Peter Greene writes faster than most people can read, and what he writes is always worth reading. In this article, he describes a remarkable occurrence: the pro-charter Thomas B. Fordham Institute debunked a study by charter advocates claiming that deregulation spurs innovation in the charter sector.

In his latest article, Greene writes:

It’s an ordinary day when a pair of charter school boosters conclude that charters work best when mean old government doesn’t make them follow a bunch of rules and stuff. It is an ordinary day when someone points out they’re full of regular non-innovative baloney. It is a less ordinary day when the baloney is being called out by a piece in the house organ of the Thomas Fordham Institute.

So let’s pretend for a moment that the question of regulations vs. charter innovation is a real question. David Griffith, the Fordham Associate Director of Research, frames this as the old tension between autonomy and accountability, which makes more sense than talking about charter school innovation, because after a few decades of charter proliferation, the amount of innovation they have produced is somewhere between jack and squat. Despite being billed as “laboratories of innovation,” charter schools haven’t come up with much of anything that public schools were not already well aware of.

The study argues for less regulation of charters. Greene responds:

The more regulation, the less innovatiness in charter schools. For charter fans, it’s simple–more options means they can move more product, and while I get their point, it is also true that we would have far more innovation in the food industry without all those government regulations about poison and stuff.

The study was thoroughly demolished by David Griffith, Fordham’s associate director of research.

Greene writes:

Griffith makes a similar observation. Their technique of quantifying “innovation” gives the charter points for being unusual, and that’s problematic:

From a purely normative perspective, an obvious problem with the authors’ approach is that it is content neutral. So, for example, a school that was grounded in Satan Worship would count as highly innovative (provided it didn’t start a movement), as would one that imparted no knowledge whatsoever (as seems to be the case for many virtual schools).

And he doesn’t think “innovation” means what they think it means either, noting that many of their “innovations” aren’t particularly new but instead include “longstanding programs such as Core Knowledge (est. 1986), Waldorf (1919), and Montessori (1907), not to mention “single-sex” education (Harvard, circa 1636) and “project-based” learning (the Pleistocene).” (That is Griffith’s snark there, not mine).

Kudos to David Griffith and the Thomas B. Fordham Institute.