Writing in The New Yorker, where she is a contributing columnist, Jeannie Suk Gersen analyzes the SCOTUS decision that ended affirmative action. Gersen is a Harvard Law School professor.

Gersen writes that the High Court forbade explicit consideration of race in evaluating candidates for admission, but it left a small opening:

Since universities can no longer consider applicants’ race in deciding whether to offer them admission, the immediate practical question is what information they can consider about applicants. In a key sentence, toward the end of his ruling, Roberts said, “Nothing in this opinion should be construed as prohibiting universities from considering an applicant’s discussion of how race affected his or her life, be it through discrimination, inspiration, or otherwise.” (Harvard cited the sentence in a message to its community after the Court’s decision.) Roberts’s point was that “the student must be treated based on his or her experiences as an individual—not on the basis of race.”

It remains to be seen whether colleges will find “race-neutral” ways of identifying students of color so they can maintain a diverse enrollment. One way is to de-emphasize standardized testing, which enlarges the pool of Black candidates.

Colleges and universities have long contended that demographic diversity is an important goal. The learning experience is enriched, they argued, when students come from different backgrounds and bring different perspectives.

But the goal of diversity was thrown out by the Roberts’ court. The six-justice majority ruled that diversity is no longer to be considered by courts to be “a compelling interest.”

She writes:

But even the liberal dissenters, in their strong defense of the need for race-conscious affirmative action, seemed not quite willing to tether their support of the policy to the goal of student-body diversity. That is because the dissenters, in two opinions, penned by Justice Sonia Sotomayor and by Justice Ketanji Brown Jackson, were focussed on the continuing need to remedy the devastating, ongoing effects of the historical subjugation of Black Americans.

Perhaps the most unfortunate aspect of the affirmative-action precedents is that since 1978, in Regents of the University of California v. Bakke, the Court has said that the goal of remedying past societal discrimination and injustice is not a compelling interest for schools to pursue in admissions. The dissents in the S.F.F.A. cases underscored not only that the sins that the United States has visited on Black people did not end after slavery and Jim Crow but also that the original justification for affirmative action which the Court approved five decades ago—diversity—was entirely incommensurate to the profound problem to be addressed and was doomed to fail. ♦

Suppose the goal of affirmative action was to fast track large numbers of students from historically disadvantaged groups into the professions and the upper ranks of the business and corporate world. On that ground, it’s clear that affirmative action has been a remarkable success. It has propelled many hundreds of thousands, or even millions, of men and women into medicine, law, education, social work, and every other field.

But the problem that affirmative action was created to solve is very far from solved. Despite the strides that have been made, Blacks, Hispanics, people from Indigenous groups are still very far from equality. They continue to suffer from the historic injuries of the past.

I wonder: if the lawyers for the universities had justified affirmative action not on the value of diversity but on the basis of righting historic wrongs, would the Court have ruled differently? I don’t think so. The six hard-right Justices are on a mission to roll back civil rights law, to curb the power of government to right wrongs, and you encourage the emergence of a society in which people pull themselves up by their bootstraps without relying on government.

We know the problems with the bootstrap theory of progress. In a world where there is so much inequality, some people don’t need to pull themselves up. They are already on top. Others, those on the bottom, may not have any bootstraps at all. Rugged individualism will not reduce social and economic inequality.

Sadly, we can no longer look to the Supreme Court to protect either precedents or rights. Instead, we must tremble for our future whenever they announce a new decision.

The only hope for our democracy is an electoral sweep that makes possible an FDR or an LBJ.

It’s not likely to happen in 2024, given Trump’s loyal base, but I believe our survival as a democracy depends on re-electing Biden. Neither Trump nor DeSantis is qualified for the Presidency. The American renaissance is likely to happen when enough citizens realize that the Republican Party is no longer interested in protecting the Constitution and the rule of law. Will that be after Trump leaves politics? Will it be 2028? 2032?

Liz Cheney said recently that the biggest problem in our politics is that the people keep electing “idiots.” We will have our Renaissance when voters realize that governing requires reason and intelligence. That would mean a blue wave to sweep the idiots out of office.