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The Founders Wanted Public Schools, Not Charter Schools or Vouchers

By dianeravitch
May 10, 2022 //
6

This is “national charter school week,” aka “national school privatization week.” The charter lobby—the National Alliance for Public Charter Schools—has been fighting furiously to block proposed regulations by the U.S. Department of Education that would ban federal funding of for-profit charter schools and white-flight charters. They have received sympathetic editorials, repeating the falsehoods that these sensible regulations would harm all charter schools (they won’t). Their ads are even on national television (I saw one last night on a cable news station), falsely claiming that the regulations are a direct attack on charter schools (they are not).

Who knew that the charter trade association would resort to outright lies to protect low-quality for-profit charter operators and keep federal funding available to open new white-flight charters? The regulations have zero effect on existing charters. They affect only the federal funding spent to open new charters, $440 million a year, which has been recklessly spent on for-profit chains and on charters that never opened or closed soon after opening. Why waste federal money on grifters and entrepreneurs?

By their lies, you shall know them.

The charter movement is heavily subsidized by billionaires and supported by public school haters like Charles Koch and Betsy DeVos. A few Democratic Senators sent a letter to Secretary Miguel Cardona opposing the regulations that would ban for-profit charters and white-flight charters, including Cory Booker, Michael Bennett, and Dianne Feinstein. Shame on them.

The origins of school choice are well-known: resistance to the Brown decision. Derek Black in his great book Schoolhouse Burning established beyond doubt that the Founding Fathers anticipated the establishment of public schools when they wrote the Northwest Ordinances, which required new states to set aside a plot of land in every town for a public school.

A reader who calls him/herself Democracy posted the following comment:

As I’ve noted more than once previously, the Founders were advocates of PUBLIC education as the means to promote the common good, and democratic citizenship. It – the idea that public schools should teach democratic citizenship – stretches back to Aristotle:

In Book 8 of Politics, Aristotle explained the importance of public education to democratic governance. He points out the different foundational ethos of governments:

“the legislator should direct his attention above all to the education of youth; for the neglect of education does harm to the constitution The citizen should be molded to suit the form of government under which he lives. For each government has a peculiar character which originally formed and which continues to preserve it. The character of democracy creates democracy, and the character of oligarchy creates oligarchy; and always the better the character, the better the government.”

It’s worth repeating: “…the better the character, the better the government.”

What occurred from January 20, 2017 until January 20, 2021 was a steep and marked absence of democratic character in the Oval Office and the halls of Congress.

In fact, the Founders created the constitutional structure for a democratic society “in which the common good was the chief end of government.” They adopted John Locke’s view that the main purpose of government –– the reason people CREATE government –– is to protect their persons through, as historian R. Freeman Butts put it, a social contract that placed “the public good above private desires.”

The goal, then, was “a commonwealth, a democratic corporate society in which the common good was the chief end of government.” Public education was part and parcel of social contract, helping to develop and maintain the common good.

It’s precisely because of the importance of public schooling to civic education and democratic citizenship that Aristotle concluded this:

“education should be one and the same for all, and that it should be public, and not private- not as at present, when every one looks after his own children separately, and gives them separate instruction of the sort which he thinks best; the training in things which are of common interest should be the same for all. Neither must we suppose that any one of the citizens belongs to himself, for they all belong to the state, and are each of them a part of the state, and the care of each part is inseparable from the care of the whole.”

That’s worth repeating too: “…the care of each part is inseparable from the care of the whole.”

The democratic social contract – the guts of the American Republic – was under continued assault from January 20, 2017 until January 20, 2021, and was under DIRECT attack on January 6, 2021. Republican elected officials of all stripes, and Republican voters, were responsible. They refuse to take any personal responsibility; they try to evade and avoid accountability; and they redirected their efforts to undermine democratic values.

The current proxy is public schooling. At its core, the offensive against public education is an assault on democratic character and values, on the rule of law, and on equality and “liberty and justice for all.” And at its core, it relies on an ugly racism that casts whites as “the victims.”

The attack on public schools is NOT some spontaneous “parent rights” outburst. It’s orchestrated. It’s being funded and set into motion by right-wing “Christians” at the Council for National Policy, a far-right group that had tremendous influence with the Trump administration. Richard DeVos, husband of Betsy, has been president of CNP, twice. Ed Meese, who helped Reagan cover up the Iran-Contra scandal, has been president of CNP. So has Pat Robertson. And Tim LaHaye.

Current and former CNP members include Cleta Mitchell, the Trump lawyer who was on that call to the Georgia Secretary of State demanding that he find Trump more than 11,780 votes, and Charlie Kirk, head of Turning Point USA who bragged about bussing tens of thousands of people to the January 6th ‘Stop the Steal’ rally and insurrection. Two of the top people at the Federalist Society, Eugene Meyer and Leonard Leo, are also CNP members. Ginni Thomas, the wife of Supreme Court Justice Clarence Thomas, is a member.

You can read about Ginni Thomas here:

“The claim that the Justices’ opinions are politically neutral is becoming increasingly hard to accept, especially from Thomas, whose wife, Virginia (Ginni) Thomas, is a vocal right-wing activist. She has declared that America is in existential danger because of the ‘deep state’ and the ‘fascist left’… on January 6, 2021 she cheered on the supporters of Donald Trump who had gathered to overturn Biden’s election…”

You can read about Betsy DeVos here:

Right-winger Milton Friedman argued for returning to a pre-Aristotle era of schooling, saying, “In my ideal world, government would not be responsible for providing education.”

That’s what Republicans are dedicated to; destroying public schools, and stealing their funding.

My addendum: if they destroy our public schools, they will destroy public libraries, public lands, the right to vote and, in time, our democracy.

Categories History, Privatization, School Choice, Separation of church and state, Supporting public schools, Vouchers

Chris Rufo Wants You to “Lay Siege to the Institutions”

By dianeravitch
April 26, 2022 //
36

Conservatives used to be known as people resistant to radical change. In decades past, conservatives sought to conserve traditional institutions and make them better. That stance appealed to many Americans who were unsettled by radical ideas, opposed to big-box stores that would wipe out small-town America’s Main Street. Conservatives were also known for opposing government intrusion into personal decisions; what you did in your bedroom was your business, not the state’s. What you and your doctor decided was best for you was your decision, not the state’s.

Chris Rufo is the face of the New Conservatism, who wants to frighten the parents of America into tearing down traditional institutions, especially the public school that they and their family attended.

