Archives for category: Immigration

When Joe Rogan starts referring to the Trump regime as if they’re Nazis, you know ICE and the GOP have a problem. Yesterday, he said:

“Are we really going to be the Gestapo? Where’s your papers? Is that what we’ve come to?”

At the end of this month, funding for the Department of Homeland Security runs out. Congress is going to have to act and that makes this a very important moment, politically.

The attraction of ICE to white supremacists — and now their open appeal to racists in their recruiting messages — didn’t start with George W. Bush adopting the word “Homeland” on October 8, 2001, the first time it’d been publicly used by a mainstream politician in American history. It arguably started on September 5, 1934, with a speech by Rudolf Hess, introducing Adolf Hitler at the Nurnberg Rally.

I have a weird connection to that speech, and it’s always haunted me. For more than half of my life I’ve been a volunteer for a German-based international relief organization that was founded by Gottfried Müller, who’d been an intelligence officer in Hitler’s army until he was captured in Iran and spent virtually all of WWII in a prison camp. There, he had a conversion experience and dedicated his life to helping “the least of the least of this world, as Jesus taught us.”

Müller told me how he was there for that Nuremberg Rally, in which Hess introduced Hitler with the following speech:

Danke irher Führung wird Deutschland sein Zeil erreichen. Heimat zu sein. Heimat zu sein für alle Deutschen der Welt. (“Thanks to your leadership, Germany will reach its goal: to be a homeland. A homeland to be for all Germans of the world.”)

This use of Heimat (“Homeland”) was intentional on the part of Hess and Hitler. “Homeland” suggested a racial identity, as Hitler noted in Mein Kampf when he speaks of the German people as a racial organism with the German land (Boden) and hereditarily German people (Volk) inseparable:

“The German Reich must gather together and protect all the racially valuable elements of Germandom, wherever they may be.” (Volume II, chapter 13)

As Herr Müller told me, Hitler wanted to create an identity that went beyond language and culture. He wanted to posit a pure “German race,” and have Germany be that race’s “homeland,” all so he could sell to the German people their own racial superiority and use that to justify exterminating others.

Throughout American history, our leaders have avoided that type of language:

— Thomas Paine wrote: “The cause of America is in a great measure the cause of all mankind.”
— Abraham Lincoln said that our Founders had created: “a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal…
— Woodrow Wilson used the word “democracy” instead of “homeland” during WWI: “The world must be made safe for democracy.”
— FDR simply used the name of our nation on December 7, 1941: “The United States of America was suddenly and deliberately attacked…

Across 220+ years, during revolution, civil war, global war, and even the attack on Pearl Harbor, American presidents systematically avoided homeland-style language that implied ancestral ownership, ethnic belonging, or insiders versus outsiders.

Instead, they used words like: republic, nation, people, citizens, democracy, and country to describe America. This wasn’t accidental: it was the core distinction between American civic nationalism, and 19th century European whites-only ethno-nationalism.

George W. Bush blew that all up when he announced the creation of the Department of Homeland Security. I immediately called it out, writing more than 20 years ago that using that word would lead America in a dark direction. 

And here we are.

ICE is now openly using white supremacist slogans, memes, and advertisements to recruit men who’re enthusiastic about chasing down Black and brown people. As the Southern Poverty Law Center’s Hatewatch project documents:

“The increase in white nationalist content [from ICE] appears to originate with a June 11, 2025 post. That day, DHS’ official X and Instagram accounts posted a graphic of Uncle Sam hammering up a sign with the caption: “Help your country … and yourself … REPORT ALL FOREIGN INVADERS.” A hotline number for ICE accompanied the post.

“Mother Jones reported the doctored graphic of Uncle Sam originated from an X user called ‘Mr. Robert,’ who is associated with white nationalist content. Mr. Robert’s bio highlights the phrase: ‘Wake Up White Man.’

Since then, it’s been a nonstop barrage of white nationalist and Nazi rhetoric and symbology, as compiled by Dean Blundell.

— Kristi Noem behind a podium with the words “One of ours. All of yours.” Malcolm Nance noted

“This is the order to kill all the people in the village of Lidice in Czech Republic when the sadist SS General Heydrich was ambushed and killed by the British SOE. THEY ORDERED 173 MEN MASSACRED. ALL WOMAN AND CHILDREN SENT TO AUSCHWITZ WITH THESE WORDS.”

