Archives for category: Religion

Gary Rayno of InsideNH writes about the expansion of the state voucher plan by Republicans in New Hampshire, who control both houses of the legislature and the governorship. Income requirements were raised. Enrollment increased. 75% of last year’s students never attended a public school. The biggest beneficiary is religious schools. When the voucher program was first proposed, public opposition was overwhelming. Governor Sununu and the legislators didn’t care.

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Rayno writes:

The war over public education was on full display last week in the battle over PragerU’s financial literacy course and the State Board of Education’s 5-0 decision to approve it.

Despite opposition from the vast majority of speakers and letter writers, the board — stacked with school choice advocates by Gov. Chris Sununu — voted 5-0, with board chair Drew Cline abstaining.

While the controversial organization’s foot in the door was lamented by many after the vote, the on-line financial literacy course will not “cost” the state anything, which cannot be said about the biggest battleground in the education war, the Education Freedom Accounts program.

Last week, Kate Baker Demers, the executive director of the Children’s Scholarship Fund NH, which administers the program, told the freedom account oversight committee about 1,600 new students joined the program for this school year bringing the total number of students to around 4,200, but noted those were rough figures and the Department of Education should be posting the exact figures soon.

While the program is growing, only one major change was made the last legislative session, which increased the financial threshold from 300 percent of poverty to 350 percent.

That increases the threshold for the current school year from $59,160 for a family of two, to $69,020, and for a family of four from $90,000 to $105,000 annually.

Once a family qualifies for the program there are no future financial limits on earnings.

Demers told the oversight committee 200 plus students’ families qualified under the higher income threshold than would have under the former limit.

Last school year, the Department of Education data indicates 3,196 students participated in the program with the average grant per student $4,860 with a total cost of more than $15.5 million without administrative expenses.

The program for the first two years was about $24 million over budget as the department’s estimates of student participation was much lower than reality.

For this school year, there are about 1,000 more total students participating, Baker Demers said about 600 students left the program to either return to public schools, who graduated (111), moved away or for some other reason.

Along with the 1,000 increase in students, lawmakers increased the state’s basic adequacy grant from $3,787 per student to $4,100, and also increased the amount of additional aid for students in low-income families, and with special education needs.

That is likely to make the new average per pupil cost go over $5,200 per student.

That would increase the total costs not counting administrative costs from the scholarship fund organization — to about $22 million this year, an increase of about $7 million.

The state budget contains $30 million in each year of the biennium for the program, so total costs are likely to bump against the $60 million if there is much growth in the program next year.

Most programs with increases like this would be curtailed and limited with talk about halting runaway growth, but that does not appear to be a big concern of the majority party, which has pushed the program along with Education Commissioner Frank Edelblut and Sununu.

Democrats are the ones seeking to put guardrails around the program that draws its money from the Education Trust Fund, the source of all state education aid that is not the Statewide Education Property Tax….

The program was sold as an opportunity for low-income families to send their child to a program more appropriate for their learning skills than a public school.

But that has not been the biggest driver and represents a small percentage of the students enrolled.

About 75 percent of the participants in the past were enrolled in private schools — either religious or secular — and in home school programs.

Whether that figure remains in similar proportion is not something anyone will know until the Department of Education shares its data on its website.

NBCT high school teacher Justin Parmenter frequently tweets (X’s) about politics and schools in North Carolina. He has been reviewing the religious schools that take vouchers. Here is the latest.

Fayetteville Christian got $1.3m NC taxpayer dollars this year. They deny admissions to non-Christians and LGBTQ (whom they refer to as “deviate and perverted”).

I don’t want my public dollars going to institutions that can discriminate this way. #nced #ncga #ncpol

His Twitter handle is his name.

Justin Parmenter, an NBCT-certified teacher in North Carolina, has been posting interesting facts on Twitter (X) about religious schools in North Carolina that accept voucher students. That is, the public is paying most or all of their tuition.

Here is the latest:

NC requires public school teachers to hold a license.

Durham, NC’s Mt. Zion Christian Acad receives public $ for vouchers. They require their teachers to demonstrate their relationship w/the Holy Spirit by speaking in tongues.