Rufo became well-known for creating a national panic about “critical race theory,” which he can’t define and doesn’t understand. But he seems to think that schools are controlled by racist pedagogues and sexual perverts. In his facile presentation at Hillsdale College, one of the most conservative institutions of higher education in the nation, he makes clear that America has fallen from its position as a great and holy nation to a slimepit of moral corruption.

He has two great Satans in his story: public schools and the Disney Corporation. The Disney Corporation, in his simple mind, is a haven for perverts and pedophiles, bent on corrupting the youth of the nation.

Rufo asserts, based on no discernible evidence, that the decline and fall of America can be traced to the failed revolution of 1968. The radicals lost, as Nixon was elected that year, but burrowed into the pedagogical and cultural institutions, quietly insinuating their sinister ideas about race and sex into the mainstream, as the nation slept. Rufo’s writings about “critical race theory,” which he claims is embedded in schools, diversity training in corporations, and everywhere else he looked, made him a star on Tucker Carlson’s show, an advisor to the Trump White House, and a fellow at the conservative Manhattan Institute. Benjamin Wallace-Wells wrote a profile of Rufo in The New Yorker and identified him as the man who invented the conflict over critical race theory, which before Rufo was a topic for discussion in law schools.

Before Rufo’s demonization of CRT, it was known among legal scholars as a debate about whether racism was fading away or whether it was systemic because it was structured into law and public policy. I had the personal pleasure of discussing these ideas in the mid-1980s with Derrick Bell, who is generally recognized as the founder of CRT. Bell was then at the Harvard Law School, after working as a lawyer for the NAACP Legal Defense Fund. He reached the conclusion that the Brown Decision of 1954 was inadequate to root out systematic racism.

At the time, I was a centrist in my politics and believed that racism was on its way out. Derrick disagreed. We spoke for hours, he invited me to present a paper at a conference he was organizing, which I did. Contrary to Rufo, I can attest that Derrick Bell was not a Marxist. He was not a radical. He wanted an America where people of different races and backgrounds had decent lives, unmarred by racial barriers. He was thoughtful, gentle, one of the kindest people I’ve ever known. He wanted America to be the land it professed to be. He was a great American.

Was 1968 the turning point, after which the radicals took over our culture and destroyed our founding ideals, as Rufo claims? No, it was not. I was there. He was born in 1984. He’s blowing smoke, making up a fairy-tale that he has spun into a narrative.

In 1968, I turned 30. I had very young children. I was not sympathetic to the hippies or the Weather Underground or the SDS. I hated the Vietnam War, but I was not part of any organized anti-war group. I believed in America and its institutions, and I was firmly opposed to those who wanted to tear them down, as the Left did then and as the Right does now. I worked in the Humphrey campaign in 1968 and organized an event in Manhattan—featuring John Kenneth Galbraith, Arthur Schlesinger Jr., and a long lineup of “liberals for Humphrey”— that was disrupted and ruined by pro-Vietnam Cong activists. That event, on the eve of the 1968 election, convinced me that Nixon would win. (While my event was disrupted, Nixon held a campaign rally a block away, at Madison Square Garden, that was not disrupted.)

1968 was the year that Dr. Martin Luther King, Jr. and Robert Kennedy were assassinated. It was a horrible, depressing year. America seemed to be falling apart.

Did the Weathermen and other radicals begin a long march through the institutions and eventually capture them? That’s ridiculous. Some became professors, but none became college presidents, to my knowledge. Many were ostracized. Some went to prison for violent crimes. Those who played an active political role in 1968 are in their 80s now, if they are alive.

Rufo’s solution to what he sees as the capture of our institutions by racists and pedophiles is surpringly simple: school choice. He hopes everyone will get public money to send their children to private and religious schools, to charter schools, or to home school them. If only we can destroy public schools, he suggests, we can restore America to the values of 1776.

Good old 1776, when most black people were slaves, women had no rights, and the aristocracy made all the decisions. They even enjoyed conjugal rights to use their young female slaves. Those were the good old days, in the very simple mind of Christopher Rufo.

Turning the clock back almost 250 years! Now that’s a radical idea.

Categories Accountability, Censorship, Charter Schools, Democracy, Disruption, Education Industry, Fake, History, Home Schooling, Hypocrisy, Ignorance, Politics, Privatization, Propaganda, Racism, School Choice, Separation of church and state, Vouchers

Bob Shepherd: Hillsdale College’s 1776 Curriculum: Comic Book History

By dianeravitch
April 23, 2022 //
63

Bob Shepherd is a regular reader and commenter who has been an assessment developer, a textbook writer and editor, and a teacher, among other things.

In the following post, he reviews the Hillsdale College “1776 Curriculum,” which took its name from Donald Trump’s short-lived “1776 Commission.”

He writes:

According to the Nashville Tennessean, Governor Bill Lee, a proponent of charter schools, is planning a partnership with fundamentalist Christian Hillsdale College to open 50 new charter schools in the state. These would use the Hillsdale 1776 Curriculum. Hillsdale bills itself as promoting Classical education.

I’ve just been reading through this stuff from Hillsdale, which is supposed to be a combination American History and Civics curriculum. It’s basically a guide to fundamentalist, nationalist indoctrination.

The first thing to notice about this curriculum, in comparison to existing K-12 American History and Civics programs, is that it is quite short. You can read through it in an afternoon. If your goal is to use history to indoctrinate students in a Christian fundamentalist nationalist mythology, it’s best to keep the discussion at the 50,000-foot level and deal mostly in abstract jingoism, with a few exempla thrown in. This is the sermon as textbook. If you get too much into the details, you are going to run into all kinds of messy events that don’t exemplify the mythology you are promulgating–the Mystic Massacre; the disenfranchisement at the dawn of the country of all but propertied white males; the Fort Pillow Massacre; slave auctions where trade in girls and young women was saved to the end of the day because such human property was particularly prized (guess why?) by good Christian white, male slaveowners; the Wounded Knee Massacre; a century of lynchings and Jim Crow and voter suppression and white citizens councils and the KKK and U.S. federal housing policy designed to keep black people from home ownership, the primary means by which ordinary people build generational wealth; the Eugenics and Nazi Bund movements in America; Trump furious that he couldn’t order to military to fight BLM protestors and the Border Patrol to shoot innocent asylum seekers; and so on ad nauseam.

One of the reasons why Fascism appeals to semiliterate mobs is that it makes everything simple. All complexity is burned away. And that’s just what the Hillsdale American Exceptionalism Curriculum does. (The successor to the 1930s pro-Nazi German American Bund called itself The America First Party, using the America First phrase that Dog-whistle Donald picked up for repetition at his rallies. Where was Leni Riefenstahl to film these?) This need to keep things simpler than they are is why, soon after seizing power, all Fascist governments establish complete control over publishing, the media, and schools and find pretexts for exterminating intellectuals and burning books and artwork.

