Mother Jones published an excellent article by Reverend Rob Schenck about how he became a leader of the Christian nationalist movement and why he decided to leave it. He recalls when real estate developer and playboy Donald Trump was first introduced to the world of evangelicals. And he describes his own role in connecting rich donors to Republican Supreme Court justices.

Reverend Schenck begins:

In 2014, at an elegant gala inside the Supreme Court’s gilded Great Hall, a tuxedoed Justice Clarence Thomas turned to me and voiced his approval for my work. I glanced over to where Chief Justice John Roberts and his wife, Jane, were entertaining two of my associates, trustees of the Supreme Court Historical Society, a private, nongovernmental entity for which Roberts served as honorary chair. At that moment, I knew the secretive operation I had run, aimed at emboldening Thomas and his conservative colleagues to render the strongest possible decisions in favor of our right-wing Christian agenda, had succeeded.

My organization, Faith and Action in the Nation’s Capital, had created an initiative we called “Operation Higher Court” that trained wealthy couples as “stealth missionaries,” befriending Thomas and his wife, Ginni; Samuel and Martha-Ann Alito; and Antonin and Maureen Scalia—­lavishing­ them with meals at high-end restaurants and invitations to luxurious vacation properties. Alongside these amenities, our ministry offered prayers, gift Bibles, and the assurance that millions of believers thanked God for the decisions this trio of justices rendered on abortion, health care, marriage, and gun ownership….

But Reverend Schenck began to understand that his activities and beliefs were toxic to democracy. What triggered his change? Perhaps it was his late-in-life doctoral studies, when he read about the German Christian movement in the 1930s, which supported the Nazi party. He wrote: One of the most respected Bible scholars of that period, Paul Althaus, declared Hitler’s ascent to the chancellorship to be a “gift and miracle from God.”

He was shaken by his research. He began to change his views. He wondered whether Christian evangelicals in the U.S. were on the same dangerous path.

Following the insurrection of January 6, when Christian banners, Bibles, and prayers in Jesus’ name appeared in the assault on the Capitol, I felt even greater urgency in warning my fellow evangelicals of the grave danger Trump and his MAGA cult posed to Christianity and US democracy.

My change of course so late in life has been painful, disorienting, and costly. Besides losing decades-long friendships and enduring menacing threats, my wife and I have faced a significantly reduced income. I’ve even driven Uber to cover household expenses. One night, I picked up an organizer of the National Prayer Breakfast, an event in which I had once played a significant role. I was wearing a mask and said little, but then, with trepidation, I realized I would be dropping him at the home of a congressman I had worked with closely for more than 20 years. When my passenger got out, I was relieved to have gone unrecognized. Still, I’ve never questioned the decisions that brought me to that moment.

In my third conversion, I realized that when religion is placed at the service of a political party, it corrupts both. To claim that one political figure uniquely represents God’s will for the body politic is a form of anti-Christian idolatry. To elevate one set of spiritual beliefs above another and do it by force of law removes a nonnegotiable tenet of evangelical faith—free will. We are born again when we choose to believe in the Lord Jesus Christ, not when we’re forced to do so.

Because it is immoral, I believe Christian nationalism is inevitably doomed. But in the meantime, the pain, suffering, and injury it will inflict will be enormous—just consider women facing difficult pregnancies, trans children seeking care, librarians attacked for certain books. “We want to fill our culture again with the Christian spirit. We want to burn out all the recent immoral developments in literature, in the theater, and in the press—in short, we want to burn out the poison of immorality, which has entered into our whole life and culture as a result of liberal excess.” This may sound familiar—maybe some overheated Republican talking points. In fact, it’s what Adolf Hitler promised the German people in 1933.