Archives for category: Gender

Lucien V. Truscott IV explains Justice Clarence Thomas’ devotion to gun owners.

He writes:

Well, I guess somebody has to stand up for the rights of spousal killers, wife beaters, child abusers, and the Second Amendment, and I’ll just bet you can guess who it is.  Today, Supreme Court Justice Clarence Thomas stepped up and took one for the team, voting alone against the 8-1 decision in United States v. Rahimi that bars people from possessing firearms while they are under domestic violence restraining orders.  Not stripping them of the right to own guns, mind you, but only suspending that right under the Second Amendment until such an asshole can get the restraining order straightened out so he can get his guns back. 


Thomas must be spending so much time in the history stacks in the Fairfax County library, where he lives in Virginia, that they’re probably considering buying a cot for him to take naps on during his long hours of study of our laws in the 1700’s and 1800’s, not to mention old English law and a few ancient Greek statutes he quoted in his Bruen gun rights decision.  Perusing the laws that were in existence at the time of our nation’s founding, Thomas wrote in his dissent in today’s case that “Not a single historical regulation justifies the statute at issue.”  The “statute at issue” suspends the right of those under domestic violence restraining orders from possessing guns.


Chief Justice John Roberts appears to be the one who convinced four of the other six gun nuts on the court, all of whom voted to allow bump stock equipped machine guns earlier in the week, to join him in at least temporarily coming to their senses.  Roberts was able to somehow resurrect enough common sense on the court that he got enough votes to rule, as the author of the decision, that “an individual found by a court to pose a credible threat to the physical safety of another may be temporarily disarmed consistent with the Second Amendment.”  I mean, whoop-de-fucking-doo, but I guess we are in the position of taking them when we can get them, right?

The plaintiff in the case, one Zacky Rahimi, is a convicted drug dealer who had beaten his girlfriend to the ground in a parking lot and was dragging her back to his car when a bystander intervened.  Rahimi fired a shot at the bystander, and the girlfriend took that opportunity to escape.  Rahimi called her later and threatened violence – specifically, he said he would “shoot” her – if she told anyone about the incident. The girlfriend asked a Texas court to issue a restraining order and amazingly they agreed, finding that Rahimi had committed “family violence” and suspended his right to possess guns while the restraining order was in effect. 

Rahimi managed to hang onto enough firearms that he was involved in five shootings in the following months, according to the Supreme Court brief filed by the Biden Department of Justice.  Rahimi was charged with illegal possession of a firearm, was convicted in federal court and sentenced to six years in prison.  But Rahimi continued to argue that his rights under the Second Amendment had been violated.  The Fifth Circuit Court of Appeals ruled against Rahimi at his first hearing, but after Justice Thomas wrote the decision in Bruen, ruling that laws restricting firearms had to be rooted in the “history and tradition” of this country, the Fifth Circuit reheard the case and, incredibly, ruled for Rahimi.  Citing the Bruen case a Trump appointee on the court wrote that while the federal law banning people under restraining orders from possessing firearms was “meant to protect vulnerable people in our society…our ancestors would never have accepted” laws against domestic violence.

The decision by the Fifth Circuit Court of Appeals was unanimous, so Rahimi’s right to keep and bear arms under the Second Amendment was restored.

The case was appealed by the DOJ to the Supreme Court, where many legal experts feared it would hit the “history and tradition” brick wall of Thomas’ Bruen decision.  Chief Justice Roberts, however, appeared to back the court away from that decision a bit today.  “Some courts have misunderstood the methodology of our recent Second Amendment cases. These precedents were not meant to suggest a law trapped in amber,” Roberts wrote. “The Second Amendment permits more than just those regulations identical to ones that could be found in 1791.”  Roberts cautioned that if courts hearing gun cases were to consider only laws in existence at the founding of the country, they would find laws dealing with “muskets and sabers.”  Instead, Roberts urged courts that will interpret his decision in the future to consider whether a gun regulation at issue is “relatively similar” to regulations that were in effect closer to the nation’s founding.  “For example,” Roberts wrote, “if laws at the founding regulated firearm use to address particular problems, that will be a strong indicator that contemporary laws imposing similar restrictions for similar reasons fall within a permissible category of regulations.”

In the amazingly dull and nearly impenetrable language of the Supreme Court, that comes as close as we will ever get to a relaxation of the Thomas decision in Bruen, which courts like the Fifth Circuit have interpreted as turning back the clock to the way guns were regulated in 1791, which is to say not at all.

That may be why Thomas was the lone dissenter in the decision today, because it took some of the edges off his celebration of guns-for-everybody in the Bruen decision.  Or maybe Thomas, in his history-stacks-diving on domestic violence laws discovered, as he has before, a favorite old English construction of what husbands and domestic partners are permitted to do to the women in their lives:  the “Rule of Thumb.” 

It’s not like this subject hasn’t been dealt with before.  In January of 1982, the U.S. Commission on Civil Rights issued a report that was entitled “Under the Rule of Thumb:  Battered Women and the Administration of Justice.”  The Commission found that when it came to domestic violence, “American law is built on the British Common Law that condoned wife beating and even prescribed the weapon to be used.  This ‘rule of thumb’ stipulated that a man could only beat his wife with ‘a rod not thicker than his thumb.’” 

The Commission noted that William Blackstone, who “greatly influenced the making of law in the American colonies,” commented thusly on the rule of thumb:  “For as the husband is to answer for her misbehavior, the law thought it reasonable to entrust him with this power of chastisement, in the same moderation that a man is allow to correct his apprentices or children.”

American courts, bless their bleeding hearts, can be said to have taken up the rod passed to them by the Brits.  Have a look at this from an 1864 court in a case of a man who choked his wife:  “The law permits him to use towards his wife such a degree of force, as is necessary to control an unruly temper, and make her behave herself; and unless some permanent injury be inflicted, or there be an excess of violence, or such a degree of cruelty as shows that it is inflicted to gratify his own bad passions, the law will not invade the domestic forum, or go behind the curtain. It prefers to leave the parties to themselves.”  The Civil Rights Commission quoted a Mississippi Supreme Court case from 1824: “Let the husband be permitted to exercise the right of moderate chastisement, in cases of great emergency, and use salutary restraints in every case of misbehaviour, without being subjected to vexatious prosecutions, resulting in the mutual discredit and shame of all parties concerned.”

