Archives for the month of: July, 2021

Heather Cox Richardson is an American historian who teaches at Boston College. She writes an informative blog called “Letters from an American.” This one appeared recently.

She writes:

On July 9, 1868, Americans changed the U.S. Constitution for the fourteenth time, adapting our foundational document to construct a new nation without systematic Black enslavement.

In 1865, the Thirteenth Amendment to the Constitution had prohibited slavery on the basis of race, but it did not prevent the establishment of a system in which Black Americans continued to be unequal. Backed by President Andrew Johnson, who had taken over the presidency after an actor had murdered President Abraham Lincoln, white southern Democrats had done their best to push their Black neighbors back into subservience. So long as southern states had abolished enslavement, repudiated Confederate debts, and nullified the ordinances of secession, Johnson was happy to readmit them to full standing in the Union, still led by the very men who had organized the Confederacy and made war on the United States.

Northern Republican lawmakers refused. There was no way they were going to rebuild southern society on the same blueprint as existed before the Civil War, especially since the upcoming 1870 census would count Black Americans as whole persons for the first time in the nation’s history, giving southern states more power in Congress and the Electoral College after the war than they had had before it. Having just fought a war to destroy the South’s ideology, they were not going to let it regrow in peacetime.

Congress rejected Johnson’s plan for Reconstruction.

But then congressmen had to come up with their own plan. After months of hearings and debate, they proposed amending the Constitution to settle the outstanding questions of the war. Chief among these was how to protect the rights of Black Americans in states where they could neither vote nor testify in court or sit on a jury to protect their own interests.

Congress’s solution was the Fourteenth Amendment.

It took on the infamous 1857 Dred Scott decision declaring that Black men “are not included, and were not intended to be included, under the word ‘citizens’ in the Constitution, and can therefore claim none of the rights and privileges which that instrument provides for and secures to citizens.”

The Fourteenth Amendment provides that “All persons born or naturalized in the United States and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside.”

The amendment also addressed the Dred Scott decision in another profound way. In 1857, southerners and Democrats who were adamantly opposed to federal power controlled the Supreme Court. They backed states’ rights. So the Dred Scott decision did more than read Black Americans out of our history; it dramatically circumscribed Congress’s power.

The Dred Scott decision declared that democracy was created at the state level, by those people in a state who were allowed to vote. In 1857, this meant white men, almost exclusively. If those people voted to do something widely unpopular—like adopting human enslavement, for example—they had the right to do so and Congress could not stop them. People like Abraham Lincoln pointed out that such domination by states would eventually mean that an unpopular minority could take over the national government, forcing their ideas on everyone else, but defenders of states’ rights stood firm.

And so, the Fourteenth Amendment gave the federal government the power to protect individuals even if their state legislatures had passed discriminatory laws. “No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws,” it said. And then it went on to say that “Congress shall have power to enforce, by appropriate legislation, the provisions of this article.”

The principles behind the Fourteenth Amendment were behind the 1870 creation of the Department of Justice, whose first job was to bring down the Ku Klux Klan terrorists in the South.

Those same principles took on profound national significance in the post–World War II era, when the Supreme Court began to use the equal protection clause and the due process clause of the Fourteenth Amendment aggressively to apply the protections in the Bill of Rights to the states. The civil rights decisions of the 1950s, 1960s, and 1970s, including the Brown v. Board of Education decision outlawing segregation in public schools, and the Loving v Virginia decision permitting interracial marriage, come from this doctrine. Under it, the federal government took up the mantle of protecting the rights of individual Americans in the states from the whims of state legislatures.

Opponents of these new civil rights protections quickly began to object that such decisions were “legislating from the bench,” rather than permitting state legislatures to make their own laws. These opponents began to call for “originalism,” the idea that the Constitution should be interpreted only as the Framers had intended when they wrote it, an argument that focused on the creation of law at the state level. Famously, in 1987, President Ronald Reagan nominated Robert Bork, an originalist who had called for the rollback of the Supreme Court’s civil rights decisions, for a seat on that court.

Reacting to that nomination, Senator Ted Kennedy (D-MA) recognized the importance of the Fourteenth Amendment to equality: “Robert Bork’s America is a land in which women would be forced into back-alley abortions, Blacks would sit at segregated lunch counters, rogue police could break down citizens’ doors in midnight raids, schoolchildren could not be taught about evolution, writers and artists could be censored at the whim of the Government, and the doors of the Federal courts would be shut on the fingers of millions of citizens for whom the judiciary is—and is often the only—protector of the individual rights that are the heart of our democracy….”

