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Doktor Zoom writes on the blog Wonkette. This is an excellent commentary on Biden’s farewell address.

President Biden made mistakes. He was not perfect. But he survived an unprecedented barrage of defamation from the Republications, who did everything possible to portray him as a criminal and to destroy his son. Never mind that the Republican’ star witness against the Bidens was an FBI informant who falsely claimed that Biden and Hunter took millions in bribes, and eventually confessed to being a Russian plant; he was recently sentenced to six years in prison.

Biden is a good man. He is a man with a heart. He is deeply empathetic. We can’t say the same for the felon who succeeds him.

And, despite razor-thin numbers in both houses of Congress, he managed somehow to pass a remarkable lot of legislation that will rebuild our nation’s infrastructure, create good jobs, attract new industries, revive technology manufacturing, and address climate change. Trump inherits a thriving economy–the best in the world–and will claim credit for it. In the 48 months of Biden’s time in office, there was job growth inbb by every single month. Furthermore, he relieved the debts of millions of students, prioritizing those who got debt forgiveness in return for public service. The Republicans accused him of buying votes, but they lied: Biden continued to forgive college debt after the election.

And that Norman Rockwell painting portrayed in the post? It hangs in Biden’s White House. You can be sure it will be moved to storage on Monday.

Doktor Zoom writes:

….Biden made an explicit parallel to Dwight D. Eisenhower’s farewell address, which warned about the threat of the “military-industrial complex” that nevertheless still has a stranglehold on our economy and politics in a “disastrous rise of misplaced power.” 

Today, Biden said, we should be wary of the “potential rise of a tech-industrial complex”: 

“Americans are being buried under an avalanche of misinformation and disinformation enabling the abuse of power. The free press is crumbling. Editors are disappearing. Social media is giving up on fact-checking. The truth is smothered by lies told for power and for profit.”

He didn’t name Donald Trump explicitly, just some of those forces that helped him retake power, and which threaten to help Trump and his billionaire buddies undo democracy.

Biden also offered some very concrete steps that might help rein in the destructive forces, although the chances they’ll be enacted during the tenure of the Lord of Misrule seem slim. He started with the easy stuff that won’t happen under Trump. 

“We must reform the tax code. Not by giving the biggest tax cuts to billionaires, but by making them begin to pay their fair share.

“We need to get dark money — that’s that hidden funding behind too many campaign contributions — we need to get it out of our politics.”

Then it was on to three ideas that will almost certainly have to wait until we bury Trumpism, at the very least. 

“We need to enact an 18-year time limit, term limit […] and the strongest ethics reforms for our Supreme Court. We need to ban members of Congress from trading stock while they are in the Congress. We need to amend the Constitution to make clear that no president, no president is immune from crimes that he or she commits while in office. The president’s power is … not absolute. And it shouldn’t be.”

OK, maybe the second one, the ban on members of Congress trading stocks, has some ghost of a chance; it also wouldn’t really do anything to keep Trump in check, though it’s certainly a general good-government idea. Maybe Biden threw it in for the sake of parallelism, to call for reforms in all three branches of government. 

Letting the super-wealthy run things, Biden reminded us, is a recipe not just for oligarchy, but for despair: If everyone knows the system is rigged, we all too often give up, or lash out in violence, neither of which is good for democracy. He offered as a hopeful metaphor an image from a 1946 Norman Rockwell painting that hangs in the White House, showing a crew of workers cleaning the torch on the Statue of Liberty, so its “rays of light could reach out as far as possible.” Keeping that torch lit is the work we all have to do as citizens. And while Biden didn’t mention this detail, do keep in mind that Liberty is not enlightening the world with a damn tiki torch, either. 

The bald guy with the pipe is a caricature of Rockwell. Wikipedia notes that ‘The inclusion of a non-white figure working with whites, apparently only noticed in 2011, contravened a Saturday Evening Post policy of only showing people of ethnicity in subservient roles.’ Darn that DEI! 

Biden closed with a rather remarkable passing of the torch, not so much to the incoming wrecking crew, but to the only people who can stop those bastards: Us. 

“I still believe in the idea for which this nation stands — a nation where the strength of our institutions and the character of our people matter and must endure. Now it’s your turn to stand guard. May you all be the keeper of the flame. May you keep the faith. I love America. You love it, too.”

What a contrast to the rhetoric of Ronald Reagan, who blithely called America a “shining city on a hill” because it’s so plainly the bestest place possible. (As Sarah Vowell reminds us, adding “shining” was a sunny perversion of the original Puritan metaphor’s dour intent, which warned that everyone would see our sins, like Abu Ghraib). 

But America isn’t a self-illuminating beacon of virtue that’s virtuous just because it’s America. Instead, Biden argues, the light of freedom requires constant maintenance and renewal — and it only keeps shining if we do the hard, even risky work of participatory democracy. 

We’re going to miss that guy.

James Fallows is a veteran journalist who has covered national and international politics for decades.

In this post, he explains why Joe Biden’s farewell address surprised him. He expected the same tone and substance he had heard for years. But the last eight minutes were different.

He writes:

I turned on Joe Biden’s Oval Office speech last night mainly from a sense of duty. I’d followed this man’s discourse generally over the decades, and very closely through these past few years. So I might as well see him out.

(For instance, with this look at a State of the Union address two years ago; this about the “music” of Biden’s rhetoric — “like the joke about Wagner’s music, it’s better than it sounds”; this about his challenges as “explainer”; these two—first, and second—about his speeches on the future of democracy one year after the January 6 attacks; and this about his powerful speech at Morehouse College last year. I even proposed a draft speech Biden could give about choosing not to run again, several weeks before he made that announcement for real.)

A running theme in these speech-related items has been Biden’s preference to “deliver tough messages softly,” rather than in a combative tone like Harry Truman’s or Teddy Roosevelt’s. And that is what I expected last night.