After an Alabama court had rescinded the right of a man to beat his wife in 1871, a North Carolina court came along and provided some relief to all those poor men who had to deal with those damn recalcitrant women: “If no permanent injury has been inflicted, nor malice, cruelty nor dangerous violence shown by the husband, it is better to draw the curtain, shut out the public gaze, and leave the parties to forget and forgive.”

Thomas, in his dissent that would allow abusive husbands and male partners under court restraining orders to own guns, would appear to smile upon Ye Ole Rule of Thumb as well.  It’s history and tradition, you understand — Thomas’ favorite harkening back to the good old days when a man was allowed to own not only a gun, but a stick big enough to beat his wife with.

Steve Ruis raises an interesting question: Why did four justices of the U.S. Supreme Court agree to take the abortion pill case, then rule unanimously that the litigants had no standing to sue? Wouldn’t the four who wanted to hear the case know that in advance? Why did they waste everyone’s time?

Steve has a suspicion that the six justices who voted to strike down Roe v. Wade were sending instructions for the next legal challenge to the pill: try again but avoid these pitfalls. Find a plaintiff with standing.

Just as he predicted, the plaintiffs are lining up to challenge the pill again. They are taking their cases to the same far-right judge in Amarillo, Texas, who previously said the Federal Drug Administration should never have approved the pill.

US District Judge Matthew Kacsmaryk will have to decide later this summer if three conservative states that want to continue the fight against the drug can do so in his court. The decision is one of several in coming weeks that will determine whether – and if so, how quickly – the case against mifepristone makes it back to the Supreme Court.

Before Trump appointed him, the judge was an attorney for a Christian advocacy group. He is known for his anti-abortion views.

Three conservative states—Missouri, Idaho, and Kansas—want to block access to the pill, and they plan to file their case in Amarillo, knowing that it will be heard by a friendly judge.

An immediate question for Kacsmaryk is whether the states can continue to do so in his court. Generally, parties must be able to justify filing lawsuits in a specific federal court. The doctors and anti-abortion groups who sued over mifepristone incorporated a group called the Alliance for Hippocratic Medicine in Amarillo  months before their lawsuit.

The groups’ move to bring the case in Amarillo, a far-flung court division in Texas’ panhandle, was among the most controversial aspects of the lawsuit. Kacsmaryk is virtually guaranteed to hear every case that is filed there, and his courthouse has become a favorite option for conservative litigants and states seeking to halt the Biden administration’s agenda.

Steve Ruis was prescient. A few days after he posted his warning, Washington Post columnist Jennifer Rubin, a lawyer, dug down into the decision about the abortion pill.

She wrote:

Just as they did when the Supreme Court managed to reject the utterly outlandish independent state legislature theory in Moore v. Harper, too many credulous court watchers rushed forward last week to praise the high court for its “reasonableness” in rejecting a half-baked claim to restrict access to mifepristone, the medical abortion drug. It gets no brownie points for knocking down on technical standing grounds one of the more outlandish opinions from the U.S. Court of Appeals for the 5th Circuit and antiabortion activist District Judge Matthew Kacsmaryk.

Despite headlines that the court was saving or preserving mifepristone, it did nothing of the sort. Worse, Americans have plenty of reason to fear what the most radical and aggressive Supreme Court since Dred Scott is up to.

The majority found that the respondent, Alliance for Hippocratic Medicine, lacked standing because the group’s members were already spared from any obligation to perform medical abortions by federal conscience clause protections, had only the most speculative injuries, and had to do more than prove it devoted resources to the issue to qualify for “associational” standing. (Plaintiffs cannot “spend” their way into standing, the majority held.)

As a preliminary matter, Justice Clarence Thomas (under fire for yet more unreported lavish gifts from right-wing billionaire Harlan Crow) filed a concurrence that was downright scary. He argued that no organization or association should ever be allowed to assert organizational standing. Here, he went after a nearly 50-year-old precedent.

As Reuters explained, “Thomas essentially attacked a long-recognized legal doctrine relied upon by associations ranging from the nation’s biggest business lobby — the U.S. Chamber of Commerce — to environmental groups and gun rights advocacy organizations to challenge government policies by suing on behalf of their members.” By depriving the most able plaintiffs from challenging statutes, Thomas would give the federal government and states license to run roughshod over individual rights without necessarily changing the substantive law.

Following his attack on Brown v. Board of Education in the South Carolina redistricting case and his assault on Griswold v. Connecticut in the Dobbs case, Thomas once more reveals just how radical the Supreme Court, with the addition of more radical justices, might become in the future.

What was hyperbole is now a road map straight from the concurrences of one of the most radical justices. In the upcoming election, Democrats would do well to focus on the extremism of the Supreme Court as they explain how even more extreme the court would become with more MAGA appointees.

One could simply substitute Thomas for Robert Bork, the radical nominee whose appointment was scuttled in 1987, in Sen. Edward M. Kennedy’s famous denunciation:


[Clarence Thomas’s] America is a land in which women would be forced into back-alley abortions, blacks would sit at segregated lunch counters, rogue police could break down citizens’ doors in midnight raids, schoolchildren could not be taught about evolution, writers and artists would be censored at the whim of government, and the doors of the federal courts would be shut on the fingers of millions of citizens for whom the judiciary is often the only protector of the individual rights that are the heart of our democracy.

What was hyperbole is now a road map straight from the concurrences of one of the most radical justices. In the upcoming election, Democrats would do well to focus on the extremism of the Supreme Court as they explain how even more extreme the court would become with more MAGA appointees.

Drilling down on the majority opinion, one finds that the court says nothing that would restrict states from banning all abortions, medical or otherwise. As Dahlia Lithwick and Mark Joseph Stern remind us, “It remains unlawful to prescribe in states that criminalize abortion; it has even been deemed a ‘controlled substance’ in Louisiana.” Moreover, Thomas and other radicals’ pet theory for banning all abortions — expansion and contortion of the Comstock Act to prevent use of the mail to send abortion devices or literature — “will roar back with a vengeance,” the authors note, if Trump prevails and the Supreme Court, freed from worries about a national backlash, decides to take the issue on squarely.

