Archives for category: Higher Education

The American Civil Liberties Union issued a statement to advise college and university presidents about responding to student protests.

We write in response to the recent protests that have spread across our nation’s university and college campuses, and the disturbing arrests that have followed. We understand that as leaders of your campus communities, it can be extraordinarily difficult to navigate the pressures you face from politicians, donors, and faculty and students alike. You also have legal obligations to combat discrimination and a responsibility to maintain order. But as you fashion responses to the activism of your students (and faculty and staff), it is essential that you not sacrifice principles of academic freedom and free speech that are core to the educational mission of your respected institution…The American Civil Liberties Union released a statement describing how universities should react to demonstrations on campus.

The statement begins:

Schools must not single out particular viewpoints for censorship, discipline, or disproportionate punishment

These protections extend to both students and faculty, and to speech that supports either side of the conflict. Outside the classroom, including on social media, students and professors must be free to express even the most controversial political opinions without fear of discipline or censure. Inside the classroom, speech can be and always has been subject to more restrictive rules to ensure civil dialogue and a robust learning environment. But such rules have no place in a public forum like a campus green. Preserving physical safety on campuses is paramount; but “safety” from ideas or views that one finds offensive is anathema to the very enterprise of the university.

First, university administrators must not single out particular viewpoints — however offensive they may be to some members of the community — for censorship, discipline, or disproportionate punishment. Viewpoint neutrality is essential. Harassment directed at individuals because of their race, ethnicity, or religion is not, of course, permissible. But general calls for a Palestinian state “from the river to the sea,” or defenses of Israel’s assault on Gaza, even if many listeners find these messages deeply offensive, cannot be prohibited or punished by a university that respects free speech principles.

Schools must protect students from discriminatory harassment and violence

Second, both public and private universities are bound by civil rights laws that guarantee all students equal access to education, including Title VI of the Civil Rights Act. This means that schools can, and indeed must, protect students from discriminatory harassment on the basis of race or national origin, which has been interpreted to include discrimination on the basis of “shared ancestry or ethnic characteristics,” or “citizenship or residency in a country with a dominant religion or distinct religious identity.”

So, while offensive and even racist speech is constitutionally protected, shouting an epithet at a particular student or pinning an offensive sign to their dorm room door can constitute impermissible harassment, not free speech. Antisemitic or anti-Palestinian speech targeted at individuals because of their ethnicity or national origin constitutes invidious discrimination, and cannot be tolerated. Physically intimidating students by blocking their movements or pursuing them aggressively is unprotected conduct, not protected speech. It should go without saying that violence is never an acceptable protest tactic.

Speech that is not targeted at an individual or individuals because of their ethnicity or national origin but merely expresses impassioned views about Israel or Palestine is not discrimination and should be protected. The only exception for such untargeted speech is where it is so severe or pervasive that it denies students equal access to an education — an extremely demanding standard that has almost never been met by pure speech. One can criticize Israel’s actions, even in vituperative terms, without being antisemitic. And by the same token, one can support Israel’s actions in Gaza and condemn Hamas without being anti-Muslim. Administrators must resist the tendency to equate criticism with discrimination. Speech condoning violence can be condemned, to be sure. But it cannot be the basis for punishment, without more.

Schools can announce and enforce reasonable content-neutral protest policies but they must leave ample room for students to express themselves

Third, universities can announce and enforce reasonable time, place, or manner restrictions on protest activity to ensure that essential college functions can continue. Such restrictions must be content neutral, meaning that they do not depend on the substance of what is being communicated, but rather where, when, or how it is being communicated. Protests can be limited to certain areas of campus and certain times of the day, for example. These policies must, however, leave ample room for students to speak to and to be heard by other members of the community. And the rules must not only be content neutral on their face; they must also be applied in a content-neutral manner. If a university has routinely tolerated violations of its rules, and suddenly enforces them harshly in a specific context, singling out particular views for punishment, the fact that the policy is formally neutral on its face does not make viewpoint-based enforcement permissible.

Open the link to finish reading the statement.

Bill Kristol is a Never Trumper who writes for The Bulwark. He reminds me of my conservative roots. I have always feared mobs. Once mobs form, it’s impossible to know what direction they will take and who is leading them. In the few times in my life that I inadvertently found myself stuck in a mob, I was terrified and got out as quickly as I could. There is something about a mob that is fundamentally in opposition to rationalism and the democratic temperament. Disagree with me if you wish, but please, be civil.

Kristol writes:

The AP reports on this week’s spring breakdown: 

Columbia canceled in-person classes, dozens of protesters were arrested at New York University and Yale, and the gates to Harvard Yard were closed to the public Monday as some of the most prestigious U.S. universities sought to defuse campus tensions over Israel’s war with Hamas.

More than 100 pro-Palestinian demonstrators who had camped out on Columbia’s green were arrested last week, and similar encampments have sprouted up at universities around the country as schools struggle with where to draw the line between allowing free expression while maintaining safe and inclusive campuses.

At New York University, an encampment set up by students swelled to hundreds of protesters throughout the day Monday. The school said it warned the crowd to leave, then called in the police after the scene became disorderly and the university said it learned of reports of “intimidating chants and several antisemitic incidents.” Shortly after 8:30 p.m., officers began making arrests.