The President of Hillsdale College, Larry Aarn, introduces his curriculum by saying that the purpose of education is to produce citizens, from the Latin civitas, or city, who can use language to distinguish the good from the bad, and that in history instruction, the way to do that is to concentrate on the lives of great persons. So, at the outset, everything is cleaved into “the good” on the one hand and “the bad” on the other (in other words, this is going to be a curriculum that deals in absolutes), and an avowed program of hero worship is advanced.

When you get into the heart of this comic book curriculum, you find that what its authors have done is choose a few “great” men and carefully excerpt from their writings short selections that support tenets of fundamentalist nationalism (manifest destiny, Christian religious belief, opposition to immigration, states’ rights, supply side trickle-down Laissez-faire economics, opposition to a big, bad federal government, etc.), and these become the subjects of lessons, the takeaways from which are rightwing doctrines and dogmas. So, the history of immigration becomes a few paragraphs from Alexander Hamilton saying that he is against it and accusing Jefferson, via quotations from Jefferson’s own writings, of having flip-flopped on the issue. (NB: Right-wingers only hate big government when it’s not their big government; if it’s Trump trying to bar people who practice a particular religion from the U.S., they are fine with that.)

So, this is all about replacing History and Civics education with comic book/Cub Scout-style mythologized, simplified indoctrination. (The Scouts were created by Robert Baden-Powell for the overtly stated purpose of producing young men willing to fight and die in British imperialist wars. It caught on in a big way in the United States.) Btw, for most of its history, Romans used the noun urbs to refer to the city and civis to refer to a citizen of an urbs. It was only late in Roman history, when Rome was falling apart, that a derivative of the word for citizen started being used to refer to a city itself. But if you are a proponent of education as propaganda, like Aarn, then you want to keep things simple: America good. Foreigners bad. Rome good. Barbarians bad. Classics education = learning to emulate being a true citizen of the Empire.

Doubtless, the Fascist government that the Republicans will put in place should they win both houses in the midterms and the presidency in 2024, will appropriate, in the manner presciently described by Orwell, traditional American concepts and iconography, distorted in a funhouse mirror and presented as a New, Stronger, Tougher, Truer American Exceptionalism.

Remember George Bush, Jr., aka Shrub, who ran on what he called a “kinder, gentler Conservativism” and then gave us 200,000+ Iraqi civilians dead in his illegal war, perpetrated on a false pretext and in violation of the UN Charter? In a similar manner, the Nazis appropriated ancient pictographs, used by cultures worldwide to represent the sun and lightning, and made of these abominations, and the pigs in Orwell’s Animal Farm proclaimed that “All animals are equal, but some animals are more equal than others [are].”

When Fascism comes to America, it will be wrapped in the flag and carrying a cross” goes the observation falsely attributed to Sinclair Lewis but very much in keeping with Lewis’s themes. Yup. Got that right.

He added an example:

Let me give one example of the general 1776 curriculum approach: The treatment of the disagreement about slavery between Abraham Lincoln and Stephan Douglas is presented as one against absolute moral principles attributed to Lincoln) versus the “moral relativism” attributed to Douglas. This is completely anachronistic. Lincoln, of course, famously disliked slavery but asserted that the important thing was preserving the Union, with or without slavery. Sounds pretty relativistic, doesn’t it? The takeaway from the Hillsdale treatment of this topic is that those who do not support absolute principles (e.g., like those of Christian fundamentalists) are “moral relativists,” bad people who are akin to Stephen Douglas, with his support of slavery.

This is using American history classes to teach that there is an absolute moral order in the universe, established by God, that should be enforced by the state. Note that this is in keeping with the earlier teaching, in this curriculum, that the founding principles were about natural law deriving from God. But, of course, the philosophical Deism of many of the founders was a far cry from absolutist Christian fundamentalism and is, in itself, highly debatable.

And again and again, this is how the Hillsdale Curriculum works. It takes events in American history as occasions for advancing right-wing principles–economic libertarianism, nationalism, fundamentalist religious belief, states’ rights, restrictions on immigration, etc.

Categories Charter Schools, Education Industry, Fascism, History, Racism

Far-Right Hillsdale College Runs a Charter Chain, Which Tennessee Governor Wants to Expand

By dianeravitch
April 15, 2022 //
31

Stephanie Saul is a crack investigative reporter at the New York Times. In this story, she took a close look at Tennessee Governor Bill Lee’s request to ultra conservative Hillsdale College to open 50 charter schools in Tennessee.

She begins:

With only 1,500 students on a small-town campus in southern Michigan, Hillsdale College is far from the power corridors of government and top-ranked universities.

But it has outsize influence in the conservative world, with strong ties to the Washington elite. Republican leaders frequently visit, and Justice Clarence Thomas delivered the 2016 commencement address, calling Hillsdale a “shining city on a hill” for its devotion to “liberty as an antecedent of government, not a benefit from government.”

Now the college is making new efforts to reach beyond its campus, this time with an even younger audience. The college is fighting what it calls “progressive” and “leftist academics” by expanding its footprint in the charter school world, pushing the boundaries on the use of taxpayer money for politically tinged education.

Hillsdale has ambitious plans to add to its network of classical public charter schools, which focus on “the centrality of the Western tradition.” And Gov. Bill Lee of Tennessee recently invited the college to start 50 schools using public funds, including $32 million set aside for charter facilities. Hillsdale’s network currently includes 24 schools in 13 states.

Mr. Lee, a Republican, sees his new charter school expansion as part of an effort to develop what he called “informed patriotism” in Tennessee students.

“For decades, Hillsdale College has been the standard-bearer in quality curriculum and in the responsibility of preserving American liberty,” Mr. Lee told lawmakers recently. “I believe their efforts are a good fit for Tennessee.”

Charter schools, which are publicly funded but privately run, have been more commonly promoted as alternatives to low-performing schools in urban centers. In Tennessee, they have been clustered in the state’s four biggest cities, where like other charters, they have been criticized for siphoning money and students out of more traditional public schools.

Mr. Lee’s plan envisions an expansion into suburban and rural areas where, like many Hillsdale charter schools, they would most likely enroll children who are whiter and more affluent than the average charter school pupil.

In that way, the Hillsdale schools could be something of a publicly funded off-ramp for conservative parents who think their local schools misinterpret history and push a socially progressive agenda on issues from race and diversity to sexuality and gender.