Furthermore, while this particular plaintiff was denied standing, another party, such as a state or individual doctor, might easily establish standing to take another crack at outlawing mifepristone. Jenner & Block, a litigation firm, explains on its blog:

First and foremost, this decision does not spell the end of the mifepristone litigation. While this case was pending at the Supreme Court, three states — Missouri, Idaho, and Kansas — successfully intervened at the district court. Now that the case has been remanded, these three states will continue their challenge to the FDA’s regulation of mifepristone, and based on their complaint, they intend to make many of the same arguments as the Alliance. Specifically, the three states have challenged the FDA’s decisions to expand access to mifepristone from 2016 onward, including the ability to have mifepristone dispensed via telehealth services and distributed by retail pharmacies. Given the district court’s willingness to enjoin the FDA’s approval entirely and the Supreme Court’s failure to reach the merits, it is likely that the states will prevail on at least some of their claims. This would mean another year or more of appeals to the Fifth Circuit and the Supreme Court, with continuing uncertainty surrounding the regulation of mifepristone in the interim.

Mifepristone, therefore, has not been “saved” in any sense. If anything, it’s on life support, pending an election that would give the court a green light to go wild and/or offer felon and former president Donald Trump the chance to add to the ranks of the most extreme justices.

Michelle Davis writes a blog called Lone Star Left, where she opines on the struggle to reverse the hold of fascists on the state of Texas. She previously reported on the state convention of the Texas GOP, which cherishes the “right to life” for fetuses but wants to impose the death penalty on women who seek or obtain an abortion. Women who want an abortion apparently have NO right to life.

In this post, Davis reports on the Texas Democratic Party platform, which is the polar opposite of the GOP. She loves it!

She writes:

Okay, we’re finally to it. The Texas Democratic Party Platform and the proposed changes went through the Platform Committee. The Texas Democratic Party (TDP) platform is a critical document that outlines the party’s values, principles, and policy goals. It serves as a roadmap for Democratic candidates and elected officials, providing a clear vision for the future of Texas. The platform reflects the collective voice of party members and sets the agenda for the party’s legislative priorities.

The platform also plays a significant role in mobilizing voters. It provides a comprehensive guide to what the Democratic Party stands for, making it easier for voters to understand its positions on critical issues. (Or at least that’s how it’s supposed to work.)

If you missed the previous articles about the TDP’s updated rules and resolutions: 

Personally, I love the Texas Democratic Party Platform and have kept up with its evolution over the years. The previous platform is online, which you can see here: 

Loving a party platform? That’s weird. 

Earlier this week, I was mindlessly scrolling on TikTok, and I came across some dipshit from Los Angeles who has several hundred thousand followers; her video was all about how “both parties are the same,” and she was discouraging people from voting. The privileged position of living in a blue state, right?

People like this piss me off because NO Democrats and Republicans are not the same. 

While the Republican Party of Texas debated giving women who have abortions the death penalty, this week, the Texas Democratic Party added a platform plank that says, “Restore the right of all Texans to make personal and responsible decisions about reproductive health.”

Republicans want unfettered end-stage capitalism with no healthcare, no public education, no Social Security, no Medicaid, and vast wealth inequality. Democrats want universal healthcare, well-funded public education, robust social safety nets, and economic equality.

The Texas Democratic Party platform is a testament to our commitment to creating a fairer, more just society for all Texans. Seeing such misinformation spread online is frustrating, especially when it can lead to voter apathy. However, our platform represents a clear and progressive vision for the future.

It’s a comprehensive document outlining our priorities for a better Texas. We must continue to show these differences between the blue and the red to counteract the cynicism and misinformation that is prevalent today.

What are some of the positive highlights? 

Education:

The platform changes maintained the emphasis on protecting and improving Texas public education. They also retained strong language prohibiting school choice scams, such as using vouchers, including special education vouchers, and opposed these programs. The platform kept the requirement that every class have a teacher certified to teach that subject. It clarified that teachers should not be expected to provide financial support through classroom supplies and other essentials at their own expense.

Some of the planks I thought were good: 

  • Oppose discriminatory policies affecting special education funding. (It’s an ongoing problem in the Republican-led legislature.)
  • Offer dual credit and early college programs that draw at-risk students into vocational, technical, and collegiate careers.
  • Ensure all public school children are provided free school meals.

Higher education:

The TDP platform includes several favorable planks in higher education to make college more accessible and affordable. These include advocating for student loan debt relief, providing free college tuition for low-income qualified students, and offering paid internships and debt-free apprenticeship programs. Additionally, the platform supports eliminating standardized testing requirements like the SAT and ACT for college admissions.

Voting and elections:

The platform supports electronic voting systems that utilize paper backups and an auditable paper trail, ensuring election integrity. This particular plank led to some debate. While some supported it for ensuring election integrity, others were wary of potential vulnerabilities and preferred more traditional voting methods. Ultimately, it passed. 

Another fundamental plank supported the establishment of a limit on campaign donations in Texas elections to ensure fairness and transparency. We badly need campaign finance reform in Texas. Democrats see this need and are taking it seriously. 

They also supported establishing a code of judicial ethics for the Supreme Court of the United States and efforts to recalibrate the court by tying the number of justices to the number of federal circuit courts (13).

The Case For Expanding The Supreme Court

The Case For Expanding The Supreme Court

MICHELLE H. DAVIS

·FEB 14 Read full story

Healthcare:

If you missed my previous article, the Texas Democratic Party Resolution supports universal healthcare. This has also been part of their platform for several years. Unfortunately, we’re still fighting for basic healthcare access in Texas, so it’s a part of the Texas Democratic Party platform that doesn’t get enough attention. 

Here are some (not all) other interesting planks added this year: 

  • Protect doctors and hospitals from politically motivated attacks that hinder them from providing the best care possible.
  • Legalize and expand access to harm reduction supports such as fentanyl testing strips, Narcan, and safe syringe programs.
  • Support policies that reduce pollution and protect clean air and water.
  • Ensure that veterans have access to high-quality mental health services and support for substance use disorders.