Through the first half of the speech, I listened on cruise-control, thinking that I’d been right on how the speech would go. Then suddenly I realized I had been wrong. The final eight minutes of Joe Biden’s final presentation in public life were different from the thousands of hours of rhetoric by him through his career, in a dramatic and instructive way. 

A comparison with another old, departing president is inescapable, and clarifying.


January, 1961: Dwight Eisenhower on the ‘military-industrial complex.’

Dwight Eisenhower is known as the great Allied commander of D-Day, and as a hero who became the first Republican to win the White House since 1928. He was so popular that after incumbent president Harry Truman decided not to run again himself, he tried to persuade Eisenhower to run as a Democrat.

But in rhetoric Eisenhower is known only for two things. One is the speech he did not have to give, in 1944. That is the statement he would have issued if the D-Day landing had failed, in which he would have taken personal responsibility for what had gone wrong. (As he put it in his handwritten draft, “If any blame or fault attaches to the attempt, it is mine alone.”)

The other is the final speech he gave as president, his televised “Farewell Address” from the White House three days before he stepped down. The speech got only limited attention at the time. The incoming Kennedy team was young, exciting, a magnet for news. Eisenhower was old, tired, yesterday’s story. 

But as the years go on the Farewell Address has steadily grown in attention and importance. There’s a whole, thick book about the crafting and consequences of this one speech. (That is Unwarranted Influence, by the late James Ledbetter, back in 2011.) This was the speech that delivered the hard-edged warning about the growing anti-democratic influence of the “military-industrial complex,” and introduced that term to popular discourse. The warning was all the more powerful in coming from a revered five-star general. 

You can hear the original audio of Eisenhower delivering the speech in the embedded clip just below. The part that lives in history begins around time 7:30. The 100 seconds that follow are truly remarkable rhetoric, which repay very careful listening. This part is worth actually hearing for yourself.¹LISTEN NOW · 15:31

And here is the script from which Eisenhower read those words, as his final message as an office-holder. The underlines were for his planned cadence—pauses, emphases, multi-word phrases that should be read legato-style, as a smoothly connected whole. 

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January, 2025: Joe Biden, on the ‘tech-industrial complex.’

Nothing in Dwight Eisenhower’s previous rhetoric prepared the public for his farewell address. Nothing in Joe Biden’s pattern of speeches prepared me for the way he ended last night.

Through the first few minutes of Biden’s farewell presentation, I had a sense of the familiar. As expected, the speech took us through highlights of his administration’s achievements, especially on the economy, which (as I’ve frequently argued) will be judged much more favorably by history than they have been by the press or the 2024 electorate.²

And just as predictably, the speech would give us the story of Scranton Joe, and why his long journey has made him believe all the more deeply in the American Dream. That is where he seemed to be going with the elaborate curlicues of his Statue of Liberty analogy, which he pushed to the breaking point and which took nearly three minutes of the speech to spell out.³

Most of Biden’s recent speeches have ended with the assurance that he has “never felt more positive about America.” That’s what he still seemed to be saying when talking about the upcoming “peaceful and orderly transition of power.” A reference to this “peaceful transition” has been part of every farewell address I’ve ever looked at, and to every Inaugural Address⁴—even, grudgingly, the one given eight years ago

Indeed, because of his commitment to that process, Biden said, he “had no doubt that America is in a position to succeed.” But as soon as he had finished those words, about half way into the speech, everything changed.


‘I want to warn the country…’

He paused. He sat up straighter. Until then his body language and tone had seemed valedictory and going-through-the-motions. Suddenly he seemed urgent and engaged. His hands had been neatly folded. Now he gestured directly toward the camera with a pen in one hand. And he said these words:

In my farewell address tonight, I want to warn the country of some things that give me great concern. 

I said to Deb, “Eisenhower.” And our body language, as listeners, also changed. We leaned closer to the TV as Biden laid out his blunt indictment of “the dangerous concentration of power in the hands of a very few ultrawealthy people, and the dangerous consequences if their abuse of power is left unchecked.” 

What were these “concerns,” that troubled a president at the end of four years in the White House, and of half a century in public life? Biden dug right in, including using a word (oligarchy) I don’t think has appeared in presidential annals before.

Today, an oligarchy is taking shape in America of extreme wealth, power and influence that literally threatens our entire democracy, our basic rights and freedoms and a fair shot for everyone to get ahead. We see the consequences all across America. And we’ve seen it before.

Biden went on for a full three minutes in this vein, with comparisons to the worst of the robber barons of the Gilded Age. Only then did he make another historical connection explicit: 

You know, in his farewell address, President Eisenhower spoke of the dangers of the military-industrial complex.

He warned us about, and I quote, “The potential for the disastrous rise of misplaced power.” Six decades later, I’m equally concerned about the potential rise of a tech-industrial complex that could pose real dangers for our country as well.

He went on to detail, much more specifically than Eisenhower had, exactly why this new oligarchy imperiled democracy. He referred to technologies and challenges that didn’t exist in Eisenhower’s time—TV itself was relatively “new” in 1961—and expressed concerns are at the center of tech-savvy debate in 2025:

Americans are being buried under an avalanche of misinformation and disinformation enabling the abuse of power. The free press is crumbling. Editors are disappearing. Social media is giving up on fact-checking. The truth is smothered by lies told for power and for profit. We must hold the social platforms accountable to protect our children, our families and our very democracy from the abuse of power.

The was nothing quaint or old-timey—Bidenesque—about this. It was as direct an indictment of the corruption of money-power as we’ve heard from a serving president in our times. From FDR or Truman? Sure, but that was long ago. …

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Trump has suggested that Canada, a huge and sovereign nation, should become the 51st state of the U.S.

Elizabeth Evans May, a member of the Green Party in the Canadian Parliament, suggested instead that California, Oregon, and Washington State should become provinces of Canada.

Ben Meiselas of the Meidas Touch blog posted this video.

Because Trump suggested that Wayne Gretzky should be elected Prime minister of Canada, She felt compelled to explain to Trump how the Canadian system differs from the American system. The people don’t elect the prime minister. The members of parliament do.

