Archives for category: Inequality

A valuable website called “Unkoch My Campus” is offering a webinar where you can learn how to identify the tentacles of the Kochtopus.

Charles Koch and his late brother David
have subsidized anti-government, anti-public school policies and think tanks for decades. They underwrote the voucher campaign in Arizona and other states. They work closely with the DeVos family foundations to promote their views. The Koch’s have established centers to advocate libertarian ideas on more than 300 campuses. In the midst of the coronavirus crisis, we see how necessary it is to have a functioning federal government. At times of crisis, we understand that we need an effective public sector. The Koch movement has worked hard to reduce the ability of governments to protect their citizens.

This is a message from “Unkoch My Campus.”

We’re building a movement against the most intricate infrastructure of political influence in the country.

The bad news? This means having to track and expose hundreds of Koch-funded university programs, think-tanks, advocacy organizations, legislators, and judges working at the local, state, and federal levels. Yikes!

The good news? We can learn skills to make this work a little easier, and there are incredible researchers doing a lot of this work for us already!

To learn these skills, join our upcoming “Researching the Koch Network 101” webinar next Tuesday at 2pm ET!

Next week we’re bringing in David Armiak, Research Director at the Center for Media and Democracy, to teach us how to better incorporate opposition research into our campus and community-based campaigns. On this webinar, participants will:

Become more familiar with the universities, state-based think-tanks, advocacy organizations, and legislators involved in moving Koch’s agenda forward;

Learn about the research and resources that already exists to inform and deepen your local campaigns;

Receive an overview of basic opposition research skills experts use to conduct investigations and connect the dots;

Identify ways to leverage research produced by UnKoch’s partners to inform your grassroots base and escalate your local campaigns!

This webinar is designed with campus AND community advocates in mind. Whether you’re trying to kick Koch off of your campus or wanting to deepen your local or state-based advocacy by targeting Koch, this webinar is for you. Register to join us next Tuesday at 2pm ET!

In solidarity,

Samantha Parsons

Alan Singer posts here a brilliant speech that he delivered about Dr. Martin Luther King, Jr,. the civil rights movement, and Dr. King’s continuing legacy today. He reminds us that the issues that Dr. King addressed are still unresolved: racism, poverty, war, violence. He points out that when Dr.King was assassinated, he was helping low-wage sanitation workers in Memphis to organize a union to improve their wages, working conditions, and lives. The next time you hear a billionaire or right-winger claim that school choice is “the civil rights issue of our time,” ask him or her (or yourself) whether they are also fighting as Dr. King did to end racism, poverty, war, and violence.

Speaking recently at the Uniondale, New York, public library, Singer said (and this is an excerpt),

The traditional myth about the Civil Rights Movement, the one that is taught in schools and promoted by politicians and the national media, is that Rosa Parks sat down, Martin Luther King stood up, and somehow the whole world changed. But the real story is that the Civil Rights Movement was a mass democratic movement to expand human equality and guarantee citizenship rights for Black Americans. It was definitely not a smooth climb to progress. Between roughly 1955 and 1968 it had peaks that enervated people and valleys that were demoralizing. Part of the genius of Dr. King was his ability to help people “keep on keeping on” when hope for the future seemed its bleakest.

While some individual activists clearly stood out during the Civil Rights Movement, it involved hundreds of thousands of people, including many White people, who could not abide the U.S. history of racial oppression dating back to slavery days. It is worth noting that a disproportionate number of whites involved in the Civil Rights movement were Jews, many with ties to Long Island. In the 1960s, the Great Neck Committee for Human Rights sponsored an anti-discrimination pledge signed by over 1,000 people who promised not to discriminate against any racial or ethnic groups if they rented or sold their homes. They also picketed local landlords accused of racial bias. The Human Rights Committee and Great Neck synagogues hosted Dr. King as a speaker and raised funds for his campaigns on multiple occasions.

King and Parks played crucial and symbolic roles in the Civil Rights Movement, but so did Thurgood Marshall, Myles Horton, Fanny Lou Hammer, Ella Baker, A. Philip Randolph, Walther Reuther, Medger Evers, John Lewis, Bayard Rustin, Pete Seeger, Presidents Eisenhower and Johnson, as well as activists who were critics of racial integration and non-violent civil disobedience such as Stokely Carmichael, Malcolm X, and the Black Panthers.

The stories of Rosa Parks and Martin Luther King have been sanitized to rob them of their radicalism and power. Rosa Parks was not a little old lady who sat down in the White only section of a bus because she was tired. She was only 42 when she refused to change her seat and made history. In addition, Parks was a trained organizer, a graduate of the Highlander School where she studied civil disobedience and social movements, and a leader of the Montgomery, Alabama NAACP. Rosa Parks made a conscious choice to break an unjust law in order to provoke a response and promote a movement for social change. 

Martin Luther King challenged the war in Vietnam, U.S. imperialism, and laws that victimized working people and the poor, not just racial discrimination. When he was assassinated in Memphis, Tennessee, he was helping organize a sanitation workers union. If Dr. King had not be assassinated, but had lived to become an old radical activist who constantly questioned American policy, I suspect he would never have become so venerated. It is better for a country to have heroes who are dead, because they cannot make embarrassing statements opposing continuing injustice and unnecessary wars.

The African American Civil Rights Movement probably ended with the assassination of Dr. King in April 1968 and the abandonment of Great Society social programs by the Democratic Party, but social inequality continues. What kind of country is it when young Black men are more likely to be involved with the criminal justice system than in college, inner city youth unemployment at the best of times hovers in the high double-digits, and children who already have internet access at home are the ones most likely to have it in school? What kind of country is it when families seeking refuge from war, crime, and climate disruption are barred entry to the United States or put in holding pens at the border? These are among the reasons I am recruiting everyone to a movement for social justice. These are the things that would have infuriated Martin Luther King.