Reproductive healthcare:

We all know what the GOP is doing. Besides restoring the right of Texans to make personal and responsible decisions about reproductive health, other new TDP platform planks include: 

  • Protect the right to access in vitro fertilization (IVF) treatment.
  • Uphold the right to travel to another state for legal medical services.
  • Offer comprehensive, age-appropriate sex education.
  • Hold medical providers accountable for withholding information about a pregnancy based on their presumption that the pregnancy would be terminated.
  • Safeguard reproductive health and gender-based care patient privacy, including protection from law enforcement.

The environment and climate. 

Sometimes, I wonder if we spend enough time talking about this issue. It’s terrible right now, and the next several months could bring devastating weather.

Issues regarding the environment and climate change are life-threatening, and with Texas being the number one producer of greenhouse emissions in America, it’s an issue that Texans should take very seriously. 

The new planks, which add to the TDP’s previous commitments to clean energy, address many of these concerns. Including supporting policies that develop clean energy resources, promoting alternative fuel vehicles, promoting more energy-efficient buildings and appliances, streamlining the permitting process for building new electric transmission lines, and adding charging stations for electric cars at all state highway rest stops.

Dawn Buckingham, the Texas Land Commissioner, and oil and gas shill has promised to fight the federal administration from connecting offshore windmills to Texas. However, the TDP platform supports federal legislation to share offshore wind lease and production revenues with Texas and other states, incentivizing state and local governments to facilitate successful siting processes and funding coastal infrastructure and flood resiliency projects.

They also emphasized creating and enforcing stringent state and federal regulations on oil and gas operations, including methane release monitoring and enforcement without exceptions.

All of these planks are fantastic, and maybe by the time the 2026 Convention rolls around, we’ll be ready to add support for legislation that holds fossil fuel companies responsible for climate change

Criminal justice reform.

The TDP platform includes significant changes in the criminal justice reform plank, stressing a more humane approach to law enforcement. The platform proposes raising the minimum age of criminal responsibility from 10 to 13 years, ending the prosecution of juveniles in adult courts, and closing the remaining youth prison facilities while investing in community infrastructure to support children. Additionally, it aims to enforce the constitutional mandate against imprisoning individuals for debt, promote alternatives to incarceration for non-threatening offenses, and eliminate mandatory minimum sentences to allow for judicial discretion—notably, the platform advocates for abolishing the death penalty and instituting a moratorium on executions.

There is more. Open the link to finish her post.

What happens in Texas doesn’t stay in Texas. It spreads to other GOP extremists. Stay informed.

Good news in New Hampshire! Federal Judge Paul Barbadoro threw out the state’s “divisive concepts” law, which banned the teaching of anything that might be “divisive.” The same kind of law has been used in other states to ban the teaching of historical facts and literature about Blacks and gays. The judge declared it was too vague to be Constitutional and created confusion about what was and was not allowed in the classroom. In an ironic twist, the law that censors teaching and curriculum is titled “The Law Against Discrimination.”

Nancy West of InDepthNH.com wrote about the decision, which certainly must have upset State Commissioner Frank Edelblut and Governor Chris Sununu, as well as the state’s busybody Moms for Liberty.

West writes:

CONCORD – A federal judge on Tuesday struck down the state’s controversial ‘divisive concepts’ law, which had its roots in an executive order by former President Trump, that limited how teachers can discuss issues such as race, sexual orientation and gender identity with students.

The law, passed in a budget rider in 2021, created a chilling atmosphere in classrooms around the state with teachers unsure of what they could discuss about those issues without fear of being suspended or even banned from teaching altogether in the state.

The four banned concepts include:  That one’s age, sex, gender identity, sexual orientation, race, creed, or color is inherently superior or inferior; that an individual, by virtue of age, sex, gender identity, sexual orientation, race, creed, color…is inherently racist, sexist, or oppressive, whether consciously or unconsciously; that an individual should be discriminated against  because of his or her age, sex, gender identity, sexual orientation, race, creed, color; and that people of one age, sex, gender identity, sexual orientation, race, creed, color…cannot and should not attempt to treat others without regard to age, sex, gender identity, sexual orientation, race, creed, color…., according to the judge’s ruling.

In New Hampshire it’s called the Law Against Discrimination and makes it unlawful for a public employer to “teach, advocate, instruct, or train” the banned concepts to “any employee, student, service recipient, contractor, staff member, inmate, or any other individual or group.”

U.S. District Court Judge Paul Barbadoro ruled the law is unconstitutional under the 14th Amendment because it is too vague.

In the suit filed against Education Commissioner Frank Edelblut and the Department of Education by the National Education Association of New Hampshire and the American Federation of Teachers of New Hampshire, Barbadoro sided with the teachers and granted their motion for summary judgment.

  “The Amendments are viewpoint-based restrictions on speech that do not provide either fair warning to educators of what they prohibit or sufficient standards for law enforcement to prevent arbitrary and discriminatory enforcement. Thus, the Amendments violate the Fourteenth Amendment to the U.S. Constitution,” Barbadoro wrote…

The controversy escalated after Edelblut posted a page of the Department of Education website to file complaints against teachers for allegedly discriminating and a group called Moms for Liberty offered a $500 reward “for the person that first successfully catches a public school teacher breaking this law.”

Barbadoro wrote: “RSA § 193:40, IV provides that a “[v]iolation of this section by an educator shall be considered a violation of the educator code of conduct that justifies disciplinary sanction by the state board of education.

“An ‘educator’ is defined as ‘a professional employee of any school district whose position requires certification by the state board [of education].’ RSA § 193:40, V. Potential disciplinary sanctions include reprimand, suspension, and revocation of the educator’s certification.

“In other words, an educator who is found to have taught or advocated a banned concept may lose not only his or her job, but also the ability to teach anywhere in the state,” Barbadoro wrote…

Barbadoro was critical of Edelblut’s two op-ed pieces in the New Hampshire Union Leader.

“Despite the fact that the articles offer minimal interpretive guidance, Department of Education officials have referred educators to them as a reference point. For example, after showing two music videos to her class as part of a unit on the Harlem Renaissance, Alison O’Brien, a social studies teacher at Windham High School, was called into a meeting with her principal and informed that she was being investigated by the Department of Education in response to a parent’s complaint.