Here’s a tweet from Jay Nordlinger that’s stuck with me: “There is scarcely anything in this world more terrifying than a mob. It is, frankly, pretty much at the root of my politics: this anti-mob feeling. Madisonian conservatism (or Madisonian liberalism, if you like) has struck me as right from a young age. Popular passions can kill.”

As we say on Twitter: 💯. Or even 💯💯.

Mobs can kill. They can also destroy the fabric of a civic order. They can disfigure the politics of a liberal, representative democracy. And so a healthy society will deter, will tamp down, will reject as much as possible mob action and mob spirit.

Now it’s of course true that there will always be elements of mob spirit in our politics, in our life. Some of the spirit of the mob runs, one might say, through each human soul.

A sound society suppresses that spirit to some extent. And since it can’t be altogether suppressed, a healthy social order also channels it, so it can be indulged and released harmlessly. A liberal democracy can have lots of sports fans.

But of course being a “fan” is the civilized version of being a fanatic.

Even in a healthy society, resistance to fanaticism is always fragile. And once fanaticism is unleashed, once the mob is empowered, it is hard to restore order and civility and decency.

Which is one reason thoughtful defenders of democracy have always feared demagogues, have sought to thwart their emergence, and have opposed them when they do rise.

Demagogues who can stoke mob spirit are dangerous. The problem with Donald Trump isn’t simply his policies, or his personal character. It’s his willingness, or rather his eagerness, to stoke the spirit of the mob. Trump’s posts on Truth Social condition some among us to the mob spirit as much as the hateful chants at Columbia or Yale condition others. MAGA is an expression of mob spirit. The campus encampments are manifestations of mob spirit.

And mob spirit is always nearer at hand than those with a sunny view of human nature would like. The lynch mobs in the South often consisted of respectable citizens, pillars of their communities. Many Berliners who participated in Kristallnacht went back to their normal office and jobs the next day.

So I’m with Jay on this. It seems simple, but it’s important: Be anti-mob. Because resisting and combating mob spirit is central to our political and social well-being.

And not just when that spirit is on the other side politically. Indeed, it’s more important to resist the mob when it claims to be acting for purposes you agree with.

Yes, it’s true that the consequences of the mob spirit taking over one of our two major political parties are greater than those of the mob spirit erupting on some elite college campuses. But lesser evils are still evil, and they can grow into greater ones. And history also suggests that indulging the mob spirit on one side soon enough empowers it on another. The mob spirit must be resisted across the board.

Resisting the mob isn’t all it takes to establish a sound society or a healthy politics. But it’s a necessary start. 

—William Kristol

I recently visited Wellesley College to attend the lecture of lawyer-scholar Patricia Williams, who spoke about book banning, censorship and critical race theory. She was brilliant. Her lecture will be posted as soon as Wellesley releases the tape. She spoke as part of the annual lecture series that I endowed.

At the end of her lecture, a student asked a question. The student said that she had sent out a notice to all the others in her dorm denouncing genocide. Now she wanted Professor Williams to advise her on how to respond to an older alumna about genocide in a manner that was respectful and would lead to further discussion.

Professor Williams responded, and I paraphrase, “If you really want to have an honest exchange, don’t use the word ‘genocide.’ It’s a conversation stopper. Genocide has a specific legal definition, and it’s not the right word to use if you really want a discussion.”

Later, I had dinner with Professor Williams and Wellesley President Paula Johnson. Dr. Johnson described what happened when Hillary Clinton, the College’s most distinguished alumna, spoke recently on campus. Students disrupted her speech and denounced her as a war criminal. When her car pulled away from the President’s house, students surrounded the car, shouting obscenities and exercising their middle finger.

Frankly, I was appalled. Colleges and universities must protect free speech, but there are limits. You can’t yell “fire” in a crowded theater. There must be other limits. The purpose of a college education is to teach critical thinking, to exemplify the value of reasoned debate, to maintain civility when there are strong disagreements, to be open to learning.

This morning, Columbia University announced that it is offering online classes because the campus is unsafe for learning, especially for Jewish students. This is outrageous. Campuses must be safe places for all students and faculty. Civility matters.

Colleges and universities should, in my opinion, establish clear rules about the speech that stifles others from speaking, about speech that diminishes freedom of discussion, about speech that threatens the physical safety of others, about speech that undermines free speech and civility. And most certainly for behavior that makes the campus unsafe for students and faculty.

Pro-Palestinian students should argue their cause without shutting down discussion and threatening Jewish students. Closing down debate, antagonizing those who disagree, creating a climate in which “academic freedom” is used to negate academic freedom is simply wrong.

There must be clear guidelines about the kind of conduct that is not permitted because it destroys the fundamental purpose of higher education, which is the freedom to teach, to learn, and to debate.

We have heard repeatedly since October 7 that expressions and behavior that are anti-Israel are not anti-Semitic. But the widespread harassment of Jewish students, even Jewish faculty, gives the lie to this claim. Such harassment is anti-Semitic.

I deplore the barbarism of October 7. I deplore the brutality of the war in Gaza and the deaths of thousands of innocent civilians. I hope that peace negotiations bring about two states and a just peace.

I deplore the surge of Jew-hatred on American campuses. Jewish students and all other students, as well as Jewish faculty and all faculty, should be able to learn and teach without fearing for their safety.