— The US Department of Labor posting an image of George Washington with the words: “One Homeland. One People. One Heritage,” an eerie echo of “Ein Volk, ein Reich, ein Führer (One People, One Nation, One Leader).

— Border Patrol Chief Greg Bovino, who showed up in Minneapolis last week, photographed for the ICE/CPB website in nearly-full Nazi drag.

Others consistently feature white people with slogans or images appealing to a white supremacist or nationalist base: 

As political scientist Dr. Rachel Bitecofer noted in her excellent The Cycle newsletter:

“‘We’ll have our home again’ is the emotional core of Great Replacement ideology, the white nationalist belief system that frames demographic change as dispossession and recasts the nation as something that has been stolen and must be taken back. This is the same worldview that produced the chant ‘You will not replace us’ at Charlottesville. The only thing that has changed is who is now saying it. … 

“This ideology is not abstract. It has been articulated explicitly by mass shooters, embedded in white nationalist manifestos, and popularized by contemporary influencers who now operate openly in American political discourse. Figures like Nick Fuentes center their politics on the claim that the United States properly belongs to a single cultural and racial group, and that reclaiming it requires hierarchy, exclusion, and force.”

From Hess to Bush to Trump, here we are.

One of the regular themes of callers to my radio/TV show is the question:

“Are they hiding their faces behind masks so we can’t see that so many of these well-paid goons are open members of the Klan, Proud Boys, Patriot Front, Goyim Defense League, and J6ers?”

It’s as good an answer for the masks as any other I can come up with. Throughout American history, the only police agency known to conceal their identities were the Klansmen in the late 19th and early 20th centuries when they were routinely deputized in the South to police segregation laws.

The police officers who murdered Chaney, Goodman, and Schwerner in Mississippi on June 21, 1964, for example, were all Klansmen, and that’s where Don Jr. went to give a speech on “states’ rights,” echoing Reagan’s first official speech on the same subject in the same place after he got his party’s nomination in 1980.

Yesterday, Congressman Jamie Raskin sent a letter to Attorney General Pam Bondi and Homeland Security Secretary Kristi Noem asking if their “white nationalist ‘dog whistles’” are being used in their recruitment campaigns that appear to target members of “extremist militias” like the Proud Boys, Oath Keepers, and Three Percenters:

“Unique among all law enforcement agencies and all branches of the armed services, ICE agents conceal their identities, wearing masks and removing names from their uniforms. Why is that? Why do National Guard members, state, county, and local police officers, and members of the Army, Navy, Air Force, and Marines all routinely work unmasked while ICE agents work masked?

“Who is hiding behind these masks? How many of them were among the violent rioters who attacked the Capitol on January 6 and were convicted of their offenses? The American people deserve to know how many of these violent insurrectionists have been given guns and badges by this administration.”

Racism has been one of the animating themes of Trump’s three candidacies and two administrations; finally Americans and the mainstream media are waking up to it and calling it out. 

We need a purge, and that begins by calling our elected officials at 202-224-3121 and telling them to vote “No” on funding DHS and ICE until there have been significant reforms.

Get rid of the masks and weapons of war. Require them to follow the law and the Constitution. No more arrests or home invasions without warrants signed by judges per the Fourth Amendment.

If America is a homeland, it’s only a homeland to the surviving Native Americans who Europeans haven’t entirely wiped out. 

It’s far past time to end this use of white ethnonationalist rhetoric, rename the Department of Homeland Security, and purge that organization — and it’s ICE offspring — of their white nationalist bigots.

Stephen Miller is a case study in himself. He is a paradox. His family came to the U.S. over a century ago, for the same reason millions of other immigrants arrived: to find freedom, safety, and opportunity. Like so many other families from Eastern Europe, his family was impoverished. They worked and succeeded.

They were immigrants.

Surely Stephen knows his family history, but he is nonetheless hostile to immigrants today. He wants to kick out those that are here and bar those who haven’t made it inside the nation’s gates.

He isn’t just hostile to immigrants. He hates them.

Robert Reich writes here about Stephen Miller, a man totally lacking in empathy or gratitude:

Friends,

Trump’s Chief Bigot, Stephen Miller, said on Fox News this month that immigrants to the United States bring problems that extend through generations. 

