It is obvious that the rightwing Supreme Court tilts decidedly in favor of religious rights and religious schools. The six-member majority seems to have forgotten about separation of church and state and about the “establishment clause,” which forbids government endorsement of religious schools.
The Brookings Institution invited noted scholars to reflect on the Court’s recent decisions and how they are likely to affect public schools.
This is an excellent collection of short commentaries by scholars, not ideologues.
It opens:
The 2024-2025 Supreme Court term was a consequential one for K-12 public education. The Court considered the legality of religious charter schools (Oklahoma Statewide Charter School Board v. Drummond), the rights of students with disabilities to access a public education (A. J. T. v. Osseo Area Schools), and whether parents should be allowed to opt their children out of lessons or access to curriculum material that conflicts with their religious beliefs (Mahmoud v. Taylor).
In this piece, we invited experts on education law and policy to share their reactions to the Supreme Court’s recent decisions this term.
A few excerpts.
Robert Kim writes that the Supreme Court is enthralled by the “free exercise clause” of the First Amendment.
There is a way to characterize the results in the three Supreme Court cases this term touching most directly on K-12 public education in minimalist fashion. Let’s begin there.
In AJT v. Osseo School District (2025), the Court held that parents of students with disabilities who sue public schools for discriminating against their child in violation of federal disability rights laws must prove no more than what litigants would have to prove in other disability discrimination contexts. This holding is logical, unsurprising, and consistent with Supreme Court rulings in recent years that affirm the rights of students with disabilities and eliminate administrative legal hurdles in their path (see Endrew F. and Fry in 2017, and Perez in 2023).
Staying with the minimalist approach, in Mahmoud v. Taylor (2025), the Court ruled that the disallowing parents the ability to opt their children out of LGBTQ+ inclusive curriculum violated parents’ rights to religious free exercise under the First Amendment. The Court’s ruling does notprohibit public schools from adopting inclusive curriculum on LGBTQ+ issues or any other topic, nor does it disturb the basic equal protection principle that public schools must treat all students equally. Parents have long had the ability to opt their children out of various school curricula and activities, so in a sense, Mahmoud simply attaches more finely polished First Amendment armament to an existing right.
Finally, in Oklahoma Statewide Charter School Board v. Drummond (2025), the Court issued a one-sentence per curiam (unauthored) opinion announcing that it was “equally divided” (due to Justice Amy Coney Barrett’s recusal from the case). The 4-4 deadlock thus affirmed a prior Oklahoma Supreme Court ruling prohibiting what would have been, for the first time in modern U.S. history, the establishment of a religious public school.
And yet. When we remove our minimalist blinders, one can’t help but be deeply troubled by what the two latter cases involving religion portend for the future. There’s language in the majority opinion in Mahmoud that signals the Court’s desire to resist a growing perception–fueled in part by the Court’s own, still-recent rulings sanctioning same-sex marriage and prohibiting discrimination against LGBTQ+ employees–that LGBTQ+ equality is a normative value in American law and society. And, but for Justice Barrett’s recusal in Drummond, the Court almost certainly would have approved the establishment of a public school run by the Catholic Church.
Running through Mahmoud and the oral argument in Drummond are signs that this Court continues to be enthralled by the Free Exercise Clause–to such an extent that it is willing elevate religious rights above other constitutional interests, including the separation of church and state and equal protection. These signs, I fear, spell deep trouble for public education and the rights of students in ways that will be revealed by the Court over the next couple of years.
Derek Black sees trouble ahead:
Public education survived what risked being the most painfully consequential decision in half a century in Drummond—or at least survived to fight another day—while suffering a stiff smack on the hand in Mahmoud.
With Drummond, forcing states to approve religious charter schools would have delivered control over what it means to be a public school into private hands. Taxpayers would have to pick up the bill for religious schools but have no control over what those schools teach or whether all students have equal access to them. Publicly funding religious schools would also radically reshape funding for public schools. Religious schools that have long operated on tuition may shift their costs onto taxpayers, and many new religious charter schools would surely open. States would face either increasing taxes or cutting the already-too-small education pie into smaller and smaller pieces. The consequences of religious charter schools are important to understand, since the question will almost certainly come before the Court again in the coming years.
Mahmoud is trickier. The threshold question was whether the school’s LGBTQ+ books and curriculum burden parental rights. Prior precedent would have said no, but courts have been exceedingly stingy in recognizing burdens on parental rights and exceedingly deferential on the related matter of school curriculum and the possibility of censorship—almost to the point of absurdity. Whatever you think of the parental burdens issue, we were long overdue for an update on where the Court stands vis-à-vis curriculum. The problem for the Court has been how to draw a line that does not micromanage local school decision-making. It remains unclear where exactly the line on parental burden is now, but it is clear the court lowered the bar for establishing religious burden. That means schools can expect new challenges on topics like vaccine requirements, absences, and student codes of conduct.
Regardless, schools are still free to promote inclusive values and curriculum. And to be clear, the Court did not give students license to harass others based on religious beliefs. Schools can and should continue to prohibit and punish inappropriate behavior—and stick to their values.
Rachel M. Perera predicts that the Court’s decisions have created thorny challenges for schools:
Public education is under attack—from the expansion of universal private school choice programs that are siphoning monies away from already cash-strapped public schools to the Trump administration’s efforts to dismantle the federal education department and the recent withholding of Congressionally mandated federal school funding. And the Drummond and Mahmoud decisions indicate that the Court is more likely to accelerate attacks on public education than to forestall them.
Both Drummond and Mahmoud, along with other recent decisions of this court—e.g., Kennedy v. Bremerton School District (a ruling in favor of a high school football coach who was fired from a public school for leading postgame prayers) and Carson v. Makin (which struck down a Maine law prohibiting the use of public funds for religious schools)—are evidence of rapidly eroding divides between religion and public life.
Public schools narrowly avoided catastrophe with the split 4-4 decision in Drummond, but the question of religious charter schools will almost certainly come before the Court again—and under more favorable conditions. Religious charter schools would have major implications for the health of our public education system, the charter school sector, and education funding.
With Mahmoud, the Court ruled that parents should be allowed to opt their children out of school curriculum and programming that conflicts with their religious beliefs. Where future courts will draw the line between legitimate and illegitimate concerns remains to be seen. But what we do know is that this decision adds another layer of costly complexity to the already challenging landscape that school districts are facing given the rise in statewide universal private school choice programs, enrollment declines, and budget shortfalls.
Worse, the Mahmoud decision will undermine local efforts to make school programming and curriculum more pluralistic and inclusive. As Justice Sotomayor pointed out in her dissent, because school districts are resource-constrained and risk-averse, “schools may instead censor their curricula, stripping material that risks generating religious objections.” And we’ve seen this happen before. After the wave of anti-critical race theory state laws in 2021 and 2022, many teachers reported preemptively changing their instruction in the face of potentially costly conflict.
At a time when schools are in dire need of more resources and support, the Court has added only more challenges to their plate.
Open the link to read the excellent contributions by Derek Black and Preston Green.

Religious freedom means being free of taxation for other people’s religions.
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Religious freedom also means allowing women to have body autonomy without being forced to have fewer rights because of someone else’s religious beliefs.
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Exactly right!
Why doesn’t the Supreme Court see that anti-abortion laws violate the religious freedom of most women?
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