A license is optional. #nced #ncpol #ncga

@justinparmenter

Emma Brown and Peter Jamison wrote in The Washington Post about Michael Farris, the conservative Christian lawyer who led the campaign to spend tax dollars on home schooling and prevailed. The reporters got hold of a recorded phone call in which Farris told his funders that the time has come to take down public education. The recording was obtained by an organization called “Documented.”

The message Michael Farris had come to deliver was a simple one: The time to act was now.

For decades, Farris — a conservative Christian lawyer who is the most influential leader of the modern home-schooling movement — had toiled at the margins of American politics. His arguments about the harms of public education and the divinely endowed rights of parents had left many unconvinced.

Now, speaking on a confidential conference call to a secretive group of Christian millionaires seeking, in the words of one member, to “take down the education system as we know it today,” Farris made the same points he had made in courtrooms since the 1980s. Public schools were indoctrinating children with a secular worldview that amounted to a godless religion, he said.

The solution: lawsuits alleging that schools’ teachings about gender identity and race are unconstitutional, leading to a Supreme Court decision that would mandate the right of parents to claim billions of tax dollars for private education or home schooling.

“We’ve got to recognize that we’re swinging for the fences here, that any time you try to take down a giant of this nature, it’s an uphill battle,” Farris said on the previously undisclosed July 2021 call, a recording of which was obtained by the watchdog group Documented and shared with The Washington Post. “And the teachers union, the education establishment and everybody associated with the education establishment will be there in full array against us — just as they were against home-schoolers.”

“We’ve got to recognize that we’re swinging for the fences here, that any time you try to take down a giant of this nature, it’s an uphill battle,” Farris said on the previously undisclosed July 2021 call, a recording of which was obtained by the watchdog group Documented and shared with The Washington Post. “And the teachers union, the education establishment and everybody associated with the education establishment will be there in full array against us — just as they were against home-schoolers.”

The 50-minute recording, whose details Farris did not dispute in a series of interviews with The Post, is a remarkable demonstration of how the ideology he has long championed has moved from the partisan fringe to the center of the nation’s bitter debates over public education.

A deeply religious evangelical from Washington state, Farris began his career facing off with social workers over the rights of home-schoolers and representing Christian parents who objected to “Rumpelstiltskin” being read in class.

In recent years, he has reached the pinnacle of the conservative legal establishment. From 2017 to 2022, he was the president and chief executive of the Alliance Defending Freedom (ADF), a powerhouse Christian legal groupthat helped draft and defend the restrictive Mississippi abortion law that led to the overturning of Roe v. Wade. ADF and its allieshave filed a flurry of state and federal lawsuits over the past two years alleging that public schools are violating parental and religious rights.

Yet it is outside the courtroom that Farris’s influence has arguably been most profound. No single figure has been more instrumental in transforming the parental rights cause from an obscure concern of Christian home-schoolers into a GOP rallying cry.

When former president Donald Trump called for a federal parental bill of rights in a 2023 campaign video, saying secular public school instruction had become a “new religion,” he was invoking arguments Farris first made 40 years ago. The executive order targeting school mask mandates that Virginia Gov. Glenn Youngkin (R) signed on his first day in office cited a 2013 state law guaranteeing “fundamental” parental rights that Farris helped write.

In Florida, a home-schooling mom introduced Farris’s ideas to a state lawmaker, setting in motion the passage of the state’s Parents’ Bill of Rights in 2021. The law, repeatedly touted by Gov. Ron DeSantis (R) on the presidential campaign trail, laid the groundwork for the state’s controversial Parental Rights in Education Act, dubbed by its critics the “don’t say gay” bill.

“He is our hero,” Patti Sullivan, the home-schooler involved in Florida’s 2021 law, said of Farris. “He is the father of the modern movement in parental rights.”

Fundamental parental rights measures have been proposed or enacted this year in more than two dozen other states, according to a Post analysis using the legislation-tracking database Quorum, and in March, a federal parents’ bill of rights passed the Republican-controlled House.

Farris has not been personally involved in pushing the most recent bills, which have been fueled by anger over covid-19 mask mandates and how schools are handling Black history, sexual orientation and gender identity. Tiffany Justice, co-founder of the right-wing groupMoms for Liberty, which has become a powerful force in the parental rights movement since its launch less than three years ago, said it would be a mistake to overemphasize the impact of conservative Christian home-schoolers on the battles now playing out across the country.