“Department of Education Investigator Richard Farrell recommended that Windham’s administrators consult Edelblut’s April 2022 opinion article to understand the context of the investigation against O’Brien, without otherwise explaining why O’Brien’s lesson warranted investigation. After witnessing her experience, O’Brien’s colleagues grew anxious about facing similar actions,” Barbadoro wrote.

What did she do wrong? She doesn’t know.

Edelblut, the state’s top education official, homeschooled his children. He was appointed by Governor Sununu. The governor likes to pretend he is a Republican moderate. Don’t be fooled.

Judge Barbadoro was appointed by President George H.W. Bush.

Open the link to finish reading the article.

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Politico published a fascinating article about Idaho’s extremist Republican politics. The story focused on one former Republican state legislator, Jim Woodward, who is anti-abortion and pro-gun in a state where Democrats are a tiny minority, only 12.6% of registered voters.

Idaho has one of the strictest abortion laws in the nation.

Woodward was elected in 2018 and re-elected in 2020. But he lost in 2022 to Scott Herndon, an extremist who wants to criminalize abortion and codify it as murder; who wants vouchers for religious schools; and who wants guns everywhere.

This year Woodward is running as a moderate Republican, still anti-abortion but supporting exceptions like the health of the mother.

Idaho’s ban, which automatically took effect when Roe v. Wade was overturned in 2022, begins at conception and doesn’t make an exception for the future health of the mother. In 2020, Woodward, a Republican, voted yes on a law that requires physicians to prove that a mother’s life is at risk before performing an abortion or face fines, lawsuits, jail time and revoked medical licenses. In March of 2022, Woodward voted yes on another law that allows family members, including those of rapists (although not rapists themselves), to sue providers for performing abortions.

But Woodward is now running to moderate the law, having realized belatedly that physicians are fleeing the states and the hospital in his own district has closed its labor and delivery service, leaving 50,000 women without access to OB-GYN health services. Democrats can’t vote in the Republican primary. So Woodward must reach out to moderate Republicans.

His opponent Scott Herndon opposes any exceptions to the ban on abortion. Herndon believes that there should be no abortion allowed even for a child who has been raped. Instead, the child should view her pregnancy as “an opportunity.”

Woodward beat Herndon in a close election by 52-48%. But in the same election, other moderate Republicans lost their seats to extremists, who picked up two Senate seats and five House seats.

The Politico article uses the contest between Woodward and Herndon to illustrate the close link between extremist views on abortion and on vouchers. They want to ban all abortions and destroy public schools.

The Recall Replace Rebuild West Bonner County School District (RRR) group was started by a group of Priest River moms — both Republicans and Democrats — when their school board was infiltrated by far-right culture warriors in the 2022 election. In June 2023, those members, who held a majority as three of the five trustees on the board, elected a superintendent, Brendan Durst, with zero state-required education certifications and ties to the Idaho Freedom Foundation, a far-right political activist organization that aims “to defeat Marxism and socialism”; it has called public schools “the most virulent form of socialism.” Militia members began showing up at school board meetings, the school levy that funds basic operations failed to pass as residents became divided into camps “for” or “against” public education, curriculum slipped out of state compliance, and Durst began working to have intelligent design taught in biology classes and offer an Old Testament course (neither came to pass). The resulting chaos, social and political division, and lack of resources sent nearly 50 teachers, counselors and a principal fleeing the district. Many families left as well. Durst told one reporter that “his takeover was a ‘pilot’ others could learn from.”

Less than three months after Durst was hired, RRR gathered enough signatures to hold a recall election — framed not along party lines, but as those who cared about a functioning school district for their children against those embracing extremism. An astonishing 60.9 percent of voters turned out, and two of the three far-right board members were voted off. Durst resigned the following month when the State Board of Education blocked his certification.

“Eight hundred people voted in the 2022 election where those three board members were elected, and they won by a handful of votes, literally single digits,” Woodward says as we pull up to the community center. “But when 2,100 people showed up to vote in the recall election, then two of those same people were told to pack their bags. When you get a bigger slice of the population showing up, you get a decision that really reflects the values of the community.”

The RRR meeting tonight is attended by at least 50 people, in a town of only 1,700 on a rainy Monday night; there’s a lot of work to be done still to pass a levy to fund the school district. It’s clear that there’s no love in the room for Herndon. People say he escorted Durst into the first school board meeting where Durst was considered as superintendent, which was packed with militia members (Herndon says he was at the meeting, but did not escort Durst). After finishing the meeting agenda, Dana Douglas, one of the group leaders and a self-described conservative Christian, introduces Woodward with a reminder to the group that in the 2022 election, “only a third of Priest River turned out to vote. And of those votes, 75 percent went to Herndon and 25 percent went to Woodward. We want to flip that this time, and we need your help.”

Even if Woodward does win this race, it’s doubtful how much he can accomplish in a legislature with a far-right caucus bullying legislators into voting in lockstep. But he’s optimistic that a stronger moderate showing in the election will empower more moderate lawmaking.

“It takes leadership and a few strong individuals to do the right thing,” he says. “If the voters are supportive of a more moderate position, then legislators can step forward and do that. The party’s controlled by the minority position, so that silent majority needs to step up and let people know that they want to be represented.”

The article is a stark reminder of the deep divide that splits the nation and the rise of extremist politics in the Republican Party.

Our anonymous reader “Democracy” summarizes the legal and religious disputes over abortion, which center on the question, “When does life begin?” And a second question: “Should believers be allowed to impose their views on others?”

Democracy writes:

In Roe v. Wade (1973), Justice Harry Blackmun researched – and struggled with – the question, when does human life begin?

The majority decision in Roe noted this:

“The Constitution does not define ‘person’ in so many words. Section 1 of the Fourteenth Amendment contains three references to ‘person.’ The first, in defining ‘citizens,’ speaks of ‘persons born or naturalized in the United States’” The word also appears both in the Due Process Clause and in the Equal Protection Clause. ‘Person’ is used in other places in the Constitution: in the listing of qualifications for Representatives and Senators, in the Emolument Clause, in the provision outlining qualifications for the office of President, and the superseded Fugitive Slave Clause 3; and in the Fifth, Twelfth, and Twenty-second Amendments, as well as in 2 and 3 of the Fourteenth Amendment. But in nearly all these instances, the use of the word is such that it has application only POSTNATALLY. None indicates that it has any possible pre-natal application. [Emphasis mine]

In that case, the state of Texas made claim that human life begins at conception.