I promised I would share excerpts from four of Dr. King’s speeches. Everyone has the phrases and speeches that they remember best. Most Americans are familiar with the 1963 “I have a Dream” speech at the Lincoln Memorial in Washington DC and the 1968 “I’ve been to the Mountaintop” speech in Memphis just before he died. These are four other speeches that still resonate with me the most today.

The first speech I reference is one for local Uniondale, Long Island, and Hofstra pride. In 1965, Dr. King was honored and spoke at the Hofstra University graduation. It was less than one year after he received the Nobel Peace Prize and three years before his assassination. In the speech Dr. King argued “mankind’s survival is dependent on man’s ability to solve the problems of racial injustice, poverty and war” and that the “solution of these problems is . . . dependent upon man squaring his moral progress with his scientific progress, and learning the practical art of living in harmony.” I have no doubt that if Dr. King were alive today, he would be at the forefront of the Black Lives Matter movement, demands for gun control, climate activism, and calls for the impeachment of Donald Trump. 

In his Hofstra speech, Dr. King told graduates, families, and faculty, “we have built machines that think, and instruments that peer into the unfathomable ranges of interstellar space. We have built gigantic bridges to span the seas, and gargantuan buildings to kiss the skies . . . We have been able to dwarf distance and place time in chains . . . Yet in spite of these spectacular strides in science and technology, something basic is missing. That is a sort of poverty of the spirit, which stands in glaring contrast to our scientific and technological abundance. The richer we have become materially, the poorer we have become morally and spiritually. We have learned to fly the air like birds and swim the sea like fish. But we have not learned the simple art of living together as brothers.”

Read the rest of this powerful speech by Professor Singer about Dr. King’s relevance for us today.

 

 

Jennifer Hall Lee is a parent activist in Pasadena, California. She wrote this article about the different amounts of money available to different types of schools in Pasadena. Remember that one of the goals of American public education is “equality of educational opportunity.” How is this possible when children in public schools do not have access to the resources as children in other kinds of schools in the same community?

Here is an excerpt:

Let’s look at a few of the current annual fund goals for schools in the Pasadena area.

  • $75,000 is the annual fund goal for Eliot Arts Magnet Academy (a PUSD school).
  • $500,000 is the annual fund goal for an Altadena charter school.
  • $4.3 million is the annual fund goal for a Pasadena private school.

These annual fund numbers reflect the income levels of parents because when you set a goal for an annual fund you must reasonably expect that the goal can be reached. Annual funds in public schools derive monies primarily through parents and alumni.

 

The New Yorker published a very interesting article about an organization that calls itself Patriotic Millionaires. They want to pay higher taxes because they believe that inequality is a blight on our society. The focus of the article is Abigail Disney, who developed a social conscience in college and has deepened her commitment to social and economic justice.

Excerpts:

Abigail Disney remembers the moment, two decades ago, when she no longer wanted to fly on her family’s private plane. Disney is the granddaughter of Roy O. Disney, who founded the Disney companywith his younger brother, Walt, in 1923, and her father was a longtime senior executive there. Abigail’s parents owned a Boeing 737, one of the largest private-aircraft models on the market, and they let her use it for family trips. For many years, when Abigail was raising her four children, she would take the plane to Ireland, to visit her mother’s castle. The plane “was like a flying playpen,” Abigail told me recently. “I’ve known the pilot since I was a teen-ager.” One day, when her children were older, she took an overnight flight from California to New York, where she lives. She was travelling alone, but there was a full staff on duty to cater to her needs. As she got into the queen-size bed and secured the safety belt that stretched across the mattress, preparing to sleep for the next few hours, an unpleasant feeling came over her. “I couldn’t help thinking about the carbon footprint of it, and all the fuel,” she said. “It just felt so wrong.”

It wasn’t the first time that Abigail, who inherited part of her grandfather’s fortune, had experienced discomfort about her wealth and how little she had done to deserve it. As a child, she would go with her grandfather to Disneyland, where she was treated as a special guest. “He loved taking us to the front of the line,” she said. She would hang her head as they marched past other families who had been waiting for rides in the hot sun. “I’d say, ‘Grandpa, they hate us,’ ” she recalled. “And he’d say, ‘I worked so hard all those years so you could go to the front of the line.’ ” As a young adult, Disney forged her own life in New York City, first as a mother and later as a documentary-film producer. She eventually stopped flying on the private plane, although it took a year or two. (“These things are hard to give up,” she told me.) And she started advocating for peace and women’s equality.

In 2011, she joined an organization called the Patriotic Millionaires, a group of wealthy Americans who are concerned about rising income inequality and who speak out in favor of policies traditionally considered to be antithetical to their economic interests. She began to make public appearances and videos in which she promoted higher taxes on the wealthy. She told me that she realized that the luxuries she and her family enjoyed were really a way of walling themselves off from the world, which made it easier to ignore certain economic realities. “Coming face to face with it feels fucking awful,” she said. “That’s why the wealthy have the private planes and the bottle service in the back and the limousines with the tinted windows.”

In March, 2018, she received a Facebook message from a custodian at Disneyland who was asking for help. He said that many workers there were barely able to survive on what they were paid, and that their union was fighting for a fifteen-dollar-an-hour minimum wage, without success. The local press had recently published several sensational reports about Disneyland, including a story about a sixty-one-year-old night janitor at the Disneyland Resort who had died, alone, in her car, where she had been living. That year, the Walt Disney Company had reported almost thirteen billion dollars in profit; the night janitor was estimated to have been earning thirteen or fourteen dollars an hour.