The college has also developed the “1776 Curriculum,” which sets out to portray America as “an exceptionally good country.” During a time when education has become inflamed by divisive cultural debates, Hillsdale has been criticized for its glossy spin on American history as well as its ideological tilt on topics like affirmative action. Educators and historians have also raised questions about other instruction at Hillsdale’s charter schools, citing their negative take on the New Deal and the Great Society and cursory presentation of global warming.

In that way, the Hillsdale schools could be something of a publicly funded off-ramp for conservative parents who think their local schools misinterpret history and push a socially progressive agenda on issues from race and diversity to sexuality and gender.

“I’ve been following charter schools over the last 25 years, and I’ve never seen a governor attempting to use charters in such an overtly political way,” said Bruce Fuller, a professor of education and public policy at the University of California, Berkeley. “You’ve had governors who’ve encouraged the growth of charters to provide more high-quality options for parents, but it’s highly unusual to see a governor deploy the charter mechanism for admittedly political purposes.”

The article goes on at length to describe the Hillsdale curriculum, which is politically conservative , and the demographics of its charter schools, which are disproportionately white.

She adds:

The students [at Atlanta Classical Academy] are selected through a citywide lottery, but the school’s location in affluent Buckhead may deter some applicants. In a city where 73 percent of public school students are Black and 17 percent white, Atlanta Classical Academy is the mirror image: 17 percent Black and 71 percent white, according to a 2020 state report.

Overall, Hillsdale’s charter school racial demographics are close to that of the Atlanta Classical students. That is a departure from charter schools nationally, which are about 30 percent white.

“They’re catering to white families and affluent families,” said Charisse Gulosino, an associate professor of leadership and policy studies at the University of Memphis, whose research has found that students in suburban charter schools do not outperform their public school counterparts.

Not all of Hillsdale’s charter school collaborations have been successful. Hillsdale recently announced it is ending ties with Tallahassee Classical School in Florida.

The school, approved by the state despite local opposition, set out to serve a diverse student body. But two teachers interviewed by The Times said they suspected that the school was trying to jettison low-performing students, a tactic that charter schools have been accused of as a way to increase test scores.

Try to find the full story. It shows how unregulated charter schools can be turned into white flight academies teaching a Trumpian version of history and science.

Categories Charter Schools, Education Industry, History, Privatization, Propaganda, Race, Tennessee

The Man Who Dared to Challenge Putin

By dianeravitch
March 29, 2022 //
46

One man tried to stop Vladimir Putin.

His name was Boris Nemtsov. He formed a new political party and planned to run against Putin.

In 2015, he was assassinated. New information reported by the BBC funds that he was followed by members of Russia’s security squad, who murdered him only days before he planned to lead a public protest against Putin.

Here is his Wikipedia entry:

Boris Yefimovich Nemtsov (Russian: Борис Ефимович Немцов, IPA: [bɐˈrʲis jɪˈfʲiməvʲɪtɕ nʲɪmˈtsof]; 9 October 1959 – 27 February 2015) was a Russian physicist and liberal politician. He was involved in the introduction of reforms into the Russian post-Soviet economy.[4] In the 1990s under President Boris Yeltsin, he was the first governor of the Nizhny Novgorod Oblast (1991–97). Later he worked in the government of Russia as Minister of Fuel and Energy (1997), Vice Premier of Russia and Security Council member from 1997 to 1998. In 1998, he founded the Young Russia movement. In 1998, he co-founded the coalition group Right Cause and in 1999, he co-formed Union of Right Forces, an electoral bloc and subsequently a political party. Nemtsov was also a member of the Congress of People’s Deputies (1990), Federation Council (1993–97) and State Duma (1999–2003).

From 2000 until his death, he was an outspoken critic of Vladimir Putin. He criticized Putin’s government as an increasingly authoritarian, undemocratic regime, highlighting widespread embezzlement and profiteering ahead of the Sochi Olympics, and Russian political interference and military involvement in Ukraine.[5][6] After 2008, Nemtsov published in-depth reports detailing the corruption under Putin, which he connected directly with the President. As part of the same political struggle, Nemtsov was an active organizer of and participant in Dissenters’ Marches, Strategy-31 civil actions and rallies “For Fair Elections”.

Nemtsov was assassinated on 27 February 2015, beside his Ukrainian partner Anna Durytska, on a bridge near the Kremlin in Moscow,[7][8] with four shots fired from the back.[9] At the time of his assassination, he was in Moscow helping to organize a rally against the Russian military intervention in Ukraine and the Russian financial crisis. At the same time, he was working on a report demonstrating that Russian troops were fighting alongside pro-Russian rebels in eastern Ukraine, which the Kremlin had been denying, and was unpopular externally but also in Russia.[10] In the weeks before his death, he expressed fear that Putin would have him killed.[11][12] In late June 2017, five Chechnya-born men were found guilty by a jury in a Moscow court for agreeing to kill Nemtsov in exchange for 15 million rubles (US$253,000); neither the identity nor whereabouts of the person who hired them is officially known.[13]

After Nemtsov’s murder, Serge Schmemann of The New York Times paid tribute to him in an article headlined “A Reformer Who Never Backed Down.” Schmemann wrote: “Tall, handsome, witty and irreverent, Mr. Nemtsov was one of the brilliant young men who burst onto the Russian stage at that exciting moment when Communist rule collapsed and a new era seemed imminent.”[14] Julia Ioffe, writing for The New York Times, described Nemtsov after his death as “a powerful, vigorous critic of Vladimir Putin”, who was “a deeply intelligent, witty, kind and ubiquitous man” who “seemed to genuinely be everyone’s friend”.[15]

Who would have wanted him dead?

Categories History, International

Frank Breslin: Why the Framers Wanted Separation of Church and State

By dianeravitch
March 28, 2022 //
23

Frank Breslin is a retired teacher in New Jersey who taught English, social studies, Latin, and German.

He wrote recently in Church & State magazine about why the Framers of the Constitution wanted separation of church and state. His article reminded me of a Tom Lehrer song in which he sang, “The Catholics hate the Protestants, the Protestants hate the Catholics, and everyone hates the Jews.” Tom Lehrer was a singer, composer, and mathematician who was popular in my college years.

He writes:

We have a long tradition in Am­erica of separation of church and state that prohi­bits government’s promotion of religion on the one hand, and interference with its free exercise on the other.

