Archives for category: Immigration

Stephen Miller is a case study in himself. He is a paradox. His family came to the U.S. over a century ago, for the same reason millions of other immigrants arrived: to find freedom, safety, and opportunity. Like so many other families from Eastern Europe, his family was impoverished. They worked and succeeded.

They were immigrants.

Surely Stephen knows his family history, but he is nonetheless hostile to immigrants today. He wants to kick out those that are here and bar those who haven’t made it inside the nation’s gates.

He isn’t just hostile to immigrants. He hates them.

Robert Reich writes here about Stephen Miller, a man totally lacking in empathy or gratitude:

Friends,

Trump’s Chief Bigot, Stephen Miller, said on Fox News this month that immigrants to the United States bring problems that extend through generations. 

“With a lot of these immigrant groups, not only is the first generation unsuccessful,” Miller claimed. “You see persistent issues in every subsequent generation. So you see consistent high rates of welfare use, consistent high rates of criminal activity, consistent failures to assimilate.”

In fact, the data show just the opposite. The children and grand children and great grandchildren of most immigrants are models of upward mobility in America. 

In a new paper, Princeton’s Leah Boustan, Stanford’s Ran Abramitzky, Elisa Jácome of Princeton, and Santiago Pérez of UC Davis, used millions of father-son pairs spanning more than a century of U.S. history to show that immigrants today are no slower to move into the middle class than immigrants were a century ago. 

In fact, no matter when their parents came to the U.S. or what country they came from, children of immigrants have higher rates of upward mobility than their U.S.-born peers. 

Stephen Miller’s great great grandfather, Wolf-Leib Glosser, was born in a dirt-floor shack in the village of Antopol, a shtetl in what is now Belarus. 

For much the same reasons my great grandparents came to America — vicious pogroms that threatened his life — Wolf-Leib came to Ellis Island on January 7, 1903, with $8 in his pockets. Though fluent in Polish, Russian and Yiddish, he understood no English. 

Wolf-Leib’s son, Nathan, soon followed, and they raised enough money through peddling and toiling in sweatshops to buy passage to America for the rest of their family, in 1906 — including young Sam Glosser, Stephen Miller’s great grandfather.

The family settled in Johnstown, Pennsylvania, a booming coal and steel town, where they rose from peddling goods to owning a haberdashery, and then owning a chain of supermarkets and discount department stores, run by Sam, and Sam’s son, Izzy (Stephen Miller’s maternal grandfather).

Two generations later, in 1985, came little Stephen — who developed such a visceral hate for immigrants that he makes up facts about them that have no bearing on reality. 

In a little more than eleven months, Stephen and his boss have made sweeping changes to limit legal immigration to America. 

On his first day back in office, Trump signed an executive order declaring that children born to undocumented immigrants and to some temporary foreign residents would no longer be granted citizenship automatically. 

The executive order, which was paused by the courts, could throw into doubt the citizenship of hundreds of thousands of babies born each year. Miller and his boss want the Supreme Court to uphold that executive order. 

After the horrific shooting of two National Guard members on August 26, by a gunman identified by the authorities as an Afghan national, Trump halted naturalizations for people from many African and the Middle Eastern countries. 

Trump is also threatening to strip U.S. citizenship from naturalized migrants “who undermine domestic tranquillity.” He plans to deport foreigners deemed to be “non-compatible with Western Civilization” and aims to detain even more migrants in jail or in warehouses — in the U.S. or in other countries — without due process.

In addition to the unconstitutionality of such actions, they stir up the worst nativist and racist impulses in America — blaming and scapegoating entire groups of people.

As they make their case to crack down on illegal and legal immigration, Miller and Trump have targeted Minnesota’s Somali community — seizing on an investigation into fraud that took place in pockets of the Somali diaspora in the state, to denounce the entire community, which Trump has called “garbage.”

Let’s be clear. Apart from Native Americans, we are all immigrants — all descended from “foreigners.” Some of our ancestors came here eagerly; some came because they were no longer safe in their homelands; some came enslaved.

