Tom Ultican loved Katherine Stewart’s new book, The Power Worshippers: Inside the Dangerous Rise of Religious Nationalism, and he thinks you will too. I have the book but, due to my travels, have not had a chance to read it yet. So I’m grateful for his review.

He begins:

Katherine Stewart’s The Power Worshippers: Inside the Dangerous Rise of Religious Nationalism is a brilliant piece of investigative journalism. It shines a light on significant threats to American pluralism and representative democracy. The religious rights amazing successes now influence every aspect of American life, from the White House to local governments, from schools to hospitals. Stewart documents the origins of “the Russia thing” and the evangelical embrace of Donald Trump. She clarifies that the Christian right is not fighting a culture war; it is a political war waged against the institutions of American democracy and freedom of conscience.

Trump is a Gift from God

Ralph Drollinger: “I started sending him my Bible studies when he was running his campaign and Trump has been writing notes back to me ever since, in a positive sense. He likes loyalty.”

Paula White about Trump: “It is God that raises up a king.”

Franklin Graham on Trump’s election: “God’s had intervened.”

David Barton called Trump: “God’s guy.”

Sarah Huckabee Sanders claimed God: “wanted Trump to become president.”

Ralph Reed stated: “There has never been anyone who has defended us and fought for us who we have loved more than Donald J. Trump.”

Rick Ridings said when he asked God how the nation will learn to change: “The Lord said, ‘It must play, the Trump card.’”

Ed Martin stated: “The Donald Trump administration has been a blessing on America like we’ve never seen.”

These sentiments are expressed by leaders of Christian Nationalism throughout this book. If you don’t recognize some of the names, it is important to understand that they are having a large influence on education, social justice and foreign policy in America and beyond. Stewart brings them out of the shadows and illuminates their roles.

Public Education, Environmentalism and Social Welfare are Evil

Pastor D. James Kennedy asserted that children in Public Schools were being “brainwashed in Godless secularism.” In 2003, the DeVos family’s Christian Reformed Church warned that “not only does there exist a climate of hostility to the Christian Faith, the legitimate and laudable educational goal of multi-culturalism is often used as a cover to introduce pagan and New Age spiritualities such as deification of mother earth (Gaia) and to promote social causes such as environmentalism.” The report also claimed that “government schools” had “become aggressively and increasingly secular in the last forty years.”

In his sermon called “A Godly Education,” Kennedy exclaimed, “The infusion of an atheistic, amoral, evolutionary, socialistic, one-world, anti-American system of education in our public schools, has indeed become such that if it had been done by and enemy, it would be considered an act of war.” After denouncing Horace Mann as “a Unitarian,” Kennedy declared, “The modern, public education system was begun in an effort to deliver children from the Christian religion.”

Environmentalism is termed a “false religion.” Stewart quotes the young pastor who took her to a Christian political event in North Carolina, “It’s ten degrees hotter than normal, and these people don’t believe in climate science.” The conservative Christian Cornwall Alliance for the Stewardship of Creation declares, “There is no convincing scientific evidence that human contribution to greenhouse gases is causing dangerous global warming.” The Christian Nationalist political organization Culture Impact Center has claimed that environmentalism is a “litany of the Green Dragon” and “one of the greatest threats to society and the church today.”

Many of the roots of Christian Nationalism can be traced to the antebellum period and theological theories supporting slavery. Calvinist philosopher R. J. Rushdoony was an admirer of these preachers and claimed that “some people are by nature slaves and will always be so.” Although some of his writing was uncomfortable for leaders in the nationalist movement, his ideas form a significant amount of the ideology embraced by today’s right wing Christian thinking. He was the first to claim the First Amendment aimed to establish freedom “not from religion, but for religion.”