This is one of the best of Jan Resseger’s many brilliant posts.
In it, she quotes a surprising source, who explains the importance, centrality, and necessity of public schools as anchors of their communities.
As you may have guessed, I am a huge admirer of this insightful, wise woman.
Please print this out, email it, tweet it, put it on Facebook, share it with your friends.
I never quote a post in full. I want you to go to the source and add page views to the author. This is an exception because I can’t find a word to cut.
She writes:
The 2019-2020 school year is now underway, and in an ironic twist, in a business journal, the academic dean of the college of education at the for-profit University of Phoenix has penned a beautiful reflection on the meaning of public education. Dean Pam Roggeman understands the meaning for families and for communities of their public schools.
Roggeman writes: “This early fall, I’d like to honor the millions of parents who… send their kids to school for the first time. Critics, possibly a bit removed from their neighborhood public schools, at times try to paint public education as a nameless, faceless bureaucratic institution that is riddled with faults. And like many other institutions, our public schools do have flaws. However, those of us rooted in our communities, with or without school-age kids, do not see our schools as faceless institutions. Rather, we associate our schools with our child’s talented teacher, or the principal greeting kids at the door, or the coach waiting for kids to be picked up after practice, or the mom who became this fall’s crossing guard, or the front office staff who commiserate with us as we deliver the forgotten lunch, and… also with the friendly bus-driver who will not move that bus until every child is safely seated. We rely on and embrace our neighborhood public schools as a community enterprise on which we deeply depend.”
Roggeman defines the reason public schools are one of our society’s best opportunities for establishing systemic justice for children: public schools are required by law to serve the needs and protect the rights of all children: “(T)here is one thing that our American public schools do better than any other schools in the country or even in the world: our public schools commit to addressing the needs of every single child. Our public schools are open to ALL children, without prejudice or pause. Our schools attempt to educate EVERYBODY. American students are students who are gifted, students with disabilities, students who need advanced placement, students who have experienced trauma, students who are learning English, students who are hungry, affluent students, students who live in poverty, students who are anxious, and students who are curious.”
Reading Roggeman’s reflection on public education as an essential civic institution caused me to dig out a Resolution for the Common Good, passed by the 25th General Synod of the United Church of Christ more than a decade ago, when I was working in the justice ministries of that mainline Protestant denomination. The resolution was passed unanimously in 2005, in the midst of a decade when an ethos of individualism was accelerating.
The values defined in the introduction to the resolution mesh with Roggeman’s consideration of public schools as the essence of community: “The Twenty-fifth General Synod calls upon all settings of the United Church of Christ to uphold the common good as a foundational ideal in the United States, rejects the notion that government is more unwieldy or inefficient than other democratic institutions, and reaffirms the obligation of citizens to share through taxes the financial responsibility for public services that benefit all citizens, especially those who are vulnerable, to work for more equitable public institutions, and to support regulations that protect society and the environment.”
The introduction of the resolution continues: “A just and good society balances individualism with the needs of the community. In the past quarter century our society has lost this ethical balance. Our nation has moved too far in the direction of promoting individual self interest at the expense of community responsibility. The result has been an abandonment of the common good. While some may suggest that the sum total of individual choices will automatically constitute the common good, there is no evidence that choices based on self interest will protect the vulnerable or provide the safeguards and services needed by the whole population. While as a matter of justice and morality we strive always to expand the individual rights guaranteed by our government for those who have lacked rights, we also affirm our commitment to vibrant communities and recognize the importance of government for providing public services on behalf of the community… The church must speak today about the public space where political processes are the way that we organize our common life, allocate our resources, and tackle our shared problems. Politics is about the values we honor, the dollars we allocate, and the process we follow so that we can live together with some measure of justice, order and peace.”
Recognizing “significant on-going efforts to privatize education, health care, and natural resources, and to reduce revenues collected through taxes as a strategy for reducing dependency on government services,” the delegates resolved “that the United Church of Christ in all its settings will work to make our culture reflect the following values:
- that societies and nations are judged by the way they care for their most vulnerable citizens;
- that government policy and services are central to serving the common good;
- that the sum total of individual choices in any private marketplace does not necessarily constitute the public good;
- that paying taxes for government services is a civic responsibility of individuals and businesses;
- that the tax code should be progressive, with the heaviest burden on those with the greatest financial means; (and)
- that the integrity of creation and the health and sustainability of ecological systems is the necessary foundation for the well-being of all people and all living things for all time.”