Almost all of us are mongrels — of mixed nationalities, mixed ethnicities, mixed races, mixed creeds. While we maintain our own traditions, we also embrace the ideals of this nation.

As Ronald Reagan put it in a 1988 speech

You can go to Japan to live, but you cannot become Japanese. You can go to France to live and not become a Frenchman. You can go to live in Germany or Turkey, and you won’t become a German or a Turk. But … anybody from any corner of the world can come to America to live and become an American. A person becomes an American by adopting America’s principles, especially those principles summarized in the “self-evident truths” of the Declaration of Independence, such as “life, liberty, and the pursuit of happiness.” 

Reagan understood that America is a set of aspirations and ideals, more than it is a nationality.

Miller and Trump want to fuel bigotry. Like dictators before him, Trump’s road to tyranny is paved with stones hurled at “them.” His entire project depends on hate.

America is better than Trump or his chief bigot. 

We won’t buy their hate. To the contrary, we’ll call out bigots. We won’t tolerate intolerance. We’ll protect hardworking members of our community. We’ll alert them when ICE is lurking.

We will not succumb to the ravings of a venomous president who wants us to hate each other — or his bigoted sidekick.

Trump promised to deport “the worst of the worst” when he campaigned for re-election. But everyone has seen that zealous ICE agents most of those arrested and deported have no criminal records. Most are hard-working immigrants who want to be good citizens. But there is no legal path to citizenship. Stephen Miller wants to rid the nation of all immigrants, especially if they have brown skin, no matter how exemplary their life has been.

The leadership of our country has initiated one of the darkest moments in American history.

What country is this?

Several Catholic churches erected nativity scenes, with the immigrant family–Joseph, Mary, and Jesus–absent. They were picked up by ICE and deported.

Did you see this one?

Someone at the White House thinks cruelty is funny.

A team of scholars at UCLA, led by Professor John Rogers of UCLA, conducted a national survey of high schools principals to gauge their response to ICE enforcement actions in their communities. The survey “draws on a nationally representative survey with more than 600 high school principals in summer 2025 to document the widespread effects of immigration enforcement actions in the first months of the Trump administration.” All of their schools have immigrant children, some undocumented. Many of those students stay home, increasing absenteeism. Students who show up for classes worry whether they will come home to an empty house because their parents were detained by ICE.

The principals they interviewed described their efforts to reassure the students, but admitted that “the fear is everywhere.

A high school principal in New York said:

“Immigrant students are suffering the most. Chronic absenteeism, post-traumatic stress disorder, and anxiety are interfering with their opportunities for success. They and their families live in a culture of fear. In several cases, students and their families received email notice from DHS indicating that they had 15 days to self deport because they were from XXX and their visa was discontinued without cause. These were hardworking, contributing members of our community.”

A high school principal in Wisconsin said:

“You hear things. So when a kid says, ‘Yeah, I’m a little worried, and yeah, I don’t really want my mom and dad to go out and drive right now, because I don’t know what’s going to happen,’ or you’re sitting at a table with kids, and you’re just chatting about life in general, and one of the kids looks at the kid next to him and says, ‘Just make sure you have your ID with you.’ To pretend it’s not impacting our students would be not a truthful statement. Because it does.”

A high school in Massachusetts said:

“We have seen the negative impact of the increased ICE presence and negative rhetoric around immigrants. Hardworking families who have been in our community for years have been torn apart by a family member being taken from their home or on the street, ICE agents using intimidation tactics around the school. Staff getting involved in taking students home or supporting them while their family struggles. Students staying home for fear of coming to school. There is something just so fundamentally wrong about this—we continue to strive to make school a safe place where all students can thrive, but this task has become increasingly challenging.”

What can we do about this climate of fear? I don’t know. Trump’s Big Ugly Bill allocated $75 billion to ICE over the next four years, more than all of the other federal law enforcement agencies.

Let us be thankful for the good things in our lives. Our families and friends. Health. Food. The blessings of freedom and democracy, which we must defend every day.

Let us think about those who do not enjoy the blessings of family, friends, good health, shelter, and food.