It’s a funny thing to write about the Fourteenth Amendment in the twenty-first century. I am a scholar of Reconstruction, and for me the Fourteenth Amendment conjures up images of late-1860s Washington, D.C., a place still plagued by malaria carried on mosquitoes from the Washington City Canal, where generals and congressmen worried about how to protect the Black men who had died in extraordinary numbers to defend the government while an accidental president pardoned Confederate generals and plotted to destroy the national system Abraham Lincoln had created.

It should feel very distant. And yet, while a bipartisan group of senators rejected Bork’s nomination in 1987, in 2021 the Supreme Court is dominated by originalists, and the principles of the Fourteenth Amendment seem terribly current.

Of course, if today’s U.S. Supreme Court were truly originalist, Justice Amy Coney Barrett would not be eligible to serve on the Court, women would not have the right to vote, blacks would not be considered citizens, and so on.

Leonie Haimson, executive director of Class Size Matters, interviewed scholar Tom Loveless about the failure of the Common Core on her weekly radio show called “Talk Out of School.” Loveless is a former teacher, professor, and researcher at the Brookings Institution.

Loveless recently published a book titled Tom Loveless’ book, Between the State and the Schoolhouse, Understanding the Failure of Common Core. [Use code BSSS21 to get 20% off when ordering from Harvard Education Press; offer expires 8/13/2021.]

It was one of the best discussions of Common Core I have heard. I thoroughly enjoyed it. I wrote both Leonie and Tom to commend them. I added a footnote to their conversation. At one point, Leonie asked Tom why the CCSS sets out percentages of literary and informational text that should be taught in elementary school, middle school, and high school. Neither knew the answer.

Here it is: the authors of the CCSS copied the percentages from the NAEP guidelines for test developers. in grade 4, instruction should be divided 50%-50% between literary sources and informational text. In grade 8, the CCSS recommended division is 45%/55%. In grade 12, it should be 30%-70%.

NAEP does not offer these percentages as guidelines for teachers, but as guidance for test developers. There is no evidence that students learn more from fiction or nonfiction. But as Loveless has already demonstrated in an earlier study, the teaching of literature in the nation (based on NAEP surveys) declined after the adoption of Common Core by more than 40 states.

So, Common Core failed to improve achievement as measured by test scores and it failed to reduce achievement gaps among racial and SES groups. Unfortunately its only “success” was reducing the time devoted to teaching literature.

Readers of this blog are accustomed to the rule “follow the money.” Thus, you should not be surprised that the national campaign to discredit teaching about racism (aka critical race theory) is an obscure rightwing foundation.

Judd Legum and Tesmin Zekeria wrote on a site called “Popular Information” about the activity of the Thomas W. Smith Foundation. In 2020, the authors correctly write, few people outside of law schools had ever heard about CRT. In 2021, CRT has suddenly become “an existential threat” to our nation, a subject of constant discussion at FOX News and other media outlets.

The Thomas W. Smith Foundation has no website and its namesake founder keeps a low public profile. Thomas W. Smith is based in Boca Raton, Florida, and founded a hedge fund called Prescott Investors in 1973. In 2008, the New York Times reported that The Thomas W. Smith Foundation was “dedicated to supporting free markets.”

More information about the foundation can be gleaned from its public tax filings, which are called 990-PFs. The Thomas W. Smith Foundation has more than $24 million in assets. The person who spends the most time working for the group is not Smith but James Piereson, a senior fellow at the Manhattan Institute. According to the foundation’s 2019 990-PF, Piereson was paid $283,333 to work for The Thomas W. Smith Foundation for 25 hours per week.

The article continues:

Piereson has made clear that he opposes efforts to increase racial or economic equality, even if these efforts are financed by private charities…

In a 2017 column, Piereson criticized liberal philanthropists for focusing on “climate change, income inequality, [and] immigrant rights,” describing these as “radical causes.” He stressed the need for “a counterbalance provided by right-leaning philanthropies.”

Piereson also opposes classes dedicated to the study of women, Black people, or the LGBTQ community in universities, saying these topics lack “academic rigor.”

In the 1960s, universities caved to the demands of radicals on campus by expanding academic departments to include women’s studies, black studies, and, more recently, “queer studies.” These programs are college mainstays, making up in ideological vigor what they lack in academic rigor.