“I spent almost a month sitting on it, thinking, What can I do?” Abigail told me. She is a shareholder in the company but has never had a formal role there, and was wary of interfering in the family business. “It was hard for me to decide that I could take this on,” she said. To learn more about what was happening, she flew to Los Angeles and met with fifteen or so Disneyland employees at the Anaheim office of Workers United Local 50, an affiliate of the Service Employees International Union that represents about seventy-five hundred food-service workers at Disney theme parks. “I have a healthy skepticism about the way that unions characterize things, so I was not inclined to simply accept whatever was told to me,” she said.

Abigail had told the union representatives that she didn’t want her visit to attract publicity, so some of the workers were summoned to the office without being told whom they were meeting. They sat in a circle and talked about their economic struggles. A full-time hair stylist named Rebekah Pedersen told Abigail that she, too, had often slept in her car. Abigail recalled that a thirty-year veteran of the park said that she had also recently been homeless for a time, and that some of the workers said that they were on food stamps. (A spokesperson for the company issued a statement saying, “We strongly disagree with this characterization of our employees and their experience at Disney.” The company also said, “Disney has made significant investments to expand the earning potential and upward mobility of our employees.”)

The president of Workers United Local 50, Chris Duarte, who attended the meeting, told me that he could see that Abigail wasstruggling to process what she was learning. “She didn’t want to trash her family name,” he said. “The company does a lot of good things. But to have this ugly thing in the closet—I know it bothered her.” Abigail spent the next few weeks working on an e-mail to Bob Iger, the company’s C.E.O. The Walt Disney Company is one of the largest and most profitable media businesses in the world, and in 2018 Iger, who that year announced a new streaming service and who had directed the company’s acquisitions of Marvel, Pixar, Lucasfilm, and 21st Century Fox’s film and TV assets, received almost sixty-six million dollars in total compensation. That was more than fourteen hundred times the median pay of a company employee. Although some in the business world say that Iger deserves his staggering salary because of the company’s financial success, Abigail found the pay ratio disturbing. “It is something that the whole country is engaged in—shaving every benefit off workers’ lives, making sure they are living as close to the bone as is humanly possible,” she said. (Iger has pointed out that his salary was unusually high in 2018 because of a one-time stock award that he was granted after the acquisition of 21st Century Fox and as part of an agreement that he would remain at Disney for three years. His annual compensation was $39.3 million. Disney has defended Iger’s compensation package, saying that he has “delivered exceptional value for the company, its shareholders and employees.”)

In the U.S., executive compensation has increased, on average, by nine hundred and forty per cent since 1978, according to one estimate; during the same period, worker pay has risen twelve per cent. Income inequality hasn’t been this extreme since the nineteen-twenties. A recent study by the economists Emmanuel Saez and Gabriel Zucman found that, as a result of cuts to estate and corporate taxes, as well as the 2017 G.O.P. tax bill, the four hundred richest Americans pay a lower over-all tax rate than any other group in the country. In a Times Op-Ed, Saez and Zucman wrote, “This is the tax system of a plutocracy.”

In Abigail’s message to Iger, she argued that the company would be damaged by reports that some employees were being paid so little. The press had been reporting rumors that Iger was thinking about running for President, and he had said in an interview that America was “gravely in need of optimism.” (Oprah Winfrey publicly told Iger that she would canvass for him in Iowa.) This was an opportunity, Abigail said, for him to set an example by offering more generous wages. She wrote, “You could become the leader of the most ethical multi-billion-dollar multi-national business the world has ever known.” Iger responded a few days later, thanking her for her e-mail. He said that he was proud that there hadn’t been any work stoppages during his tenure, and he suggested that she follow up with the human-resources department.

In June, 2018, a ballot initiative that proposed raising the minimum wage to fifteen dollars an hour was introduced in the city of Anaheim. It would apply to all employers in the city, the largest of which, by far, was Disneyland. In July, four months before the midterm elections, when the ballot measure was up for a vote, the company agreed to increase hourly wages to fifteen dollars for about ten thousand of Disneyland’s thirty thousand unionized workers, and to raise the wages of its nonunion workers as well. (The measure passed.) Still, Abigail felt dissatisfied. Earlier this year, after some public comments that she had made about Iger’s salary—she called it “insane”—were widely circulated, she decided to go further. On Easter, while taking a train to visit her college-age son, she posted twenty-two messages on Twitter criticizing the disparities at the company. “Let me [be] very clear,” the first one read. “I like Bob Iger. I do NOT speak for my family but only for myself. . . . But by any objective measure a pay ratio over a thousand is insane.” She went on, “What on earth would be wrong with shifting some of the profits—the fruits of these employees’ labor—to some folks other than those at the top?” Within two hours, she saw that her tweets had been viewed half a million times. “By that night, it was at three million,” she said. “And I thought, O.K., something’s happening.”

She began thinking about how to translate the viral moment into something more lasting. “It’s really easy to reduce someone like me to a crazy rich girl,” she said. “I needed to find a way to maintain my credibility and not seem like I had an axe to grind about Disney.” Since then, she has testified before Congress about worker pay, worked with activist groups fighting for more progressive economic policies, and given dozens of speeches and interviews. Abigail told me that she hopes that the C.E.O.s of other companies are paying attention. “Have you seen the movie ‘Caddyshack’?” she asked. “There’s a gopher, and he pops up every so often.” She added, “I’m the gopher. So I’ll continue to pop up periodically and be the bane of their existence, because I don’t want them to feel comfortable. They are participating in a social and economic process that is destroying actual human lives. And I’m just not going to go along with it. Especially not with my name attached.”