Colleges and universities must establish rules that promote and protect civility. Students who harass and endanger others cancel the purpose of higher education. They should be warned and if they persist, they should be suspended, and if they continue in their actions, expelled.

Republicans have grown frustrated by their inability to get their views represented on college campuses, so they have grown more assertive in passing laws to ban ideas they don’t like (such as “critical race theory” or gender studies or diversity/equity/inclusion or “divisive concepts).

Indiana is imposing a different approach. Instead of banning what it does not like, the Legislature is requiring professors to teach different points of view.

The New York Times reports:

A new law in Indiana requires professors in public universities to foster a culture of “intellectual diversity” or face disciplinary actions, including termination for even those with tenure, the latest in an effort by Republicans to assert more control over what is taught in classrooms.

The law connects the job status of faculty members, regardless of whether they are tenured, to whether, in the eyes of a university’s board of trustees, they promote “free inquiry” and “free expression.” State Senator Spencer Deery, who sponsored the bill, made clear in a statement that this would entail the inclusion of more conservative viewpoints on campus.

The backlash to the legislation, which Gov. Eric Holcomb, a Republican, signed March 13, has been substantial. Hundreds wrote letters or testified at hearings, and faculty senates atmultiple institutions had urged the legislature to reject the bill, condemning it as government overreach and a blow to academic free speech.

“The whole point of tenure is to protect academic freedom,” said Irene Mulvey, the president of the American Association of University Professors, who described the law as “thought policing.”

Under the Indiana law, which goes into effect in July, university trustees may not grant tenure or a promotion to faculty members who are deemed “unlikely” to promote “intellectual diversity” or to expose students to works from a range of political views. Trustees also may withhold tenure or promotion from those who are found “likely” to bring unrelated political views into the courses they are teaching.

Faculty members who already have tenure would be subject to regular reviews to determine if they are meeting all of these criteria, and if the board concludes they are not, they could be demoted or fired. The law also requires colleges to set up a procedure for students or other employees to file complaints about faculty members considered to be falling short on these requirements.

Boards are not, under the law, allowed to penalize faculty for criticizing the institution or engaging in political activity outside of their teaching duties. The restrictions do not apply to private university faculty members.

Will professors of science be allowed to teach about climate change or evolution without giving equal time to “the other side?”

Will professors of American history be allowed to teach about the horrors of slavery and Jim Crow and institutional racism without introducing the Confederate point of view?

This law is a serious attack on academic freedom.

I believe that a liberal arts education is the heart and soul of what it means to be an educated person. No matter what job or career or profession you aim for, you are not educated unless you have studied history, literature, the arts and sciences. These are the studies that prepare you for citizenship and for a full life. Can you understand the world if you know little about history? Can you understand political debates about medicine and health if you never studied science? Are you prepared to understand the breadth and depth of the human spirit if you have never learned about art and music?

I think not. Oddly, it seems to me, cutting the humanities is an elitist path, a decision that students in rural areas don’t need or deserve a full education that tends to their mind, their heart, and their soul.

Sadly, The Daily Yonder reports, public colleges and universities in rural areas are slashing courses and majors in the humanities, favoring instead the courses that prepare students for jobs and careers.

Part of the decision is based on declining enrollments, but the state budget for piublic higher education is being cut even wen the stat’s coffers are overflowing. Governors prefer to cut taxes—income taxes or property taxes—rather than invest in the future of their state.

Elaine C. Povich of Stateline reports:

MORGANTOWN, W.Va. — Taya Sullivan, 20, is a freshman at West Virginia University, double majoring in neuroscience and Spanish. She also has a campus job in a linguistics lab, building on her majors and earning money she needs to continue her studies.

Next semester, both her Spanish major and her job will be gone.

Sullivan has been caught up in the university’s decision to eliminate its foreign language majors. The school is axing 28 majors altogether, ranging from undergraduate languages such as French and Russian to graduate majors in math and higher education. It also is cutting 12% of its professors.

Administrators say they’re responding to a budget shortfall, declining enrollment, flagging student interest in humanities courses, and pressure from parents who want their kids to be prepared for good-paying jobs after graduation.

“Are we going to revert back to ‘normal?’ No, we will have a new normal,” said West Virginia University President Gordon Gee in an interview with Stateline. “We are going to be much more oriented toward listening to the people who pay our bills — parents, students, legislators and others. And they very much want to see universities, particularly land grant institutions like ours, become engines of creativity and economic development.”

Many lesser-known public colleges nationwide have begun cutting back on the humanities, but West Virginia University is the “tip of the spear” for flagship state universities, Gee said.

Similar reductions are only expected to grow across the country, particularly in rural areas where campus budgets are lower, enrollments are more likely to be falling, and where the pressure for career-oriented majors may be greater. But critics argue that such changes in emphasis will sap states of intellectual firepower, leaving them with fewer leaders and citizens who are well-rounded.

In West Virginia, the cuts have prompted student demonstrations, a faculty resolution and objections from some lawmakers. Gee is unmoved.

“The budget [deficit] was only an accelerant; it’s change or die,” he said. “We are the first to jump off the cliff. I could make a living from calls from other university presidents to ask, ‘How are you doing it?’ We are having to change. We can no longer be everything to everyone. We’ve got to make choices.”