Do what you can to support those less fortunate than yourself. Lend a helping hand at a local community center or church or synagogue or mosque. Support groups that are helping immigrant families who are living in terror, fearful of being kidnapped by ICE.

Remember that it is not normal to have armed military patrolling the streets of our cities. It is not normal to see masked men pepper spraying fellow citizens in the streets. It is not normal to see armed men chasing people on farms, where they are picking the fruits and vegetables on our Thanksgiving table, tackling them, and whisking them away to unknown detention centers.

We don’t have a crisis of too many immigrants. We have a crisis of a do-nothing Congress that has been unable to pass legislation creating a process for honest, hard-working immigrants to have a legal path to citizenship.

We have a crisis of bigotry, of white nationalists who think they can restore a world of white supremacy that has disappeared. Nope, won’t happen. Twenty percent of our population is Hispanic. About 57-58% is Caucasian. Among children 17 and younger, about 49-50% is Caucasian.

Like it or not, our society is diverse. Banning the word “diversity” doesn’t change reality.

We must, all of us, practice kindness. Gratitude. Generosity of spirit.

This Thanksgiving is a good time to start.

I discovered Lisa Gonzalez’s blog on Substack recently. It is called “Eleanor’s Squad.” I read this post, which originally appeared on November 11, Memorial Day, as a tribute to members of her family and other people of Hispanic origin who served our country with their heart and soul.

The big surprise in reading her post was learning that about 20% of our population is Hispanic. Most have citizenship, some don’t. ICE is arresting people because they have brown skin. Many are citizens and must suffer days of detention before they are released. Very likely, some are unjustly deported. No way that Stephen Miller and Kristi Noem will deport 20%. Not to mention the many other Americans who do not have white skins,

Gonzalez writes:

“For those that will fight for it… freedom has a flavor the protected shall never know.”
— Tim Craft, U.S. Marine Corps

I was born on the Fourth of July — fireworks overhead, and a tornado tearing through the edges of town. Maybe that’s why I carry the American spirit of both celebration and storm. And although I was born on the day this nation celebrates its freedom, my uncles and my cousin taught me what the word freedom really costs.

Four men—two Army soldiers, two Marines—each the sons or grandsons of a Puerto Rican foundry worker who came home every night with grease on his hands and pride in his posture. My grandfather never finished high school, but he was proud of his country and raised sons who served—earning medals, scars, and degrees without anyone handing them a thing. They served in Vietnam, in Germany, in Bosnia, in Iraq. They carried radios, rifles, and the weight of a flag that didn’t always claim them back.

One of them was shot up in the jungles of Vietnam and learned he had a newborn niece—me—from a telegram delivered as he was being flown to a hospital. He still carries the shrapnel, and the leukemia that came later from Agent Orange. The medals came too, but no medal will ever heal what he saw. They are proof that he bled when his country asked him to.

And yet, every one of them could be stopped for being brown or speaking Spanish and asked to prove their citizenship. That’s what it means to be a veteran of both war and bigotry: to have risked your life for a nation that still questions whether you belong in it.

And while their loyalty has never been in question on the battlefield, it’s still doubted in the streets and at the ballot box. That’s not only insulting—it’s mathematically absurd.

For the first time in American history, one in five people living in the United States identify as Latino. According to a 2024 study by the University of California, Los Angeles and California Lutheran University, our population has passed 68 million—two million more than just a year before. Latino labor now includes more than thirty-five million workers, growing more than seven times faster than the non-Latino labor force.

Together, our labor produces a $4.1 trillion GDP—large enough to rank as the world’s fifth-largest economy, larger than India’s. And yet, men like my uncles—who bled for this country—can still be told to “show their papers.”

What kind of nation demands proof from the very people who sustain it? What kind of nation questions the citizenship of those who keep it alive? What kind of patriotism forgets the hands that built the bridges fought its wars, and believed in its promise long after it stopped believing in them?