Disney is one of the highest-profile figures in the Patriotic Millionaires, which now has more than two hundred members in thirty-four states: technology entrepreneurs, software engineers, Wall Street investors, industrialists, and inheritors of family fortunes. Although Abigail is best known for her criticisms of the Disney company, the group’s mission was initially a simple idea endorsed by a half-dozen rich people: “Please raise our taxes.” The members now have the broader goal of pressuring their wealthy peers to confront what they believe are the destructive effects of trickle-down economics—the idea, which has driven U.S. policy decisions for several decades and has largely been debunked, that reducing taxes on businesses and the wealthy will benefit low- and middle-income workers. Members of the Patriotic Millionaires lobby lawmakers and affluent individuals to instead support policies that would, for instance, increase the minimum wage and raise taxes on corporations and the rich. “If you want to change social norms, you’ve got to be out there going public about your beliefs,” Eric Schoenberg, a former investment banker, said, during a breakfast that the group held in New York, in October.

Patriotic Millionaires was founded by Erica Payne, a political strategist who had worked on Bill Clinton’s inaugural committee and had served as the deputy national finance director for the Democratic National Committee before getting an M.B.A. from Wharton. She has long, dark hair and a gleaming smile, and she speaks at a high velocity. She was a cheerleading champion in high school, in North Carolina, and proudly displays a trophy from that era in the Patriotic Millionaires’ main office, in downtown Washington, D.C., just a few blocks from the White House. In 2010, Republican tax cuts were about to expire, and it had become clear that President Barack Obama was going to give in to lobbying pressure and extend the cuts, even for wealthy people. “I thought that was horrifying,” Payne told me. “As did two millionaires I was talking to.” Those millionaires were Guy Saperstein, a civil-rights lawyer, and David desJardins, an early employee at Google.

Payne wrote a short open letter, urging Obama to let the tax cuts expire, and Saperstein and desJardins signed it, as did forty-five other people who qualified for the tax cut, including the musician Moby and Ben Cohen, the co-founder of Ben & Jerry’s. Payne called the group the Patriotic Millionaires for Fiscal Strength, posted the letter online, and sent it out as a press release. It was immediately picked up by the media, Payne said, probably because “lots of wealthy people say they want to do good in the world but fewer of them want to specifically advance the things that would actually bring good in the world but that may cost them.” The letter got the attention of the White House, and Payne was invited to attend Obama’s 2012 Tax Day address.

She began approaching Democratic donors and businesspeople to pitch the idea of an organization focussed on three core beliefs: that if people work full time they should be paid enough to meet their basic needs; that regular people deserve as much political power as the wealthy; and that rich people and corporations should pay higher taxes. Payne speaks bluntly about these goals. People who support tax cuts for high earners and reductions to social programs are “very deliberately attempting to create a permanent underclass,” she said. “You want people to suffer and die earlier, because your greed is more important to you than another human being.”

Payne also runs the Agenda Project, a progressive political-advocacy organization that she founded in 2009 and which she describes as aiming to “dismantle the conservative premise and shove it into the dark recesses of the human psyche, where it belongs.” She has a knack for illustrating policy battles in ways that are both bizarre and memorable. In one of the Agenda Project’s ads, which she made during a Republican push to drastically cut Medicare, an actor who resembles Paul Ryan, the former House Speaker, wheels an elderly woman through an idyllic wooded park before steering the wheelchair to the edge of a cliff and pushing her off; other ads of Payne’s have targeted the Tea Party, Mitt Romney, and antiabortion activists. The videos are cheaply made, and a little crude, but they generate attention….

To qualify for the group, members must have an annual income of at least a million dollars, or assets worth more than five million dollars. That could include many families who would describe themselves as upper middle class—who, for instance, own homes in cities with hot real-estate markets. When I asked Payne how hard it was to persuade rich people to join, she said, “I think the last time I checked there were about three hundred and seventy-five thousand taxpayers in the country who make a million dollars a year in income”—there are now almost half a million—“and we have a couple hundred members.” She laughed. “If you ever needed a back-of-the-envelope calculation of how many of America’s élite are concerned about the basic well-being of their fellow-citizens, that should give you a rough estimate.” Members include Chuck Collins, the heir to the Oscar Mayer fortune; Roberta Kaplan, the civil-rights lawyer; Jeffrey Gural, the real-estate investor; and George Zimmer, the founder of Men’s Wearhouse.

It might seem disingenuous for people to try to change the rules after they have already amassed fortunes via the old, “rigged” system; some might also see their efforts as a way to generate flattering publicity or to alleviate feelings of guilt. But the group’s members say that they are concerned about the future of the nation. Some of them feel that severe inequality fuels corruption and has led to the election of Trump and other right-wing leaders across the world. Many of them believe that inaction on inequality could lead to the kinds of violent street protests recently seen in countries like Chile.

The group has produced TV ads and online videos and has sent members to speak at rallies; before important votes, it often targets members of Congress who are likely to be influenced by rich businesspeople in their districts. In New York State, the group has lobbied to close the carried-interest tax loophole, which shields the income of many hedge-fund and private-equity-fund managers, and it has advocated for a so-called pied-à-terre bracket, which would apply to people with part-time homes. Several members, including Molly Munger, the daughter of Charlie Munger, the longtime vice-chairman of Warren Buffett’s firm, Berkshire Hathaway, have spoken in favor of a wealth tax.

In February, Morris Pearl, a former executive at the asset-management firm BlackRock and the chair of the Patriotic Millionaires, wrote an article for the group’s Web site expressing support for Elizabeth Warren’s proposed wealth tax, which would impose a tariff of two per cent on fortunes greater than fifty million dollars and three per cent on those above a billion. (Warren recently doubled her proposed billion-plus tax rate, to six per cent.) The group helped develop a bill, introduced in the House of Representatives in November, that would impose a surtax on the country’s highest earners, and it is working on other legislation, including a bill that would raise the estate tax.