Other state universities, especially rural ones, are making similar choices. Missouri Western State University has eliminated dozens of majors and minors including English, history, philosophy, political science, economics, sociology, art, Spanish and French. Eastern Kentucky University shut theater programs and economics. The State University of New York at Potsdam is also cutting degree programs, including in art history, dance, French, Spanish and theater.

More cuts could be coming. The Board of Regents for the University of Kansas system announced in June it is reviewing proposals to eliminate programs at the six state universities. The review is meant “to ensure that programs meet student demand, improve student affordability, support Kansas communities and help meet the state’s workforce needs.” A decision is expected in 2024 on which programs to cut or consolidate, said Matt Keith, spokesperson for the Kansas Board of Regents.

Humanities courses such as languages, history, arts and literature are particularly vulnerable nationwide. Schools are more inclined to emphasize business, science, math and technology studies, which could lead to more high-paying jobs.

Students also appear to be turning away from the humanities: Data from the U.S. Department of Education’s National Center for Education Statistics shows that the percentage of bachelor’s degrees conferred by four-year institutions in the humanities dropped from 16.8% of all degrees in the 2010-11 school year to 12.8% in 2020-2021.

State budget reductions and schools’ funding shortfalls also have contributed to cuts, particularly in rural states. State spending on higher education fell in 16 of the 20 most rural states between 2008 and 2018, when adjusted for inflation, according to a Hechinger Report analysis of data from the Center on Budget and Policy Priorities, a research and policy institute that advocates for left-leaning tax policies.

Higher education funding per student declined by more than 30% in Alabama, Louisiana, Mississippi, Oklahoma and Pennsylvania during that period. In Kansas, it went down by nearly 23%.

State budget problems accounted for some of the reductions, but in other cases lawmakers preferred to spend available dollars on roads or K-12 education.

Even when state budgets were flush following a huge outlay of federal funds during the Covid-19 pandemic, many states, including West Virginia, opted for tax cuts rather than investments in higher education. In March, West Virginia Republican Governor Jim Justice signed a law immediately reducing the income tax by an average of 21.25%…

WVU English professor Adam Komisaruk, who also directs graduate studies in the English department, says the larger question is what state universities want to be.

“Is our mission as a university simply to respond to market forces and popular prejudice, and to make educational decisions based on supply and demand? Or are we committed to providing a robust and diverse exposure to modes of thought that will allow our students to become knowledgeable, responsible, ethical engaged members of society?

“If we want to run a vocational training program, fine. But you can’t pretend you are a liberal arts full institution committed not only to our land grant mission to serve the people of the state but also committed to modern ideas of liberal education and broad-based knowledge. You can’t have it both ways.”

Rural students can be particularly affected by university cuts, said Andrew Koricich, executive director for the Alliance for Research on Regional Colleges and an associate professor at Appalachian State University in North Carolina. As West Virginia is a mostly rural state, a higher proportion of its students come from rural areas.

“A lot of states are shifting more toward looking at higher education not just as a public good but as a cost-benefit calculation. Then it becomes a value judgment whether rural students deserve the same education as urban institutions and students,” Koricich said.

You might well wonder, as I did, why Republicans in Congress were conducting hearings about anti-Semitism in our nation’s elite private universities. That is normally the job of the Office of Civil Rights in the U.S. Department of Education. Historically and recently, Republicans have not been known as a party that worries overmuch about anti-Semitism or other forms of bigotry.

As a matter of fact, as this article in The Hill shows, the Republicans’ real concern is to stamp out DEI programs (diversity, equity, and inclusion) in higher education. Two of the three elite university presidents who were grilled by Rep. Elise Stefanik resigned, and she crowed about her victory. The conservative media treated Harvard University President Claudine Gay as an unqualified diversity hire. Liz Magill of the University of Pennsylvania also resigned after the hearing.

From the article:

Republicans say their departures are just the beginning of needed reforms at the schools.

“This is only among the very first steps on a very long road to recovering or returning to higher education its true and original purposes, which is truth-seeking,” said Jay Greene, senior research fellow in the Center for Education Policy at the Heritage Foundation.

Conservatives cheered the departures, which came after the two, as well as the Massachusetts Institute of Technology’s Sally Kornbluth, faced questions on campus antisemitism before the House Committee on Education and the Workforce.

Neither Elise Stefanik nor Jay Greene has shown interest in anti-Semitism in the past, to my knowledge. Neither issued statements to denounce the young fascists who marched with tiki torches in Charlottesville and chanted “The Jews will not replace us.” If they reacted to the slaughter of Jews at the Tree of Life synagogue in Pittsburgh, I am not aware of it.

An even bigger joke is for anyone at the Heritage Foundation to celebrate “truth-seeking,” when Heritage oversaw planning for the next term of Donald Trump, who has a well-documented record of telling thousands of lies. Heritage Foundation, clean your own house. Before you lecture others about “truth-seeking,” look in the mirror.

“Two down. One to go,” tweeted committee member Elise Stefanik (R-N.Y.). “Accountability is coming.”

“The long overdue forced resignations of former Presidents Claudine Gay and Liz Magill are just the beginning of the tectonic consequences from their historic morally bankrupt testimony to my questions,” Stefanik added in a statement to The Hill, mentioning an official probe into the schools that the panel has announced.