Since that resolution passed in 2005, we have watched an explosion of economic inequality, the defunding and privatization of public institutions including K-12 public education, the defunding of social programs; the growth of privatized and unregulated charter schools, the abuse of power by those who have been amassing the profits, and the abandonment of policies to protect the environment.
A just and good society balances the rights of the individual with the needs of the community. I believe that the majority of Americans embrace these values. I wonder how we have allowed our society stray so far.

This is a beautifully written explanation of why compassionate communities must support the common good. I have always felt that public education is an expression of democratic principles in action. Public schools serve all regardless of their issues or circumstance. During my career I looked at school programs through three words: excellence, access and equity. Excellence simply implies that we challenge students and provide the best instruction we can. Access is an important term for anyone that has served students that were different. As an ESL teacher, I always advocated for students to be given equal access to what the school had to offer. Education should be as inclusive as possible. Equity is also important for those students that are different. Some students may require more resources, attention, smaller classes or assistive devices. We must adjust programs to meet the needs of students. When schools and teachers are doing their best for their students, they are doing their best for their school community, state and nation. An educated populace is essential in a democracy.
Our society has failed to balance individual needs and community responsibility. Our income inequality is the result of our failure to serve the common good. Unfortunately, money equals power, and the wealthy oligarchs have been using our democratic institutions to serve themselves. We need to retool our government so that it better serves the needs of the people and their communities. Public education is a key element in building stable communities as it is the often the anchor that provides opportunity for all.
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ALEC (Koch-funded), an organization that threatens the common good, for example, public schools, may find itself down one member. Pennsylvania’s Rep. Mike Folmer, who introduced an ALEC model bill about healthcare, was charged with a crime involving a minor, yesterday. Add, his name to other states’ Republican ALEC members who shame America.
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Steven Singer- “Penn.’s Zombie School Voucher Bill (5-23-2019) …who do we have to thank for yet another version of legislation that billionaires want and voters don’t?… Rep. Michael Folmer.”
Given Folmer’s criminal charges involving a minor, how ironic that voucher money goes to Catholic schools.
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I’s up at OpED News https://www.opednews.com/Quicklink/Embracing-Public-Schools-a-in-Best_Web_OpEds-Public-Education_Rights-190918-218.html#comment745191
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I wrote something similiar a few year back. https://sojo.net/articles/public-education-common-good
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“Public schools, and the communities they serve, have opportunities to work together out of sacrifice and love. They are places that cannot serve the self, as their ultimate duty is to prepare all citizens for a democracy of worth: community members devote themselves to providing all children the chance to reach their optimal potential. Children are allowed to use their strengths and talents towards the common good. Democracy of worth should be the goal for these schools, where our focus is on a love for all.
Unfortunately, our public education system is currently following the democracy of desire model, in which the pursuit of individual self is over riding the devotion to the good. With the Department of Education’s introduction of the competitive “Race to the Top” grant, schools are now encouraged to act like the free market, promoting competition as the vehicle to “better serve students’ needs and priorities.” I don’t want my own children to have to compete with their peers for a quality education. That’s not what learning is about. Learning is about working together to understand concepts, each other, and about finding our place to help each other. “Race to the Top” forces states to implement policies in which students, parents, and teachers compete with each other for school funding that focuses on collecting data instead of nurturing a learning environment that supports the common good.
Instead of working from within to reform the system, parents are now encouraged to choose a range of options “better” than public school: charter, online schooling, and now vouchers to a private school of choice. But the data on these choices are not showing any improvement in learning — and if anything, are dividing communities around the false idea that a test score determines the quality of learning happening in a child’s classroom.
I grew up in a community with only one choice — public school — and while not perfect, it was the hub of the community. Children walked to school together and participated in the same activities. Parents spent time together supporting the school through classroom parties, fundraisers and extracurricular events. Often, the community struggled in determining the best path for its children, but this struggle created a stronger sense of belonging and sacrifice for the communal good.”