“With a lot of these immigrant groups, not only is the first generation unsuccessful,” Miller claimed. “You see persistent issues in every subsequent generation. So you see consistent high rates of welfare use, consistent high rates of criminal activity, consistent failures to assimilate.”

In fact, the data show just the opposite. The children and grand children and great grandchildren of most immigrants are models of upward mobility in America. 

In a new paper, Princeton’s Leah Boustan, Stanford’s Ran Abramitzky, Elisa Jácome of Princeton, and Santiago Pérez of UC Davis, used millions of father-son pairs spanning more than a century of U.S. history to show that immigrants today are no slower to move into the middle class than immigrants were a century ago. 

In fact, no matter when their parents came to the U.S. or what country they came from, children of immigrants have higher rates of upward mobility than their U.S.-born peers. 

Stephen Miller’s great great grandfather, Wolf-Leib Glosser, was born in a dirt-floor shack in the village of Antopol, a shtetl in what is now Belarus. 

For much the same reasons my great grandparents came to America — vicious pogroms that threatened his life — Wolf-Leib came to Ellis Island on January 7, 1903, with $8 in his pockets. Though fluent in Polish, Russian and Yiddish, he understood no English. 

Wolf-Leib’s son, Nathan, soon followed, and they raised enough money through peddling and toiling in sweatshops to buy passage to America for the rest of their family, in 1906 — including young Sam Glosser, Stephen Miller’s great grandfather.

The family settled in Johnstown, Pennsylvania, a booming coal and steel town, where they rose from peddling goods to owning a haberdashery, and then owning a chain of supermarkets and discount department stores, run by Sam, and Sam’s son, Izzy (Stephen Miller’s maternal grandfather).

Two generations later, in 1985, came little Stephen — who developed such a visceral hate for immigrants that he makes up facts about them that have no bearing on reality. 

In a little more than eleven months, Stephen and his boss have made sweeping changes to limit legal immigration to America. 

On his first day back in office, Trump signed an executive order declaring that children born to undocumented immigrants and to some temporary foreign residents would no longer be granted citizenship automatically. 

The executive order, which was paused by the courts, could throw into doubt the citizenship of hundreds of thousands of babies born each year. Miller and his boss want the Supreme Court to uphold that executive order. 

After the horrific shooting of two National Guard members on August 26, by a gunman identified by the authorities as an Afghan national, Trump halted naturalizations for people from many African and the Middle Eastern countries. 

Trump is also threatening to strip U.S. citizenship from naturalized migrants “who undermine domestic tranquillity.” He plans to deport foreigners deemed to be “non-compatible with Western Civilization” and aims to detain even more migrants in jail or in warehouses — in the U.S. or in other countries — without due process.

In addition to the unconstitutionality of such actions, they stir up the worst nativist and racist impulses in America — blaming and scapegoating entire groups of people.

As they make their case to crack down on illegal and legal immigration, Miller and Trump have targeted Minnesota’s Somali community — seizing on an investigation into fraud that took place in pockets of the Somali diaspora in the state, to denounce the entire community, which Trump has called “garbage.”

Let’s be clear. Apart from Native Americans, we are all immigrants — all descended from “foreigners.” Some of our ancestors came here eagerly; some came because they were no longer safe in their homelands; some came enslaved.

Almost all of us are mongrels — of mixed nationalities, mixed ethnicities, mixed races, mixed creeds. While we maintain our own traditions, we also embrace the ideals of this nation.

As Ronald Reagan put it in a 1988 speech

You can go to Japan to live, but you cannot become Japanese. You can go to France to live and not become a Frenchman. You can go to live in Germany or Turkey, and you won’t become a German or a Turk. But … anybody from any corner of the world can come to America to live and become an American. A person becomes an American by adopting America’s principles, especially those principles summarized in the “self-evident truths” of the Declaration of Independence, such as “life, liberty, and the pursuit of happiness.” 

Reagan understood that America is a set of aspirations and ideals, more than it is a nationality.

Miller and Trump want to fuel bigotry. Like dictators before him, Trump’s road to tyranny is paved with stones hurled at “them.” His entire project depends on hate.

America is better than Trump or his chief bigot. 

We won’t buy their hate. To the contrary, we’ll call out bigots. We won’t tolerate intolerance. We’ll protect hardworking members of our community. We’ll alert them when ICE is lurking.