Explaining the basic facts of history and government to the undereducated Trump is a never ending task. He clearly learned nothing about such subjects in high school or college.

Trump selected Linda McMahon to be the next Secretary of Education. She is well known for making it rich in the world of wrestling entertainment, in partnership with her husband. Less well known is her role as Chair of the board of the America First Policy Institute (AFPI). Trump is close to AFPI, which promotes school choice and the “parental rights” movement, which promotes censorship of books and curriculum about racism and LGBT topics. They oppose any teaching that might make students “uncomfortable,” like learning about the history of racism, or that might teach students that LGBT exist.

The Nation published an article by Christopher Lewis and Jacob Plaza. The article tells the story of the think tank McMahon leads. It was launched after Trump’s loss in 2020 and its policy agenda defines Trump’s plans. To understand what Trump intends to do, learn more about AFPI.

Lewis and Plaza write:

Amid the incoming Trump administration’s flurry of unqualified, corrupt, and/or vengeance-driven cabinet nominees, it’s been easy to overlook Linda McMahon, Trump’s pick to head the US Department of Education. McMahon is best known for her role in running World Wrestling Entertainment (WWE) with her husband the longtime Trump crony Vince McMahon. Linda McMahon’s background in education is exceedingly thin; she served on the Connecticut Board of Education more than a decade ago, thanks to an appointment from another politically connected friend, then–Connecticut Governor Jodi Rell. McMahon has a teaching certificate but has never actually taught. Indeed, she was forced to resign her spot on the Connecticut board when the Hartford Courant reported that she’d lied on her résumé about having an education degree. Add in the alleged role of the WWE and its parent company in a sexual-abuse scandal involving “ring boys” for the wrestling league, and McMahon’s nomination, in any sanely administered political order, would be dead in the water. (McMahon and her husband both deny the abuse allegations in the pending WWE suit.)

Yet McMahon possesses one key credential for the next Trump administration—in addition, that is, to a proven track record to personal fealty to the president-elect, and a long string of Fox News appearances: She’s the former head of the America First Policy Institute (AFPI), the policy nerve center for MAGA governance. For all the attention focused on the Heritage Foundation and its Project 2025 policy agenda, AFPI has been Trumpworld’s principal policy network, serving as a haven for former Trump appointees during the Biden years. AFPI hands assembled a detailed blueprint for Trump’s return to power, including plans to make the Trump tax cuts permanent and purge the federal workforce of civil service workers deemed insufficiently MAGA. In addition to McMahon, Trump has tapped several senior AFPI figures for cabinet posts, including EPA nominee Lee Zeldin, Agriculture nominee Brooke Rollins (the think tank’s president and CEO), and its Georgia chapter chair, Doug Collins, Trump’s pick to head the Department of Veteran’s Affair

As education secretary, McMahon would be charged with administering a uniquely destructive suite of policies, even by the usual standards of Trump governance. That’s because the Department of Education has been a bête noire of the American right ever since Jimmy Carter founded the agency in 1979. By creating a layer of federal oversight over locally run schools, the DOE has, in the overheated imaginings of right-wing policy mavens, arrogated deep-state sovereignty over the rights of parents to preside over the best educational options and life chances for their children. And as the Education Department has sought to clarify and standardize anti-discrimination policy for LGBTQ+ students, it’s become a pet target for anti-trans culture warriors on the right.

McMahon probably won’t heed the growing chorus of conservative calls to abolish the DOE outright, but she can be counted on to aggressively pursue other key MAGA objectives in education policy. In line with her work at AFPI, McMahon will likely continue to promote the use of privately backed charter schools to defund public education—the most fundamental plank of right-wing education policy. In addition, she’ll probably resume her predecessor Betty DeVos’s campaign to deny basic Title IX protections to LGBTQ+ students. And it’s a safe bet that she’ll also re-up plans to promote Trump’s 1776 commission—MAGA’s agitprop answer to the 1619 Project, promoting a “patriotic” national curriculum to downplay and discourage honest discussion of America’s racial history in the schools.

Following the lead of billionaire right-wing donors, AFPI enthusiastically champions the charter-schools movement, while seeking to undermine the government’s role in providing quality public education. McMahon’s think tank has erected a whole policy infrastructure to promote charter schools, including direct public subsidies to them, the creation of education saving accounts (ESAs) for parents to enroll kids in charters, and proposals to weaken teachers’ unions in conjunction with the rise of open-shop charters. This agenda does more than harness the long-standing animus to government-backed education on the right—it advances the creation of a parallel education system for right-wing partisans. In this regard, as well as in its aggressive model of privatized education funding, the AFPI plan recalls the original role that neoliberal economics played in supporting the new ad hoc network of “segregation academies” launched in the American South after the 1954 Brown v. Board of Education ruling to desegregate the nation’s schools. The same basic dictum holds for today’s American right as it did then: If you can’t segregate with law, segregate with economics.

AFPI claims that charter school students have higher scores on standardized tests. In reality, the findings here follow what holds for better-funded public schools: namely, that well-funded charter schools tend to produce better test scores, while less well-off charters fare a bit worse, with some regional variations. Students in the competitive DC charter school system’s Opportunity Scholarships program, often cited as the gold standard by charter school advocates, actually performed worse on reading tests than those who did not attend the program.

School choice and voucher programs are a drain on the public’s coffers. For hard-right ideologues like the advisers at AFPI, that’s the whole point. Privatized education is part of the broader right-wing campaign to block the public sector’s ability to finance anything, especially if it would further racial equality. The National Education Association notes that voucher programs redirect scarce public funds toward unaccountable private school programs, and found zero evidence that these programs—which increase school segregation—improve students’ performance. In some cases, there are negative impacts.

What’s more, private management naturally leads to a focus on profit, financial self-sustainability, and expansion—mandates that typically lead to steep budget cuts in the schools, even if students suffer. According to the Network for Public Education, for-profit management companies run nearly one in seven charter schools.