Economist Matthew Fienup, executive director of the Center for Economic Research and Forecasting at California Lutheran University, put it plainly: “Time and time again, we find that hard work, self-sufficiency, optimism, and perseverance are the characteristics that underlie the strength and resilience of U.S. Latinos.”

Because resilience is in our DNA.

What we have can’t be taught.

My family didn’t inherit America; they helped make it. And now the numbers finally tell the stories they always knew—and Stephen Miller wants you to forget: that Latino service, labor, and love of country are not exceptions—they are the backbone of the republic.

For at least three decades, the U.S. Census published the most popular surnames in America. The last list, released in 2010, showed us the truth they’re trying to bury:
Garcia. Rodriguez. Martinez. Hernandez. Lopez. Gonzalez.

Thirty percent of the nation’s top twenty surnames trace back to families who crossed oceans, borders, and language lines to build this country. And that’s just from 2010—because, for some reason, they decided not to publish the most popular surnames from 2020. That’s how truth gets contained so the lies are easier to spread (see author’s note).

And that last surname—Gonzalez—is ours.
It’s the name sewn onto uniforms and stitched into birth certificates; the name called out on roll calls and whispered in hospital rooms. It’s the name that’s been saluted, misspelled, profiled, and still carried with pride.

They’ve never needed to prove their loyalty. They’ve already lived the truth of a Marine’s words I once saw hanging on my uncle’s wall: “For those that will fight for it…freedom has a flavor the protected shall never know.”

That’s what my family understands—what so many Latino families understand—that freedom isn’t a speech; it’s a promise you keep even when the country doesn’t keep it for you.

They’ve paid for that promise in ways the record books don’t list. As boys, they learned what doors were for—sometimes to open, sometimes to close. White families smiled until the invitations reached their daughters; then the air shifted, polite and poisonous. They learned early that courtesy was armor, and excellence the stealthy weapon that left those who tried to thwart their progress in the dust.

Decades later, after wars and degrees and decorations, they have worked twice as hard to be called qualified. Men who have led troops into fire get reduced to talking points while those who cosplay as soldiers that never saw battle call themselves patriots and wrap themselves in excuses instead of service. They call veterans like my uncles DEI hires, as if discipline, intellect, and courage were diversity quotas. Their ignorance speaks volumes about who’s truly afraid of real merit.

And yet my family will keep showing up, still believing in a country that too often forgets them. Their endurance is not compliance; it’s faith in the possibility that the nation will one day live up to the flag they salute.

The uncle who came home from Vietnam carrying shrapnel and a telegram that said he had a niece was eventually blessed with a beautiful granddaughter—two firecrackers born decades apart who share the same birthday—they all share granddaughters joined by the same Spanish name, carrying the same pride and promise of what this country was meant to be.

They are proof that our story doesn’t end with propaganda, lies, or hatred. The promise lives on in the next generation—in children who instinctively understand that freedom and fairness mean the same thing. Now they carry our family name into classrooms and playgrounds where they will learn what it means to be both proud and careful. They may not know the weight of the history yet, but they feel its rhythm—the music of stubborn belonging that refuses to be silenced.

On Veterans Day, we hang flags and post photos, but the real observance happens in the quiet—in the lives still shaped by service and by the contradictions it exposes. It lives in the way my uncles still stand a little straighter when they hear the anthem, even as the country they defended still asks them to prove they belong. It lives in the children and grandchildren who bear their names and inherit both the pride and the vigilance that freedom demands.

Freedom isn’t fireworks; it’s endurance—the decision to keep showing up, to keep believing, to keep building the country that was promised. So on this Veterans Day, I honor them all: the men and women who valiantly served and fought the wars abroad, the children and grandchildren who carry their names forward, and the families who love this nation enough to tell the truth.
Freedom’s flavor runs in our blood now—salt, sweat, and faith—and with every July Fourth candle we blow out, we’re still making good on the promise they fought to defend.

Author’s Note

On November 11, 2025, while finalizing this piece, I personally watched two official U.S. Census Bureau pages vanish in real time—the main genealogy index for the 2010 “Frequently Occurring Surnames” report and its linked sub-page, as well as those for 2000, and 1990. One moment they were live; but after refreshing, they both returned a 404 error. As of this writing, the surname dataset no longer appears in the Census archive, and the 2020 update has never been released.