“The investigation will address all aspects of a fundamentally broken and corrupt higher education system — antisemitism on campus, taxpayer funded aid, foreign aid, DEI, accreditation, academic integrity, and governance,” she said, using an acronym for diversity, equity and inclusion programs…

But their biggest target recently has been DEI programs, making the case that they have been more harmful than helpful to students…

Greene said he is hopeful “additional people are going to have to be removed, both leaders of universities and their underlings, because they’re also significant actors in this. It’s not just at the top, but it’s kind of throughout these institutions.”

He also specifically called for the dismantling of DEI efforts on campus and disciplines such as gender studies, another popular GOP target.

Such efforts have been in motion long before the shake-ups at UPenn and Harvard.

In Texas, a law banning diversity programs at public universities took effect in the new year. And last year, Florida Gov. Ron DeSantis (R) also signed a bill to defund DEI programs at public universities.

A tracker by the Chronicle of Higher Education last year found 40 bills had been introduced in states across the country to try to restrict DEI programs, diversity statements and mandatory diversity training at schools.

It’s disgusting to see a feigned concern about anti-Semitism used as a stalking horse to dismantle DEI programs and as a pretext for inserting Big government into the policy making process in private higher education.

As long as Republicans control either House of Congress, we can anticipate the rise of a new McCarthyism, purging the curriculum and professors.

At last, Rep. Stefanik, have you no shame?

Chris Rufo, far-right provocateur, proclaimed his pride in toppling the President of Harvard. Is he happier with this victory than with his success in turning “critical race theory” into a national scare? Hard to say. This was a big one for Chris, not least because he found a way to incite the liberal media and to walk away with Dr. Gay’s scalp.

He boasted to Politico about his latest triumph.

In recent weeks, Rufo has been at the forefront of a sprawling campaign to force Gay to resign, which began after she delivered controversial testimony before Congress in early December about Harvard’s handling of alleged instances of antisemitism stemming from the war in Gaza. On Dec. 10, Rufo and the conservative journalist Christopher Brunet publicized accusations that Gay — the first Black woman to serve as Harvard’s president and a political scientist held in high regard by her peers — had plagiarized other scholars’ work. Together with pressure from donors about Gay’s response to the war in Gaza, those accusations ultimately led to Gay losing her job this week.

None of that happened by accident. As Rufo acknowledged to me, Gay’s resignation was the result of a coordinated and highly organized conservative campaign. “It shows a successful strategy for the political right,” he told me. “How we have to work the media, how we have to exert pressure and how we have to sequence our campaigns in order to be successful.”

While the extent of Gay’s alleged plagiarism is being disputed in the academic community, Rufo’s campaign worked because instances in which Gay apparently borrowed language from other scholars were frequent and credible enough that the allegations stuck.

For an operative who works mostly behind the scenes of Republican politics, Rufo isn’t shy about revealing the true motives behind his influence operations. Last month, he told me that his efforts to rehabilitate Richard Nixon’s legacy are part of broader ploy to exonerate former President Donald Trump. When I spoke to him on Tuesday afternoon, he was equally frank about what motivated his efforts to get Gay fired.

As Rufo makes clear, his real target was diversity, equity and inclusion programs, and he successfully painted Dr. Gay as the embodiment of DEI, meaning that she was a diversity hire and didn’t deserve her position.

He explained his strategy:

It’s really a textbook example of successful conservative activism, and the strategy is quite simple. Christopher Brunet and I broke the story of Claudine’s plagiarism on December 10. It drove more than 100 million impressions on Twitter, and then it was the top story for a number of weeks in conservative media and right-wing media. But I knew that in order to achieve my objective, we had to get the narrative into the left-wing media. But the left-wing uniformly ignored the story for 10 days and tried to bury it, so I engaged in a kind of a thoughtful and substantive campaign of shaming and bullying my colleagues on the left to take seriously the story of the most significant academic corruption scandal in Harvard’s history.

Finally, the narrative broke through within 24 hours of my announcement about smuggling the narrative into the left-wing media. You see this domino effect: CNN, BBC, The New York Times, The Washington Post and other publications started to do the actual work of exposing Gay’s plagiarism, and then you see this beautiful kind of flowering of op-eds from all of those publications calling on Gay to resign. Once my position — which began on the right — became the dominant position across the center-left, I knew that it was just a matter of time before we were going to be successful.

Why is it so important to get the story into the center-left media?

It gives permission for center-left political figures and intellectual figures to comment on the story and then to editorialize on it. Once we crossed that threshold, we saw this cascade of publications calling on her to resign.

He makes clear that the issues are not important: what matters is winning and shaming the left.

I’ve run the same playbook on critical race theory, on gender ideology, on DEI bureaucracy. For the time being, given the structure of our institutions, this is a universal strategy that can be applied by the right to most issues. I think that we’ve demonstrated that it can be successful….

What is your broader objective here, beyond forcing the president of Harvard to resign?

My primary objective is to eliminate the DEI bureaucracy in every institution in America and to restore truth rather than racialist ideology as the guiding principle of America.

Peter Greene goes into Rufo’s strategy of announcing his goal, then turning the media coverage into a horse race.

Christopher Rufo is on the dead bird app bragging that he took down the president of Harvard and announcing that he’s going to start “plagiarism hunting,” which sounds so much better than “going after liberal Black academics.”