AFPI has also endorsed federal legislation to create national education savings accounts. Like charter schools, ESAs seek to redirect public resources to market-driven gimmicks under the broad rubric of consumer choice. When parents open an ESA, they withdraw their children from the school district and receive a deposit of public funds in a savings account authorized by the government. Parents are then allowed to spend from that account on a range of educational expenses, including tutoring, therapy, or school supplies.

ESA plans create an obvious bind by forcing parents to navigate the education industry all on their own. The ESA scheme affords no safeguards for students whose parents made poor spending choices with the funds in their account. A report in Forbes recounted the story of a family using up its entire account before paying for a single English or math class. And like the broader charter model it upholds, the savings-account system reinforces, rather than weakens, the core inequalities of the US education system; it ensures that wealthier parents will be able to afford to send their children to the best schools.

For a bracing illustration of how charter and for-profit education schemes pillage publicly funded schools, consider Chicago’s experience. In 2013, the city closed 48 public schools to cover widening budget shortfalls. And Chicago’s public schools were going broke in no small part due to the rapid expansion of a parallel charter systemcaptained by ardent school privatizers. Since the insurgent charter schools operated outside traditional governance and accountability, they accumulated millions in debt while draining desperately needed funding away from public schools. Ultimately, 17,000 students were displaced, and Chicago was left with a more unequal and racially segmented school system than it had at the outset of the city’s charter-school fiasco.

To finish reading the article, open the link.

This article just appeared on the website of The New York Review of Books.

https://www.nybooks.com/online/2025/01/11/their-kind-of-indoctrination/

It is my review of Trump’s plans for K-12 education.

NYRB is the most distinguished literary-political journal in the nation. It has a huge readership. It reaches a different audience than education journals.

If you subscribe to NYRB, you can open it in full. If you don’t, it costs $10 for 10 issues. Or, if you wait, I will post it in full in a few weeks.

Chris Tomlinson is a star opinion writer for The Houston Chronicle. His reflections on Jimmy Carter are worth reading. He knew President Carter well.

My first big assignment as a journalist was covering President Jimmy Carter’s 1995 visit to Rwanda, a doomed mission that brought him little acclaim.

Carter didn’t fight disease, promote democracy or negotiate peace to make headlines. He did the work quietly and diligently to make the world a better place. His life was a master class in a leadership style firmly out of fashion but will hopefully return.

I was in my third month as the Associated Press and Voice of America stringer in Kigali, Rwanda’s capital. A civil war between an ethno-fascist Hutu government and rebels from the Tutsi minority had culminated in the 1994 genocide that slaughtered 1 million people, most of them Tutsi civilians, in 100 days.

The Tutsi-led rebels drove the Hutu leadership and 1.2 million of their followers into neighboring Zaire, rnow known as Democratic Republic of the Congo. Insurgents from the Zairian refugee camps were still killing 300 people a week in Rwanda more than a year later.

I trailed Carter through Rwanda and the Zairian refugee camps. His Secret Service detail was minimal, yet he moved through these dangerous places with a confidence, kindness and humility that only comes from tremendous inner strength.

He spoke to political leaders, genocide victims, refugees and me with the same courtesy and respect. He knew Mobutu would probably never agree to a peace deal, but unlike most famous people, he didn’t allow the likelihood of failure to stop him from trying.

Carter wanted to negotiate a deal between the new Tutsi-led Rwandan government and Zaire’s dictator Mobutu Sese Seko, whose murderous misrule had made him a pariah.

“These leaders know that I’m their last chance to rejoin the international community,” Carter told me while driving to a church where the skeletons of the dead were displayed as a genocide memorial. He laughed and added, “If Jimmy Carter gives up on you, there’s no one else coming.”

Carter met with Mobutu, and he agreed to a summit with the Rwanda foreign minister. Diplomats knew Mobutu had cancer and hoped he might cut a deal to boost his legacy.

Carter’s staff asked me to join the trip to Mobutu’s palace in Gbadolite, Zaire. I watched Mobutu turn the summit into a farce. Eighteen months later, Rwanda overthrew him, installed a new president and forced the refugees home. The old dictator died in exile. Carter kept lobbying for world peace.

I saw the former president many more times over my 11 years in Africa. His foundation, the Carter Center, monitored elections and fought preventable diseases like river blindnessguinea worm and other neglected tropical diseases. Carter’s work saved tens of millions of people from suffering, but he never made a big deal out of it.

No one can accomplish so much without steely determination. Too often, I hear people describe Carter as the weak and bumbling caricature that President Ronald Reagan created to win the 1980 election. Folks should stop confusing courtesy for weakness.

After the Watergate scandal and the Vietnam debacle, Carter, in 1976, offered an alternative to Richard Nixon’s imperial presidency. He practiced what has become known as servant leadership, the theory that a leader’s primary duty is ensuring subordinates have the tools they need to accomplish their mission.

In the Army, my brigade commander instilled servant leadership in me when I joined his staff as a newly minted sergeant in 1986. He explained that junior enlisted members did not serve me because I outranked them; my rank meant I was responsible for their success, and the colonel promised to hold me accountable if they failed.

The term servant leadership is hackneyed, but it captures valuable techniques that have caught on in the business world. It emphasizes listening, empathy, persuasion, stewardship and community building while discouraging egotism and authoritarianism.

The greater good comes first, not any individual.

While president, Carter rejected much of the pomp at the White House. His speeches focused on addressing problems, not promoting himself. Despite attending the U.S. Naval Academy and serving in the nuclear navy, he was never a warrior-king style leader, which American voters tend to favor.

Humility does not do well in the current culture, where conspicuousness is valued. Politicians must constantly self-promote while denigrating their rivals. Compromise is considered a failure, and vulgarity is considered clever.

The strongest people I’ve encountered in the most difficult places don’t puff up their chests. They don’t need others to bow before them. People with inner strength don’t use cruelty to prove their power.

