Joel Westheimer is Professor of Education and Democracy at the University of Ottawa. He is also a columnist for CBC Radio in Ontario. His most recent book is What Kind of Citizen? Educating Our Children for the Common Good.

This column appeared in the Globe & Mail in Canada.

When Mark Zuckerberg declared that Meta would stop its fact-checking efforts on its social media platforms, he was conducting a master class in bowing to authoritarianism. The move has been viewed as an effort to placate U.S. president-elect Donald Trump, who has praised Meta’s decision. But while it’s easy to direct our outrage at Mr. Zuckerberg personally, his announcement reflects something much deeper and more troubling: the rarefied world of the modern plutocrat.

Social norms govern behaviour for most people, setting limits on what we deem acceptable. But those norms are no longer the same across different social and economic strata. We would like to believe that commonly held norms reflect ideals of fairness, decency and accountability. But Mr. Zuckerberg and his fellow plutocrats share their own set of norms that privilege shareholder value, political expediency and the maintenance of their unparalleled influence. These norms, values and perceptions of what is acceptable behaviour are shaped not by the needs of democracy or society, but by the insulated, self-reinforcing logic of their own milieu – a logic wherein bowing to a fascist seems reasonable, even admirable.

As former deputy prime minister Chrystia Freeland pointed out more than a decade ago, plutocrats live entirely insulated from the rest of us. Their lives are global. They move from one Four Seasons hotel to another. They eat at the same restaurants. They see only each other. As much as we would like to believe otherwise, Mr. Zuckerberg, Jeff Bezos, Elon Musk and their peers do not feel guilty at night. They sleep fine.

The chasm between their world and ours mirrors the grotesque wealth inequality that defines our era, an inequality not seen since the days of the robber barons. And like that earlier gilded age, this one is undermining democracy at its core.

The insulated world plutocrats live in also allows for dangerous indifference to the consequences of their decisions. While the rest of society grapples with misinformation, rising authoritarianism and the erosion of trust in public institutions, the tech elite shrug. Their wealth not only shields them from the effects of democratic decline but often ensures they benefit from it. After all, authoritarian regimes offer stable environments for market expansion and profit maximization – no pesky regulations or democratic checks to contend with.

The implications are chilling. Meta’s decision isn’t just a policy shift; it’s a reflection of a deeper decay in democratic accountability. In a world where billionaires and their companies wield extraordinary power, platforms such as Facebook and X have become the de facto public squares of our time. Yet these spaces are governed not by the public interest but by the profit margins of the ultra-wealthy. When this small handful of individuals decide what speech is amplified, suppressed or ignored, they fundamentally reshape the boundaries of democratic discourse.

What does it mean for democracy when the norms governing the lives of the wealthiest people on Earth are so utterly detached from the values of the societies their platforms claim to serve; when truth is sacrificed to political gain; when fascism is appeased to protect market share; and when those with unimaginable resources opt to placate authoritarianism rather than challenge it? These decisions do not occur in a vacuum. They emerge from a cultural context that prizes wealth and influence above all else – even the integrity of democratic systems.

Mr. Zuckerberg’s announcement is a reminder that democracy does not simply erode; it is eroded. The responsibility for this erosion lies not just with one, two or three men or companies, but with a broader culture of plutocratic complacency and complicity. The erosion is cumulative, each decision stacking upon the next to create a structure that serves the interests of the few at the expense of the many.

The rest of us, however, are not powerless. History demonstrates that when perverse norms of the wealthy are weaponized against democracy, people can and do fight back. From labour movements to civil-rights struggles, ordinary citizens have reclaimed power from elites before and can do so again. Norms can be reimagined and reclaimed. It’s time to insist that truth is not negotiable, that democracy is not a product to be monetized, and that the plutocrats of our age should not be above accountability.

The robber barons of old built railroads and monopolies; today’s tech barons shape reality itself. If we fail to hold them accountable, the price will be not just economic inequality, but the very fabric of democracy. And that is a cost we cannot afford to pay.