How did CRT, a complex theory that explains how structural racism is embedded in the law, get redefined to represent corporate diversity trainings and high school classes on the history of slavery? The foundation funding much of the anti-CRT effort is run by a person who opposes all efforts to increase diversity at powerful institutions and laments the introduction of curriculum about the historical treatment of Black people.

It’s hard to generate excitement around tired arguments opposing diversity and racial equality. It’s easier to advocate against CRT, a term that sounds scary but no one really understands.

The article goes on to describe the 21 organizations that have been funded by the Thomas W. Smith Foundation to attack CRT. They include the Manhattan Institute, ALEC, the Heritage Foundation, Judicial Watch, and the American Enterprise Institute.

Dr. Michelle Fiscus, the top vaccination official in the Tennessee, was fired for encouraging teenagers to get vaccinated. She is a public health official who wants to save lives. Those who fired her thought she was alarmist, despite the deaths of 600,000 Americans who were infected with the coronavirus. Tennessee is a state with one of the lowest vaccination rates in the nation.

The now-former immunization director for the Tennessee Department of Health had been facing scrutiny from Republican state lawmakers over her department’s outreach efforts to promote COVID-19 vaccinations among teenagers.

“Now there is a fundamental lack of ability to discern credible information in the state of Tennessee amongst our leaders as well,” Fiscus told WKRN. “They don’t seem to be able to tell the difference between a Facebook meme and a peer-reviewed scientific journal publication.”

Dr. Fiscus told The Tennessean that she was fired Monday to appease lawmakers. She provided the newspaper with a copy of her termination letter, which does not explain the reasoning for her dismissal.

She also released a blistering statement accusing the “leaders” of the state of ignoring the dead and dying around them while turning their backs on doctors, scientists and other front line workers during the pandemic.

“I am ashamed of them,” she wrote. “I am afraid for my state. I am angry for the amazing people of the Tennessee Department of Health who have been mistreated by an uneducated public and leaders who have only their own interests in mind. And I am deeply saddened for the people of Tennessee, who will continue to become sick and die from this vaccine-preventable disease because they choose to listen to the nonsense spread by ignorant people.”

Dr. Fiscus told WKRN she was a scapegoat for a legislature bent on vaccine misinformation: “Our elected officials, many of them have really bought into this anti-vaccine propaganda that has been widely distributed, and they are not seeking the opinions of medical experts who understand these vaccines and understand this pandemic.”

August is National Immunization Awareness Month, but public health officials in Tennessee have been ordered not to acknowledge it.

I’ll be sending you occasional notices to remind you that the end of the pandemic means the return of the annual conference of the Network for Public Education. This will be your opportunity to make connections with friends and allies fighting for public schools across the nation. Join us!

Our Network for Public Education Action conference will be an in-person conference on October 23 and 24 in Philadelphia.It will be terrific. So much has happened in the world since the 2020 conference was canceled due to Covid-19.

We will have wonderful keynote speakers including Little Steven, Jitu Brown, and Noliwe Rooks.

We will have panels that include stopping school privatization, lifting up community schools, creating inclusive schools free of systemic racism and valuing democracy in schools. That is just a sample. The full schedule will emerge soon.

Best of all, we will be together in a beautiful hotel in the City of Brotherly Love.

The conference theme is Neighborhood Schools: The Heart of our Community. As we emerge from a year of isolation, that theme is more important than ever.

If you registered for the 2020 conference and did not request a refund, you are registered for the conference but be sure to register for the hotel.

The discounted rooms are going fast.https://book.passkey.com/gt/218126437?gtid=3b2e4f0403f2a2b9544e40207d650ccb
If you did not register for the 2020 conference, don’t wait. We have only about 50 spots left.
https://npeaction.org/2021-conference/
We need each other and NPE needs all of us to adovocate for public education.

See you in October!

Justin Parmenter, NBCT teacher in North Carolina writes here about the resolution passed by a local school board that bans teaching anything that might cause students to feel stress, anxiety, or discomfort. Well, that pretty much eliminates teaching about world wars, genocide, racism, sexism, and everything bad that ever happened in history. It denies the uncomfortable facts of history, like the existence of racism, the denial of women’s rights, the internment of Japanese-Americans in camps during the Second World War, the brutality of the Holocaust, the forced relocation of Native Americans, and on and on. It also requires the suppression of many novels; only happy, pleasant stories may be read, in which no one dies, no one is betrayed, no one is cheated or harmed.