Here’s hoping kindness makes a comeback, courtesy becomes cool, and strength is demonstrated by lifting people up, not knocking them down.

Today is the fourth anniversary of the worst act of insurrection in our nation’s history. Urged on by President Donald Trump, who insisted that he actually won the election of 2020, a large mob stormed the United States Capitol in hopes of stopping the certification of the election of Joe Biden.

To be clear, Trump is a world-class liar and a very sore loser. He simply refused to admit that he lost the election, fair and square. Biden won the electoral vote and the popular vote. Trump’s lawyer challenged the voting results in multiple states. They filed more than 60 lawsuits, appealed twice to the U.S. Supreme Court, and lost every time. They lost in courts where the judge was appointed by Trump, as well as by other Presidents.

Still, he refused to concede his loss. He spent the past four years claiming that he had been cheated, even though he never produced a scintilla of evidence to support his lies. Several of his lawyers were disciplined or disbarred. His personal lawyer Rudy Giuliani was disbarred and also fined $148 million for defaming two election workers in Georgia. Although he had declared that he is bankrupt, Giuliani continues to turn over his assets to the women he defamed. Trump cannot pardon civil judgments, so Giuliani is likely to lose not only his law license but all of his assets.

Yet Trump survived, having persuaded his faithful base that he had been cheated in 2020, despite his lack of evidence and multiple indictments and convictions.

History will say this about Trump:

He was the first President who refused to participate in the peaceful transfer of power to the winner of the election.

He was the first President to inspire an insurrection against the government.

He will be the first convicted felon ever to serve as President.

His insurrection and his name will live forever in infamy.

Quite an ignominious legacy.

To read an excellent article by Robert Reich on the same topic, open this link.

Heather Cox Richardson recalls the days of bipartisan consensus around the goals of liberal democracy, in which government protected the rights of individuals. By today’s MAGA standards, President Dwight D. Eisenhower would be considered a dangerous leftwinger.

She wrote on her blog, “Letters from an American”:

Cas Mudde, a political scientist who specializes in extremism and democracy, observed yesterday on Bluesky that “the fight against the far right is secondary to the fight to strengthen liberal democracy.” That’s a smart observation.

During World War II, when the United States led the defense of democracy against fascism, and after it, when the U.S. stood against communism, members of both major political parties celebrated American liberal democracy. Democratic presidents Franklin Delano Roosevelt and Harry Truman and Republican president Dwight D. Eisenhower made it a point to emphasize the importance of the rule of law and people’s right to choose their government, as well as how much more effectively democracies managed their economies and how much fairer those economies were than those in which authoritarians and their cronies pocketed most of a country’s wealth.

Those mid-twentieth-century presidents helped to construct a “liberal consensus” in which Americans rallied behind a democratic government that regulated business, provided a basic social safety net, promoted infrastructure, and protected civil rights. That government was so widely popular that political scientists in the 1960s posited that politicians should stop trying to court voters by defending its broadly accepted principles. Instead, they should put together coalitions of interest groups that could win elections.

As traditional Republicans and Democrats moved away from a defense of democracy, the power to define the U.S. government fell to a small faction of “Movement Conservatives” who were determined to undermine the liberal consensus. Big-business Republicans who hated regulations and taxes joined with racist former Democrats and patriarchal white evangelicals who wanted to reinforce traditional race and gender hierarchies to insist that the government had grown far too big and was crushing individual Americans.

In their telling, a government that prevented businessmen from abusing their workers, made sure widows and orphans didn’t have to eat from garbage cans, built the interstate highways, and enforced equal rights was destroying the individualism that made America great, and they argued that such a government was a small step from communism. They looked at government protection of equal rights for racial, ethnic, gender, and religious minorities, as well as women, and argued that those protections both cost tax dollars to pay for the bureaucrats who enforced equal rights and undermined a man’s ability to act as he wished in his place of business, in society, and in his home. The government of the liberal consensus was, they claimed, a redistribution of wealth from hardworking taxpayers—usually white and male—to undeserving marginalized Americans.

When voters elected Ronald Reagan in 1980, the Movement Conservatives’ image of the American government became more and more prevalent, although Americans never stopped liking the reality of the post–World War II government that served the needs of ordinary Americans. That image fed forty years of cuts to the post–World War II government, including sweeping cuts to regulations and to taxes on the wealthy and on corporations, always with the argument that a large government was destroying American individualism.

It was this image of government as a behemoth undermining individual Americans that Donald Trump rode to the presidency in 2016 with his promises to “drain the swamp” of Washington, D.C., and it is this image that is leading Trump voters to cheer on billionaires Elon Musk and Vivek Ramaswamy as they vow to cut services on which Americans depend in order to cut regulations and taxes once again for the very wealthy and corporations.

But that image of the American government is not the one on which the nation was founded.

Liberal democracy was the product of a moment in the 1600s in which European thinkers rethought old ideas about human society to emphasize the importance of the individual and his (it was almost always a “him” in those days) rights. Men like John Locke rejected the idea that God had appointed kings and noblemen to rule over subjects by virtue of their family lineage, and began to explore the idea that since government was a social compact to enable men to live together in peace, it should rest not on birth or wealth or religion, all of which were arbitrary, but on natural laws that men could figure out through their own experiences.

The Founders of what would become the United States rested their philosophy on an idea that came from Locke’s observations: that individuals had the right to freedom, or “liberty,” including the right to consent to the government under which they lived. “We hold these truths to be self-evident,” Thomas Jefferson wrote, “that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness,” and that “to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed.”

In the early years of the American nation, defending the rights of individuals meant keeping the government small so that it could not crush a man through taxation or involuntary service to the government or arbitrary restrictions. The Bill of Rights—the first ten amendments to the Constitution—explicitly prohibited the government from engaging in actions that would hamper individual freedom.

But in the middle of the nineteenth century, Republican president Abraham Lincoln began the process of adjusting American liberalism to the conditions of the modern world. While the Founders had focused on protecting individual rights from an overreaching government, Lincoln realized that maintaining the rights of individuals required government action.

