use the court case to challenge the statute itself.

Stevens’ stunt, previously reported in the Dallas Morning News, joins a history of challenges to the national motto that courts have consistently rejected. It also adds fuel to a political firestorm that in recent years has turned schools in Republican-led states into culture-war battlegrounds. Fights are erupting over book banning, how race and gender are taught, and religious practice on school grounds as politicians clash over what it means to be an American and who gets to decide.

Texas state Sen. Bryan Hughes (R), who sponsored the sign law, said Stevens’s Arabic posters do not meet the statute’s requirements and would not have to be posted in schools. He pointed to quotation marks around the phrase “In God We Trust” to suggest that a school only has to hang a donated sign with those words in English.

“That’s all they’re required to do,” Hughes said. “But they are free to post other signs in as many languages as they want to.”


The law, which took effect last year, mandates that public schools display “in a conspicuous place in each building of the school” a sign with the national motto if the poster was donated or purchased with private donations. The sign also must include the U.S. flag and the Texas flag, and it “may not depict” any other words or images. The law does not explicitly state that the national motto must be in English.

Given the Christian zealots who now control the U.S. Supreme Court, Sen. Hughes might prevail.

In the Texas governor’s race between the vile Gregg Abbott and challenged Beto O’Rourke, the candidates are fighting for rural votes on the issue of vouchers. Rural Republicans have a strong allegiance to their public schools, which are often the heart of the community and its biggest employer. Many rural communities do not have any other schools.

Yet Governor Abbott has supinely sought the approval of Betsy DeVos’s American Federation of Children.

The Texas Tribune summed up the conflict:

A battle over school vouchers is mounting in the race to be Texas governor, set into motion after Republican incumbent Greg Abbott offered his clearest support yet for the idea in May.

His Democratic challenger, Beto O’Rourke, is hammering Abbott over the issue on the campaign trail, especially seeking an advantage in rural Texas, where Democrats badly know they need to do better and where vouchers split Republicans. O’Rourke’s campaign is also running newspaper ads in at least 17 markets, mostly rural, that urge voters to “reject Greg Abbott’s radical plan to defund” public schools.

Abbott, meanwhile, is not shying away from the controversy he ignited when he said in May that he supports giving parents “the choice to send their children to any public school, charter school or private school with state funding following the student.” He met privately last week with Corey DeAngelis, an aggressive national school choice activist who had previously criticized Abbott as insufficiently supportive of the cause.

“School choice” tends to refer to the broad concept of giving parents the option to send their kids to schools beyond their local public school, while vouchers would allow parents to use state tax dollars to subsidize tuition for those other options, including private schools. Opponents of vouchers say they harm public school systems by draining their funding. In the Legislature, vouchers have long encountered resistance from Democrats and rural Republicans whose public schools are the lifeblood of their communities.

O’Rourke is leaning into the bipartisan salience of the issue.

“For our rural communities, where there’s only one school district and only one option of public school, he wants to defund that through vouchers, take your tax dollars out of your classroom and send it to a private school in Dallas or Austin or somewhere else at your expense,” O’Rourke told a rural audience recently.

As usual, the voucher vultures are pushing the lie that money taken away from your public school will allow children to attend elite private schools.

It can’t be said often enough: voucher funds are never enough to pay for elite public funds. It is a lie. Voucher funding ranges from $4,000 to $8,000. The tuition at elite private schools ranges from $30,000 to $70,000.

Elite private schools don’t have vacancies. When they do, they don’t seek to enroll poor kids.

After 25 years of vouchers, the research is clear: kids who leave community public schools for voucher schools lose academic ground. Large numbers return to their public schools.

Meanwhile public schools are grievously harmed by the withdrawal of funding. They must lay off teachers and cut programs.

If the Devil designed a program to hurt the public schools, he would call it vouchers. And it would be funded by the American Federatuon for Chiildren.

Please watch CNN at 11 PM tonight EST for a rerun of their powerful program about two Texas billionaires who want to replace public schools with religious schools.

The program is: DEEP IN THE POCKETS OF TEXAS.

Please post your comments here.

In case you missed it, asi did, CNN will rerun its special about the two billionaires who are trying to buy control of Texas—this Friday night.