Before the links went dark, I saved the files and screenshots that show what those pages contained: the 2010 table listing Garcia, Rodriguez, Martinez, Hernandez, Lopez, and Gonzalez among America’s twenty most common surnames—each more than 90 percent Hispanic in origin.

Below is my downloaded copy of that list, saved before the disappearance. Here is the link that used to list them:

Original URL (now 404): https://www.census.gov/topics/population/genealogy/data/2010_surnames.html

Some truths deserve a backup—and screenshots.

While going through my Internet feed, this interesting interview popped up. It was Jimmy Kimmel interviewing former President George W. Bush. You may think it odd to look back on a president reviled by Democrats for launching years of war that cost the lives of so many Americans and changed so little.

But what fascinated me about this interview was the book that former President was selling. It’s a compilation of some of his paintings.

Its title, Out of Many, One: Portraits of America’s Immigrants.

It is described as:

“A collection of portraits and stories celebrating the resilience and contributions of immigrants to America.”

George W. Bush’s brother Jeb is married to Columba Garnico Galla (Bush), who was born in León, Guanajuato, Mexico. They have three children and four grandchildren, all of whom share her Mexican descent.

Neither George nor Jeb has ever endorsed Trump (although Jeb’s son, George P. Bush, has). None of the Bush family has denounced Trump’s vile characterizations of Mexican-Americans or his orders to ICE to deport them, as brutally as necessary.

Mexican-Americans and other immigrants that George W. Bush celebrated in his book are living in fear and snatched away from their jobs, their homes, and their families.

Wouldn’t it be great if George or Jeb or other members of the Bush family spoke out against Trump’s vicious attacks on our immigrant neighbors?

Deport “the worst of the worst,” as Trump promised, and give the others a path to citizenship.

Descendants of the celebrated painter Norman Rockwell wrote an article in USA Today protesting the Trump administration’s selective use of his work to portray an all-white America. The Department of Homeland Security has issued propaganda that includes Rockwell paintings to illustrate that the U.S. has no racial diversity. Whites only.

His children, grandchildren and great-grandchildren wrote this article.

If Norman Rockwell were alive today, he would be devastated to see that his own work has been marshalled for the cause of persecution toward immigrant communities and people of color.

The Rockwell family

A group of mostly White Americans stands beneath a billowing national flag, right hands to their hearts. Construction workers crawl ant-like over a close-up of the upraised torch in the hand of the Statue of Liberty. A craggy Daniel Boone in raccoon-skin cap gazes off into the distance against a purple background, cradling his rifle.

These are three Norman Rockwell paintings that recently appeared without authorization in social media posts by the U.S. Department of Homeland Security. They bore these labels: “Protect our American way of life,” “Manifest Heroism” and a quote from Calvin Coolidge, “Those who do not want to be partakers of the American spirit ought not to settle in America.”

Norman Rockwell – our father, grandfather and great-grandfather – painted more than 4,000 works during his career, many of them depicting what are considered classic scenes from 20th century American life: Boy Scouts, doctor visits, squabbling couples, soda shops, soldiers returning from war, linemen and so much more.

From 1916 to 1963, he regularly painted covers for the Saturday Evening Post, which by and large depicted only White people. The scarcity of people of color in Rockwell’s paintings has led those who are not familiar with his entire oeuvre to draw the conclusion that his vision was of a White America, free of immigrants and people of color. But nothing could have been further from the truth.

Norman Rockwell used art to confront racism, injustice in America

Rockwell was profoundly shaken by the injusticestoward Black Americans that were brought to the forefront during the Civil Rights Movement. He felt an urgent need to raise his voice against the racism and injustice he witnessed all around him.Need a news break? Check out the all new PLAY hub with puzzles, games and more!

In January of 1964, just one month shy of his 70th birthday, his iconic painting “The Problem We All Live With” appeared in Look magazine. The painting was inspired by the experiences of Ruby Bridges, a 6-year-old girl who had been escorted by U.S. Marshals to desegregate her New Orleans school in 1960.