The Texas Court said this:

“Texas urges that, apart from the Fourteenth Amendment, life begins at conception and is present throughout pregnancy, and that, therefore, the State has a compelling interest in protecting that life from and after conception. We need not resolve the difficult question of when life begins. When those trained in the respective disciplines of medicine, philosophy, and theology are unable to arrive at any consensus, the judiciary, at this point in the development of man’s knowledge, is not in a position to speculate as to the answer.”

The Supreme Court decision went on:

“There has always been strong support for the view that life does not begin until live birth. This was the belief of the Stoics. It appears to be the predominant, though not the unanimous, attitude of the Jewish faith.  It may be taken to represent also the position of a large segment of the Protestant community, insofar as that can be ascertained; organized groups that have taken a formal position on the abortion issue have generally regarded abortion as a matter for the conscience of the individual and her family.  As we have noted, the common law found greater significance in quickening. Physicians and their scientific colleagues have regarded that event with less interest and have tended to focus either upon conception, upon live birth, or upon the interim point at which the fetus becomes ‘viable,’ that is, potentially able to live outside the mother’s womb, albeit with artificial aid. Viability is usually placed at about seven months (28 weeks) but may occur earlier, even at 24 weeks.”

This was where abortion rights and “the right to life” stood, until Samuel Alito and his Republican Taliban colleagues imposed their narrow religious beliefs on the rest of American in Dobbs v. Jackson (2022). 

When Alito’s Dobbs draft leaked in the media, political analyst Ron Brownstein wrote thisi n May, 2022, in describing what the Supreme Court religious zealots were about to do:

“Alito’s draft, if finalized, would place the GOP-appointed Supreme Court majority firmly on a collision course with the priorities and preferences of the racially and culturally diverse younger generations born since 1980, who now constitute a majority of all Americans and who overwhelmingly support abortion rights…That shift, which Trump hastened with his overt appeals to the racial and social grievances of the most culturally conservative white Americans, has fueled the increasing volatility and belligerence of modern politics—and it only stands to intensify…For decades, a majority of Americans have supported legalized abortion in at least some circumstances. Opposition to overturning Roe v. Wade hit 69 percent in a CNN survey earlier this year, and 61 percent in a poll released by the nonpartisan Public Religion Research Institute on Tuesday. In the PRRI poll, 64 percent of respondents said abortion should remain legal in all (28 percent) or most (36 percent) circumstances…The biggest exception to this trend: A large majority of white evangelical Americans, a cornerstone GOP constituency, oppose legal abortion.”

NPR reported this in early May, 2022:

“6 in 10 U.S. adults (61%) say that abortion should be legal in most or all cases…While the rate of abortions increased significantly in the decade after Roe v. Wade, it has since decreased to below the 1973 level…Pregnancy and childbirth are far more dangerous than getting an abortion, according to data from the CDC…Over 90% of abortions happen in the first trimester (by 13 weeks)…Medical researchers agree a fetus is not capable of experiencing pain until the third trimester, somewhere between 29 or 30 weeks…More than 60% of abortion patients have a religious affiliation.”

The Guttmacher Institute, “a leading research and policy organization committed to advancing sexual and reproductive health and rights in the United States,” reports these data related to abortion:

“About 61% of abortions are obtained by women who have one or more children…The reasons women give for having an abortion underscore their understanding of the responsibilities of parenthood and family life. Three-fourths of women cite concern for or responsibility to other individuals; three-fourths say they cannot afford a child; three-fourths say that having a baby would interfere with work, school or the ability to care for dependents; and half say they do not want to be a single parent or are having problems with their husband or partner…Fifty-four percent of women who have abortions had used a contraceptive method (usually the condom or the pill) during the month they became pregnant.”

It would appear — from the data — that the conservative Supreme Court members AND the Republican Party are at war with women, and especially POOR women.

More Guttmacher data:

“About half of American women will have an unintended pregnancy, and nearly one-third will have an abortion, by age 45.

• The overall U.S. unintended pregnancy rate remained stagnant between 1994 and 2006, but unintended pregnancy increased 50% among poor women, while decreasing 29% among higher-income women.

• Overall, the abortion rate decreased 8% between 2000 and 2008, but abortion increased 18% among poor women, while decreasing 28% among higher-income women.

• Nine in 10 abortions occur in the first 12 weeks of pregnancy.

• A broad cross section of U.S. women have abortions:

  • 58% are in their 20s;
  • 61% have one or more children;
  • 56% are unmarried and not cohabiting;
  • 69% are economically disadvantaged; and
  • 73% report a religious affiliation.”

Republicans are finding out that the dystopian world they have created is not popular, and represents a clear and present danger to ALL civil liberties in the American republic.

Here’s how Margaret Atwood explained it in The Atlantic (May 13, 2022):

“When does a fertilized human egg become a full human being or person?…The hard line of today’s anti-abortion activists is at ‘conception,’ the moment at which a cluster of cells becomes ‘ensouled.”

 “But any such judgment depends on a religious belief—namely, the belief in souls. Not everyone shares such a belief. But all, it appears, now risk being subjected to laws formulated by those who do. That which is a sin within a certain set of religious beliefs is to be made a crime for all.”

“It ought to be simple: If you believe in ‘ensoulment’ at conception, you should not get an abortion, because to do so is a sin within your religion. If you do not so believe, you should not—under the Constitution—be bound by the religious beliefs of others. But should the Alito opinion become the newly settled law, the United States looks to be well on the way to establishing a state religion…Massachusetts had an official religion in the 17th century. In adherence to it, the Puritans hanged Quakers.”

“The Alito opinion purports to be based on America’s Constitution. But it relies on English jurisprudence from the 17th century, a time when a belief in witchcraft caused the death of many innocent people. The Salem witchcraft trials were trials—they had judges and juries—but they accepted “spectral evidence,” in the belief that a witch could send her double, or specter, out into the world to do mischief. Thus, if you were sound asleep in bed, with many witnesses, but someone reported you supposedly doing sinister things to a cow several miles away, you were guilty of witchcraft. You had no way of proving otherwise.”