Ed Lavandera, one of the producers, tweeted:

So many of you have asked how to re-watch #DeepInThePocketsofTexas on @CNN, the program will re-air this Friday night July 29th, 11pmET/10pmCT.

CNN posted an important article about two billionaires in Texas who are spending heavily to push state politics to the extreme right fringes on social issues. Tim Dunn and Farris Wilks despise gays, love guns, and preach a version of Christianity that is suffused with hate, not love or charity or kindness. Above all, they aim to destroy public education, which they see as the root of America’s cultural decline.

If you read one article today, make it this one. It explains the drive for vouchers for religious schools. What Dunn and Wilks want is not “choice,” but indoctrination into their selfish, bumigored world view.

CNN’s investigative team writes:

Gun owners allowed to carry handguns without permits or training. Parents of transgender children facing investigation by state officials. Women forced to drive hours out-of-state to access abortion.

This is Texas now: While the Lone Star State has long been a bastion of Republican politics, new laws and policies have taken Texas further to the right in recent years than it has been in decades.

Elected officials and political observers in the state say a major factor in the transformation can be traced back to West Texas. Two billionaire oil and fracking magnates from the region, Tim Dunn and Farris Wilks, have quietly bankrolled some of Texas’ most far-right political candidates — helping reshape the state’s Republican Party in their worldview…

Critics, and even some former associates, say that Dunn and Wilks demand loyalty from the candidates they back, punishing even deeply conservative legislators who cross them by bankrolling primary challengers. Kel Seliger, a longtime Republican state senator from Amarillo who has clashed with the billionaires, said their influence has made Austin feel a little like Moscow.

“It is a Russian-style oligarchy, pure and simple,” Seliger said. “Really, really wealthy people who are willing to spend a lot of money to get policy made the way they want it — and they get it…”

Former associates of Dunn and Wilks who spoke to CNN said the billionaires are both especially focused on education issues, and their ultimate goal is to replace public education with private, Christian schooling. Wilks is a pastor at the church his father founded, and Dunn preaches at the church his family attends. In their sermons, they paint a picture of a nation under siege from liberal ideas…

Dunn and Wilks have been less successful in the 2022 primary elections than in past years: Almost all of the GOP legislative incumbents opposed by Defend Texas Liberty, a political action committee primarily funded by the duo, won their primaries this spring, and the group spent millions of dollars supporting a far-right opponent to Gov. Greg Abbott who lost by a wide margin.

But experts say the billionaires’ recent struggles are in part a symptom of their past success: Many of the candidates they’re challenging from the right, from Abbott down, have embraced more and more conservative positions, on issues from transgender rights to guns to voting.

“They dragged all the moderate candidates to the hard right in order to keep from losing,” said Bud Kennedy, a columnist for the Fort Worth Star-Telegram newspaper who’s covered 18 sessions of the Texas legislature…

People who’ve worked with Wilks and Dunn say they share an ultimate goal: replacing much of public education in Texas with private Christian schools. Now, educators and students are feeling the impact of that conservative ideology on the state’s school system.

Dorothy Burton, a former GOP activist and religious scholar, joined Farris Wilks on a 2015 Christian speaking tour organized by his brother-in-law and said she spoke at events he attended. She described the fracking magnate as “very quiet” but approachable: “You would look at him and you would never think that he was a billionaire,” she said.

But Burton said that after a year of hearing Wilks’ ideology on the speaking circuit, she became disillusioned by the single-mindedness of his conservatism.

“The goal is to tear up, tear down public education to nothing and rebuild it,” she said of Wilks. “And rebuild it the way God intended education to be.”

In sermons, Dunn and Wilks have advocated for religious influence in schooling. “When the Bible plainly teaches one thing and our culture teaches another, what do our children need to know what to do?” Wilks asks in one sermon from 2013.

Dunn, Wilks and the groups and politicians they both fund have been raising alarms about liberal ideas in the classroom, targeting teachers and school administrators they see as too progressive. The billionaires have especially focused on critical race theory, in what critics see as an attempt to use it as a scapegoat to break voters’ trust in public schooling.