Justice said she has met Farris but that the arguments he was making in the 1980s haven’t strongly influenced her organization, whose members have pushed to remove some books with LGBTQ+ themes from schools and to restrict what teachers can say about race and gender.

“It’s 2023,” she said. “There are a lot of things that people thought 40 years ago.”

Yet to those who have followed Farris’s career, the adoption of his arguments by so many families unconnected to home schooling is a measure of his success. In the eyes of his critics, he has masterfully imported an extreme religious agenda into the heart of the nation’s politics through the seemingly unobjectionable language of parents’ rights. Some argue that it has always been the goal of the most radical Christian home-schoolers not merely to opt out of the public schools but to transform them, either by diverting their funding or allowing religion back into the classroom.

“Everyone should be aware of Michael Farris and his influence on the Christian right,” said R.L. Stollar, a children’s rights advocate who was home-schooled and has long warned of the conservative home-schooling movement’s political goals. “To Farris’s credit, he is really good at what he does. He is really good at taking these more extreme positions and presenting them as if they are something that would just be based on common sense.”

The story continues in extensive detail about Farris’s battles to win acceptance and public funding for home schooling.

He tried but failed to criminalize gay sex. His biggest victories have been in his demands to expand home schooling. He and his wife have 10 children. They enrolled her in a public school, bur removed her after two months. They put her in a Christian school but withdrew her after concluding she was being influenced by other 6-year-olds.

Farris wrote that public schools are “a godless monstrosity.”

And he wrote that by their very nature, public schools indoctrinate:

“Inculcation of values is inherently a religious act,” he said. “What the public schools are doing is indoctrinating your children in religion, no matter what.”

My view: public schools unite us as a nation, a people, and a democracy. While there are some highly-educated people like Michael Farris who homeschool their children, many uneducated people are following their lead and their children will be indoctrinated into their religion and be poorly educated.

Josh Cowen, professor of education policy at Michigan State University, summarizes the latest research on vouchers for the Brown Center Chalkboard, a publication of the Brookings Institution.

He finds several salient points:

  • In 2023 alone, seven states passed new school voucher programs and nine expanded existing plans—highlighting a push that is largely coming from red states.
  • The last decade of achievement studies have shown negative voucher impacts, with more mixed or inconclusive results on attainment.
  • Data from traditional voucher programs has indicated that the larger the program, the worse the results tend to be.
  • Most students who use vouchers never attended public schools.
  • Many private schools raise their tuition to take advantage of voucher funding.
  • Many pop-up schools of dubious quality are created to receive voucher money.

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On August 20, the New York Times published a story about how Ron DeSantis joined the “ruling class” but now campaigns against it. His story is shot through with hypocrisy. He paints himself as the public school kid from middle-class Dunedin, Florida, surrounded by snobs from private schools who looked down on him. Yet now as governor, he treats public schools and their teachers with contempt and expanded vouchers to pay billions of taxpayer dollars for kids to go to private schools, including high-income families.

Why is he, the public school kid, subsidizing private and religious schools? Why is he so hostile to public schools? He complains that public schools indoctrinate their students yet he’s willing to send kids to religious schools whose purpose is indoctrination. Why does he subsidize the tuition of rich kids who go to private schools? Aren’t those the kind of kids who treated him with condescension?

Early last year, Gov. Ron DeSantis nestled into his chair onstage in Naples, Fla., to explain to an audience of the would-be conservative elite his journey through the reigning liberal one they hoped to destroy. His host was Larry P. Arnn, the president of Hillsdale College, a small Christian school in southern Michigan that has become an academic hub of the Trump-era right. His subject was Yale University, where Mr. DeSantis was educated and where, as he tells it, he first met the enemy.

The story begins:

“I’m a public school kid,” Mr. DeSantis told the audience, unspooling a story that he has shared in recent years with aides, friendly interviewers, donors, voters and readers of his memoir, “The Courage to Be Free.” “My mom was a nurse, my dad worked for a TV ratings company, installing the metering devices back then. And I show up in jean shorts and a T-shirt.” The outfit “did not go over well with the Andover and Groton kids” — sometimes it is Andover and Groton, sometimes it is Andover and Exeter, sometimes all three — who mocked his lack of polish.

