Josh Cowen kindly agreed to write a review of Pete Hegseth’s book about American education, which appears on this blog exclusively!
Hegseth has a simple answer to the problems of education: give all students a voucher and expect that most will choose a classical Christian education.
Josh Cowen is Professor of Education Policy at Michigan State. His latest book is The Privateers: How Billionaires Created a Culture War and Sold School Vouchers (Harvard Education Press).
As you know, Pete Hegseth was a FOX News host who was nominated by President-Elect Trump to be Secretary of Defense. However, his appointment appears to be in jeopardy at this moment, due to allegations about his sexual exploits and drunken behavior.
Josh Cowen wrote:
Pete Hegseth’s Education Book: American Culture on the Decline, and Only Taxpayer-Funded Classical Christian Schools Can Save Us
I read Pete Hegseth’s book on education, Battle for the American Mind, so you don’t have to. Hegseth is Donald Trump’s nominee for U.S. Defense Secretary [at this writing], and a Fox News contributor, which means his various views on the military and his trove of televised commentary are going to get more scrutiny. But as someone who understands just how important education is to right-wing plans to remake America, I was neither surprised to learn that the would-be defense secretary had thoughts about schooling, nor hesitant to look at what Hegseth had to say.
So here are a few quick thoughts. Technically, Battle is a co-authored volume with a man named David Goodwin, an activist in the classical Christian education movement. The book is presented as a joint effort that melds Goodwin’s “research about Christianity, America’s founding, history, and education” with Hegseth’s apparently probing questions about those topics. It is, however, largely written in Hegseth’s own voice (being the relative celebrity between the two).
When the book was first published in 2022, it became a bestseller.
The first half of Battle is something of an indictment of American culture, politics, and education. Or more specifically, of the damage that progressives have done to all three. The second half of the book poses classical Christian education as the panacea.
Hegseth (and Goodwin) try to establish early on the notion of “paideia,” which Goodwin apparently read about through the scholars Lawrence Cremin and Werner Jaeger, and in which Hegseth seems to have been taken interest. What is “paideia?” If you’re not terribly concerned with the various buzzwords in classical Christian education circles, it’s not especially important. But in those circles it’s something between an article of faith and what passes for an intellectual framework for their goals.
Basically, paideia is what creates culture: “Paideia is contained in that human part of the soul that makes us who we are…is common to a community…made up of ideas, presumptions, beliefs, affections, and ways of understanding that defines us (p. 52).”
Crucially, “paideia is shaped during childhood” and can be cultivated. And the “Western Christian Paideia (WCP) is a unique form of paideia in that it was intentionally developed and cultivated beginning with the Greeks” who proved “that education was a powerful influencer of paideia (p. 53).” Which makes education attractive to all belief systems. What gives American paideia so much appeal is its potential to meld the Greek tradition with a right-wing version of Christian virtue for future generations.
In typical right-wing fashion, Hegseth accuses Progressives from a century ago, and “the Left” today of what his own sect is doing. It’s the Left’s “indoctrination” of children that makes it so dangerous. Except, most of Battle is a half-screed, half-baked plan to focus on children generally and on their education specifically in a cultural (and, if needed, political) uprising against the Left. As Hegseth says: “the real battlefield isn’t colleges, it’s kindergartens.”
Along the way we meet the familiar bugaboos of right-wing American ideology today’s GOP party politics: Alexandria Ocasio-Cortez, the teachers’ unions, critical race theory, DEI, Black Lives Matter, Howard Zinn, “cultural Marxism,” the Warren Court and—in a turn of a phrase that seems to have evoked any number of self-satisfied high-fives in right-wing media green rooms—the scourge of the “Covid-(16)19 Virus” in American schools. Get the idea?
Meanwhile, approved pop culture touchstones that serve almost as sources for the book’s counter-material include the movie Gladiator, Indiana Jones, Star Wars, the heroes in both the C.S. Lewis and J.R.R. Tolkein series, (said to be a favorite of J.D. Vance as well), and more spot-quotes of dead philosophers than I care to count for this blog post.
Honestly, Battle reads like a couple of 10th Grade AP History students crammed with a video series from Hillsdale College before knocking out their final term papers and hitting “send” before hitting the gym. It’s that profound.
It would also be silly, if it weren’t also entirely an artifact of very real, very potent, and very present intentions on the American Right for education and for child-related policy. It’s easy to make fun of a couple of bros taken in by a smart-sounding Greek word like “paideia.” But when a possible future defense secretary draws from his experience in Afghanistan as evidence that paideia exists, and while malleable, cannot be imposed on other cultures, only grown from within—the “Afghan paideia” was too strong for Americans to impose our own on it, but now “we are losing it at home” (p. 57)—it’s worth paying attention.
In this telling, American “democracy” is simply progressive “gospel” (p. 89) and is secondary to restoring the promise of American…paideia.
It’s that kind of mindset—more than trust in the market, more than purported concerns for COVID-era learning loss, more than a genuine desire for all kids to have the education that best fits their needs—that truly gives the Right’s push for educational privatization its energy.
Enter school vouchers—a “key element” of their goal. Hegseth and Goodwin close Battle with a call for voucher tax credits—not the direct appropriation kind coming from state budgets at the moment. The reason for that detail is mostly due to a desire to avoid government as a middle man (though make no mistake, the impact on public funding is the same). The goal here is to rebuild the American paideia through classical Christian education:
“Our hope (and plan),” Hegseth and Goodwin write, “is that most parents are clamoring to get their kids into the best local classical Christian school,” with “Jesus Christ at the center of all of it.” (p. 237). That hope and plan requires the “battle” in the book’s title—an insurgency protected by “the full Armor of God,” as they put it.
That phrase comes from the book of Ephesians in the Bible:
Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
Understand that this “full armor” phrase comes specifically as the authors are discussing their “hope (and plan)” for publicly funded classical Christian schools.
As a Christian man myself—one who grew up in the same network of Catholic covenant communities as Justice Amy Coney Barrett—I know how prevalent this kind of thinking is among some members of my faith tradition. I would even call it fringe, and not widely held or fairly representative of a modest Christian.
Except that fringe is at the center of right-wing politics today, of right-wing education policymaking, and—quite possibly—at the highest levels of government, up to and including a Hegseth Pentagon and the Trump White House.
Editor’s note: We should be grateful that Hegseth was not chosen to be Secretary of Education.
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