We will not succumb to the ravings of a venomous president who wants us to hate each other — or his bigoted sidekick.

Trump promised to deport “the worst of the worst” when he campaigned for re-election. But everyone has seen that zealous ICE agents most of those arrested and deported have no criminal records. Most are hard-working immigrants who want to be good citizens. But there is no legal path to citizenship. Stephen Miller wants to rid the nation of all immigrants, especially if they have brown skin, no matter how exemplary their life has been.

The leadership of our country has initiated one of the darkest moments in American history.

What country is this?

Several Catholic churches erected nativity scenes, with the immigrant family–Joseph, Mary, and Jesus–absent. They were picked up by ICE and deported.

Did you see this one?

Someone at the White House thinks cruelty is funny.

A team of scholars at UCLA, led by Professor John Rogers of UCLA, conducted a national survey of high schools principals to gauge their response to ICE enforcement actions in their communities. The survey “draws on a nationally representative survey with more than 600 high school principals in summer 2025 to document the widespread effects of immigration enforcement actions in the first months of the Trump administration.” All of their schools have immigrant children, some undocumented. Many of those students stay home, increasing absenteeism. Students who show up for classes worry whether they will come home to an empty house because their parents were detained by ICE.

The principals they interviewed described their efforts to reassure the students, but admitted that “the fear is everywhere.

A high school principal in New York said:

“Immigrant students are suffering the most. Chronic absenteeism, post-traumatic stress disorder, and anxiety are interfering with their opportunities for success. They and their families live in a culture of fear. In several cases, students and their families received email notice from DHS indicating that they had 15 days to self deport because they were from XXX and their visa was discontinued without cause. These were hardworking, contributing members of our community.”

A high school principal in Wisconsin said:

“You hear things. So when a kid says, ‘Yeah, I’m a little worried, and yeah, I don’t really want my mom and dad to go out and drive right now, because I don’t know what’s going to happen,’ or you’re sitting at a table with kids, and you’re just chatting about life in general, and one of the kids looks at the kid next to him and says, ‘Just make sure you have your ID with you.’ To pretend it’s not impacting our students would be not a truthful statement. Because it does.”

A high school in Massachusetts said:

“We have seen the negative impact of the increased ICE presence and negative rhetoric around immigrants. Hardworking families who have been in our community for years have been torn apart by a family member being taken from their home or on the street, ICE agents using intimidation tactics around the school. Staff getting involved in taking students home or supporting them while their family struggles. Students staying home for fear of coming to school. There is something just so fundamentally wrong about this—we continue to strive to make school a safe place where all students can thrive, but this task has become increasingly challenging.”

What can we do about this climate of fear? I don’t know. Trump’s Big Ugly Bill allocated $75 billion to ICE over the next four years, more than all of the other federal law enforcement agencies.

Let us be thankful for the good things in our lives. Our families and friends. Health. Food. The blessings of freedom and democracy, which we must defend every day.

Let us think about those who do not enjoy the blessings of family, friends, good health, shelter, and food.

Do what you can to support those less fortunate than yourself. Lend a helping hand at a local community center or church or synagogue or mosque. Support groups that are helping immigrant families who are living in terror, fearful of being kidnapped by ICE.

Remember that it is not normal to have armed military patrolling the streets of our cities. It is not normal to see masked men pepper spraying fellow citizens in the streets. It is not normal to see armed men chasing people on farms, where they are picking the fruits and vegetables on our Thanksgiving table, tackling them, and whisking them away to unknown detention centers.

We don’t have a crisis of too many immigrants. We have a crisis of a do-nothing Congress that has been unable to pass legislation creating a process for honest, hard-working immigrants to have a legal path to citizenship.

We have a crisis of bigotry, of white nationalists who think they can restore a world of white supremacy that has disappeared. Nope, won’t happen. Twenty percent of our population is Hispanic. About 57-58% is Caucasian. Among children 17 and younger, about 49-50% is Caucasian.

Like it or not, our society is diverse. Banning the word “diversity” doesn’t change reality.

We must, all of us, practice kindness. Gratitude. Generosity of spirit.

This Thanksgiving is a good time to start.

I discovered Lisa Gonzalez’s blog on Substack recently. It is called “Eleanor’s Squad.” I read this post, which originally appeared on November 11, Memorial Day, as a tribute to members of her family and other people of Hispanic origin who served our country with their heart and soul.