Worse than Yale’s snobbery was its politics: College was “the first time that I saw unadulterated leftism,” he told the Republican Jewish Coalition this March. “We’re basically being told the Soviet Union was the victim in the Cold War.” Teachers and students alike “rejected God, and they hated our country,” he assured the audience in Naples. “When I get people that submit résumés,” he said, “quite frankly, if I got one from Yale I would be negatively disposed.”

Then there are the parts of the story he doesn’t tell: How his new baseball teammates at Yale — mostly fellow athletic recruits from the South and West who likewise viewed themselves as Yale outsiders — were among those who teased him about his clothes, and how he would nevertheless adopt their insular culture as his own. How he joined one of Yale’s storied “secret societies,” those breeding grounds of future senators and presidents, but left other members with the impression that he would have preferred to be tapped by a more prestigious one. How he shared with friends his dream of going to Harvard Law School — not law school, Harvard Law School — and successfully applied there, stacking one elite credential neatly onto another, and co-founded a tutoring firm that touted “the only LSAT prep courses designed exclusively by Harvard Law School graduates.” How his Yale connections helped him out-raise rivals as a first-time candidate for Congress, and how he featured his Ivy credentials — “a political scarlet letter as far as a G.O.P. primary went,” Mr. DeSantis likes to say — on his campaign websites, sometimes down to the precise degree of honors earned. And how that C.V. helped sell him to an Ivy-obsessed President Donald J. Trump, whose 2018 endorsement helped propel Mr. DeSantis to the governor’s office in Florida, where his Yale baseball jersey is displayed prominently on the wall next to his desk…

For Mr. DeSantis and his allies, the culture wars are the central struggle of American public life, and schools are the most important battleground where they will be fought. “Education is our sword,” Mr. DeSantis’s then education commissioner, Richard Corcoran, explained to a Hillsdale audience in 2021. And Mr. DeSantis is the man to wield it — a self-made striver who was “given nothing,” as he told the audience attending his campaign kickoff in Iowa in May. “These elites are not enacting an agenda to represent us. They’re imposing their agenda on us, via the federal government, via corporate America and via our own education system.”

DeSantis has aggressively taken political control of Florida’s schools and universities, passing laws that limit or eliminate what may be taught about gender and race. He has encouraged parent vigilantes to scour classrooms and libraries for books on controversial topics and ban them. His ally, radical conservative Chris Rufo, is quoted in the article:

“The goal of the university is not free inquiry,” Christopher Rufo, a conservative activist and one of the new trustees [of New College], said during a recent appearance in California. Instead, he argued, conservatives need to deploy state power to retake public institutions wherever they can.

“The universities are not overly politicized. The universities are overly ideologized and insufficiently politicized,” Mr. Rufo said. “We should repoliticize the universities and understand that education is at heart a political question.”

At Yale, DeSantis joined Delta Kappa Epsilon (Dekes), which was known for its vicious hazing of pledges. As an upper-class member, DeSantis was known for bullying pledges and forcing them to engage in pranks like dropping their pants and exposing their genitals, while the older members mocked their private parts.

The story says that DeSantis took a course on the Cold War taught by the esteemed scholar John Lewis Gaddis, who was an outspoken critic of the Soviet Union. In other words, DeSantis lied about being exposed to pro-Soviet views of the Cold War.

DeSantis portrayed Harvard Law School, where he studied, as a bastion of left wing thought. But the Dean of the law school when DeSantis arrived belonged to the conservative Federalist Society. And he was not the only member of that group on the faculty.

A 2005 survey of The Harvard Law Review, published in the Federalist Society’s flagship publication, The Harvard Journal of Law & Public Policy, found that staff members “identifying themselves as left-of-center did not comprise even a majority.”

DeSantis neglects to mention that he was an active member of the Harvard Law School’s Federalist Society. He prefers to play the victim.

When he ran for Congress and then for governor, he tapped his Yale and Harvard networks to raise money.

But then he discovered there was even more political advantage for him if he played the role of the enemy of the ruling class.

How better to attack the ruling class than to destroy the public schools that enabled him to enter Yale? If this makes no sense, neither does DeSantis’ fable about being victimized at Yale and Harvard.