To protect individual opportunity, Lincoln argued, the government must work to guarantee that all men—not just rich white men—were equal before the law and had equal access to resources, including education. To keep the rich from taking over the nation, he said, the government must keep the economic playing field between rich and poor level, dramatically expand opportunity, and develop the economy.

Under Lincoln, Republicans reenvisioned liberalism. They reworked the Founders’ initial stand against a strong government, memorialized by the Framers in the Bill of Rights, into an active government designed to protect individuals by guaranteeing equal access to resources and equality before the law for white men and Black men alike. They enlisted the power of the federal government to turn the ideas of the Declaration of Independence into reality.

Under Republican president Theodore Roosevelt, progressives at the turn of the twentieth century would continue this reworking of American liberalism to address the extraordinary concentrations of wealth and power made possible by industrialization. In that era, corrupt industrialists increased their profits by abusing their workers, adulterating milk with formaldehyde and painting candies with lead paint, dumping toxic waste into neighborhoods, and paying legislators to let them do whatever they wished.

Those concerned about the survival of liberal democracy worried that individuals were not actually free when their lives were controlled by the corporations that poisoned their food and water while making it impossible for individuals to get an education or make enough money ever to become independent.

To restore the rights of individuals, progressives of both parties reversed the idea that liberalism required a small government. They insisted that individuals needed a big government to protect them from the excesses and powerful industrialists of the modern world. Under the new governmental system that Theodore Roosevelt pioneered, the government cleaned up the sewage systems and tenements in cities, protected public lands, invested in public health and education, raised taxes, and called for universal health insurance, all to protect the ability of individuals to live freely without being crushed by outside influences.

Reformers sought, as Roosevelt said, to return to “an economic system under which each man shall be guaranteed the opportunity to show the best that there is in him.”

It is that system of government’s protection of the individual in the face of the stresses of the modern world that Franklin Delano Roosevelt, Harry Truman, Dwight Eisenhower, and the presidents who followed them until 1981 embraced. The post–World War II liberal consensus was the American recognition that protecting the rights of individuals in the modern era required not a weak government but a strong one.

When Movement Conservatives convinced followers to redefine “liberal” as an epithet rather than a reflection of the nation’s quest to defend the rights of individuals—which was quite deliberate—they undermined the central principle of the United States of America. In its place, they resurrected the ideology of the world the American Founders rejected, a world in which an impoverished majority suffers under the rule of a powerful few.

Paul Cobaugh retired from the military after a 19-year career. He served in Special Operations and received multiple awards for his service. He focused on mitigating adversarial influence and advancing US objectives by way of influence. Throughout his career he has focused on the centrality of influence in modern conflict whether it be from extremist organisations or state actors employing influence against the US and our Allies. He writes at “Truth About Threats,” where this post appeared. He writes here about the dangers of ignoring history. To read the complete post, open the link.

Cobaugh writes:

As we get ready to transition into 2025 and a new Trump administration, let’s take a good look at the sheer, staggering idiocy of his campaign pledge to start a global tariff war. We’ve been here before and it was called the Smoot-Hawley Tariff Act. It was a primary factor that led us into a Great Depression, a World War and the most disruptive period in modern US and world history. 

For those that pay attention, history is often painfully instructive if left unheeded. It wasn’t just Tariffs in the US of the 1930s that laid devastating economic pain onto the backs of America’s working classes. Unregulated and poorly regulated greed contributed their fair share as well. The 1930s all together have some pronounced parallels to the America we now live in. Tariff wars are but one of those parallels. All combined, those same parallels represent acute threats to not only working-class Americans but to our republic itself. 

Syndicated cartoon gallery: China tariff trade war

During the Roaring Twenties, post WW I, America was prosperous, hopeful and on the rise. The Stock Market crash of 1929 and the 1930 Smoot-Hawley Tariff Act brought all of this to an end, not only for the US but the globe. The Great Depression ushered in the 1940s , which saw the globe fully immersed in WW II and the beginning of the Cold War. Twenty years of intense global upheaval literally shook the world. Nothing would ever be the same again. If you consider the Great Depression as a precursor to WW II, then Smoot-Hawley was a primary cause of the Great Depression. Let that sink in. 

The political landscape of the 1930s, was as diverse and active as at any time in our history. The Great Depression spawned a very large number of progressive movements and even a fairly strong socialist movement, both in pursuit of protecting the workers who had suffered badly from a lack of employment. 

Political cartoon U.S. Trump MAGA steel tariffs trade war recession

Today, diverse and contrary political movements include many as fascist as those of Nazi Germany, Italy and Japan, or as forward-leaning in support of American workers as today’s progressives. Unlike the 1930s, today’s political landscape does not include the record high 900,000 enrolled in Socialist movements that we saw up until 1932. By the late 1930s, the socialists were mostly gone but the American far-right movements lasted up until the day that America declared war on Germany, post Pearl Harbor. Today, the fascists still exist in the form of MAGA and related movements, while that socialism is still mostly absent from any significance on the American political landscape. Those on today’s political spectrum that work to protect workers almost always come from the political left, progressive or otherwise.

Today though, is about tariffs and how they are always mentioned as one of those most prominent causes of the Great Depression


Xi Jinping – Page 3 – mackaycartoons

Smoot-Hawley was a bill designed in theory to protect American agriculture from foreign competitors. In the end, it hurt both deeply. This protectionist measure also played out against a backdrop of a deep American commitment to isolationism, as the rest of the world slowly but unstoppably marched towards a world war. 