The big surprise in reading her post was learning that about 20% of our population is Hispanic. Most have citizenship, some don’t. ICE is arresting people because they have brown skin. Many are citizens and must suffer days of detention before they are released. Very likely, some are unjustly deported. No way that Stephen Miller and Kristi Noem will deport 20%. Not to mention the many other Americans who do not have white skins,

Gonzalez writes:

“For those that will fight for it… freedom has a flavor the protected shall never know.”
— Tim Craft, U.S. Marine Corps

I was born on the Fourth of July — fireworks overhead, and a tornado tearing through the edges of town. Maybe that’s why I carry the American spirit of both celebration and storm. And although I was born on the day this nation celebrates its freedom, my uncles and my cousin taught me what the word freedom really costs.

Four men—two Army soldiers, two Marines—each the sons or grandsons of a Puerto Rican foundry worker who came home every night with grease on his hands and pride in his posture. My grandfather never finished high school, but he was proud of his country and raised sons who served—earning medals, scars, and degrees without anyone handing them a thing. They served in Vietnam, in Germany, in Bosnia, in Iraq. They carried radios, rifles, and the weight of a flag that didn’t always claim them back.

One of them was shot up in the jungles of Vietnam and learned he had a newborn niece—me—from a telegram delivered as he was being flown to a hospital. He still carries the shrapnel, and the leukemia that came later from Agent Orange. The medals came too, but no medal will ever heal what he saw. They are proof that he bled when his country asked him to.

And yet, every one of them could be stopped for being brown or speaking Spanish and asked to prove their citizenship. That’s what it means to be a veteran of both war and bigotry: to have risked your life for a nation that still questions whether you belong in it.

And while their loyalty has never been in question on the battlefield, it’s still doubted in the streets and at the ballot box. That’s not only insulting—it’s mathematically absurd.

For the first time in American history, one in five people living in the United States identify as Latino. According to a 2024 study by the University of California, Los Angeles and California Lutheran University, our population has passed 68 million—two million more than just a year before. Latino labor now includes more than thirty-five million workers, growing more than seven times faster than the non-Latino labor force.

Together, our labor produces a $4.1 trillion GDP—large enough to rank as the world’s fifth-largest economy, larger than India’s. And yet, men like my uncles—who bled for this country—can still be told to “show their papers.”

What kind of nation demands proof from the very people who sustain it? What kind of nation questions the citizenship of those who keep it alive? What kind of patriotism forgets the hands that built the bridges fought its wars, and believed in its promise long after it stopped believing in them?

Economist Matthew Fienup, executive director of the Center for Economic Research and Forecasting at California Lutheran University, put it plainly: “Time and time again, we find that hard work, self-sufficiency, optimism, and perseverance are the characteristics that underlie the strength and resilience of U.S. Latinos.”

Because resilience is in our DNA.

What we have can’t be taught.

My family didn’t inherit America; they helped make it. And now the numbers finally tell the stories they always knew—and Stephen Miller wants you to forget: that Latino service, labor, and love of country are not exceptions—they are the backbone of the republic.

For at least three decades, the U.S. Census published the most popular surnames in America. The last list, released in 2010, showed us the truth they’re trying to bury:
Garcia. Rodriguez. Martinez. Hernandez. Lopez. Gonzalez.

Thirty percent of the nation’s top twenty surnames trace back to families who crossed oceans, borders, and language lines to build this country. And that’s just from 2010—because, for some reason, they decided not to publish the most popular surnames from 2020. That’s how truth gets contained so the lies are easier to spread (see author’s note).

And that last surname—Gonzalez—is ours.
It’s the name sewn onto uniforms and stitched into birth certificates; the name called out on roll calls and whispered in hospital rooms. It’s the name that’s been saluted, misspelled, profiled, and still carried with pride.

They’ve never needed to prove their loyalty. They’ve already lived the truth of a Marine’s words I once saw hanging on my uncle’s wall: “For those that will fight for it…freedom has a flavor the protected shall never know.”

That’s what my family understands—what so many Latino families understand—that freedom isn’t a speech; it’s a promise you keep even when the country doesn’t keep it for you.