Christian conservatives won control of the school board of the Temacula Valley Unified School District in California. The first thing they did was enact a ban on critical race theory (no doubt they could not define what they banned). A lawsuit was filed by the teacher’s union and a group of students against the board to overturn the ban. The board accepted an offer from a law firm called Advocates for Faith & Freedom to represent the district. The law firm is known for its religious advocacy.

A nonprofit Murrieta law firm with a reputation for defending Christian conservatives will represent the Temecula Valley Unified School District in a lawsuit challenging the district’s ban on critical race theory.

In a special meeting, a divided Temecula school board Wednesday night, Aug. 9, accepted an offer from Advocates for Faith & Freedom to defend the public school district against the lawsuit announced Wednesday, Aug. 2, by Public Counsel’s Opportunity Under Law project, which is suing on behalf of the Temecula teacher’s union and eight students in the district, among others.

The lawsuit, filed in Riverside County Superior Court, alleges the critical race theory ban “hinders Temecula educators’ ability to teach state-mandated content standards, prepare for the coming academic year, and support rather than stifle student inquiry.”

The Temecula school board’s conservative majority — Joseph Komrosky, Danny Gonzalez and Jen Wiersma — enacted the ban the same December night it took office, roughly a month after winning three of five board seats with the backing of conservative Pastor Tim Thompson and a Christian conservative political action committee.

At the time, the majority said critical race theory — originally a term used to describe a graduate school course of study — was hateful and divisive and taught children to judge others by skin color, not character.

Critics argue the ban whitewashes truthful and important lessons about the role of race in U.S. history. The ban sparked two walkout protests by district high school students.

Advocates for Faith & Freedom specializes in representing Christian conservatives and their causes. It fought on behalf of California Proposition 8, a 2008 ballot measure that banned same-sex marriage before being overturned in court.

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Public Schools First North Carolina posted the following critique of the state’s newly expanded voucher program. Before it passed, the parent-led group projected that costs would soar to $550,000,000 annually, as a result of removing income limits. Instead of “saving poor kids from failing schools,” vouchers have become a way to subsidize the tuition of students from middle-income and upper-income families who never attended any public school.

Should teachers have some type of educational background or teaching license?

Should schools that receive public dollars provide transparency for how those dollars are spent?

Should North Carolinians expect to know how well students in schools funded by tax dollars are learning?

Should we have some assurance that our tax dollars are not being used to discriminate against groups of students and/or parents?

Should the governing body (i.e. school board) of each district be elected to represent the community it serves and held accountable by voters/taxpayers?

Whether your answer to these questions is yes or no, the degree to which schools actually have policies in place or are regulated in a way to address these questions depends entirely on whether they are traditional public schools, charter schools or private schools, even though all of them may be funded by our tax dollars.

With a massive NC private school voucher program expansion in the proposed House and Senate budgets, it is worth examining which policies apply to which schools and how much the public knows about the schools they’re funding. Although more than 70% of the U.S. population lives in households without a school-aged child, having a well-educated citizenry affects everyone, so accounting for how tax dollars are spent is important.

The NC Department of Administration Division of Non-Public Education registers and monitors both conventional private schools and homeschools. Each year, the division publishes a report containing the publicly available information on private schools. It’s a thin, three page report with minimal information: number of students by school, county, and year, number and percentage of school by type (i.e. independent or religious), and number and percentage of students by sex (i.e. male or female). Taxpayers funding school vouchers see no budget on how their money is being spent and there are no public meetings or ways to the public to give input on schools procedures or policies.

No information is provided by these private schools about student achievement or population subgroups such as special education, English learner, race, ethnicity, or family income status. Lacking any such data, it’s difficult for the public to know whether students are learning or if schools are discriminating against students or families.

In fact, although voucher-accepting private schools are required to administer an achievement test each year, they are allowed to select the test, be in charge of how it is administered and the results are not made publicly available. So the public is left with no objective measure of whether students are learning anything at all.

Traditional public schools and charter schools are required to follow the state standard course of study and show the assessment results, but voucher-receiving private schools have no curriculum guidelines at all. In fact, they could even operate under an “unschooling” philosophy while accepting public tax dollars.