It is just the most recent demonstration of the Rufo technique, which is to announce the bad faith argument he’s about to launch and how he plans to use it to pwn his chosen liberal target. And then various main stream media and other well-intentioned folks proceed to amplify and engage with that bad faith argument. Even now, social media features a bunch of folks arguing about the plagiarism piece of the Harvard take down (“Well, you know the president of Rufo’s New College won’t get caught plagiarizing because he’s never published anything! Ha! Gotcha!!”) as if the plagiarism is actually the point. And media outlets keep publishing their “Harvard president taken down by plagiarism” takes as if that’s the real story here.

The New Republic took pleasure in revealing that Rufo claimed a master’s degree from Harvard, but he fudged by not admitting that the degree was not from the highly selective Harvard programs but from the Harvard Extension School, which I confess I never heard of.

It’s very hard to gain admission to Harvard College or graduate schools. But Harvard Extension School says this in its website:

Simply Enroll—No Application Required

To get started, simply follow these steps:

Readers may recall that I supported Dr. Gay and urged the Harvard Corporation to resist the pressure from Rufo. I did so because I knew that the campaign to force her out was not conducted in good faith. Rufo doesn’t care about anti-Semitism, nor does Elise Stefanik. I don’t recall either of them expressing outrage when anti-Semites chanted “The Jews will not replace us” at the Unite the Right rally in Charlottesville nor did they speak out when Trump said that there were “good people” on both sides. Neither of them appears to care about anti-Semitism when it’s right in front of them.

As for “truth” and “beauty,” Rufo is blowing smoke. To him, they are just buzzwords. Faculty at the University of Texas called his bluff when he appeared there. Rufo spoke at a center at UT sponsored by Republican donors, and the attendees roasted him.

Ten minutes later, Polly Strong, an anthropology professor and the president of the UT chapter of the American Association of University Professors, told Rufo that she believed in intellectual diversity but that a commitment to the concept wasn’t what she heard from him. She said her personal hero is John Dewey, the pragmatist philosopher who advocated for academic freedom, due process, and neutrality in higher learning and asked if Rufo supported those values.

Rufo thanked Strong for her question but his words came faster and more insistent than before. He derided Dewey, saying it would have been better if he’d never been born, and dismissed his values. “Academic freedom, due process, neutrality – those are means, not ends,” Rufo said. “If you have an erasure of ends, what you get is sheer power politics, you get everything reducible to will and domination, and then you get an academic life that drifts into witchcraft, into phrenology, into gender studies.” Rufo concluded by saying that academics who continue to adhere to Dewey’s principles, “frankly, deserve what’s coming.”

Strong was completely unawed by the implied threat. “The ‘ends’ of academic freedom, due process, and shared governance is education for a democratic society,” she said simply. “That is the basis of John Dewey’s vision and many, many university professors believe that today.”

The audience was silent after Strong’s remark. It had become clear that Rufo wasn’t dominating his opponents. It got worse for him when Samuel Baker, a UT English professor, came to the mic. Baker reiterated that Rufo’s veneration of beauty and truth was meaningless if he provided no idea of what the concepts mean to him, and he criticized Rufo’s use of violent imagery like “laying siege” and deserving “what’s coming.”

“I just want to be honest with you,” Baker said, “your rhetoric in relation to barbarism and the way you smugly say that the university is not going to like what’s coming – I think that in the context of the world right now, where there is a lot of really tragic violence, that we ought to be careful to remove ourselves from that and from groups with white supremacist associations. I really think you should rethink the glibness.”

Rufo was exposed as a phony and called out for his connections to white supremacists. He beat a hasty retreat.

Freedom of expression and academic freedom are wonderful in action.

If you have never seen Rufo explain “laying siege to the institutions, watch his Hillsdale College speech.

Since the infamous day when a hostile Congressional committee grilled three female university presidents about anti-Semitism on their campuses, one of the three (from the University of Pennsylvania) resigned, and pressure has been building to force out Harvard’s President Claudine Gay.

The three were asked by a pugnacious Rep. Elise Stefanik if a call for genocide against Jews on their campus would violate college policy against bullying and harassment. They all answered that it depended on the context.

Rep. Stefanik and her fellow Republicans were appalled and treated their responses as an outrage. The three women tried to backtrack, but they faced a disastrous backlash, as though they endorsed genocide against Jews.

Stefanik tweeted her triumph over the three presidents of prestigious universities:

“One down. Two to go,” Stefanik wrote in a post on X after Magill announced her resignation.

“@Harvard and @MIT, do the right thing,” Stefanik added. “The world is watching.”

Now the rightwing hate machine has trained its guns on Claudine Gay, Harvard’s president. Led by the infamous Chris Rufo, who knows how to manufacture crises and smear campaigns, the effort to oust President Gay has focused on allegations of plagiarism in her 1997 dissertation and her published articles.

Apparently the House Committee will now investigate Dr. Gay for plagiarism. I truly don’t understand how the question of plagiarism became a fit subject for a Congressional investigation.

The charges thus far have come from Rufo, the rightwing Washington Free Beacon, and Rupert Murdoch’s New York Post. The Washington Free Beacon gave concrete examples from her work, but without putting them into context (I.e., did she name the authors whose work she was citing in the body of the text?).