In the summer of 2020, James Whitfield, the first Black principal of the mostly White Colleyville Heritage High School in the Dallas suburbs, penned a heartfelt, early-morning email in the wake of George Floyd’s murder, encouraging his school to “not grow weary in the battle against systemic racism.”

The backlash came months later. Stetson Clark, a former school board candidate whose campaign had been backed by a group that received its largest donations from Dunn and organizations he funded, accused Whitfield during a school board meeting last year of “encouraging all members of our community to become revolutionaries” and “encouraging the destruction and disruption of our district.” The board placed Whitfield on leave, and later voted not to renew his contract. He agreed to resign after coming to a settlement with the district. Clark did not respond to a request for comment.

Whitfield said he saw the rhetoric pushed by Dunn and Wilks as a major cause of his being pushed out.

“They want to disrupt and destroy public schools, because they would much rather have schools that are faith-based,” Whitfield said. “We know what has happened over the course of history in our country, and if we can’t teach that, then what do you want me to do?”

Meanwhile, the legislature has also been taking on the discussion of race in classrooms, passing a bill last year that bans schools from making teachers “discuss a widely debated and currently controversial issue of public policy or social affairs.” The legislation was designed to keep critical race theory out of the classroom, according to Abbott, who signed the bill into law.

Some of the co-authors and sponsors of the bill and previous versions of the legislation received significant funding from Dunn and Wilks.

The billionaires “want to destroy the public school system as we know it and, in its place, see more home-schooling and more private Christian schools,” said Deuell, the former senator.

By the power of their money, these two billionaires are reshaping public policy in Texas to make it as narrow-minded and bigoted as they are. Their reactionary vision will indoctrinate students and crush the freedom to teach and the freedom to learn.

If you live in Texas, vote for Beto O’Rourke for Governor, Mike Collier for Lt. Governor, and for legislators who support public schools.

Historian Adam Laats warns that the Supreme Court failed to understand the wisdom behind the Founding Fathers’ efforts to separate public schools, public funding, and religion. And in their failure, they have opened controversies that will rock American society and schools for years to come.

Laats writes:

Religious conservatives have been fighting for years to get prayer back into America’s schools, and this year, the Supreme Court gave them what they wanted. In Kennedy v. Bremerton, the six conservative justices affirmed a coach’s right to offer a prayer after a football game.

But what is really astonishing is that this decision will over time prove to be less monumental than the Court’s other big religion decision this term. In Maine’s Carson v. Makin, the Court ruled 6–3 that a state could not exclude private religious schools from receiving public funding only because of their religion. In prospect, it opens up a vast new world of publicly funded religious schools—using tax money, potentially—to teach kids that dinosaurs walked with humans, that girls primarily come into this world to grow up and bear children, or that only heterosexuals deserve rights. Maine quickly passed a law to keep public money away from avowedly anti-LGBTQ schools, but legislators will only be able to play anti-discrimination whack-a-mole for so long. Carson, not Kennedy, is the decision that could reshape the relationship of Church and school in America—even though prayer in school has long been the symbolic victory conservatives were intent on winning.

The reasons that prayer in school became the hallmark fight of this movement go back to the middle and late 20th century, when the Supreme Court decided a series of cases that conservatives thought “kicked God out of the schools.” In 1962, in Engel v. Vitale, the Supreme Court ruled that public schools could not require students to recite a state-written prayer. Politicians rushed to condemn the decision. Representative Frank Becker of New York called the decision “the most tragic in the history of the United States.” Ex-President Herbert Hoover joined ex-President Dwight Eisenhower in protesting the decision, declaring it the end of the country’s public-school system.

To Americans who cared a lot about religion, however, the decision seemed like a good one. Conservative evangelical Protestants looked askance at the bland wording of the prayer—it left out any specific mention of Jesus—and they did not approve of government-written prayers in the first place. From the fundamentalist citadel of the Moody Bible Institute, in Chicago, President William Culbertson wrote, “Christians who sense the necessity for safeguarding freedom of worship in the future are always indebted to the Court for protection in this important area.”

That all changed the next year, with the Court’s decision in School District of Abington Township, Pennsylvania v. Schempp. In Schempp, the Court ruled that some of the religious staples of American public schooling veered too far into controversial territory. It ruled against teachers leading students in prayer, and against students reading the Bible in class as part of a prayerful practice.