“The Problem We All Live With”–Norman Rockwell

The painting focuses on a young Black girl in a white dress walking to school surrounded by unmistakable signs of racism and violence. A horrifying epithet scrawled across a wall dotted by rotten tomatoes recently hurled and the burly bodies of the four U.S. Marshalls accompanying her all point to the horrifying historical moment depicted in the scene. But perhaps most haunting of all is that title: “The Problem We All Live With,” an eternal present tense, inviting us to engage with the ravages of racism in our society, to open our eyes to the injustice and violence.

“I was born a White Protestant with some prejudices that I am continuously trying to eradicate,” Rockwell said in an interview in 1962. “I am angry at unjust prejudices, in other people and in myself.”

His efforts to eradicate prejudices both within himself and others led him to explore issues of racism, violence and segregation well into his 70s: “Golden Rule” (1961), “Murder in Mississippi” (1965) and “New Kids in the Neighborhood (Negro in the Suburbs)” (1967) all demonstrate his deep commitment to equality and anti-racism.

“New Kids in the Neighborhood” Norman Rockwell

If Norman Rockwell were alive today, he would be devastated to see that not only does the problem Ruby Bridges confronted 65 years ago still plague us as a society, but that his own work has been marshalled for the cause of persecution toward immigrant communities and people of color.

We ‒ as his eldest son, grandchildren and great-grandchildren ‒ believe that now is the time to follow in his footsteps and stand for the values he truly wished to share with us and all Americans: compassion, inclusiveness and justice for all.

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In addition to the contested use of Rockwell’s paintings, the Trump administration’s Department of Labor has used the retro images below as part of its recruitment/branding campaign (slogans like “Make America Skilled Again,” “Build America’s Future,” “American Workers First,” “Your Nation Needs You”). The DOL ran them on social media (USDOL posts on X/Twitter, Facebook and Instagram). The posters present America as an all-white nation of male workers. No diversity. Broad shoulders. Blonde hair. Open-collar. He-men. Red-blooded white American men. No Rosie the Riveter.

On election night, Zohran Mamdani gave the following speech, celebrating his victory and also the multicultural coalition that made his victory possible. He is now the Mayor-elect of New York City. He is 34 years old, the youngest Mayor in more than a century. He was born in Uganda to Indian parents. His father is a professor of African Studies at Columbia Unicersity, his mother is a noted film-maker. He is a graduate of the Bronx High School of Sciebce–a selective public high school–and Bowdoin College. He was elected to the State Assembly in 2032, representing the Astoria district of Queens

This transcript was published by The Guardian..

The sun may have set over our city this evening, but as Eugene Debs once said: “I can see the dawn of a better day for humanity.”

For as long as we can remember, the working people of New York have been told by the wealthy and the well-connected that power does not belong in their hands.

Fingers bruised from lifting boxes on the warehouse floor, palms calloused from delivery bike handlebars, knuckles scarred with kitchen burns: these are not hands that have been allowed to hold power. And yet, over the last 12 months, you have dared to reach for something greater.

Tonight, against all odds, we have grasped it. The future is in our hands. My friends, we have toppled a political dynasty.

I wish Andrew Cuomo only the best in private life. But let tonight be the final time I utter his name, as we turn the page on a politics that abandons the many and answers only to the few. New York, tonight you have delivered. A mandate for change. A mandate for a new kind of politics. A mandate for a city we can afford. And a mandate for a government that delivers exactly that.

On 1 January, I will be sworn in as the mayor of New York City. And that is because of you. So before I say anything else, I must say this: thank you. Thank you to the next generation of New Yorkers who refuse to accept that the promise of a better future was a relic of the past.

You showed that when politics speaks to you without condescension, we can usher in a new era of leadership. We will fight for you, because we are you.

Or, as we say on Steinway, ana minkum wa alaikum.

