Alan Singer posts here a brilliant speech that he delivered about Dr. Martin Luther King, Jr,. the civil rights movement, and Dr. King’s continuing legacy today. He reminds us that the issues that Dr. King addressed are still unresolved: racism, poverty, war, violence. He points out that when Dr.King was assassinated, he was helping low-wage sanitation workers in Memphis to organize a union to improve their wages, working conditions, and lives. The next time you hear a billionaire or right-winger claim that school choice is “the civil rights issue of our time,” ask him or her (or yourself) whether they are also fighting as Dr. King did to end racism, poverty, war, and violence.
Speaking recently at the Uniondale, New York, public library, Singer said (and this is an excerpt),
The traditional myth about the Civil Rights Movement, the one that is taught in schools and promoted by politicians and the national media, is that Rosa Parks sat down, Martin Luther King stood up, and somehow the whole world changed. But the real story is that the Civil Rights Movement was a mass democratic movement to expand human equality and guarantee citizenship rights for Black Americans. It was definitely not a smooth climb to progress. Between roughly 1955 and 1968 it had peaks that enervated people and valleys that were demoralizing. Part of the genius of Dr. King was his ability to help people “keep on keeping on” when hope for the future seemed its bleakest.
While some individual activists clearly stood out during the Civil Rights Movement, it involved hundreds of thousands of people, including many White people, who could not abide the U.S. history of racial oppression dating back to slavery days. It is worth noting that a disproportionate number of whites involved in the Civil Rights movement were Jews, many with ties to Long Island. In the 1960s, the Great Neck Committee for Human Rights sponsored an anti-discrimination pledge signed by over 1,000 people who promised not to discriminate against any racial or ethnic groups if they rented or sold their homes. They also picketed local landlords accused of racial bias. The Human Rights Committee and Great Neck synagogues hosted Dr. King as a speaker and raised funds for his campaigns on multiple occasions.
King and Parks played crucial and symbolic roles in the Civil Rights Movement, but so did Thurgood Marshall, Myles Horton, Fanny Lou Hammer, Ella Baker, A. Philip Randolph, Walther Reuther, Medger Evers, John Lewis, Bayard Rustin, Pete Seeger, Presidents Eisenhower and Johnson, as well as activists who were critics of racial integration and non-violent civil disobedience such as Stokely Carmichael, Malcolm X, and the Black Panthers.
The stories of Rosa Parks and Martin Luther King have been sanitized to rob them of their radicalism and power. Rosa Parks was not a little old lady who sat down in the White only section of a bus because she was tired. She was only 42 when she refused to change her seat and made history. In addition, Parks was a trained organizer, a graduate of the Highlander School where she studied civil disobedience and social movements, and a leader of the Montgomery, Alabama NAACP. Rosa Parks made a conscious choice to break an unjust law in order to provoke a response and promote a movement for social change.
Martin Luther King challenged the war in Vietnam, U.S. imperialism, and laws that victimized working people and the poor, not just racial discrimination. When he was assassinated in Memphis, Tennessee, he was helping organize a sanitation workers union. If Dr. King had not be assassinated, but had lived to become an old radical activist who constantly questioned American policy, I suspect he would never have become so venerated. It is better for a country to have heroes who are dead, because they cannot make embarrassing statements opposing continuing injustice and unnecessary wars.
The African American Civil Rights Movement probably ended with the assassination of Dr. King in April 1968 and the abandonment of Great Society social programs by the Democratic Party, but social inequality continues. What kind of country is it when young Black men are more likely to be involved with the criminal justice system than in college, inner city youth unemployment at the best of times hovers in the high double-digits, and children who already have internet access at home are the ones most likely to have it in school? What kind of country is it when families seeking refuge from war, crime, and climate disruption are barred entry to the United States or put in holding pens at the border? These are among the reasons I am recruiting everyone to a movement for social justice. These are the things that would have infuriated Martin Luther King.
I promised I would share excerpts from four of Dr. King’s speeches. Everyone has the phrases and speeches that they remember best. Most Americans are familiar with the 1963 “I have a Dream” speech at the Lincoln Memorial in Washington DC and the 1968 “I’ve been to the Mountaintop” speech in Memphis just before he died. These are four other speeches that still resonate with me the most today.
The first speech I reference is one for local Uniondale, Long Island, and Hofstra pride. In 1965, Dr. King was honored and spoke at the Hofstra University graduation. It was less than one year after he received the Nobel Peace Prize and three years before his assassination. In the speech Dr. King argued “mankind’s survival is dependent on man’s ability to solve the problems of racial injustice, poverty and war” and that the “solution of these problems is . . . dependent upon man squaring his moral progress with his scientific progress, and learning the practical art of living in harmony.” I have no doubt that if Dr. King were alive today, he would be at the forefront of the Black Lives Matter movement, demands for gun control, climate activism, and calls for the impeachment of Donald Trump.