In July, the House passed another bill supported by the Millionaires, called the Raise the Wage Act, which would increase the federal hourly minimum wage to fifteen dollars by 2025 and would eliminate a law that permits tipped workers to be paid as little as two dollars and thirteen cents an hour. Judy Conti, the government-affairs director of the National Employment Law Project, one of the groups with which the Millionaires pushed for the bill, told me that, before the legislation was introduced, two hundred and three House members had indicated that they would support it—fifteen votes short of the number needed for Democratic leadership to introduce it for a vote.

The U.S. Chamber of Commerce and other business groups argued that the bill would kill jobs. Many of the undecided members of Congress were moderate Democrats who supported raising the minimum wage but thought that fifteen dollars might be too high and worried about the consequences for small businesses in their states. The Patriotic Millionaires, working with several other organizations, made a list of around thirty undecided House members and identified those who might be especially receptive to business leaders who supported the bill. The group then contacted those members and their staffs. Conti said, of the Patriotic Millionaires, “They help us make the business case for the minimum wage and give moderate members a measure of the cover they need to vote yes. They will talk to members about how taking the high road is the best business strategy, how this is part of how we invest in our workers, that when we treat them better they work better for us—we have less turnover, higher productivity—and when workers in our community have more money in their pockets they spend it at our businesses.” The bill passed with thirteen more votes than it needed. When I asked her how impactful the group had been, she said, “When you’re looking for those last votes, it’s micro-targeting. If they can help deliver two members—and they helped deliver at least two members—they’re effective.”

Beginning in the early eighties, the remnants of the post-F.D.R. era of social democracy gave way to the age of Ronald Reagan, which brought deregulation, tax cuts for the wealthy, and the promise that free-market capitalism would lead to widespread prosperity. In spite of ample evidence that the new system wasn’t working as anticipated, this ideology has dominated economic policymaking ever since. Sean Wilentz, a historian at Princeton, told me, “We live in a world where supply-side economics, which was always a fraud, became a religion.”

After the recession of 2008-09, the Occupy Wall Street protest movement focussed public attention on the financial industry and its influence on government. The anthropologist David Graeber, one of the movement’s early organizers, helped popularize the term “the ninety-nine per cent” to describe everyone who wasn’t among the wealthiest “one per cent,” a tiny group that controls forty per cent of the nation’s wealth. In 2014, the French economist Thomas Piketty’s book “Capital in the Twenty-first Century,” based on a decade of research into the distribution of wealth, became a surprise best-seller. Piketty argued that, without aggressive taxation, the very wealthy would continue to pull further ahead of everyone else. Abigail Disney told me that, although she didn’t get through all eight hundred and sixteen pages of the book, she “certainly got the gist of it, and the gist of it was really important.”

That year, the entrepreneur Nick Hanauer, one of the first investors in Amazon, gave a ted talk called “Beware, Fellow Plutocrats, the Pitchforks Are Coming.” After describing his multiple homes, his yacht, and his private plane, Hanauer argued that the U.S. was at risk of becoming a neo-feudalist rentier society similar to France before the Revolution. In an essay in Politico, he wrote, “Revolutions, like bankruptcies, come gradually, and then suddenly. One day, somebody sets himself on fire, then thousands of people are in the streets, and before you know it, the country is burning. And then there’s no time for us to get to the airport and jump on our Gulfstream Vs and fly to New Zealand.”

In the past few years, many economists, including Emmanuel Saez and Gabriel Zucman, as well as Esther Duflo and Abhijit Banerjee, of M.I.T., have tried to demonstrate that extreme inequality can be reversed. In the lead-up to the 2020 elections, pundits and politicians on the left and right have been asking how best to fix capitalism. In January, the Fox News host Tucker Carlson spent fifteen minutes criticizing free-market capitalism as a system that exploits average people. Polls indicate that the number of Americans who support some form of socialism has risen dramatically. In March, during an interview on “Morning Joe,” the former Colorado governor John Hickenlooper, who was running for President as a business-friendly Democrat, refused to call himself a capitalist.

More business leaders have begun to say that inequality has reached dangerous levels. In April, Ray Dalio, the founder of the hundred-and-sixty-billion-dollar hedge fund Bridgewater Associates, posted a lengthy essay on LinkedIn in which he wrote that American workers in the bottom sixty per cent of earners have had no income growth, after adjusting for inflation, since 1980, while the incomes of the top ten per cent have doubled and those of the top one per cent have tripled. One graphic ranked wealthy countries in terms of the likelihood that a child born into the lowest economic quartile would move into the top quartile; the U.S. was second to last, ahead of only China. Dalio warned that, if capitalism wasn’t drastically changed, the U.S. would have “great conflict and some form of revolution that will hurt everyone….”

For its first nine years, the Patriotic Millionaires operated out of Washington and New York. This year, the group expanded to the West Coast, in part to attract more members from the technology industry. Kelsea-Marie Pym, the group’s executive director, pointed out that California has been at the forefront of implementing the kinds of economic policies that the group wants to see enacted nationally. “Our goal is to begin to challenge the wealthy to understand that inequality is at such a destabilizing level right now that, by sitting on the sidelines, you’re effectively adding to the problem,” Pym said…

I asked her [Disney] how she felt about the pledge that billionaires such as Buffett and Bill Gates had signed, promising to donate at least half of their fortunes to philanthropic causes. “I’ve given away much more than fifty per cent of my net worth, and I don’t intend to stop,” she said. “And, frankly, if you’re a billionaire and only want to give away half of your fortune, something is wrong with you.” Disney is wary of the idea that the generosity of individual rich people can solve society’s problems. Anand Giridharadas, the author of “Winners Take All: The Elite Charade of Changing the World,” has argued that much philanthropy does far more to boost the reputations of the donors than it does to help create a more just society. Such gifts also tend to come with generous tax breaks, meaning that taxpayers are underwriting the donations that get hedge-fund moguls’ names put on wings of art museums and hospitals. Instead, Disney wants to convince more people that systemic change is needed. “I get messages like ‘You don’t know what you’re talking about, you’ve never worked a day in your life!’ ” she told me. “And I’m, like, You’re making my point! I’ve never worked a day in my life, and look at me! I’m sitting here in total comfort. You can work all your life and you will never find yourself where I am today.” She said that she doesn’t blame people for being resentful: “I will always be sort of an alien anthropologist looking at poverty from my very rarefied air.”