In traditional public schools, 100% of the teaching staff must have a license or be working toward one to provide instruction to our children. In charter schools, the requirement if that just 50% of the teacher must be certified, and in private schools the requirement drops to 0%. Teachers do not to be certified nor do they have to even have a college degree.

Traditional public schools and charter schools must also provide a minimum of 185 days (or 1,025 hours) of instruction across at least nine months. Private schools have no minimum days or hours of instruction. They are simply required to provide some instruction across nine months in a given year. Private schools are also allowed to determine their own policies and procedures for handling excessive student absences, including the maximum number of days a student may be absent and remain enrolled. Compare this to the requirement we place on public schools for students attendance and related retention policies.

Although state law does prohibit private schools from discriminating on the basis of race, color, or national origin, with no tracking mechanism in place to show that they comply or not making it a toothless requirement. And to date, state law does not require voucher-receiving private schools to follow other federal non-discrimination laws such as the Americans with Disabilities Act or Title IX. (See our report for more information), yet they would receive public tax dollars.

In contrast to the absence of private school data, the NC Department of Public Instruction makes extensive and detailed data available about student achievement, demographics, and school finances for traditional public schools and some data about charter schools. The public can find out how many students achieved a passing score on state tests, what a school or district’s demographic make-up looks like and how it has changed over time, whether students fall into special needs categories, how many disciplinary actions occurred in a given year, how much money was spent on teachers and textbooks versus facilities, and answers to just about any other question one can ask about schools. There is full transparency for tax dollars at work with public schools. Annual public audits of the financial books is required by state law and available to the public.

Traditional public school leadership is also open to public scrutiny, as the past few years have highlighted. Traditional school boards must conduct some public meetings and provide an opportunity for public comment. Not so for charter and private schools – there is no public input required or allowed.

In addition, all traditional public school board members must live within their school district and have to be elected by registered voters. These elected board members represent the communities they serve where all citizens, whether parents or not, can vote in school board elections. However, only 50% of charter school board members must reside in North Carolina and elections are not required. There are no residency or election requirements for private school board members along with no requirement that their governing boards even be shown publicly.

All North Carolinians deserve to know whether their tax dollars are being spent responsibly to create a better community for everyone. Comparing requirements between traditional public schools and private schools reveals stark differences. When tax dollars are being spent to support private schools, the public needs accountability to prevent financial fraud and poor student outcomes.

More transparency for how voucher-receiving private schools use their public funds would also help legislators make more-informed budget and policy decisions and evaluate the value of the money spent. Transparency and meaningful data are important requirements when hard-earned public tax dollars are funneled to unaccountable private schools, the same information we expect from publicly funded public schools.

Isn’t it curious that many of the same people who demanded strict accountability for public schools insist on no accountability for voucher schools?

The Arizona Republic reported an increase in new private schools that opened in response to the state’s expanded voucher program. All children, regardless of family income, can now get vouchers to spend for religious schools, private schools, online schools, or home schooling. The voucher funding will decrease funding for public schools, which enroll the vast majority of students in the state. The voucher program in Arizona was expanded despite a state referendum in 2018 in which 65% of voters opposed voucher expansion.

The story focuses on Majestic Grace Christian Academy, which opened with an enrollment of 10 or 12 students. It hopes to double its enrollment next year. Christian values infuse the teaching in every subject.

As a small private school that sprang up just this past school year, Majestic Grace exemplifies the private school revolution stemming from the universal expansion of school vouchers. It is one of many recently launched private schools taking advantage of newly available public money. But while Majestic Grace and other private schools accept public funds in the form of school vouchers, there is little public oversight of what students are learning, whether they are achieving at their grade level and the training their instructors receive…

All the students attending Majestic Grace last year were school voucher recipients, said school founder Jed Harris, the retired banker. Majestic Grace is not the first school Harris has helped open in Arizona. He also worked to launch Tipping Point Academy, a private school in Scottsdale that promises to integrate a Biblical worldview into every lesson….

Grand Canyon Private Academy, an online school for students in grades K-10 that opened this past school year, notes prominently on its website that the Arizona school voucher program will cover all of the school’s tuition, which is up to $6,500 for the full year. …

Before the 2022-23 school year began, the Empowerment Scholarship Account program served about 12,000 students. Now, more than 60,000 students receive funding through the program for private school tuition, tutors or educational materials.