Thank you to those so often forgotten by the politics of our city, who made this movement their own. I speak of Yemeni bodega owners and Mexican abuelas. Senegalese taxi drivers and Uzbek nurses. Trinidadian line cooks and Ethiopian aunties. Yes, aunties.

To every New Yorker in Kensington and Midwood and Hunts Point, know this: this city is your city, and this democracy is yours too. This campaign is about people like Wesley, an 1199 organizer I met outside of Elmhurst hospital on Thursday night. A New Yorker who lives elsewhere, who commutes two hours each way from Pennsylvania because rent is too expensive in this city.

It’s about people like the woman I met on the Bx33 years ago who said to me: “I used to love New York, but now it’s just where I live.” And it’s about people like Richard, the taxi driver I went on a 15-day hunger strike with outside of City Hall, who still has to drive his cab seven days a week. My brother, we are in City Hall now.

This victory is for all of them. And it’s for all of you, the more than 100,000 volunteers who built this campaign into an unstoppable force. Because of you, we will make this city one that working people can love and live in again. With every door knocked, every petition signature earned, and every hard-earned conversation, you eroded the cynicism that has come to define our politics.

Now, I know that I have asked for much from you over this last year. Time and again, you have answered my calls – but I have one final request. New York City, breathe this moment in. We have held our breath for longer than we know.

We have held it in anticipation of defeat, held it because the air has been knocked out of our lungs too many times to count, held it because we cannot afford to exhale. Thanks to all of those who sacrificed so much. We are breathing in the air of a city that has been reborn.

To my campaign team, who believed when no one else did and who took an electoral project and turned it into so much more: I will never be able to express the depth of my gratitude. You can sleep now.

To my parents, mama and baba: You have made me into the man I am today. I am so proud to be your son. And to my incredible wife, Rama, hayati: There is no one I would rather have by my side in this moment, and in every moment.

To every New Yorker – whether you voted for me, for one of my opponents or felt too disappointed by politics to vote at all – thank you for the opportunity to prove myself worthy of your trust. I will wake each morning with a singular purpose: to make this city better for you than it was the day before.

There are many who thought this day would never come, who feared that we would be condemned only to a future of less, with every election consigning us simply to more of the same.

And there are others who see politics today as too cruel for the flame of hope to still burn. New York, we have answered those fears.

Tonight we have spoken in a clear voice. Hope is alive. Hope is a decision that tens of thousands of New Yorkers made day after day, volunteer shift after volunteer shift, despite attack ad after attack ad. More than a million of us stood in our churches, in gymnasiums, in community centers, as we filled in the ledger of democracy.

And while we cast our ballots alone, we chose hope together. Hope over tyranny. Hope over big money and small ideas. Hope over despair. We won because New Yorkers allowed themselves to hope that the impossible could be made possible. And we won because we insisted that no longer would politics be something that is done to us. Now, it is something that we do.

Standing before you, I think of the words of Jawaharlal Nehru: “A moment comes, but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long suppressed, finds utterance.”

Tonight we have stepped out from the old into the new. So let us speak now, with clarity and conviction that cannot be misunderstood, about what this new age will deliver, and for whom.

This will be an age where New Yorkers expect from their leaders a bold vision of what we will achieve, rather than a list of excuses for what we are too timid to attempt. Central to that vision will be the most ambitious agenda to tackle the cost-of-living crisis that this city has seen since the days of Fiorello La Guardia: an agenda that will freeze the rents for more than 2 million rent-stabilized tenants, make buses fast and free, and deliver universal childcare across our city.

Years from now, may our only regret be that this day took so long to come. This new age will be one of relentless improvement. We will hire thousands more teachers. We will cut waste from a bloated bureaucracy. We will work tirelessly to make lights shine again in the hallways of NYCHA developments where they have long flickered.

Safety and justice will go hand in hand as we work with police officers to reduce crime and create a department of community safety that tackles the mental health crisis and homelessness crises head on. Excellence will become the expectation across government, not the exception. In this new age we make for ourselves, we will refuse to allow those who traffic in division and hate to pit us against one another.