Social scientists have repeatedly documented the close correlation between child poverty and academic achievement. You don’t have to be a social scientist to look at any graph that displays both test scores and family income: the kids from the richest families are at the top, and the kids from the poorest family are at the bottom. It is not surprising, because those with the least income have the least access to food security, medical care, decent housing, and all the other basics of living that affluent families take for granted.

In this blog post, Marc Tucker reviewed the data on child poverty and its relationship to education outcomes. He cites a feature in the Economist magazine about poverty in the United States. He includes a graph showing the dramatic increase in child poverty from 2000-2016. Tucker goes back even further, to 1960, to note that income inequality was not as great then as it is now. Those at the top had “more,” of course, but were not billionaires inhabiting a totally different universe than those at the bottom or those in the middle. Something is terribly wrong with hundreds of people are billionaires, some of them with assets of more than $100 billion, at the same time that more and more families and children live in poverty.

Both the standard measure of poverty and the Supplemental Poverty Measure (SPM), which takes benefits and cost of living into account, show that about one in six children in the U.S. is poor. (The current official poverty level is $25,750 for a family of four.) While there are poor families all over the country, the averages are misleading, because the poor are usually concentrated in clusters.

When educators think about poverty among their students, the measure that comes first to mind is the percentage of public school students eligible for free and reduced-price lunch, which is available to children in households with incomes at or below 185 percent of the federal poverty level. In the 2000-01 school year, 38.3 percent of public school students were eligible.  That figure climbed to 48.1 percent in the 2010-11 school year, 51.8 percent in the 2014-15 school year and 52.1 percent in the 2015-16 school year. But these figures, like those for poverty overall, are often far higher where poverty is concentrated and its effects far worse and much longer lasting there.

Percent of US students who qualify for free and reduced price lunch keeps growing 

The Economist points out that, when Jack Kennedy was President and Lyndon Johnson became President, it was different. Then, the poorest among us were the elderly. Now, with the growth in Medicare and Social Security, the elderly are doing much better and the young much worse.  The experience of the elderly, however, is instructive. Policy changed the outcomes for them dramatically. There is no reason why that should not be equally true for the young. What is most interesting about The Economist’s article on child poverty is not the statistics, which are well known. It is their comments on the policy options for dealing with the problem of child poverty in the U.S.

The simplest solution is cash transfers. The Economist refers to the work of Stanford professor David Grusky, who calculates that California could end child poverty in that state by spending only $2.8 billion a year, one quarter of what it spends annually on its prisons. Conservatives often oppose cash transfers to poor people on the grounds that they stifle initiative. But we could probably all agree that transfers for young children will not destroy their initiative. Many first-world countries in Asia, North America and Europe award means-tested and non-means-tested allotments to families with young children, especially countries where the domestic fertility rate is falling below the birth rate. The Economist quotes Jane Waldfogel, a Columbia economist, saying that a relatively small universal child credit could cut the U.S. child poverty rate in half all by itself.

But, says The Economist, the problem cannot be dealt with solely with a transfer program, because poverty in the U.S. is so concentrated. Researchers have shown that young children who are doing very poorly in schools serving students in concentrated poverty do much better if they can go to schools serving families in wealthier communities. Those other communities don’t necessarily have more money per student, but they provide much more support to the student in the form of higher expectations, a wider range of experiences and more rigorous schooling. While this strategy is not fully scalable, it could certainly be ramped up.

In this vein, we note that Howard County, Maryland, recently redistricted its schools to allow many more children whose schools were made up of large numbers of students in concentrated poverty to go to schools with wealthier children and spread the number of children in poverty more equitably across that district. They did this because their own research showed that earlier efforts to do this same thing worked to lift performance in students who come from impoverished backgrounds. 

Many of the schools that are economically segregated are also racially segregated. The Economist points to data showing that moving students from racially segregated schools to unsegregated schools can, over five years, improve student incomes by 30 percent and greatly reduce the likelihood of incarceration. But, just as poverty is rising among school children, our schools are becoming more, not less, segregated.

In the early days of desegregation, inner-city predominantly African-American school districts were merged with predominantly white ones into a single district. But, in recent years, white, relatively well-to-do areas within large urban districts have been applying to their state legislatures for the right to form their own school districts, or, failing that, their own cities or towns (which would enable them to get their own school district), thereby contributing to the isolation and concentration of low-income, often minority, families in communities where hope for a better future is dying.

The Economist article ends with a reminder of Daniel Patrick Moynihan’s warnings, back in the Nixon administration, about trouble in the African American family. Around a quarter of African Americans then were born out of wedlock. That proportion is now 70 percent for African Americans, 50 percent for Hispanic children and 30 percent for whites. The proportion for poor whites living in poverty is, of course, much higher. Research shows that households with single parents are more likely to live in poverty and the children in those families are more likely to experience lower academic achievement than households with two parents. When critics insist that American teachers need to be held accountable for the poor performance of American school children, the teachers shoot back that they are being held accountable for the failure of American parents and taxpayers to take care of their children. 

When some of us point out that there has been no improvement in the performance of all high school students or of protected subgroups of students in the United States on NAEP measures of reading and mathematics in 30 years, they tell us we should consider ourselves lucky that we have teachers who have been able to hold student performance steady while the American people have been sending them students who get poorer and more isolated every year.

I think they have a point.  Don’t you?