The Hawley- Smoot Tariff and 
the Great Depression, 1928– 1932

In the 1920s, the focus of trade policy shifted from protecting manufacturing to protecting agriculture. Congress struggled to fi nd the right 
way to assist farmers and relieve farm distress, turning to a tariff revision 
after President Coolidge vetoed price- support legislation. The resulting 
Hawley- Smoot tariff of 1930 proved to be the most controversial piece of 
trade legislation since the Tariff of Abominations in 1828. The subject of 
heated debate during its difficult passage through Congress, the legislation 
helped push the average tariff on dutiable imports to near- record levels just 
as the economy was sliding into the Great Depression. The early 1930s 
saw an unprecedented contraction of world trade, during which time many 
other countries retaliated against the United States and significantly increased their own trade barriers. The Hawley- Smoot tariff had far- reaching 
consequences and it marked the last time that Congress ever set duties in 
the entire tariff schedule.

- Clashing over Commerce: A History of U.S. Trade Policy
- This PDF is a selection from a published volume from the National Bureau
of Economic Research
- Volume Author/Editor: Douglas A. Irwin
- November 2017
Bruce Plante cartoon: Trump's trade war

The bottom line to Smoot-Hawley and presumably President-elect Trump’s threats against our neighbors and most other nations, is that tariffs start tariff wars, in which there are no winners. Also, it is working Americans that do the overwhelming majority of the suffering. At the moment, toxic oligarchy is keeping the prices of goods and services artificially inflated. No, not inflation, but just plain and simple, old-fashioned price-gouging

There is legitimate fear of Trump’s approach to the economy. First of all, he’s inheriting President Biden’s hot, well-grounded economy, just like he did in 2016 from the Obama administration. He has already told us that he doesn’t think it will be easy to lower consumer prices and as we all have learned during his 2018 losing trade war with China, it is the American people who pay the cost of tariffs

Trump Promises Lower Food Prices But Cant Deliver by Monte Wolverton
Introduction to the research from the National Bureau of Economic Research

“The ghost of Smoot-Hawley seems to haunt President Trump.”1 As fears of a trade war between the U.S. and China grew after the U.S. presidential election of 2016, many commentators drew precisely this link between the events of 1930 and today. And the consensus was that the trade wars of the 1930s were an ominous portent of what might await the world if Donald Trump’s protectionist impulses were not checked

The conclusion of the research from the National Bureau of Economic Research

President Trump’s recent use of tariffs as a “weapon” to cudgel other nations into changing their trade policies has renewed interest in understanding what trade wars are and how they affect flows of goods and services across borders. As our research indicates, the current trade war was by no means the first one initiated by the U.S. The passage of Smoot-Hawley led to direct retaliation by important U.S. trade partners. Countries responded to its passage by imposing tariffs 24 targeting U.S. exports. Although protectionism was on the rise in the 1930s, we collect novel data and design empirical tests which show that retaliation against Smoot-Hawley was distinctive: it involved policies specifically directed at the U.S., the initial provocateur. 

Using a new data set on quarterly bilateral trade flows as well as detailed information on who filed official protests during the legislative debate over the Tariff Act of 1930 and who (later) retaliated, gravity model estimates demonstrate that U.S. exports were severely affected by the Smoot-Hawley trade war. Even after controlling for financial crises, the effects of the global decline in aggregate demand, and the overall decline in partner countries’ imports from all sources, U.S. exports fell substantially. If they had just fallen in line with the overall reduction in imports in each country, we would have found no effect: instead, they fell disproportionately, by between 15 and 33 percent, depending on the specification and the countries involved. By examining the effects for protestors as well as retaliators, we are able to more extensively assess the retaliation against Smoot-Hawley: this was not limited to those countries traditionally regarded as “retaliators”. 

Product-level regression estimates confirm that retaliators were strategic in their response to Smoot-Hawley (as they have been in more recent trade wars), choosing to bludgeon key U.S. exports differentially. Fast-growing U.S. exports of automobiles appear to have been particularly targeted by U.S. trade partners. Our results suggest that MFN constraints did not prevent countries from effectively retaliating. In addition to strategically targeted tariffs, retaliation involved such non-tariff measures as quotas, boycotts and increased sales resistance to American goods. Our results show that this retaliation was extremely effective in reducing U.S. exports. In March 2018, Peter Navarro famously predicted that no country would retaliate against U.S. tariffs. 29 The evidence from the 1930s suggests it is a mistake, even for a country as wealthy and powerful as the United States, to assume that it can engage in a trade war with impunity.

- THE SMOOT-HAWLEY TRADE WAR- NATIONAL BUREAU OF ECONOMIC RESEARCH
- Kris James Mitchener
- Kirsten Wandschneider
- Kevin Hjortshøj O'Rourke
- March 2021
Donald Trump Plans to Use “Socialism” to Ameliorate Effects of Tariffs on  Farmers — The Life and Times of Bruce Gerencser

To wrap up this short history lesson, I wish to remind readers that trade wars rarely achieve their desired effect and more often than not… backfire. Tariffs are always paid by the consumer, not the companies involved in the import/ export of products. Projections for Trump’s intended tariffs suggest an increase of at least $1,900 a year for the average family although depending on the products and services used, it could easily be five times that. In an economy where consumers are already being abused at the cash register, such additions to family budgets are not only unwelcome, but could negatively impact other important budget items. 

Most families do not have room in their budgets to fight trade wars that make the oligarchical elite, wealthier, while their budget becomes overburdened because of tariffs. This is why tariffs are often described as a “tax” on consumers.

Trump Tariffs Cartoons

As always, Merry Christmas to all!

Our dear friend Bob Shepherd gave us this gift of his writing for Christmas. It is overflowing with his wisdom and erudition.

He wrote:

He Sees You When You’re Sleeping and Other Weird and Wonderful Fun Facts about Santa Claus | Bob Shepherd

This is a piece I originally wrote for children. For them, I left out some of the stuff in paragraphs 5, 7, and 12, below. LOL. Sharing this again ’cause. . . . it’s almost Christmas. My little tribute to the Pole-ish peoples.

1 Every year, around Christmas, some newspaper runs a story saying that Santa Claus was invented by the Coca Cola Company. But there’s a problem with those stories. They aren’t true. Back in the 1931, the soft drink company did hire an artist named Haddon Sundblom to create Christmas ads. Those ads pictured a plump, jolly Santa with rosy cheeks, a red suit, and a white beard. The Santa ads were a big hit. Coca Cola created new Santa ads every year until the 1960s. A myth was born that Santa was created by Coca Cola.