Having reviewed the allegations, I concluded that they were surely embarrassing to Gay, but none was so egregious as to destroy her career. In a few instances, she cited the authors of a paper, then took a quote from the cited work without inserting quotation marks. She is making corrections and adding quotation marks.

The campaign against Claudine Gay shows rightwing cancel culture at its zenith.

My view: any decision about Dr. Gay should be made by the Harvard Corporation, not by a rightwing lynch mob and not by a vengeful Congressional committee. Rufo and his friends would like nothing better than to claim victory over America’s most prestigious institution of higher education.

If I were a member of the Harvard Corporation, I would vote to support her.

David Sirota’s blog “The Lever” reports that New York may tax two unusually rich private universities—New York University and Columbia University—for the benefit of the city’s underfunded public universities. This would be a bonanza for the City University of New York. There’s a long road ahead, and you can be sure that NYU, Columbia, and their powerful trustees will fight against taxation. As in the prior post, this piece was written by Katya Schwenk.

No More Private U Tax Breaks

Columbia and New York University (NYU) may lose hundreds of millions in property tax breaks under a new plan put forward by New York lawmakers, and the resulting new tax revenue would instead go towards New York City’s public university system.

The uber-rich private universities — both of which have endowments in the billions — pay virtually no property taxes despite being some of New York City’s largest landowners, thanks to tax breaks from the state. Columbia and NYU combined own more than 400 properties, worth over $7 billion in total. An investigation by the New York Times and the Hechinger Report in September found that the two schools together save $327 million a year thanks to the state’s tax breaks, and noted that the millions the universities spend on lobbying help them maintain such a favorable system.

On Tuesday, state lawmakers unveiled a package of legislation that aims to change this. The two bills would end property tax breaks for any private universities in New York that would owe more than $100 million in property taxes. The new tax money would be given to the City University of New York, which is facing a budget squeeze, and narrowly avoided devastating cuts to its colleges and programs this year.

Enacting the proposal will likely be a long road: The proposal will require a change to New York’s constitution, which means the issue will ultimately come before voters in a referendum. Yet its advocates say such a plan to change the tax breaks, which have stood for more than a century, is far overdue. The universities, said New York assemblyman Zohran Mamdani, the bills’ sponsor, have “gone beyond primarily operating as institutions of higher education and are instead acting as landlords and developers.”

Naftali Kaminski is a professor of medicine at Yale University and an Israeli. He speaks out here in the Israeli publication Haaretz against efforts to shut down Palestinian protests, as well as the vilification of university presidents who insist on free speech.

Dr. Kaminski writes:

In the flurry of denouncements, op-eds, and social media posts that followed the testimony in Congress by three elite university presidents’, the subsequent resignation of Elizabeth MaGill president of the University of Pennsylvania, and the unprecedented congressional resolution calling on Harvard President Claudine Gay and MIT President Sally Kornbluth to also resign, a picture began to emerge, one that eerily reminded me of a poem we read when I was a boy in Israel.

The poem, written in 1943 by Nathan Alterman, one of Israel’s most beloved poets, uses the Greek philosopher Archimedes’ statement about the law of the lever “Give me a place to stand on, and I will move the earth” as a metaphor for the role of antisemitism in politics. He suggests demagogues and tyrants use antisemitism as the ultimate “Archimedean Point”, a leverage point allowing them to achieve their most outrageous goals.

This, I think, is what we are experiencing, but now the Archimedean Point is the claim that university presidents are “not doing enough about antisemitism”. It is used with the immediate aim of suppressing pro-Palestinian voices as well as the strategic and, as now is being more explicitly stated, long- term ominous aim of reversing progress towards diversity, equity and inclusion at American universities.

I am aware this is a far-reaching statement. As an Israeli, a son to Holocaust survivors, my family history is one of oppression, discrimination, and genocide. Before joining Yale, my family lived in Pittsburgh and were members of the Tree of Life congregation in Pittsburgh, site of the deadliest attack ever on Jews on American soil.

The Hamas atrocities of October 7 triggered fears and thoughts I never thought I had. I find displays of support or efforts to minimize them despicable. I fear the rise of antisemitism in the U.S. and believe it should be fought. I also feel that the current rage against university presidents of elite institutions is not indeed targeting antisemitism. And this feeling is colored by my own experiences in the last few months.

Waking up on that cursed morning in October and hearing about the Hamas attacks, I was immediately caught up in a flood of communication as I frantically sought to confirm that friends and family in Israel were safe, offer help, sympathy, horror and support.

But then I received a different kind of message myself. It was from an American Jewish faculty member at Yale. There was no expression of concern or empathy, no check-in about my well-being or the safety of my friends and family. Instead, it spoke about “Yale antisemites” and requested we “act preemptively” to “alert” Yale leaders. The message suggested a campaign of letter writing. It was obvious to me its intention to help foster an atmosphere that would label any pro-Palestinian expressions as antisemitic.

That message and those that followed were deeply distressing to me. They sounded as if they assumed that the president of Yale, himself Jewish with strong ties to Israel, would not do anything unless cajoled and pressed. There was never an expression of concern about me, or other Israelis on campus, except in one context – fighting the perceived threat of antisemitism by using the horrors to score ideological points.