In his Hofstra speech, Dr. King told graduates, families, and faculty, “we have built machines that think, and instruments that peer into the unfathomable ranges of interstellar space. We have built gigantic bridges to span the seas, and gargantuan buildings to kiss the skies . . . We have been able to dwarf distance and place time in chains . . . Yet in spite of these spectacular strides in science and technology, something basic is missing. That is a sort of poverty of the spirit, which stands in glaring contrast to our scientific and technological abundance. The richer we have become materially, the poorer we have become morally and spiritually. We have learned to fly the air like birds and swim the sea like fish. But we have not learned the simple art of living together as brothers.”
Read the rest of this powerful speech by Professor Singer about Dr. King’s relevance for us today.
Of course, for many decades, U.S. leaders hated King. The F.B.I. tried to blackmail King into committing suicide by arranging and recording a honey trap for him. And, of course, it was when King decided to start lending his considerable moral presence and power to command media attention to the causes of unionization and workers’ rights, it was then that he was murdered. Sickening.
And King knew that he was being targeted and had little time left. Here, the “I’ve Been to the Mountaintop” speech he gave while in Memphis to support the sanitation workers: https://www.youtube.com/watch?v=ixfwGLxRJU8
Listen to this. It’s completely chilling in light of what happened immediately thereafter.
In the conclusion of that speech, King describes an earlier attempt on his life and the precautions taken to check the plane he took to Memphis. He delivered this speech the day before he was killed:
“Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it doesn’t matter with me now. Because I’ve been to the mountaintop. And I don’t mind. Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I’m happy, tonight. I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.”
“The stories of Rosa Parks and Martin Luther King have been sanitized to rob them of their radicalism and power.”
Precisely
We have two national holidays dedicated to individuals. One honors this great man, Dr. King, who worked for the fulfillment of the promise that all people would be treated equitably by our political and economic system. (“We hold these truths to be self-evident, that all men are created equal. . . .”)
The other honors genocidal maniac, serial murderer and pedophile, war criminal, and slavery entrepreneur Christopher Columbus.
Shepherd’s rabid calumny and slander of Christopher Columbus resonates with his ignorance and indifference to primary sources and historical evidence and is insulting to everything this blog stands for.
“It is better for a country to have heroes who are dead, because they cannot make embarrassing statements opposing continuing injustice and unnecessary wars.”
On 9 Sep 2019, John Lewis appeared before the Atlanta school board and mercilessly chastised the board members for taking no action on extending Superintendent Meria Carstarphen’s employment contract past this school year, 2019-2020, effectively firing Carstarphen.
John Lewis laid claim to Carstarphen as “my sister from Selma, Alabama.”
John Lewis reminded board members he shed blood in Selma (meaning, Bloody Sunday, the day armed police attacked and brutally beat Civil Rights Movement demonstrators for refusing to stop and turn back their marching to Montgomery, the state capital.)
Having invoked that image, John Lewis demanded board members must “Stay the course!” and “Don’t turn back!” from what Meria Carstarphen is doing to public education in Atlanta.
Following John Lewis and referring to him as “the certain Civil Rights icon” out of a sense of measured righteous indignation, I guess, I offered the school board:
“Learning how to determine what point(s) of view will produce the best treatment of a problem should be, but seldom is, an essential part of education.”
These are words of wisdom by a hero of mine, the late renowned Systems Thinker, Russel Ackoff.
Now I have a few briefly stated viewpoints of my own to share with you.
1st:
• Give me the certain Civil Rights icon and I will have relatively little to learn.
• But give me a kindergartener and I will have a hell of a lot to learn.
• So why isn’t the superintendent learning from the kindergartners?
2nd:
• The days of The Atlanta Compromise need to be over and done with.
• Give it a rest, already. Tell the certain Civil Rights icon.
3rd:
• Some Atlanta folk fancy themselves BIG “C” Community Leaders.
• Other Atlanta folk know themselves as little “c” community practitioners of democracy.
• Accordingly, in a recent survey little “c” community folk rated the superintendent an “F” as well as Board Leadership (Esteves & Collins). Tell the certain Civil Rights icon.
4th:
• About Cheating? Ask the superintendent to truthfully tell the certain Civil Rights icon how her benchmark testing is a form of cheating and how her charter schools cheat by allowing multiple administrations of a test for a fee.
• About Graduation Rates? Ask the superintendent to truthfully tell the certain Civil Rights icon why she is the only superintendent throughout the state who refuses to give the public data for determining true four-year high school graduation rates.
• About Test Scores? Ask the superintendent to truthfully tell the certain Civil Rights icon how average score increases smooth out decreases for children labeled “black” with increases for children labeled “white.”
• About evaluation of Superintendent? Ask the superintendent to truthfully tell the certain Civil Rights icon how her administration refuses to make public the school board’s Superintendent Evaluation Instrument, although other superintendents throughout the state do.
One final point of view: I am a Viet Nam War Era veteran. No, not a war veteran; a veteran of the era. Much blood was shed during that war by those who sought to advance our country and nation, in spite of the politics. So also tell the certain Civil Rights icon it is disingenuous of him to keep posturing the blood he shed as somehow more important. It is not. Thank you.