As Ben Franklin was to have said when asked what kind of government the Founders had created,

“A republic, if you can keep it.”

Since the Florida Supreme Court released dual decisions about abortion, there’s been some confusion. Five of the seven justices were appointed by DeSantis.

One decision upheld a fifteen-week ban on abortion, with the understanding that it would be superseded on May 1 by a six-week ban, already signed into law by Governor DeSantis. A six-week ban is the equivalent of a total ban, since few (if any) women realize they are pregnant at that point. The ban was approved by a vote of 6-1.

The second decision allowed a referendum this November that would guarantee the protection of abortion rights in the state constitution. This decision was approved by a vote of 4-3.

Are these two decisions in conflict? Well, yes. And there is a catch. The state constitution includes a guarantee that “all natural persons’ have a right to life and liberty.” Are fetuses “natural persons?” Some of Florida’s Supreme Court justices think so.

Our reader Democracy espies a scheme behind the scene:

In the oral arguments over the Florida abortion amendment to the state constitution, the chief justice of the Florida Supremes – Carlos G. Muñiz – asked specifically about fetal rights. As Bloomberg reported,

“Florida Supreme Court Chief Justice Carlos G. Muñiz asked during Feb. 7 oral arguments on an amendment that would protect abortion in the state whether the Florida Constitution’s guarantee that all ‘natural persons’ be ‘equal before the law’ can apply to fetuses. Muñiz questioned whether justices must first decide this before determining whether the proposed amendment protecting abortion until fetal viability was misleading.”

Meredith L. Sasso, a DeSantis appointee, raised the issue of fetal rights in voting NOT to allow the amendment on the ballot.  Renatha Francis, another DeSantis appointee, did the same.

Jamie R. Grosshans, ALSO appointed by DeSantis, wrote the opinion finding that in Florida privacy does NOT apply to abortion, also said this when voting AGAINST the abortion amendment’s placement on the ballot:

“The voter may think this amendment results in settling this issue once and for all. It does not.”

Is it too cynical to believe that the Florida Supreme Court would approve a referendum that they intend to invalidate?

The highly restrictive ban on abortion passed in 1864 was repealed by the Arizona Senate today, as two Republicans broke with their party to join all Democratic Senators.

Arizona lawmakers secured enough votes on Wednesday to repeal an abortion ban that first became law when Abraham Lincoln was president and a half-century before women won the right to vote.

A bill to repeal the law appeared to be on track to narrowly pass in the Republican-controlled State Senate with the support of every Democratic senator and two Republicans who were breaking with anti-abortion conservatives in their own party. If it passes as expected, it would go to Gov. Katie Hobbs, a Democrat, who is expected to sign it.

The vote taking place Wednesday afternoon was the culmination of a fevered effort to repeal the law that has made abortion a central focus of Arizona’s politics.

The New York Times reported:

Two Republican state senators, T.J. Shope and Shawnna Bolick, joined with Democrats on Wednesday to force that repeal bill to a vote over furious attempts by far-right Republicans to block it.

The 1864 law had gathered dust on the books for decades. But it exploded into an election-year flashpoint three weeks ago when a 4-2 decision by the State Supreme Court, whose justices are all Republican-appointed, said the ban could now be enforced because of the overturning of Roe v. Wade.

Before casting her pivotal vote, Ms. Bolick stood up and began a long, deeply personal speech describing her own three challenging pregnancies, including one that ended with an abortion procedure in her first trimester because the fetus was not viable.

“Would Arizona’s pre-Roe law have allowed me to have this medical procedure even though my life wasn’t in danger?” she asked.

Florida’s six-week ban on abortion went into effect today.

A reader who calls him/herself Quickwrit posted the following excellent thoughts about anti-abortion laws:

THE NINTH AMENDMENT that gives Clarence Thomas the constitutional right to live in an interracial marriage also gives women the constitutional right to abortion: The 9th Amendment says that rights, like the right to interracial marriage and the right to abortion, do not have to be stated in the Constitution in order to be constitutional rights because The Ninth Amendment says: “The enumeration in the Constitution of certain rights shall not be construed to deny or disparage others retained by the people.”

The current Supreme Court ruling on abortion not only violates the 9th Amendment, it violates the religious rights of many citizens. The ruling is supportive of the teaching of the Roman Catholic Church to which the six majority Justices belong.

The Bible gives commandments on a very, very long list of more than 600 laws on everything from divorce to gluttony or stealing — yet the Bible says nothing about abortion. Why is that? If abortion was even as important as gluttony and stealing, it would have been mentioned in the Bible.

Out of more than 600 laws of Moses, which includes the 10 Commandments, NONE — not one — comments on abortion. In fact, the Mosaic law in Exodus 21:22-25 clearly shows that causing the abortion of a fetus is NOT MURDER. Exodus 21:22-25 says that if a woman has a miscarriage as the result of an altercation with a man, the man who caused miscarriage should only pay a fine that is to be determined by the woman’s husband, but if the woman dies, the man is to be executed: “If a man strives with a woman with child, so that her fruit depart from her, and yet there is no harm to the woman, he shall be punished according to what the woman’s husband determines and he shall pay as the judges determine.” So, the miscarriage is treated like the destruction of property, not murder.

There are Christian denominations that allow abortion in most instances; these Christian denominations include the United Church of Christ and the Presbyterian Church USA. The United Methodist Church and Episcopal churches allow abortion in cases of medical necessity, and the United Universalist Association also allows abortion.

Most of the opposition to abortion comes from fundamentalist and evangelical Christians who believe that a full-fledged human being is created at the instant of conception. But that is a religious BELIEF and religious beliefs cannot be recognized by the government under the Establishment Clause of the First Amendment of our Constitution. Moreover, the belief that a fetus is a human person, complete with a soul, is a Christian interpretation of the Jewish Bible — the Old Testament. But, Jewish scholars whose ancestors wrote the Old Testament and who know best what the words mean say that is a wrong interpretation of their writings.

Christians largely base their view that a fetus is a complete human being and that abortion is murder on the Jewish Bible’s Psalm 139: “You knit me together in my mother’s womb…You watched me as I was being formed in utter seclusion as I was woven together in the dark of the womb. You saw me before I was born.”