 

The Boston Globe published this opinion piece questioning the validity of concepts like grit and resilience. 

Author Alissa Quart interviews Christine White, a woman who grew up in extreme poverty yet managed to build a successful career helping people who struggled as she did. But not by coaching them to have more “grit” and “resilience.”

Christine White, writes Quart, has written

a number of posts on on her nonprofit’s blog questioning this resilience refrain. She believes that when “we are obsessing about resilience it obscures the fundamental issues that people have, like a lack of privilege or a history of trauma.” When “resilience” is applied to at-risk kids, says White, it implies “the solutions reside within an individual and not their context: ‘resilience’ skews conversations away from equity.” The assumption is that having “character” will help traumatized people flourish — and if they don’t flourish, there is an implied lack of character.

“Ninety percent of resilience conversations would be better if the focus was, instead, on racial and economic inequities,” she wrote in correspondence with me.

But “resilience” and “grittiness” have become ubiquitous honorifics — likely to come out of the mouths of not only teachers but also therapists, urban planners, businessmen, and policymakers, all praising individual pluck.

Thanks to Angela Duckworth’s bestseller of the same name, “grit” is now a part of American school life: In New Hampshire, for instance, some grammar school students are taught “grit skills” by teachers who follow a “grit curriculum.” One grit lesson includes interviewing a neighbor, for example, who has shown grit and creating that person’s “perseverance walk,” outlining how they achieved their goals.

The terms have even spawned an industry of books, apps, and gurus:

There is a now even a grit and resilience industry.

“Resilience is knowing that you are the only one that has the power and responsibility to pick yourself up,” says Mary Holloway, a “resilience coach” and the creator of the “Boom Bounce Wow Resilience Method.” There are also dozens of self-help books promising to make you more resilient or more gritty, including one that promises to create resilience with the subtitle “How to Grow an Unshakable Core of Calm, Strength, and Happiness.” One of the biggest resilience bestsellers is “Option B” by Facebook COO Sheryl Sandberg.

Apps have also gotten into the resilience and positive psychology game, with names such as ResilientMe and Happify. And there is even a “resilience planner” bearing the legend “Stay Resilient 2019,” which is currently sold out…

There’s also a growing — though much smaller — academic backlash to the term “resilience.” Critics note the focus on “resilience” can ignore the structural gaps of our economy, for example. Should we really be building personal capacities to triumph over, say, the “adversity” that is the current scarcity of public funding for education?

Call grit and resilience what they are: a substitute for the structural and financial changes that give people genuine opportunity to get ahead.

These terms are an effort to substitute “the power of positive thinking” for equity.

 

 

As I have mentioned here, I am Jewish. Be that as it may, I regularly read the publication “Commonweal,” which is edited by lay Catholics (not Jesuits, as I originally sad) and often vigorously agree with its writers. Read this one by John Chryssavgis.

https://www.commonweal-magazine.org/prosperity-philanthropy

At the latest G7 summit in Biarritz, U.S. President Donald Trump reassured the world that “our economy is creating jobs and helping the poor.” A similar confidence was expressed in a recent op-ed published by the Wall Street Journal. It was titled “Making Money is a Patriotic Act” (August 13, 2019). Signed by Bernie Marcus, a cofounder of Home Depot, and the New York City supermarket magnate John Catsimatidis, the op-ed opened with a striking, quasi-religious claim: “The two of us are quite rich. We have earned more money than we could have imagined and more than we can spend on ourselves, our children and grandchildren. These days getting rich off a profitable business is regarded as almost sinister. But we have nothing to apologize for and we don’t think the government should have more of our profits.” The fact that the latter is a prominent member in, and generous donor to, the Greek Orthodox Church in America (as well as to the Roman Catholic Archdiocese of New York) prompted me to reflect again on the age-old question of wealth and poverty in Christian thought. This is a question where Orthodox and Roman Catholic teaching are very similar, if not the same.

Of course, the connection or correspondence between prosperity and philanthropy has long concerned economists, political theorists, and moral philosophers, as well as theologians. Economic resources are indispensable to the church, but the church has an obligation to husband its resources in a way that includes the less fortunate. When it comes to wealth, the focus for Christians should be beneficent compassion (the law of love) rather than brutal competition (the law of survival of the fittest). Proclaiming that greed is neither sinister nor sinful and claiming that the government should not impose higher taxes on the wealthy is at odds with the Christian responsibility to recognize the dignity and parity of the least of our brothers and sisters (Matthew 25:40).

The authors boast of creating employment (albeit at often degradingly low salaries) and supporting charities (while benefiting from generous tax deductions for charitable giving), but they’re also proud of having risen from meager origins to achieve the American Dream. This up-by-the-bootstraps success narrative may be convenient for the Christian right, but it is inconsistent with both Orthodoxy and Roman Catholic social teaching.

Before contemplating the spiritual message, however, let’s consider the economic argument. Fiscal conservatives have long insisted that private charity is better than government handouts; helping hands, they say, should be inspired by a heart of compassion rather than compelled by law. But to suggest that wealthy donors can replace government programs is both arrogant and dangerously irresponsible. Private philanthropy falls off during economic downturns, when poverty rises. In other words, philanthropy tends to be cyclical, whereas public programs are designed to be counter-cyclical, helping the most when there’s the greatest need for help. The idea that faith-based or privately organized charity is more efficient or more effective than government relief has not been true since the industrial revolution. It is especially untrue during a recession.

But much of secular philanthropy is less about providing relief to the poor than about stockpiling tax deductions and/or getting one’s name emblazoned on the front of a new cultural or religious institution. No matter how dizzying the donations of the wealthy, they are in fact a minuscule fraction—economists estimate it’s less than 0.031 percent—of current social needs. It would be wonderful if more of society’s most fortunate members would respond to the needs of the less fortunate. But it is a fantasy to believe that voluntary organizations, including religious ones, could adequately replace the array of government health and social programs that help the most vulnerable.