For America’s conservative Christians, even evangelicals who had supported the Engeldecision, that was too much. Evangelical editors ranked the Schempp decision as the most devastating, world-changing event of 1963, more important to America and to Christianity even than the bombing of Birmingham’s 16th Street Baptist Church, with its murder of Christian children. Madalyn Murray O’Hair, the outspoken atheist who helped bring the Schempp cases to court, was attacked relentlessly, labeled by Life as “The Most Hated Woman in America.”

Ambitious politicians scrambled to pass a constitutional amendment to bring prayer back to public schools. New York’s Becker persuaded his colleagues to unite behind a single, simple change to the Constitution. The amendment explicitly stated that the Constitution never prohibited prayer or Bible reading in public schools or other government functions. The Republican Party added a plank to its party platform in favor of the amendment. By 1965, however, the amendment drive had lost steam.

Conservatives despaired. As one conservative Christian wrote in 1965, the end of school prayer meant the end of American Christianity itself. The Schempp decision, he warned, was only the start of “repression, restriction, harassment, and then outright persecution.” From the conservative evangelical Biola University, near Los Angeles, President Samuel Sutherland concluded that the decision and the failure of a constitutional amendment signaled America’s transformation into “an atheistic nation, no whit better than God-denying, God-defying Russia herself.”

In Virginia, an evangelical church announced plans to open a new school. They claim that demand for private Christian education has soared due to controversies over critical race theory (i.e., teaching anything about racism, past or present) and masking during the pandemic (they refused to protect their children’s health). Will the new school indoctrinate children to be racist? To hate gays? To look down on other religions? One thing you can be sure of: it will seek government money for its tuition.

MIDDLEBURG, Virginia – Nestled in the rolling hills of northern Virginia sits a sprawling tree-lined campus. Classrooms inside this shuttered private school sit empty. Once-busy halls are eerily silent. Each room looks like a time capsule of better days. But not for long.

“After much prayer and discussion with our elders, and pastoral leadership, we will be launching Cornerstone Christian Academy,” said Senior Pastor Gary Hamrick.

Hamrick got a standing ovation after making that announcement during recent Sunday services at Cornerstone Chapel in Leesburg.

The campus is about 20 miles from Cornerstone Chapel the church that will open the school in the fall of ’23.

Initially, there will be enough space for 500 elementary and middle school students. “They have classrooms, desks, there’s a gym, cafeteria, down the hall. We’re going to repurpose it for the Lord,” said Hamrick.

On Today’s Quick Start Podcast: How Red Flag Laws Failed, Marvel Actors Sound Off on LGBT Message in Thor

There are also plans to expand to high school and online learning.

“Our goal is to provide children an education where they have a biblical worldview. So they can go out into the world and be salt and light,” he said.

After a consistent flow of decisions tearing down the wall of separation between church and state, readers have proposed that the U.S. Supreme Court should henceforth be known as the Supreme Christian Court of the United States. Others call it the Supreme Christian Taliban Court.

In every decision involving religion, the Christian Court makes no effort to balance freedom of religion and the Constitutional prohibition against establishment of religion.

This Court agreed that a baker open to the public may refuse to bake a cake for a gay couple because gay marriage violates his religious beliefs.

This Court requires Maine to fund two evangelical schools in Maine that openly discriminates against those who do not share their beliefs. The state is thus compelled to subsidize discrimination that federal and state law forbid.

This Court supports a school coach’s right to pray in public while he is working and influencing students to follow his lead. Will they next support teachers who are moved to pray in their classrooms?

What next, a revival of school prayer?

This Court, in true Taliban style, allows states to revoke women’s reproductive rights, the decision to control their own bodies.

The Court is drunk with its unchecked power. With a certain majority of 5 hard-core extremists, and the likely vote of a powerless Chief Justice, this Court is set to remake American society, to roll back the rights and freedoms that most Americans take for granted.

Do they want to take us back to 1868, as Justice Thomas wrote, when people of color and women could not vote?

Or do they want to transport us to an imaginary world where father knows best, women know their place, Black people quietly acquiesce to indignities, and everyone is forced to pray the same prayers?