In their refusal to establish a state church or to favor one religion over another, the Founding Fathers didn’t think that religion was bad but that there was something amiss in human nature, a certain tendency, a will to power and a lust for domination, that always bore watching. It was a virus that lay dormant until its host came to power, whereupon that person or group became suddenly rabid with a mania that sought to convert, punish or persecute anyone not of their fold or persuasion. Paradoxically, the guise under which this malady manifested itself, as the history of Europe made only too plain, was religion.

The Founders thought that religion, something good in itself, could be used toward either good or bad ends, and, unless preventive measures were taken, could induce in the susceptible a madness so malignant and vicious as to destroy the very essence of religion itself. By per­secuting whoever refused to accept their religion or whose lives were deemed insufficiently righteous, those in power could impose a religious tyranny so suffocating in its grip, scope and intensity that one involuntarily thinks of barbed wire and concentration camps.

Various theories have tried to account for this bizarre aberration – the fall of Adam and Eve in the Garden of Eden, the ascent of man from beasts, innate human depravity, the Freudian “id,” defective genes or bad social engineering.

But more important than those theories themselves is the lesson to be drawn from those institutions that promise heaven on earth. Given the weak human vessels in which this religious feeling resides, even this noble sentiment could become tragically twisted and unleash on the world unspeakable horror. Immanuel Kant’s words come to mind when considering such would-be utopians and their spiritual gulags: “Nothing was ever made straight with the crooked timber of humanity.”

In government, the need for transparency, accountability and investigative journalists – assuming they haven’t been censored, ban­­ned, imprisoned or shot – is not a casual suggestion, but the sine qua non for maintaining even a pretense of institutional integrity. Human nature is self-contradictory and prone to temptation, especially when the camera’s not running or the press isn’t present. And, no matter the institution, it’s always wise to audit the books – both the official ones and the real ones hidden in the back-office safe.

Politicians, as the saying goes, campaign in poetry but govern in prose, so that we had better distrust whatever they’re saying and doing by an ironclad system of checks and balances, fact-checking and vigilant oversight. As soon as they pass a law, they’ll invite a lobbyist to insert a loophole, recalling Juvenal’s admonition, “Who shall guard the guards themselves?”

Even religion can be dragged in the mire by persecuting those of another faith or of no faith at all until, weakened by torture, the unfortunates would end their suffering by conversion or death. So, to prevent these abuses of power as had occurred in Old Europe when Catholics persecuted Protestants, Protestants persecuted Catholics, Protestants persecuted other Protestants and both Protestants and Catholics persecuted the Jews, the Founders erected a “wall of separation” between church and state as a safeguard against such outrages.

They wanted to put an end to intolerance, bigotry and sadism that wore the flattering garb of religion and spoke in the sanctimonious accents of self-promotion. They believed that what they were doing was ushering something new into this world, novus ordo seculorum or “a new order of the ages” (see the back of a one-dollar bill). America was to be a radically new experiment in government which, like ancient Athens, would show the world that free men had no need of princes and kings but could govern themselves. No wonder the royal courts of Europe hoped this fledgling experiment wouldn’t succeed lest the contagion of democracy spread to their people.

Please open the link to read the rest of the article.

Categories History, Religion, Separation of church and state, Vouchers

My View: There Are Not “Two Sides” on Ukraine

By dianeravitch
March 23, 2022 //
182

As regular readers know, I have received and posted several comments complaining that I don’t write posts showing “both sides” or “different sides” on Ukraine. They disapprove of my support for Ukraine and my criticism of Putin.

In some cases, the commenters have included links to articles or videos claiming that Putin had no choice but to invade Ukraine because…he felt encircled by NATO, or he needed to protect Russians in Ukraine, or Ukraine is overrun by Nazis, or some policy analyst warned that NATO’s expansion would provoke Putin. Other commenters claim that I should not post anything sympathetic to Ukraine unless I post equally sympathetic commentaries about places where the U.S. brutalized the local population or where other nations are suffering.

Let me explain. This is my blog. It is not CNN, FOX, MSNBC, or a network station. The articles I post are my choice.

My choice is to demand that Putin stop the war that he launched against Ukraine. Stop the killing of Ukrainians and Russians. Stop the targeting of civilians. Stop the bombing of civilian shelters and hospitals and evacuation routes.

I oppose this unprovoked war. Those who excuse and rationalize it are, wittingly or unwittingly, supporting the war. And they are supporting Putin. One comment, which I chose not to publish, claimed that the war was “provoked” by Ukraine. Rubbish. Another said that Ukraine is run by Nazis. Rubbish. Another said the war was created by Russophobes. More rubbish. NATO accepted ex-Soviet satellite nations because they asked to be admitted. NATO didn’t pressure them to apply. They wanted protection from Russia. Ukraine requested membership in NATO but the request was tabled, probably to avoid antagonizing Putin.

The nations of the world should have the right to choose their own government and not to be ruled by a puppet regime. Russia took a sharp turn away from democracy when Boris Yeltsin chose Putin as his successor. He has a long history of killing or imprisoning his critics and competitors. Now he has none, and he engineered passage of a law that keeps him in power until 2036. That’s almost half a century of one man rule. The usual words for such regimes are “dictatorship,” “authoritarian,” “totalitarian.”

For thirty years, the West has encouraged ties with Russia. The goal of the West was to integrate Russia into the global economy and promote healthy relations between Russia and the West. By his invasion of Ukraine, Putin severed the past thirty years of steady efforts to build ties with the West and to turn Russia into a normal nation that does not threaten its neighbors or threaten the world with nuclear war.

I will not post defenses of Putin. If you want to defend his actions, write a letter to the New York Times or the Washington Post. Or follow the tweets of Marjorie Taylor Greene, Madison Cawthorne, and the other members of the GOP’s Putin caucus.

One man surrounded the borders of Ukraine with nearly 200,000 troops. One man lied and said he had “no intention” of invading Ukraine. One man ordered the troops and jets and warships to attack Ukraine. One man gave the order to reduce Ukrainian cities to rubble and trap civilians who had no water, no heat, no food.

Putin.

In my view, he is a megalomaniac, an imperialist, a man without a heart or a soul. He is Stalin reborn.

I will no longer post comments defending Putin’s cruel and unprovoked war. I will no longer give space to those who say he was afraid of being “encircled” by NATO. This gives him permission to invade Lithuania, Estonia, and Latvia, even Poland and Hungary.

I have no obligation to post “both sides.” I don’t post both sides of the campaign to privatize public schools. I don’t post both sides on issues of racism or book banning or other issues that, in my view, are clear cut.