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Public education was never intended to be in a “market.” It has no way to advertise or defend itself against outside assault. It is designed to be an arm of democratic governance that serves and answers to the people. Unlike corporations the goal is not profit. The goal is to help young people. Business executives know nothing about education as a mission of service. All they understand is return on investment.
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I agree but unfortunately it is now part of the market and we need to change that. Now parents are called customers.
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Now public schools are forced to compete in the marketplace, buy advertising, and waste money that should be spent to help students and teachers.
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YES; the entire “competitive market” idea pushed now for how to run a nation’s schools outright argues for winners and losers. Throwaway kids.
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We should reject the inappropriate business terminology that so-called reform has imposed on schools. I don’t want a CEO in charge of a school. I want a superintendent. Young children are not “scholars.” They’re students.
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Diane Wonderful article–the connections between democracy, the common good, and public schools (or anything public) is key to understanding the difference between democracy and its economic system–in our case, capitalism.
It’s not an unworkable relationship; but when capitalism becomes over-powerful and predatory of the whole body-politic–it IS unworkable. Take the current auto-strike–I read this morning that the auto companies are taking away the workers’ health insurance–THAT’s predatory capitalism in operation. The workers, on other hand, see the companies’ huge profits over the last few years and, for some strange reason, think they had a part in making it so, and so should reap some of the benefits. How dare they.
Indeed, as the writer of the article says, capitalism has intruded on democracy and taken individualism to its extreme, as distinct from, and even as opposed to, the community as a whole. It’s the snake eating its tail, and Silverstein’s “The Giving Tree,” both made real. For the community there is no “offshore” to go to.
And what you see with the neighborhood/community public school is unspoken, but a place of proper migration: from the rightly inward provincialism of family, to where that provincialism is properly mediated into students’ larger view of the world. There is in that relationship a mediated but still preserved responsibility to both family and community–those embedded preservation factors disappear when we “jump” our children from family to what turns out to be an arbitrary and rootless existence–a drive-to school where little or nothing and no one is “familiar.” We know that kids are resilient; but the long term effects of thinking that democracy-equals-capitalism rather than the common good cannot be good.
Think Trump and his tweet yesterday about how the homeless in California take away from the “prestige” of those who who live in nice apartments. <–that’s the capitalist-only mentality in full display–a kind of brown-shirt elitism.
But keep up the good work. It’s working. CBK
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The Place Where Three Wars Meet
One of the interesting things about the curse of our nation’s interesting times is the chance we have to observe how that triple threat — the War on Democracy, the War on Education, and the War on Science — work hand in hand in hand to wreak havoc on every core value of American society our parents and teachers impressed on us in what now seems like ancient days.
The inseparable bond between democratic government and public education is no doubt obvious to anyone whose mind and character have been nurtured by the lessons of progressive education — perhaps too obvious to understand how anyone could fail to see how each will die without the other.
At any rate, most of us can probably see how the war on democracy and the war on education are just two fronts in a larger campaign to nullify the core values our Founders labored to give birth on this Continent.
But the war on science? Or inquiry, knowledge, research, truth — however you want to put it? What is that about? Where does that come into the fray?
For one thing, think of the armory of double-think-tanks that constantly bombard the public with barrage on barrage of agenda-driven reports, the host of which tanks operate in exact opposition to the way genuine researchers are trained to conduct historical and scientific research.
For another thing, the public is now so inundated by the rain of abuse on our university-educated teachers that — unlike every other civilized country in the world — they forget the role that academic freedom plays in conveying the truth about realities not-to-be-denied to the generations that will have to face those realities squarely and without the escape of wishful illusion.
So you can’t have a really good war on democratic education without a multi-pronged assault on academic freedom, communication, information, inquiry, journalism, knowledge, research, science, and truth. Now can you?
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How many Catholic conferences and dioceses are editing out of the scripture, the 8th Commandment so as to bear false witness against public education?
“An offense against the truth expresses a refusal to commit oneself to moral uprightness, it is a fundamental infidelity against God.”
A midwestern state’s Catholic conference was quoted by a Koch-linked think tank saying, choice has improved educational outcomes across the board in other states.
Secondly, how many Catholic conferences and dioceses are tethered by money to social Darwinist capitalists?
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Beautiful post and comments all!