In the following days, as the unfathomable extent of Hamas atrocities was coming to light, my attention was all on the suffering and killing in the region. I helped the Diversity, Equity and Inclusion Office at Yale School of Medicine organize a solidarity event in which Israeli members of the Yale community who had family or friends who were victims of October 7 attack spoke, and shared their experiences. The event was well publicized and attended and supported by leadership.

On subsequent days, I was on a previously scheduled lecture tour — five talks in ten days at different institutions and venues. I felt I could not simply speak about science and medicine, and decided to start each talk by introducing myself as a Jewish Israeli, and saying “I am shocked and infuriated by the atrocities launched last week in southern Israel, I am also deeply concerned and horrified by the ongoing violence and exponentially escalating threat to civilians in the region. I hope and pray that violence ends, those abducted are released and threats to civilians are stopped and that all people in the region, regardless of ethnic or religious identity, will finally be allowed to live in peace, freedom, and dignity.” The statement was accepted nearly universally with applause.

In the meantime, at Yale, there were pro-Palestinian demonstrations, pro-Israeli vigils, as well as educational events; I did not attend most, and if I did, I might have probably not agreed with everything said, but I doubt I would feel unsafe. Indeed, despite the attempts by some provocateurs, the events were decidedly non-violent. On one Friday, at the Beinecke Plaza at Yale, there were three contrasting events, including an Israeli Palestinian Humanity vigil, attended by Israelis and Palestinians on campus, but there were no conflicts or arguments. There were no calls for genocide or threats of violence.

At the Yale-Harvard football game, I was walking to my seat, when a pro-Palestinian protest erupted; the students waved flags, chanted their slogans, but there was no sense of threat. There was definitely no call for genocide for Jews. Some in the crowd cursed the protesters and one even spit at them, but they did not respond, and the protest ended with the opposing students staging a walk out.

On that day I also saw the infamous doxing van, showing photos of young students, naming them as Harvard or Yale’s top antisemites. I felt it was a blatant and despicable “attempt to intimidate and harass” students as Yale’s president said.

At a panel discussion on the Public Health Implications of the Israeli-Gaza war, at Yale’s School of Public Health, discussions were concrete, professional and somber. One heckler was quickly silenced, and the rest of the event was very civil. This past Saturday, a pro-Palestinian protester hung briefly a Palestinian flag on a public Hanukkah Menorah in New Haven. The protester quickly removed it at the urging of other participants in the protest. This event met with wide condemnation by the organizers of the protest, Yale president and local officials, and local vigils were held in response

On social media, I have received multiple solidarity notices from colleagues and friends, Jewish and Muslim, Israeli and Palestinian. I have gotten some antisemitic responses, but mostly from bots. Notably, most of the personal attacks I experienced were from self-proclaimed friends of Israel, even colleagues of mine, especially when I expressed support for the first ceasefire and hostages release, when I expressed concerns about the toll on Gazan civilians from Israel’s response or when I mentioned that Palestinians in the West Bank were targets of an unprecedented wave of violent attacks by Jewish settlers.

When one such acquaintance attacked me, I did not hold back, and reminded them that unlike them, I had served in the Israel Defense Forces, and had saved Israeli lives as a physician. The argument ended there, but I couldn’t help but reflect, if this was how I was treated as an Israeli, a tenured professor, how are Palestinians being treated? Are they silenced by the fear of being tagged as antisemitic, for expressing their anguish?

I am not making this digression to dismiss or minimize the rise of antisemitism or threat and isolation of Jewish faculty, staff and students feel, but to highlight how my own experience allowed me to realize that the anguish experienced by Jewish students and communities has been weaponized to suppress and delegitimize pro-Palestinian voices.

Moreover, and worse, for some groups this looked like the perfect opportunity to reverse the progress American Academia has made towards more diversity, inclusion and equity. And now this coalition of populists, rich donors, politicians known to be enemies of science and democracy and other bigots, is feverishly hoping that their Archimedean point will bring them a first achievement: the reversal of one of most impressive achievements for equity for women in recent American academic life – by forcing the presidents of Penn, Harvard and MIT to resign.

Watching that congressional hearing felt like revisiting the public hearings of the House Committee on Un-American Activities during the McCarthy Years. The presidents made powerful statements, expressed shock at Hamas atrocities, denounced antisemitism and described actions they took on campus. But what followed was a highly orchestrated circus, with targeted questions, aimed to trap them into indefensible answers. In the public eye, the five-hour hearing, crystalized into 30-second viral clips, based on misrepresentations and lack of nuance made the university presidents look indecisive and equivocal, while their previous statements and actions were not.

And when I watched the public shaming of these amazingly accomplished women, one voice kept ringing in my head, that of Counsel Joseph Welch words to Joseph McCarthy “Have you no sense of decency?”.

I hope the decision by Harvard to retain President Claudine Gay, despite the powerful campaign and false allegations against her, will once be remembered the same way Joseph Welch’s statement is now remembered, a turning point. A moment in which voices of reason, rejected the use of the justified fear of antisemitism as an Archimedean Point, and allowed all of us to focus on continuing making our universities and colleges more diverse, equitable, inclusive, and safe for all.

Naftali Kaminski MD is an Israeli Physician-Scientist and Professor of Medicine and Pharmacology at Yale University School of Medicine. On Twitter/X @KaminskiMed