We can debate lots of issues. But I will no longer tolerate defenses of Putin and his war of choice. Please don’t waste your time or mine by posting comments justifying Putin’s war. I will delete them, and you will go into moderation where I can delete them before they appear.

Categories Accountability, Cruelty, Democracy, Fascism, History, International, Personal

Scholars of Genocide and the Holocaust: Don’t Believe Lies and Propaganda

By dianeravitch
March 23, 2022 //
16

IZABELLA TABAROVSKY AND EUGENE FINKEL

Statement on Ukraine by scholars of genocide, Nazism and WWII

At this fateful moment we stand united with free, independent and democratic Ukraine and strongly reject the Russian government’s misuse of history to justify its own violence.

(February 28, 2022 / Jewish Journal) As we write this, the horror of war is unfolding in Ukraine. The last time Kyiv was under heavy artillery fire and saw tanks in its streets was during World War II. If anyone should know it, it’s Russian President Vladimir Putin, who is obsessed with the history of that war.

Russian propaganda has painted the Ukrainian state as Nazi and fascist ever since Russian special forces first entered Ukraine in 2014, annexing the Crimea and fomenting the conflict in the Donbas, which has smoldered for eight long years.

It was propaganda in 2014. It remains propaganda today.

This is why we came together: to protest the use of this false and destructive narrative. Among those who have signed the statement below are some of the most accomplished and celebrated scholars of World War II, Nazism, genocide and the Holocaust. If you are a scholar of this history, please consider adding your name to the list. If you are a journalist, you now have a list of experts you can turn to in order to help your readers better understand Russia’s war against Ukraine.

And if you are a consumer of the news, please share the message of this letter widely. There is no Nazi government for Moscow to root out in Kyiv. There has been no genocide of the Russian people in Ukraine. And Russian troops are not on a liberation mission. After the bloody 20th century, we should all have built enough discernment to know that war is not peace, slavery is not freedom and ignorance offers strength only to autocratic megalomaniacs who seek to exploit it for their personal agendas.

Statement by scholars of genocide, Nazism and World War II

Since Feb. 24, 2022, the armed forces of the Russian Federation have been engaged in an unprovoked military aggression against Ukraine. The attack is a continuation of Russia’s annexation of the Crimean peninsula in 2014 and its heavy involvement in the armed conflict in the Donbas region.

The Russian attack came in the wake of accusations by the Russian president, Vladimir Putin, of crimes against humanity and genocide, allegedly committed by the Ukrainian government in the Donbas. Russian propaganda regularly presents the elected leaders of Ukraine as Nazis and fascists oppressing the local ethnic Russian population, which it claims needs to be liberated. President Putin stated that one of the goals of his “special military operation” against Ukraine is the “denazification” of the country.

We are scholars of genocide, the Holocaust and World War II. We spend our careers studying fascism and Nazism, and commemorating their victims. Many of us are actively engaged in combating contemporary heirs to these evil regimes and those who attempt to deny or cast a veil over their crimes.

We strongly reject the Russian government’s cynical abuse of the term genocide, the memory of World War II and the Holocaust, and the equation of the Ukrainian state with the Nazi regime to justify its unprovoked aggression. This rhetoric is factually wrong, morally repugnant and deeply offensive to the memory of millions of victims of Nazism and those who courageously fought against it, including Russian and Ukrainian soldiers of the Red Army.

We do not idealize the Ukrainian state and society. Like any other country, it has right-wing extremists and violent xenophobic groups. Ukraine also ought to better confront the darker chapters of its painful and complicated history. Yet none of this justifies the Russian aggression and the gross mischaracterization of Ukraine. At this fateful moment we stand united with free, independent and democratic Ukraine and strongly reject the Russian government’s misuse of the history of World War II to justify its own violence.

Signatories:

Eugene Finkel, Johns Hopkins University

Izabella Tabarovsky, Washington D.C.

Aliza Luft, University of California-Los Angeles

Teresa Walch, University of North Carolina at Greensboro

Jared McBride, University of California-Los Angeles

Elissa Bemporad, Queens College and CUNY Graduate Center

Andrea Ruggeri, University of Oxford

Steven Seegel, University of Texas at Austin

Jeffrey Kopstein, University of California, Irvine

Francine Hirsch, University of Wisconsin-Madison

Anna Hájková, University of Warwick

Omer Bartov, Brown University

Barbara Kirshenblatt-Gimblett, New York University and POLIN Museum of the History of Polish Jews

Christoph Dieckmann, Frankfurt am Main

Cary Nelson, University of Illinois at Urbana-Champaign

Waitman Wade Beorn, Northumbria University

Jeffrey Herf, University of Maryland

Timothy Snyder, Yale University

Jeffrey Veidlinger, University of Michigan

Hana Kubátová, Charles University

Leslie Waters, University of Texas at El Paso

Norman J.W. Goda, University of Florida

Jazmine Conteras, Goucher College

Laura J. Hilton, Muskingum University

Katarzyna Person, Jewish Historical Institute, Warsaw

Tarik Cyril Amar, Koc University

Sarah Grandke, Neuengamme Concentration Camp Memorial/denk.mal Hannoverscher Bahnhof Hamburg

Jonathan Leader Maynard, King’s College London

Chad Gibbs, College of Charleston

Janine Holc, Loyola University Maryland

Erin Hochman, Southern Methodist University

Edin Hajdarpasic, Loyola University Chicago

David Hirsh, Goldsmiths, University of London

Richard Breitman, American University (Emeritus)

Astrid M. Eckert, Emory University

Anna Holian, Arizona State University

Uma Kumar, University of British Columbia

Frances Tanzer, Clark University

Victoria J. Barnett, US Holocaust Memorial Museum (retired)

David Seymour, City University of London

Jeff Jones, University of North Carolina at Greensboro

András Riedlmayer Harvard University (retired)

Polly Zavadivker, University of Delaware

Aviel Roshwald, Georgetown University

Anne E. Parsons, University of North Carolina at Greensboro

Carole Lemee, Bordeaux University

Scott Denham, Davidson College

Emanuela Grama, Carnegie Mellon University

Christopher R. Browning, University of North Carolina at Chapel Hill (emeritus)

Katrin Paehler, Illinois State University

Raphael Utz, Deutsches Historisches Museum Berlin

Emre Sencer, Knox College

Stefan Ihrig, University of Haifa

Jeff Rutherford, Xavier University

Jason Hall, The University of Haifa

Christian Ingrao, CNRS École des Hautes Études en Sciences Sociales, CESPRA Paris