As a teacher, I pledge allegiance to everyone in the United States of America, and to the Republic for us that stands, one nation under God…
Technocratic individualism may have its place on Wall Street, but it should never have been allowed to invade the halls of government or academia. It will take a long, concerted effort to flush the influence of self-anointed power brokers from the public and intellectual spheres, but we are ready to stand together and win back democracy from the oligarchs. It is our moral obligation. When we fight together, we win together
…with liberty and justice for all.
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The piece by the academic dean of the University of Phoenix hits all the right emotional notes regarding the importance of public education, but it accentuates the economics of pubic schooling (“public schools oftentimes are the number one employer in our communities”) and omits – egregiously – the democratic citizenship mission of public education.
Perhaps that’s not surprising because the University of Phoenix is a for-profit college that has been accused – by its co-founder – of degenerating into a “money-making machine.” The University of Phoenix has been involved in multiple lawsuits, it’s shed hundreds of thousands of students and closed campuses and laid off employees, and its current and former students carry enormous debt loads. Surely there are voices in support of public schools that come from more credible places.
But back to why public education is so critically important in – and to – a democratic republic.
As a form of government, democracy is historically recent, and liberal in its concept of shared power. Direct democracy, as the Athenian Greeks understood it, was defined by its etymology; “demos,” which means the people, and “kratein, which means to rule.
Representative democracy – a republic – is based on the idea that “the people” choose their government leaders. Both forms of democracy are founded on the principle, as Lincoln put it, of a government “of the people, by the people, for the people.”
But is that really what we have?
As Kevin Phillips pointed out in ‘Wealth and Democracy’ (2002) that “by 2000 the United States could be said to have a plutocracy.” As Phillips explained it, “the essence of plutocracy has been the determination and ability of wealth to reach beyond its own realm of money and control politics and government as well.” The net result, with lots of Russian assistance, is Trump and a Republican party that is anti-democratic.
The democratic tradition is easily traceable to the Athenian Greeks. Aristotle wrote about the importance of public schooling to democratic citizenship, noting that “each government has a peculiar character…the character of democracy creates democracy, and the character of oligarchy creates oligarchy, and always the better the character, the better the government.”
In other words, the mission of public education in a democratic society is to develop democratic beliefs and values. Pericles listed them in his funeral oration: popular sovereignty, equality, justice, freedoms, promoting the general welfare. Aristotle and Pericles knew that government can be “of the people, by the people, for the people,” or, it can be controlled by big money. There’s a reason why Republicans keep trying as hard as they can to suppress voting and to intimidate minority voters.
The American Revolution was a movement idealized by freedom of political participation, equality of opportunity and equal justice under the law, and – importantly – promoting the public good. The Founders envisioned a democratic society “ in which the common good was the chief end of government.” They agreed with John Locke’s view that the main purpose of government –– the main reason people create government –– is to protect their persons through –– as historian R. Freeman Butts put it –– a social contract that placed “the public good above private desires.” The goal was “a commonwealth, a democratic corporate society in which the common good was the chief end of government.”
But the common good requires a citizenry that is committed to just that, and to be committed to the common good, the citizenry has to imbued with “the character of democracy.” The late, great University of Chicago social scientist Earl Johnson once said the development of “democratic character” should be “the supreme end of education in a democracy.”
Can anyone say with a straight face that this is what now constitutes the core mission of American public education? And can anyone deny that it is sorely needed?
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Meanwhile, The Washington Post reports this:
“Joanna Schroeder described the racist, sexist and homophobic memes that inundated her kids’ social media accounts, and the way those memes can indoctrinate children into the world of alt-right extremism and white supremacy…white-supremacist and alt-right groups have steadily emerged from the shadows — marching with torches through the streets Charlottesville, clashing with counterprotesters in Portland, Ore., papering school campuses with racist fliers… A barrage of recent reports has revealed how online platforms popular with kids (YouTube, iFunny, Instagram, Reddit and multiplayer video games) are used as tools for extremists looking to recruit… the founder and editor of the neo-Nazi website Daily Stormer has openly declared that the site targets children as young as 11.”
https://www.washingtonpost.com/lifestyle/on-parenting/do-you-have-white-teenage-sons-listen-up-how-white-supremacists-are-recruiting-boys-online/2019/09/17/f081e806-d3d5-11e9-9343-40db57cf6abd_story.html
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