Conservatives used to be known as people resistant to radical change. In decades past, conservatives sought to conserve traditional institutions and make them better. That stance appealed to many Americans who were unsettled by radical ideas, opposed to big-box stores that would wipe out small-town America’s Main Street. Conservatives were also known for opposing government intrusion into personal decisions; what you did in your bedroom was your business, not the state’s. What you and your doctor decided was best for you was your decision, not the state’s.
Chris Rufo is the face of the New Conservatism, who wants to frighten the parents of America into tearing down traditional institutions, especially the public school that they and their family attended.
Rufo became well-known for creating a national panic about “critical race theory,” which he can’t define and doesn’t understand. But he seems to think that schools are controlled by racist pedagogues and sexual perverts. In his facile presentation at Hillsdale College, one of the most conservative institutions of higher education in the nation, he makes clear that America has fallen from its position as a great and holy nation to a slimepit of moral corruption.
He has two great Satans in his story: public schools and the Disney Corporation. The Disney Corporation, in his simple mind, is a haven for perverts and pedophiles, bent on corrupting the youth of the nation.
Rufo asserts, based on no discernible evidence, that the decline and fall of America can be traced to the failed revolution of 1968. The radicals lost, as Nixon was elected that year, but burrowed into the pedagogical and cultural institutions, quietly insinuating their sinister ideas about race and sex into the mainstream, as the nation slept. Rufo’s writings about “critical race theory,” which he claims is embedded in schools, diversity training in corporations, and everywhere else he looked, made him a star on Tucker Carlson’s show, an advisor to the Trump White House, and a fellow at the conservative Manhattan Institute. Benjamin Wallace-Wells wrote a profile of Rufo in The New Yorker and identified him as the man who invented the conflict over critical race theory, which before Rufo was a topic for discussion in law schools.
Before Rufo’s demonization of CRT, it was known among legal scholars as a debate about whether racism was fading away or whether it was systemic because it was structured into law and public policy. I had the personal pleasure of discussing these ideas in the mid-1980s with Derrick Bell, who is generally recognized as the founder of CRT. Bell was then at the Harvard Law School, after working as a lawyer for the NAACP Legal Defense Fund. He reached the conclusion that the Brown Decision of 1954 was inadequate to root out systematic racism.
At the time, I was a centrist in my politics and believed that racism was on its way out. Derrick disagreed. We spoke for hours, he invited me to present a paper at a conference he was organizing, which I did. Contrary to Rufo, I can attest that Derrick Bell was not a Marxist. He was not a radical. He wanted an America where people of different races and backgrounds had decent lives, unmarred by racial barriers. He was thoughtful, gentle, one of the kindest people I’ve ever known. He wanted America to be the land it professed to be. He was a great American.
Was 1968 the turning point, after which the radicals took over our culture and destroyed our founding ideals, as Rufo claims? No, it was not. I was there. He was born in 1984. He’s blowing smoke, making up a fairy-tale that he has spun into a narrative.
In 1968, I turned 30. I had very young children. I was not sympathetic to the hippies or the Weather Underground or the SDS. I hated the Vietnam War, but I was not part of any organized anti-war group. I believed in America and its institutions, and I was firmly opposed to those who wanted to tear them down, as the Left did then and as the Right does now. I worked in the Humphrey campaign in 1968 and organized an event in Manhattan—featuring John Kenneth Galbraith, Arthur Schlesinger Jr., and a long lineup of “liberals for Humphrey”— that was disrupted and ruined by pro-Vietnam Cong activists. That event, on the eve of the 1968 election, convinced me that Nixon would win. (While my event was disrupted, Nixon held a campaign rally a block away, at Madison Square Garden, that was not disrupted.)
1968 was the year that Dr. Martin Luther King, Jr. and Robert Kennedy were assassinated. It was a horrible, depressing year. America seemed to be falling apart.
Did the Weathermen and other radicals begin a long march through the institutions and eventually capture them? That’s ridiculous. Some became professors, but none became college presidents, to my knowledge. Many were ostracized. Some went to prison for violent crimes. Those who played an active political role in 1968 are in their 80s now, if they are alive.
Rufo’s solution to what he sees as the capture of our institutions by racists and pedophiles is surpringly simple: school choice. He hopes everyone will get public money to send their children to private and religious schools, to charter schools, or to home school them. If only we can destroy public schools, he suggests, we can restore America to the values of 1776.
Good old 1776, when most black people were slaves, women had no rights, and the aristocracy made all the decisions. They even enjoyed conjugal rights to use their young female slaves. Those were the good old days, in the very simple mind of Christopher Rufo.
Turning the clock back almost 250 years! Now that’s a radical idea.