Hannah Wilson, Nottingham Trent University

Jan Lanicek, University of New South Wales

Edward B. Westermann, Texas A&M University-San Antonio

Maris Rowe-McCulloch, University of Regina

Joanna B. Michlic, University College London

Raul Carstocea, Maynooth University

Dieter Steinert, University of Wolverhampton

Christina Morina, Universität Bielefeld

Abbey Steele, University of Amsterdam

Erika Hughes, University of Portsmouth

Lukasz Krzyzanowski, University of Warsaw

Agnieszka Wierzcholska, German Historical Institute, Paris

Martin Cüppers, University of Stuttgart

Matthew Kupfer, Organized Crime and Corruption Reporting Project

Martin Kragh, Uppsala University

Umit Kurt, Van Leer Institute, Jerusalem

Meron Mendel, Frankfurt University of Applied Science, Anne Frank Center Frankfurt

Nazan Maksudyan, FU Berlin / Centre Marc Bloch

Emanuel-Marius Grec, University of Heidelberg

Khatchig Mouradian, Columbia University

Jan Zbigniew Grabowski, University of Ottawa

Dirk Moses, University of North Carolina, Chapel Hill

Amos Goldberg, Hebrew University of Jerusalem

Amber N. Nickell, Fort Hays State University

Tatjana Tönsmeyer, Wuppertal University

Thomas Kühne, Clark University

Thomas Pegelow Kaplan, Appalachian State University

Amos Morris-Reich, Tel Aviv University

Volha Charnysh, Massachusetts Institute of Technology

Stefan Cristian Ionescu, Northwestern University

Donatello Aramini, Sapienza University, Rome

Ofer Ashkenazi, The Hebrew University of Jerusalem

Roland Clark, University of Liverpool

Mirjam Zadoff, University of Munich & Munich Documentation Centre for the History of National Socialism

John Barruzza, Syracuse University

Cristina A. Bejan, Metropolitan State University of Denver

Isabel Sawkins, University of Exeter

Benjamin Nathans, University of Pennsylvania

Norbert Frei, University of Jena

Stéfanie Prezioso, Université de Lausanne

Olindo De Napoli, Università degli Studi di Napoli Federico II

Eli Nathans, Western University

Eugenia Mihalcea, University of Haifa

Rebekah Klein-Pejšová, Purdue University

Sergei I. Zhuk, Ball State University

Paola S. Salvatori, Scuola Normale Superiore di Pisa – Università degli Studi Roma Tre

Antonio Ferrara, Independent Scholar

Verena Meier, Forschungsstelle Antiziganismus, Ruprecht-Karls-Universität Heidelberg

Frédéric Bonnesoeur, Zentrum für Antisemitismusforschung, TU Berlin

Sara Halpern, St. Olaf College

Irina Nastasa-Matei, University of Bucharest

Michal Aharony, University of Haifa

Michele Sarfatti, Fondazione CDEC Milano

Frank Schumacher, The University of Western Ontario

Thomas Weber, University of Aberdeen

Elizabeth Drummond, Loyola Marymount University

Jennifer Evans, Carleton University

Sayantani Jana, University of Southern California

Gavriel D. Rosenfeld, Fairfield University

Snježana Koren, University of Zagreb

Brunello Mantelli, University of Turin and University of Calabria

Carl Müller-Crepon, University of Oxford

Grzegorz Rossolinski-Liebe, Freie Universität Berlin

Amy Sjoquist, Northwest University

Sebastian Vîrtosu, Universitatea Națională de Arte “G. Enescu”

Stanislao G. Pugliese, Hofstra University

Ronald Grigor Suny, University of Michigan

Antoinette Saxer, University of York

Alon Confino, University of Massachusetts, Amherst

Corry Guttstadt, University of Hamburg

Vadim Altskan, US Holocaust Memorial Museum

Evan B. Bukey, University of Arkansas

Elliot Y Neaman, University of San Francisco

Rebecca Wittmann, University of Toronto Mississauga

Benjamin Rifkin, Hofstra University

Vladimir Tismaneanu, University of Maryland

Walter Reich, George Washington University

Jay Geller, Case Western Reserve University

Atina Grossmann, Cooper Union

Francesco Zavatti, Södertörn University

Eliyana R. Adler, The Pennsylvania State University

Laura María Niewöhner, Bielefeld University

Elena Amaya, University of California-Berkeley

Markus Roth, Fritz Bauer Institut, Frankfurt

Brandon Bloch, University of Wisconsin-Madison

Monica Osborne, The Jewish Journal

Benjamin Hett, Hunter College and the Graduate Center, CUNY

Volker Weiß, Independent Scholar

Manuela Consonni, The Hebrew University of Jerusalem

Svetlana Suveica, University of Regensburg

Izabella Tabarovsky is a researcher with the Wilson Center’s Kennan Institute, focusing on the politics of historical memory in the former Soviet Union.

Evgeny Finkel is a political scientist and historian at Johns Hopkins University.

This article was first published by the Jewish Journal.

Categories Accountability, Democracy, Fascism, History, Lies, Propaganda

Jill Lepore: The War Against Public Schools

By dianeravitch
March 20, 2022 //
20

Jill Lepore is a historian at Harvard University and a writer for The New Yorker. In this recent article, she reviews a history of attacks on one of our nation’s most important democratic institutions: our public schools. To read the complete article, subscribe to The New Yorker. It is a wonderful magazine.

She begins:

In 1925, Lela V. Scopes, twenty-eight, was turned down for a job teaching mathematics at a high school in Paducah, Kentucky, her home town. She had taught in the Paducah schools before going to Lexington to finish college at the University of Kentucky. But that summer her younger brother, John T. Scopes, was set to be tried for the crime of teaching evolution in a high-school biology class in Dayton, Tennessee, in violation of state law, and Lela Scopes had refused to denounce either her kin or Charles Darwin. It didn’t matter that evolution doesn’t ordinarily come up in an algebra class. And it didn’t matter that Kentucky’s own anti-evolution law had been defeated. “Miss Scopes loses her post because she is in sympathy with her brother’s stand,” the Times reported.

In the nineteen-twenties, legislatures in twenty states, most of them in the South, considered thirty-seven anti-evolution measures. Kentucky’s bill, proposed in 1922, had been the first. It banned teaching, or countenancing the teaching of, “Darwinism, atheism, agnosticism, or the theory of evolution in so far as it pertains to the origin of man.” The bill failed to pass the House by a single vote. Tennessee’s law, passed in 1925, made it a crime for teachers in publicly funded schools “to teach any theory that denies the story of the Divine Creation of man as taught in the Bible, and to teach instead that man has descended from a lower order of animals.” Scopes challenged the law deliberately, as part of an effort by the A.C.L.U. to bring a test case to court. His trial, billed as the trial of the century, was the first to be broadcast live on the radio. It went out across the country, to a nation, rapt.