Take some examples from my own church, which is also the church of John Catsimatidis. How troubled are Orthodox leaders that the tens of millions of dollars worth of donations raised for a church at Ground Zero in New York City—all of which doubtless qualify for tax deductions as charitable gifts—will in no way benefit the underprivileged, in a city where there is visible evidence of material want on every street corner? How often do Orthodox Christians and perhaps especially Orthodox clergy stop to examine their lifestyle in light of their vocation to close rather than widen the gap between rich and poor? And when wealthy Orthodox Christians give, how much do they focus their generosity on impoverished fellow Christians—or, indeed, on impoverished non-Christians?

Recently, at a traffic stop in Lewiston, Maine, I observed a refugee woman cross the road in order to offer money to a beggar. I was instantly reminded of the episode in Luke’s Gospel “when Jesus looked up and saw the rich putting their gifts into the treasury. He also saw a poor widow put in two mites. And he said, ‘Truly I tell you, this poor widow has put in more than all of them; for they all contributed out of their abundance, but she out of her poverty put in all the livelihood that she had’” (Luke 21:1–4). I carry a mite with the cross that I wear—a reminder that the cross entails sacrifice and that my social obligations are central to any spiritual aspiration. This is true for everyone of course, not only the rich; and “rich” is a relative term. But there is no relativizing away the special duty of those who have much more than they need to help provide for those who have less than they need. Complaints about high taxes signal that one thinks of this duty as merely an option.

Even the subtler, seemingly softer mercantilism proposed by the recent Business Roundtable in its August 2019 “Statement on the Purpose of a Corporation,” which seems to reverse course on the priority of maximizing shareholder value, and to soft-pedal the exploitation of offshore labor and ecological despoliation, is not really a confession of guilt but rather an admission that big business now has a public-relations problem.

Saints and mystics have always understood the connection between ascesis and communion: those who are unable to control their appetites—to say “enough” when their own needs have been met—are less likely to notice and respond when their neighbor does not have enough. Luxury is the enemy of solidarity. The tragedy is not just that the rich may never make it to heaven, but also that they may never understand why heaven is beyond their reach.

It may be “easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God…but what is impossible for mortals is possible for God” (Luke 18:24–26). In the larger picture of God’s beneficence, there is always ample room for forgiveness and redemption. Almsgiving allows us to confront our inner brokenness and spiritual poverty by reaching out to others, to the least and lowest in our community until, as Abba John wrote in sixth-century Gaza, “we reach the point of regarding the poor as our equal and as our neighbor” (Letter 636). But to recognize the poor as our equals is to understand that they cannot be left at the mercy of a philanthropist’s whim, and the satisfaction of their needs is not another charitable option, like the construction of a new opera house or university gym. Rightwing philanthropists need to get over their aversion to public-assistance programs and their resentment of the taxes that fund them. And before they write op-eds congratulating themselves for their own munificence or disparaging government programs they dismiss as “handouts,” they would do well to remember another famous passage from Scripture: “Let not your left hand know what your right hand is doing” (Matthew 6:3).

 

The Bill & Melinda Gates Foundation issued an annual report called the “Goalskeepers Report 2019,” signed by Bill & Melinda Gates.

The theme is “Examining Inequality.”

It is a useful compilation of data about inequality from around the world, focused mainly on Africa.

There are two things that really bother me, however.

First of all, Bill Gates has never admitted or apologized for the damage he has done to American education by his munificent support for high-stakes testing, evaluating teachers by test scores, Common Core, and charter schools. His initiatives have wreaked havoc, demoralized teachers, harmed schools and communities, and he never says “I was wrong.”

The second thing that bothers me is that I do not believe that Bill & Melinda Gates wrote the report to which they affixed their names. It is unethical to claim authorship of something you did not write yourself.

 

A new report from the Economic Policy Institute finds that CEO compensation has grown by 940% since 1978. Worker compensation, however, grew only 12% during the same period.

The report was written by economist Lawrence Mishel and Julia Wolfe. Mishel led EPI for many years. The media always describes EPI as “left-leaning” because it is critical of economic inequality. It’s research is impeccable.

 

Bloomberg BusinessWeek posts this story about the rapidly escalating wealth divide: The Walton Family is the richest in the world. Its wealth grows by $4 million every hour of every day.

Twenty-five families in the world control $1.4 trillion.

In the magazine’s annual ranking of the world’s richest families, the Waltons are #1.

The numbers are mind-boggling: $70,000 per minute, $4 million per hour, $100 million per day.

That’s how quickly the fortune of the Waltons, the clan behind Walmart Inc., has been growing since last year’s Bloomberg ranking of the world’s richest families.

At that rate, their wealth would’ve expanded about $23,000 since you began reading this. A new Walmart associate in the U.S. would’ve made about 6 cents in that time, on the way to an $11 hourly minimum.

Even in this era of extreme wealth and brutal inequality, the contrast is jarring. The heirs of Sam Walton, Walmart’s notoriously frugal founder, are amassing wealth on a near-unprecedented scale — and they’re hardly alone.

The Walton fortune has swelled by $39 billion, to $191 billion, since topping the June 2018 ranking of the world’s richest families.

As educators know, the Waltons use a small part of their vast fortune to undermine public education and replace public schools with privately managed charter schools.

The least you can do is to avoid Walmart. Boycott Walmart. It may only cost them a few pennies, but do it.

In addition to their nefarious role as the single biggest founder of charters in the U.S., they are the biggest retailer of guns. Just another reason to boycott Walmart.

FYI, the founder of Walmart—Sam Walton—was a graduate of public schools. He graduated from David H. Hickman High School in Columbia, Missouri.