While it is unclear how many of those students receive funding for private school tuition rather than special therapies or at-home learning supplies, the voucher vendor list includes many private schools.

As the school voucher program has grown so have concerns about public money supporting private schools that are poorly understood beyond their physical or virtual walls. Gov. Katie Hobbs’ office released a memo in July estimating the school voucher program will cost more than $950 million in the current budget year, leading to a budget shortfall of nearly $320 million.

Voucher opponent Beth Lewis, who heads the public school advocacy group Save Our Schools, wonders whether private schools serve students better or are just shielded from the scrutiny of public schools, which are legally bound to provide information for accountability’s sake.

“Arizona’s ESA program is the least accountable in the entire country,” said Lewis. “Public dollars are going to strip mall private schools, popping up with zero accreditation and no requirements that they adhere to curriculum or state standards. In a public school, you need to have all of those things.”

State law requires the Arizona Department of Education to give every public school — district and charter — an A through F letter grade. It is based on factors including statewide assessment tests and graduation rate.

In contrast, Arizona law’s academic requirement for a family’s acceptance of a school voucher is that “a portion of the ESA must be used in at least the subjects of reading, grammar, mathematics, social studies and science,” according to the 2023-24 school voucher parent handbook. Those subjects must also be taught in private schools under Arizona law.

Those demands do little to alleviate Lewis’ concerns about academic accountability for private schools accepting taxpayer dollars.

“If you spend five minutes writing a sentence about grammar, that is not putting together a robust education,” Lewis said.

Furthermore, students lose legal protections when they leave public schools to accept a school voucher. For instance, private school students are not protected under a federal law that governs special education, the Individuals with Disabilities Education Act, like public school students.

Private schools also have less rigorous legal requirements for staff.

Most public school employees are required by law to undergo a form of background check to ensure they don’t have a criminal history that would disqualify them from working with children. That’s not required for private schools or vendors accepting voucher dollars.

In addition, full-time, permanent classroom teachers in public schools must have at least a bachelor’s degree. There’s no similar requirement for private schools, and the voucher program only requires vendors, like tutors, to have a high school diploma when it’s related to the service they’re providing.

With school vouchers, private schools and other educational vendors are answerable to the parents, according to the head of the program, who recently resigned. While the state provides a list of vendors and schools approved to receive voucher money, it is the parent’s responsibility to ensure a provider has satisfactory credentials and provides adequate services.

The voucher schools are exempt from state testing requirements. They are not accountable to the state.

Josephine Lee of The Texas Observer conducted the following interview with the leaders of Pastors for Texas Children, Dr Charles Foster Johnson and Dr. Charles Luke.

The Texas Observer is a wonderful publication.

This year, Governor Greg Abbott made “school choice,” or vouchers, one of his top legislative priorities. He counted on riding the wave of “parent rights” crusades into the national political arena. But Texans didn’t buy it.

Since 1995, the Coalition for Public Schools in Texas has assembled a broad spectrum of religious, child advocacy, and education organizations, now with 50 groups representing some 4 million Texans. Its member organizations range from the American Civil Liberties Union to the Texas Baptist Christian Rights Commission. For 28 years, the coalition has beaten repeated efforts to privatize public schools through a voucher system. This year’s regular legislative session was no different.

Abbott and the state Senate made multiple attempts to implant vouchers—after the House voted not to use public dollars for private schools—including offers to buy off rural school districts, back-door deals to vote without any hearing, and busing in a scant showing of supporters at the governor’s expense. These were countered by thousands of emails and phone calls and dozens of opposition rallies featuring coalition members. Still, Abbott has promised a future special session on vouchers. The Texas Observer spoke with Charles Luke, who coordinates the coalition, and the Rev. Charles Johnson, who leads the member organization Pastors for Texas Children, who together suggest that Abbott give up and focus on Texans’ real needs.

TO: Can you describe Abbott’s attempts to convince rural residents to support vouchers and pit them against urban communities?

