Julian Vasquez Heilig posted a narrative by the dean of students at a Néw Orleans charter school, describing the harsh treatment meted out to students–especially black males–at the school.

The author writes that the best way to understand the tightly structured culture at the charter school was through post-colonial studies.

The dean writes:

“Are some charters’ practices new forms of colonial hegemony? When examining current discipline policies and aligned behavioral norms within charter school spaces, postcolonial theory is useful because of the striking similarities between problematic socialization practices and the educational regimes of the uncivilized masses in colonized nations. A number of postcolonial theorists focus on multiple ways that oppressors dominate their subjects and maintain power over them. For example, while working as the Dean of Students for a charter school in New Orleans, it took me some time to realize that I had been enforcing rules and policies that stymied creativity, culture and student voice. Though some of my main duties involved ensuring the safety and security of all students and adults at the school, investigating student behavioral incidents and establishing a calm and positive school culture, I felt as if I was doing the opposite.”

The dean explained the routines and demands that enforced conformity, punished black children for wearing their hair natural, and sent children to detention for trivial offenses.

“Lastly, everything at the school was done in a militaristic/prison fashion. Students had to walk in lines everywhere they went, including to class and the cafeteria. The behavioral norms and expectations called for all students to stand in unison with their hands to their sides, facing forward, silent until given further instruction. The seemingly tightly coupled structure proved to be inefficient as students and teachers constantly bucked the system in search of breathing room. The systems and procedures seemingly did not care about the Black children and families they served. They were suffocating and meant to socialize students to think and act a certain way. In the beginning, we were teaching “structure,” but it evolved to resemble post-colonialism. Vasquez Heilig, Khalifa, and Tillman (2013) stated that “education was and still is used as a hegemonic form to monitor, sanction, and control civilized people.” Thus, postcolonial theory (Fanon, 1952, 1961; Memmi, 1965; Said, 1978) offers a critical framework through which urban educational policies and practices can be understood and critiqued (DeLeon, 2012; Shahjahan, 2011). They continue their analysis by stating that “at base, post-colonial theorists interrogate the relationship between the legitimized, conquering power and the vanquished subaltern, and ask questions about who defines subjectivities, such as knowledge, resistance, space, voice, or even thought.” Fanon (1961 ) argued, “Colonialism wants everything to come from it.” Essentially, colonizers delegitimize the knowledge, experience, and cultures of the colonized, and establish policy and practice that will always confirm the colonial status quo. In other words, it is important to note that postcolonial studies, though often thought of as relegated to a particular period, are actually also a reference to thoughts, practices, policies, and laws that impact marginalized Black bodies enrolled in charters during the current educational policy era.”