A century later, the battle over public education that afflicted the nineteen-twenties has started up again, this time over the teaching of American history. Since 2020, with the murder of George Floyd and the advance of the Black Lives Matter movement, seventeen states have made efforts to expand the teaching of one sort of history, sometimes called anti-racist history, while thirty-six states have made efforts to restrict that very same kind of instruction. In 2020, Connecticut became the first state to require African American and Latino American history. Last year, Maine passed “An Act to Integrate African American Studies into American History Education,” and Illinois added a requirement mandating a unit on Asian American history.

On the blackboard on the other side of the classroom are scrawled what might be called anti-anti-racism measures. Some ban the Times’ 1619 Project, or ethnic studies, or training in diversity, inclusion, and belonging, or the bugbear known as critical race theory. Most, like a bill recently introduced in West Virginia, prohibit “race or sex stereotyping,” “race or sex scapegoating,” and the teaching of “divisive concepts”—for instance, the idea that “the United States is fundamentally racist or sexist,” or that “an individual, by virtue of his or her race or sex, is inherently racist, sexist or oppressive, whether consciously or unconsciously.”

While all this has been happening, I’ve been working on a U.S.-history textbook, so it’s been weird to watch lawmakers try their hands at writing American history, and horrible to see what the ferment is doing to public-school teachers. In Virginia, Governor Glenn Youngkin set up an e-mail tip line “for parents to send us any instances where they feel that their fundamental rights are being violated . . . or where there are inherently divisive practices in their schools.” There and elsewhere, parents are harassing school boards and reporting on teachers, at a time when teachers, who earn too little and are asked to do too much, are already exhausted by battles over remote instruction and mask and vaccine mandates and, not least, by witnessing, without being able to repair, the damage the pandemic has inflicted on their students. Kids carry the burdens of loss, uncertainty, and shaken faith on their narrow shoulders, tucked inside their backpacks. Now, with schools open and masks coming off, teachers are left trying to figure out not only how to care for them but also what to teach, and how to teach it, without losing their jobs owing to complaints filed by parents.

There’s a rock, and a hard place, and then there’s a classroom. Consider the dilemma of teachers in New Mexico. In January, the month before the state’s Public Education Department finalized a new social-studies curriculum that includes a unit on inequality and justice in which students are asked to “explore inequity throughout the history of the United States and its connection to conflict that arises today,” Republican lawmakers proposed a ban on teaching “the idea that social problems are created by racist or patriarchal societal structures and systems.” The law, if passed, would make the state’s own curriculum a crime.

Evolution is a theory of change. But in February—a hundred years, nearly to the day, after the Kentucky legislature debated the nation’s first anti-evolution bill—Republicans in Kentucky introduced a bill that mandates the teaching of twenty-four historical documents, beginning with the 1620 Mayflower Compact and ending with Ronald Reagan’s 1964 speech “A Time for Choosing.” My own account of American history ends with the 2020 insurrection at the Capitol, and “The Hill We Climb,” the poem that Amanda Gorman recited at the 2021 Inauguration. “Let the globe, if nothing else, say this is true: / That even as we grieved, we grew.”

Did we, though? In the nineteen-twenties, the curriculum in question was biology; in the twenty-twenties, it’s history. Both conflicts followed a global pandemic and fights over public education that pitted the rights of parents against the power of the state. It’s not clear who’ll win this time. It’s not even clear who won last time. But the distinction between these two moments is less than it seems: what was once contested as a matter of biology—can people change?—has come to be contested as a matter of history. Still, this fight isn’t really about history. It’s about political power. Conservatives believe they can win midterm elections, and maybe even the Presidency, by whipping up a frenzy about “parents’ rights,” and many are also in it for another long game, a hundred years’ war: the campaign against public education.

Please subscribe and finish reading.

Categories Censorship, Democracy, Education Industry, Education Reform, History, Privatization, Race, Racism, Tennessee, US Education, Vouchers

Fiona Hill Explains Why Putin Invaded Ukraine

By dianeravitch
March 9, 2022 //
158

You may remember Fiona Hill. She was the nonpartisan Russia expert on the National Security Council who testified in Trump’s first impeachment trial. Politico interviewed her at length soon after Putin invaded Ukraine. Hill provides interesting political and historical insights into why Putin invaded Ukraine. She has been observing both Russia and Ukraine for many years, as well as Putin.

Hill says we are already in the midst of World War 3.

She warns:

Reynolds: The more we talk, the more we’re using World War II analogies. There are people who are saying we’re on the brink of a World War III.

Hill: We’re already in it. We have been for some time. We keep thinking of World War I, World War II as these huge great big set pieces, but World War II was a consequence of World War I. And we had an interwar period between them. And in a way, we had that again after the Cold War. Many of the things that we’re talking about here have their roots in the carving up of the Austro-Hungarian Empire and the Russian Empire at the end of World War I. At the end of World War II, we had another reconfiguration and some of the issues that we have been dealing with recently go back to that immediate post-war period. We’ve had war in Syria, which is in part the consequence of the collapse of the Ottoman Empire, same with Iraq and Kuwait.

All of the conflicts that we’re seeing have roots in those earlier conflicts. We are already in a hot war over Ukraine, which started in 2014. People shouldn’t delude themselves into thinking that we’re just on the brink of something. We’ve been well and truly in it for quite a long period of time.

But this is also a full-spectrum information war, and what happens in a Russian “all-of-society” war, you soften up the enemy. You get the Tucker Carlsons and Donald Trumps doing your job for you. The fact that Putin managed to persuade Trump that Ukraine belongs to Russia, and that Trump would be willing to give up Ukraine without any kind of fight, that’s a major success for Putin’s information war. I mean he has got swathes of the Republican Party — and not just them, some on the left, as well as on the right — masses of the U.S. public saying, “Good on you, Vladimir Putin,” or blaming NATO, or blaming the U.S. for this outcome. This is exactly what a Russian information war and psychological operation is geared towards. He’s been carefully seeding this terrain as well. We’ve been at war, for a very long time. I’ve been saying this for years…

What Russia is doing is asserting that “might makes right.” Of course, yes, we’ve also made terrible mistakes. But no one ever has the right to completely destroy another country — Putin’s opened up a door in Europe that we thought we’d closed after World War II.

Categories Evil, Fascism, History, International
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