Obviously, it’s a back door attempt to ban teaching about racism, which is the crusade of the moment for the Republican Party..

Is it possible to prepare young people to live in this world if they are shielded from uncomfortable realities?

Parmenter writes:

At its Monday meeting, the Cabarrus Board of Education unanimously adopted a “Resolution to Ensure Dignity and Nondiscrimination in Schools.”

The resolution notes that the board “recognizes the importance of diversity of backgrounds, opinions, and expression as foundational to providing students with the opportunity to receive a sound basic education” before stating that student learning should not result in any “discomfort, guilt, anguish, or any other form of psychological distress.”

The board’s action comes after North Carolina’s State Board of Education adopted new, more inclusive social studies standards which teach history from more diverse perspectives. Some language in the standards documents has resulted in charges that the standards teach that the United States is a racist nation and that news could be distressing for some of our children…

As a teacher I feel it’s important to add that learning and growing as an individual involves discomfort. That’s an inherent part of the learning process.

This resolution isn’t really about ensuring that all students are treated with dignity in schools at all. It’s about ensuring that white students don’t learn that their country has a long history of systemic oppression towards people of color and a whole host of other traditionally marginalized groups.

The New York Times reports:

Texas Governor Gregg Abbott and the Republican-controlled legislature are eager to pass legislation making it harder to vote, especially for people of color. Most Republican-led states are doing the same thing, even in states that Trump won (like Texas).

Governor Abbott’s despicable attempt to disenfranchise voters is the centerpiece of the proposed law, but it includes other delicacies for the conservative base:

While the second attempt to pass voting measures will be perhaps the most closely watched legislative battle when the session convenes on Thursday, Mr. Abbott also called for the Legislature to take up measures combating perceived “censorship” on social media platforms; banning the teaching of “critical race theory” in public schools; further limiting abortions; putting in place new border security policies; and restricting transgender athletes from competing in school sports.

During the regular session, Republicans tried to enact restrictions on voting that would reduce voting in communities of color, but the Democratic minority walked out, denying the legislature a quorum. And time ran out. Governor Abbott called a special session to get the voting bill passed. This time, the Democrats again walked out, chartered a plane and flew to Washington, D.C. to plead for national legislation to protect the right to vote.

WASHINGTON — Texas lawmakers traveled down starkly divergent political paths on Tuesday, as Republicans in Austin signaled their intention to push forward with an overhaul of the state’s election system while Democrats who had fled the state a day earlier began lobbying lawmakers in Congress to pass comprehensive federal voting rights legislation.

While Democrats celebrated their immediate victory and a torrent of media attention, they confronted a much bigger long-term challenge: There is little the party can do to stop Republicans from ultimately passing a wide array of voting restrictions, with Gov. Greg Abbott vowing to call “special session after special session after special session” until an election bill is passed.

But Democrats, as long as they remain away from Texas, appear likely to succeed in delaying the G.O.P. voting bill. Chris Turner, the Democratic leader in the Texas State House, said that 57 members of the party’s delegation were now absent from Austin, more than the 51 necessary to stop business from proceeding. They have pledged to remain in Washington for the duration of the Texas session, and Republicans do not appear to have a legal way to bring them back from Washington.

“Best I know, Texas law enforcement doesn’t have jurisdiction outside the state of Texas,” Mr. Turner said Tuesday outside the Capitol.

Meanwhile, keep your eyes on a rising Democratic star: James Talarico, a former middle school teacher in the public schools of Round Rock, a proud progressive, and the youngest member of the legislature (32). See this Tweet.

Now that so many Republican-controlled states are planning or hoping to ban the use of curriculum materials based on the New York Times’ Pulitzer Prize winning “The 1619 Project,” it is refreshing to hear a contrary view.

Indiana blogger Steve Hinnefeld believes that “The 1619 Project” strongly affirms American values and hopes it will be taught in schools across the country.

Here is an excerpt from his post, which I found inspiring. I reacted to the work as he did.

I read the 1619 Project when it was published in 2019, and I thought it was one of the most powerful collections of writings about America that I had ever encountered. I reread parts of it this week, including Nikole-Hannah Jones’ lead essay, and I still feel the same way.