Charles Luke: There was a measure that would have given districts $10,000 for each student on a voucher if that district had less than 20,000 kids. It would be a period of two years and then after that it was upped to five years. Also, the lieutenant governor, when he was running for office and doing his tour of Texas, said he was going to bracket out the rural districts from the voucher programs. He got a lot of pushback from people saying, “If this is such a good idea, why are you leaving us out of it?” So he quickly changed his opinion and even reportedly told senators who were also using that as a talking point in their campaigns to stop talking about vouchers because it’s not popular.

What are the conditions in rural schools?

Charles Johnson: The big headline is we’re sitting on a $33 billion pot of money. And the governor wants the money to go to private schools instead of public schools. That’s the nub of the matter right there. So we didn’t get the classroom support we needed; we didn’t get the teacher salary increases, even though our classes are too full. And with teacher retention so low, you have fewer teachers working harder, longer hours without the fair pay associated with that extra effort. All this time, we have money in the bank; we have all these infrastructure needs, and we’re spending all our time using the voucher issue to hold hostage school finance.

Luke: The other issue that hasn’t been talked about is that schools are trying to make it under double-digit inflation. Everything they’re purchasing, from construction materials to food for the cafeteria, has gone up since COVID. So they’re doing all of this without any extra money. At the same time, we’re limiting their ability to raise local taxes.

Why did Abbott’s fearmongering about “critical race theory” and other efforts fail?

Johnson: Because it’s ludicrous. When [rural Texans] really look around the school, they see their family members and their church members. For example, the Baptist preacher’s wife is the principal or their teacher is the mayor’s daughter. In a rural community, where people know each other and have organic relationships, this is the key. They’ve grown up together, the children have been in school together. There are cross-racial relationships. The teacher who harbors a humanistic concern for the well-being of every child is going to guard the freedom and dignity of the child’s religious expression. But there are shrill and well-funded political interests in this country that do not want to have that kind of diversity. It does not advance a particular right-wing political agenda.

Do you think the anti-”critical race theory” narrative is on its way out then?

Johnson: Absolutely. We’re addressing all these manufactured crises that don’t have any real direct existential connection to where Texans live and what they need: a great public school for ranch kids, roads to get products to market, broadband, water. All those things are very important. That’s what we ought to be addressing here in Austin.

Luke: I think the people of Texas are just worn out. They’re angry and frustrated, and then there’s this narrative that keeps on coming up, this baloney narrative that we don’t really see happening anywhere. After decades of being in the schools, I can count on one hand the number of times somebody taught something that shouldn’t be taught. But here’s the problem: A lot of these people, who are pushing this problem and pushing the privatization of public schools, haven’t been inside a public school in years. And every time I hit a pothole that didn’t get filled in because the state spent money fighting “critical race theory,” well, that’s a frustration for me.

What should religious liberty look like in the public schools?

Johnson: This is our number one objection to the privatization of public education. The public school is the laboratory of American democracy, where children learn to respect each other across all kinds of differences. And the protection of religious liberty is a fundamental human right. Government has no proper authority over religion. Period. Now our children can already express themselves religiously in schools in all kinds of ways. They can have a silent prayer. Religious organizations can meet on their own time before or after school or during lunch hour for a prayer group. Principals spend a good bit of their time protecting individual religious expressions of children and teaching tolerance to children for all the diverse expressions of religion. One of the foundational pieces of curriculum in a public school is tolerance, respect, and anti-bullying. It is the social and emotional support that children need to grow up into full adulthood. So, it is an egregious violation of human rights for public dollars to advance a religious doctrine.

Dr. Luke gave the best response this session to [Republican state] Senator Mayes Middleton.

Luke: Mayes Middleton had asked me [during a Senate Education Committee hearing] to explain a tweet from Pastors for Texas Children: “The governor is leading in the indoctrination of children by promoting vouchers.” Well, if you’ve got a child in a religious school, be it Christian, Muslim, Jewish, or whatever, they’re gonna teach that child their religious doctrines and that’s the dictionary definition of indoctrination.

What do you foresee for Abbott’s special session on vouchers?

Johnson: If Abbott calls a special session to get a voucher program, we’ve been told by a lot of House members that the opposition to a voucher program will increase. This has already been quite an embarrassment for Abbott. Now, he wants to call the legislature back into session, after what they’ve been through these past 140 days, just to once again vote on something that they have defeated time after time after time for the last 28 years.