They’ve paid for that promise in ways the record books don’t list. As boys, they learned what doors were for—sometimes to open, sometimes to close. White families smiled until the invitations reached their daughters; then the air shifted, polite and poisonous. They learned early that courtesy was armor, and excellence the stealthy weapon that left those who tried to thwart their progress in the dust.

Decades later, after wars and degrees and decorations, they have worked twice as hard to be called qualified. Men who have led troops into fire get reduced to talking points while those who cosplay as soldiers that never saw battle call themselves patriots and wrap themselves in excuses instead of service. They call veterans like my uncles DEI hires, as if discipline, intellect, and courage were diversity quotas. Their ignorance speaks volumes about who’s truly afraid of real merit.

And yet my family will keep showing up, still believing in a country that too often forgets them. Their endurance is not compliance; it’s faith in the possibility that the nation will one day live up to the flag they salute.

The uncle who came home from Vietnam carrying shrapnel and a telegram that said he had a niece was eventually blessed with a beautiful granddaughter—two firecrackers born decades apart who share the same birthday—they all share granddaughters joined by the same Spanish name, carrying the same pride and promise of what this country was meant to be.

They are proof that our story doesn’t end with propaganda, lies, or hatred. The promise lives on in the next generation—in children who instinctively understand that freedom and fairness mean the same thing. Now they carry our family name into classrooms and playgrounds where they will learn what it means to be both proud and careful. They may not know the weight of the history yet, but they feel its rhythm—the music of stubborn belonging that refuses to be silenced.

On Veterans Day, we hang flags and post photos, but the real observance happens in the quiet—in the lives still shaped by service and by the contradictions it exposes. It lives in the way my uncles still stand a little straighter when they hear the anthem, even as the country they defended still asks them to prove they belong. It lives in the children and grandchildren who bear their names and inherit both the pride and the vigilance that freedom demands.

Freedom isn’t fireworks; it’s endurance—the decision to keep showing up, to keep believing, to keep building the country that was promised. So on this Veterans Day, I honor them all: the men and women who valiantly served and fought the wars abroad, the children and grandchildren who carry their names forward, and the families who love this nation enough to tell the truth.
Freedom’s flavor runs in our blood now—salt, sweat, and faith—and with every July Fourth candle we blow out, we’re still making good on the promise they fought to defend.

Author’s Note

On November 11, 2025, while finalizing this piece, I personally watched two official U.S. Census Bureau pages vanish in real time—the main genealogy index for the 2010 “Frequently Occurring Surnames” report and its linked sub-page, as well as those for 2000, and 1990. One moment they were live; but after refreshing, they both returned a 404 error. As of this writing, the surname dataset no longer appears in the Census archive, and the 2020 update has never been released.

Before the links went dark, I saved the files and screenshots that show what those pages contained: the 2010 table listing Garcia, Rodriguez, Martinez, Hernandez, Lopez, and Gonzalez among America’s twenty most common surnames—each more than 90 percent Hispanic in origin.

Below is my downloaded copy of that list, saved before the disappearance. Here is the link that used to list them:

Original URL (now 404): https://www.census.gov/topics/population/genealogy/data/2010_surnames.html

Some truths deserve a backup—and screenshots.

While going through my Internet feed, this interesting interview popped up. It was Jimmy Kimmel interviewing former President George W. Bush. You may think it odd to look back on a president reviled by Democrats for launching years of war that cost the lives of so many Americans and changed so little.

But what fascinated me about this interview was the book that former President was selling. It’s a compilation of some of his paintings.

Its title, Out of Many, One: Portraits of America’s Immigrants.

It is described as:

“A collection of portraits and stories celebrating the resilience and contributions of immigrants to America.”

George W. Bush’s brother Jeb is married to Columba Garnico Galla (Bush), who was born in León, Guanajuato, Mexico. They have three children and four grandchildren, all of whom share her Mexican descent.

Neither George nor Jeb has ever endorsed Trump (although Jeb’s son, George P. Bush, has). None of the Bush family has denounced Trump’s vile characterizations of Mexican-Americans or his orders to ICE to deport them, as brutally as necessary.

Mexican-Americans and other immigrants that George W. Bush celebrated in his book are living in fear and snatched away from their jobs, their homes, and their families.

Wouldn’t it be great if George or Jeb or other members of the Bush family spoke out against Trump’s vicious attacks on our immigrant neighbors?

Deport “the worst of the worst,” as Trump promised, and give the others a path to citizenship.