I’ve been mystified to see the project turned into a political lightning rod. Following the lead of Donald Trump, critics argue it is racially divisive, anti-white and anti-American, and that it seeks to make us ashamed of our country. (None of that is true). Some legislators want to outlaw teaching it in schools.

The 1619 Project: New York Times Sunday Magazine cover.

I can only assume that these people are making their arguments in profoundly bad faith, manufacturing outrage for the 2022 elections. As Notre Dame professor John Duffy writes, many of the critiques seem “cynically opportunistic – gasoline poured into the trash can fires of the culture wars.

An ambitious initiative by the New York Times, the 1619 Project aimed to “reframe the country’s history by placing the consequences of slavery and the contributions of Black Americans at the very center of our national narrative.” It examines 400 years of history through the prism of race and racism, starting with the arrival in 1619 of the first Africans brought as slaves to what would become the United States.

The project is big and complex. It includes scholarly articles, short vignettes, verse, visual art and a detailed timeline of significant, often overlooked events. Historians, journalists, critics and poets contribute content. There’s a 1619 Project curriculum for schools, developed by the Pulitzer Center.

Holding the piece together is the provocative lead essay by Hannah-Jones, who organized the project and won the 2020 Pulitzer Prize for commentary for her work. “Our founding ideals of liberty and equality were false when they were written,” she writes. “Black Americans fought to make them true.”

Hannah-Jones frames her essay with her struggle to make sense of her father’s unashamed patriotism. Her father was “born into a family of sharecroppers on a white plantation in Greenwood, Mississippi.” The family moved north to Iowa, where they struggled to make a living and faced discrimination in housing, jobs and other areas. Yet her Army veteran father flew an American flag outside his house every day, something his daughter could not understand.

“Like most young people, I thought I understood so much, when in fact I understood so little,” she writes. “My father knew exactly what he was doing when he raised that flag. He knew that our people’s contributions to building the richest and most powerful nation in the world were indelible, that the United States simply would not exist without us.”

Hannah-Jones guides readers through American history seen, for once, from the perspective of African Americans. Many of the themes are familiar, but in combination they are devastating. Ten of the first 12 presidents owned slaves. For centuries, the law defined enslaved Black people as property, not human beings. Abraham Lincoln came reluctantly to freeing the slaves and did not champion equality. The brief flowering of freedom under Reconstruction was crushed by the Compromise of 1877, followed by 80 years of brutality and Jim Crow segregation. Most white Americans rejected the civil rights movement.

Black people not only endured but fought to make real the promise of the Declaration of Independence, that “all men are created equal,” Hannah-Jones writes. They marched and protested for equal rights. They fought the nation’s wars, serving in disproportionate numbers in the military. In an individualistic country, they embraced the idea of the common good. Their battles made possible freedom struggles by women, other people of color, Native Americans, immigrants and LGBTQ people.

Monticello was the home of Thomas Jefferson in Virginia. It is now a museum, which tells the story of Jefferson and the enslaved Sally Hemings. This short video and the text that follows it recount the life of Sally Hemings, who gave birth to six children fathered by Jefferson (two died at a young age). The video is based on the words of Madison Hemings, son of Sally and Thomas Jefferson.

The text posted here discusses the historical record of Jefferson’s relationship with Sally Hemings. It reviews the evidence and lists the books that have been written by historians about Jefferson and Hemings. It is a fascinating read, pointing out, for example, that Sally Hemings was the half-sister of Jefferson’s wife Martha. Hemings was light-skinned, and some of her children and grandchildren “passed” as white.

We are all in debt to the current debate about critical race theory for kindling and rekindling attention to historical studies and their relevance to today. The states that are passing bans on honest discussions of the past will find that their efforts at censorship backfire. They are drawing more attention to the wrongs of the past. The attacks on The 1619 Project and CRT have awakened remarkable interest in the details of past injustices and to systemic racism. The truth will out.

Politico reports:

TRUMP EMBRACES ‘GREAT PEOPLE’ OF JAN. 6 — In a Sunday interview on Fox News with MARIA BARTIROMO, former President DONALD TRUMP spun up a new interpretation of Jan. 6: It was an act of “love,” a word he used repeatedly to describe the sacking of the Capitol. He portrayed ASHLI BABBITT essentially as a martyr — an “innocent, wonderful, incredible woman” — while floating a conspiracy that she was murdered by security for a “top Democrat.” In a throwback to Charlottesville, he called the rioters “great people.”