2 However, long before the Coca Cola ads, Santa Claus had already appeared in other illustrations wearing a red suit and a beard. For example, Norman Rockwell painted a red-suited, white-bearded Santa for a 1921 magazine cover. That cover appeared ten years earlier than did the first of the Coca Cola Santas. So, Coca Cola didn’t invent Santa. It didn’t even create the image of him that most of us are familiar with. So, if Coke didn’t invent Santa, who did? The answer turns out to be odd and interesting.

3 About 1,800 years ago, people in Southern Europe were already giving gifts at Christmas. They were imitating the gift-giving Magi in the Bible (often referred to as the “three wise men,” though the number is not mentioned in the sole Biblical account, in Matthew. If you haven’t experienced Frankincense essence, btw, treat yourself; it’s wonderful). Some early Church leaders didn’t like this materialistic gift-giving frenzy. They thought that the gift-giving had gotten completely out of control. Lord knows what they would think if they lived today!

4 At the same time, in Northern Europe, there was a myth about the Norse God Odin. People said that every year, in the dead of winter, Odin would ride through the sky on his horse. He would bring gifts and punish the wicked. Odin wore a fur coat and had a big beard. In the same part of Europe, people told stories about little bearded elves, or gnomes, called tomtar. They wore green coats, played tricks on people, and brought presents.

5 About 1,700 years ago, there lived in Turkey a man named Nicholas. He became an important leader, a bishop in the Catholic Church. After Nicholas’s death, the Church made him a saint. This was a very high honor. They also created a holy day, on December 6, to celebrate him. It was called Saint Nicholas’s Day. Many stories were told about Saint Nicholas. Some told about how he protected children. People started telling stories about how Saint Nicholas would come on December 6 to bring presents to nice children and switches or coal to naughty children. In some of these stories, bad boys and girls would be carried away by a monster called the Krampus. (Depictions of the Dutch version of Krampus, Zwarte Piet, aka “Black Pete” or “Black Peter,” have been the subject, recently, of anti-racism demonstrations in the Netherlands). Later on, Saint Nicholas’s Day was moved to December 25, the same day as Christmas.

6 People continued to tell stories about Saint Nicholas bringing presents on Christmas, and in different countries, his name was slightly different. In England he was called Father Christmas. In France he was Pere Noel. In the Netherlands, Saint Nicholas was pronounced Sinterklaas. The old stories about Odin and the tomtar got combined with stories about Sinterklaas. Sinterklaas was imagined as a little elf man who would ride through the air and bring presents. He was often pictured as wearing a fur-lined coat and having a beard. So, Sinterklaas was a little like Saint Nicholas. He was a little like Odin. And he was a little like the elves.

7 When people from Northern Europe came to North America, they brought their ideas about Sinterklaas with them. By 1773, some people had already changed the name to Santa Claus. In 1809, a writer named Washington Irving wrote a book in which he told about a jolly Saint Nicholas. In Irving’s book, Nicholas had a big belly and wore a green coat. In 1821, a poem called “Old Santeclaus” was published in America. The poem pictured him riding in a sleigh pulled by reindeer. Where did the idea of the reindeer come from? Well, in Lapland, reindeer are used to pull sleds called pulks. Lapland is in the far northern part of Europe. The writer was telling a Northern European story and added this detail to it. The elderly, white-bearded Lapp shamans used to harness their reindeer and drive out over the snow to collect Amanita muscaria mushrooms (those red ones with the white dots). They would wear red coats in imitation of their sacred shroom. They would gather the shrooms into bags flung about their shoulders. They couldn’t eat the shrooms directly because they were highly toxic. So, they fed them to the reindeer. Then, they drank the reindeer piss (yes, you heard that right) and tripped and saw visions. Illustrations of the Lapp shamans and their Amanita mushrooms were commonly reproduced on 19th century winter postcards, and all the elements of later Santa iconography are there–the red coats, the white beard, the snow, the sack over the shoulder, the reindeer, and the pipe.

8 Modern ideas about Santa Claus were probably most influenced by a poem called “A Visit from St. Nicholas.” This poem, also known as “The Night before Christmas,” was published in 1823. The poem tells about Santa coming to a house on Christmas Eve. In the poem, a man is awakened by a noise. He runs to the window and looks out. There he sees a little sleigh pulled by “eight tiny reindeer.” The poem even gives names to the reindeer. They are called Dasher, Dancer, Prancer, Vixen, Comet, Cupid, Conner, and Blitzen. The sleigh lands on the roof. Then its “little” driver comes down the chimney. He is jolly and plump and dressed in fur. He has a pack full of toys. And he is said to be an “elf.” When he laughs, his tummy shakes “like a bowl full of jelly.” He fills the children’s stockings and disappears up the chimney again. In drawings made by the illustrator Thomas Nash in the late 1800s, Santa grew taller. He was no longer a little elf but the size of a full-grown man. Nash also gave Santa’s address as the North Pole. Another part of the Santa legend was born.

9 Many streams can run together to make one river. In the same way, many ideas from two thousand years of history ran together to create the story of Santa Claus.

10 In 1897, a little girl named Virginia O’Hanlon wrote a letter to a newspaper in New York. She said, “Please tell me the truth; is there a Santa Claus?” A newspaper editor named Frank Church wrote this famous reply:

11 “Yes, VIRGINIA, there is a Santa Claus. He exists as certainly as love and generosity and devotion exist. . . . How dreary would be the world if there were no Santa Claus. It would be as if there were no VIRGINIAS. There would be no childlike faith then, no poetry, no romance. . . . He lives, and he lives forever. A thousand years from now, Virginia . . . he will continue to make glad the heart of childhood.”

Copyright 2016. Robert D. Shepherd. All rights reserved.