Descendants of the celebrated painter Norman Rockwell wrote an article in USA Today protesting the Trump administration’s selective use of his work to portray an all-white America. The Department of Homeland Security has issued propaganda that includes Rockwell paintings to illustrate that the U.S. has no racial diversity. Whites only.

His children, grandchildren and great-grandchildren wrote this article.

If Norman Rockwell were alive today, he would be devastated to see that his own work has been marshalled for the cause of persecution toward immigrant communities and people of color.

The Rockwell family

A group of mostly White Americans stands beneath a billowing national flag, right hands to their hearts. Construction workers crawl ant-like over a close-up of the upraised torch in the hand of the Statue of Liberty. A craggy Daniel Boone in raccoon-skin cap gazes off into the distance against a purple background, cradling his rifle.

These are three Norman Rockwell paintings that recently appeared without authorization in social media posts by the U.S. Department of Homeland Security. They bore these labels: “Protect our American way of life,” “Manifest Heroism” and a quote from Calvin Coolidge, “Those who do not want to be partakers of the American spirit ought not to settle in America.”

Norman Rockwell – our father, grandfather and great-grandfather – painted more than 4,000 works during his career, many of them depicting what are considered classic scenes from 20th century American life: Boy Scouts, doctor visits, squabbling couples, soda shops, soldiers returning from war, linemen and so much more.

From 1916 to 1963, he regularly painted covers for the Saturday Evening Post, which by and large depicted only White people. The scarcity of people of color in Rockwell’s paintings has led those who are not familiar with his entire oeuvre to draw the conclusion that his vision was of a White America, free of immigrants and people of color. But nothing could have been further from the truth.

Norman Rockwell used art to confront racism, injustice in America

Rockwell was profoundly shaken by the injusticestoward Black Americans that were brought to the forefront during the Civil Rights Movement. He felt an urgent need to raise his voice against the racism and injustice he witnessed all around him.Need a news break? Check out the all new PLAY hub with puzzles, games and more!

In January of 1964, just one month shy of his 70th birthday, his iconic painting “The Problem We All Live With” appeared in Look magazine. The painting was inspired by the experiences of Ruby Bridges, a 6-year-old girl who had been escorted by U.S. Marshals to desegregate her New Orleans school in 1960.

“The Problem We All Live With”–Norman Rockwell

The painting focuses on a young Black girl in a white dress walking to school surrounded by unmistakable signs of racism and violence. A horrifying epithet scrawled across a wall dotted by rotten tomatoes recently hurled and the burly bodies of the four U.S. Marshalls accompanying her all point to the horrifying historical moment depicted in the scene. But perhaps most haunting of all is that title: “The Problem We All Live With,” an eternal present tense, inviting us to engage with the ravages of racism in our society, to open our eyes to the injustice and violence.

“I was born a White Protestant with some prejudices that I am continuously trying to eradicate,” Rockwell said in an interview in 1962. “I am angry at unjust prejudices, in other people and in myself.”

His efforts to eradicate prejudices both within himself and others led him to explore issues of racism, violence and segregation well into his 70s: “Golden Rule” (1961), “Murder in Mississippi” (1965) and “New Kids in the Neighborhood (Negro in the Suburbs)” (1967) all demonstrate his deep commitment to equality and anti-racism.

“New Kids in the Neighborhood” Norman Rockwell

If Norman Rockwell were alive today, he would be devastated to see that not only does the problem Ruby Bridges confronted 65 years ago still plague us as a society, but that his own work has been marshalled for the cause of persecution toward immigrant communities and people of color.

We ‒ as his eldest son, grandchildren and great-grandchildren ‒ believe that now is the time to follow in his footsteps and stand for the values he truly wished to share with us and all Americans: compassion, inclusiveness and justice for all.

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In addition to the contested use of Rockwell’s paintings, the Trump administration’s Department of Labor has used the retro images below as part of its recruitment/branding campaign (slogans like “Make America Skilled Again,” “Build America’s Future,” “American Workers First,” “Your Nation Needs You”). The DOL ran them on social media (USDOL posts on X/Twitter, Facebook and Instagram). The posters present America as an all-white nation of male workers. No diversity. Broad shoulders. Blonde hair. Open-collar. He-men. Red-blooded white American men. No Rosie the Riveter.