In this moment of political darkness, New York will be the light. Here, we believe in standing up for those we love, whether you are an immigrant, a member of the trans community, one of the many Black women that Donald Trump has fired from a federal job, a single mom still waiting for the cost of groceries to go down, or anyone else with their back against the wall. Your struggle is ours, too.

And we will build a City Hall that stands steadfast alongside Jewish New Yorkers and does not waver in the fight against the scourge of antisemitism. Where the more than 1 million Muslims know that they belong – not just in the five boroughs of this city, but in the halls of power.

No more will New York be a city where you can traffic in Islamophobia and win an election. This new age will be defined by a competence and a compassion that have too long been placed at odds with one another. We will prove that there is no problem too large for government to solve, and no concern too small for it to care about.

For years, those in City Hall have only helped those who can help them. But on 1 January, we will usher in a city government that helps everyone.

Now, I know that many have heard our message only through the prism of misinformation. Tens of millions of dollars have been spent to redefine reality and to convince our neighbors that this new age is something that should frighten them. As has so often occurred, the billionaire class has sought to convince those making $30 an hour that their enemies are those earning $20 an hour.

They want the people to fight amongst ourselves so that we remain distracted from the work of remaking a long-broken system. We refuse to let them dictate the rules of the game any more. They can play by the same rules as the rest of us.

Together, we will usher in a generation of change. And if we embrace this brave new course, rather than fleeing from it, we can respond to oligarchy and authoritarianism with the strength it fears, not the appeasement it craves.

After all, if anyone can show a nation betrayed by Donald Trump how to defeat him, it is the city that gave rise to him. And if there is any way to terrify a despot, it is by dismantling the very conditions that allowed him to accumulate power.

This is not only how we stop Trump; it’s how we stop the next one. So, Donald Trump, since I know you’re watching, I have four words for you: Turn the volume up.

We will hold bad landlords to account because the Donald Trumps of our city have grown far too comfortable taking advantage of their tenants. We will put an end to the culture of corruption that has allowed billionaires like Trump to evade taxation and exploit tax breaks. We will stand alongside unions and expand labor protections because we know, just as Donald Trump does, that when working people have ironclad rights, the bosses who seek to extort them become very small indeed.

New York will remain a city of immigrants: a city built by immigrants, powered by immigrants and, as of tonight, led by an immigrant.

So hear me, President Trump, when I say this: to get to any of us, you will have to get through all of us. When we enter City Hall in 58 days, expectations will be high. We will meet them. A great New Yorker once said that while you campaign in poetry, you govern in prose.

If that must be true, let the prose we write still rhyme, and let us build a shining city for all. And we must chart a new path, as bold as the one we have already traveled. After all, the conventional wisdom would tell you that I am far from the perfect candidate.

I am young, despite my best efforts to grow older. I am Muslim. I am a democratic socialist. And most damning of all, I refuse to apologize for any of this.

And yet, if tonight teaches us anything, it is that convention has held us back. We have bowed at the altar of caution, and we have paid a mighty price. Too many working people cannot recognize themselves in our party, and too many among us have turned to the right for answers to why they’ve been left behind.

We will leave mediocrity in our past. No longer will we have to open a history book for proof that Democrats can dare to be great.

Our greatness will be anything but abstract. It will be felt by every rent-stabilized tenant who wakes up on the first of every month knowing the amount they’re going to pay hasn’t soared since the month before. It will be felt by each grandparent who can afford to stay in the home they have worked for, and whose grandchildren live nearby because the cost of childcare didn’t send them to Long Island.

It will be felt by the single mother who is safe on her commute and whose bus runs fast enough that she doesn’t have to rush school drop-off to make it to work on time. And it will be felt when New Yorkers open their newspapers in the morning and read headlines of success, not scandal.

Most of all, it will be felt by each New Yorker when the city they love finally loves them back.

Together, New York, we’re going to freeze the rent together, New York, we’re going to make buses fast and free together, New York, we’re going to deliver universal childcare.

Let the words we’ve spoken together, the dreams we’ve dreamt together, become the agenda we deliver together. New York, this power, it’s yours. This city belongs to you.