But who better to translate the accurate meaning of Psalm 139 than the Jews who wrote it? And Jewish scholars point out that Psalm 139 merely describes the development of a fetus and does not mean that the fetus has a soul and is a person. In fact, the Jewish Talmud explains that for the first 40 days of a woman’s pregnancy, the fetus is considered “mere fluid” and is just part of the mother’s body, like an appendix or liver. Only after the fetus’s head emerges from the womb at birth is the baby considered a “nefesh” – Hebrew for “soul” or “spirit” – a human person.

The idea that full-fledged human life begins at conception is a sectarian religious belief that isn’t held by the majority of religions, including a number of mainstream Christian religions.

Therefore, any local, state, or federal law that holds that full-fledged human life begins at conception is unconstitutional because such laws are made in recognition of an establishment of religion and violate the Establishment Clause of the First Amendment.

THE COURT BENDS THE FACTS: The University of London scientist whose research is cited by the Supreme Court in its ruling to take away abortion rights says that his research has been misinterpreted by Justice Alito and the Supreme Court’s activist conservative majority. Neuroscientist Dr. Giandomenico Iannetti says that the Court is ABSOLUTELY WRONG to say that his research shows that a fetus can feel pain when it is less than 24 weeks of development. “My results by no means imply that,” Dr. Iannetti declares. “I feel they were used in a clever way to make a point.” And Dr. John Wood, molecular neurobiologist at the University, points out that all serious scientists agree that a fetus can NOT feel pain until at least 24 weeks “and perhaps not even then.” Dr. Vania Apkarian, head of the Center for Transitional Pain Research at Chicago’s Feinberg School of Medicine, says that the medical evidence on a fetus not feeling pain before 24 weeks or longer has not changed in 50 years and remains “irrefutable”.

LIFE OF WOE: In its 1973 Roe v. Wade ruling upholding abortion rights, the Supreme Court set “viability” — the point at which a fetus can survive outside of the womb — as the dividing line after which some restrictions can be imposed on abortion rights. The pending ruling by current activist conservative majority on the Court will do away with the concept of viability, yet even with all of today’s medical miracles to keep a prematurely born or aborted fetus alive, of all the tens of thousands of cases, 90% OF FETUSES BORN AT 22 WEEKS DO NOT SURVIVE, and data shows that the majority of those that manage to be kept alive live the rest of their lives with a combination of BIRTH DEFECTS that include mental impairment, cerebral palsy, breathing problems, blindness, deafness, and other disorders that often require frequent hospitalizations during their lifetimes.

The next frontier of the abortion debate is rapidly approaching. It is the movement to legislate that life begins at the instant of conception, and that fetuses in the womb (or stored in a tank in an In Vitro Fertilization clinic) are human beings, with the same rights as other human beings. Thus, to kill a fetus for any reason (e.g., to save the life of the mother, or because the pregnant girl is a 10-year-old victim of rape, or because the fetus has fatal abnormalities) is murder.

Are fetuses “natural persons?” Some people think so. They have the right to believe whatever they want, but they should not have the right to impose their beliefs on others.

But they are trying.

One-third of states have laws defining “fetal personhood.” In Georgia, individuals can claim a $3,000 tax deduction for an unborn child. The deduction applies even if there is a stillbirth or miscarriage. State auditors may have to dig into medical records to verify claims.

Critics complain that the state of Georgia is hypocritical: “This was not necessarily a good faith attempt to support people in pregnancy because, at the same time as this was being passed, we were still fighting to expand Medicaid coverage for pregnant people beyond 60 days after delivery,” [Kwajelyn Jackson, executive director of the Feminist Women’s Health Center in Atlanta] said. She also stressed the need to improve Georgia’s maternal mortality rates, which are the worst in the country, and address systemic racism within health care, which results in Black maternal mortality rates being twice as high as white women in the state.”

In Texas, a woman who was given a ticket for driving alone in the HOV lane claimed that she shouldn’t have to pay the ticket because she was 34 weeks pregnant. But Texas has not yet passed a fetal personhood law, so she was required to pay the ticket.

In several high-profile murder cases, men have been charged with a double homicide when they killed their pregnant wife.

Planned Parenthood is keeping watch on Republican efforts to pass a federal law recognizing “fetal personhood.”

Similar to what we’ve seen on the state level, anti-abortion members of Congress have pushed ”fetal personhood” attacks for years, and fights are expected to continue this spring. Federal lawmakers trying to ban abortion have tried to embed personhood language in maternal health bills, birth control bills, tax codes, child support laws, college savings plans, COVID-19 relief packages, and essential safety-net programs like Temporary Assistance for Needy Families. And they aren’t stopping. Like other personhood attacks, if taken to its most extreme, this language could affect birth control — including the pill, IUDs, and emergency contraception.

Currently, 125 members in the House, including Speaker Mike Johnson, support the Life at Conception Act, a federal personhood bill that would extend all inalienable rights afforded to Americans by the Constitution to apply at all stages of life, including to fetuses and embryos. Last year, during the first full Congress since Dobbs, as many as 166 members signed on as co-sponsors.

This attempt to legally define when personhood begins would make all abortion illegal nationwide. And, like the legislation proposed at the state level, would have grave implications for a range of sexual and reproductive health care, including some forms of contraception, infertility treatment, and miscarriage and ectopic pregnancy management. This language could also, in some circumstances, subject health care providers to criminal charges. “Personhood” language in our federal code would take away people’s ability to make safe and healthy choices about their reproductive futures and well-being. 

Laws of this kind are troubling because they turn religious beliefs into legal mandates. They inject Big Government into the most intimate details of people’s private lives. And, they are profoundly hypocritical. The states that insist on “fetal personhood” are the very ones that oppose almost every federal or state program to improve the lives of children. They are states that reject the expansion of Medicaid, leaving large numbers of people without medical insurance; they are states that weaken child labor laws, allowing teens to work long hours in dangerous jobs. They are states whose elected representatives oppose extending the child tax credit, which cut child poverty in half during the year in which it was in effect. Almost any legislation you can think of that would have improved the lives of born children has been opposed by the same people who insist on “fetal personhood.”

What’s the lesson in all this? Each of us may see it differently.

Here’s what I conclude:

Republicans care passionately about fetuses and unborn children. Once they are born, the children are on their own.