Gene V. Glass here quotes a young woman, Susan Tran, who completed her bachelor’s degree in Spanish and is now finishing graduate studies to be certified as an elementary school teacher. He wonders how new teachers are able to resolve the contradictions between what the demands of the state and their professional ethics.
Glass writes:
Susan is mature and intelligent; she recognized early in her career that becoming a teacher in the Age of Reformation is forcing idealistic young teachers to resolve contradictions — contradictions between 1) messages from reformers who believe that teaching is a low level trade that has no right to organize on its own behalf and for which six weeks of indoctrination are adequate training, and 2) messages from university-based teacher trainers who believe that good teaching is rooted in children’s unique interests and capabilities and treats them as individuals, not as replicates of a governmentally defined template.
Susan Tran writes (quoted in part):
Throughout my education to be a teacher, one of the biggest questions that has arisen for me is “How do I meet the expectations and standards of the state and district, while also meeting the true needs of my students?” One of my biggest fears coming into the teaching profession is that we have started to confuse the acquisition of knowledge with the process of learning. In an effort to meet numeric goals and score high on standardized tests, we have become obsessed with how to get our students to perform in a way that satisfies a checklist, or a numerical score, or a national standard. I’m fearful that we have forgotten about instilling passion, excitement, and curiosity in our students. It is becoming less important to us to create better people, who care about each other and the world around them and think of ways to deal with the problems that they see in front of them. We discuss world problems only in so far as they fit into our standardized curriculum, but we don’t address the difficult yet inevitable issues that our students will eventually find themselves confronted with in the very near future.
I do understand the need for progression in a student’s knowledge. I see why it’s important that our students are exposed to and encouraged to master a large variety of topics. However, I do not understand why we have begun to think that the best way to do this is to have them fill in a bubble sheet, or sit in front of a computer for an hour and take the exact same test. We’ve become immersed in this notion that there is a “standard,” which then implies that there is a norm. There’s a ‘normal’ level that a student must attain at a certain time, and that the best way to get them there is to maintain the same timeline across the board.
In spite of the fact that our methods classes certainly cover the topics of differentiation, and “meeting the needs of each student,” we see classrooms all around us that teach to the same set-in-stone standards, which translates into more information and less context, relevance, and appeal to students’ interests. This may all sound like a long rant criticizing the methods of current teaching, and that is absolutely not the point that I am trying to make. I think that teaching and teachers should be one of the most highly valued professions. I think that many schools do their very best to create well-rounded students who will enter the world as functional citizens who can contribute to society. I am simply trying to express the fact that we are in danger of getting lost along the way. We have focused too much on the numerical scores that we are producing rather than the wonderful, creative, and inspired individuals who we are helping to shape.
I know that I am entering this profession at a time of great change. There are shifts occurring within the standards, the expectations, and the focus of what we are teaching. I constantly wonder how I am going to be the teacher I imagine myself to be during this time of reform. I wonder how I am possibly going to adhere to these state and national standards with each class that I have, since I know that every single student, and thus every classroom, is unique. The state declares that a class must be at a specific point in the curriculum at a specific time, but what if we need more time? What if we need less? How can I possibly fit in all of the projects and support and guidance that my students will need to fully understand why what they’re learning is important and applicable to the real world? How will I foster minds that love learning, instead of ones that dread testing and begin to believe that they are “too stupid” to learn because they’re not categorized in the “correct” numerical column? These are all things I’ve seen already, and it would be a lie to say that I’m not overwhelmed and terrified.

In the United States up until the Age of Reformation, that arguably started as early as the 1970s and accelerated with the passing of NCLB, the country’s citizens were considered individuals and encouraged to follow their own individual dreams when, and those precious individuals were allowed to defined what that was.
But not today in the Age of Reformation where the Walton Family, the Koch brothers, Eli Broad and Bill Gates and his billionaire cabal in addition to a few other power hungry, greedy members of the 0.1% have turned that concept on its head.
Instead of “We hold these truths to be self-evident, that all men are created equal, that they are endowed, by their Creator, with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness,” we have the billionaire oligarchs Declaration of Doing Things Our Way, and that does not include any of the ideals embodied in the preamble to the U.S. Declaration of Independence in 1776.
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The Age of Reformation?
No, I’d say it’s the Age of Revanchism.
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It’s an age-old question, isn’t it? How does one live one’s life according to his or her individual ethics and spiritual life while simultaneously living in relationship to a system, government or institution? The liberal arts, literature, philosophy, history & learning about others who have chosen their own path can help you answer this question for yourself. There are no correct multiple choice answers on computerized tests to help you. It’s a matter of deep inward searching. Joseph Campbell said, “There’s something inside you that knows whether you’re on the beam or off the beam, and if you get off the beam to earn money, you’ve lost your life.” But if you get off the beam to follow the dictates of another whether it be a person or institution, you’ve also lost your life. Just a thought.
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I both pity and admire young people that choose to be teachers in this hostile climate. We need more dedicated young people in public schools, but too many will be discouraged by all the efforts that are at work to undermine them. Teaching is very demanding, and we need those that were born to teach and those whose passion will be ignited by engaging with students. This demanding career choice should not be at the mercy of politicians and moneyed interests. Neither should our young people be subjected to the whims of billionaires. We must work to protect students and future teachers from the misguided monetization of public education in this country.
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Dear Susan Tran,
From what you say I have to think that you are a very thoughtful and creative teacher.
If teachers stick together, then they have a good chance of protecting public education. Really that is only because in the end, the public, including parents, will support teachers, and not so much the educational “entrepreneurs,” “reformers,” and politicians.
But this is really hard, especially if teachers don’t have a union.
You already know what you are up against, and it’s really nasty.
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To all teachers-will-be:
If you believe that conscience will prevail in the end, then please be confident, courageous, and persevering in following the teaching career.
In a communist country, submissive teachers abuse children’s gullibility to harm their parents (teachers ask young children to ear-drop on their parents’ conversation about money, political thought…)
In capitalist society, regardless whether educational policy is local or state control, teachers are the LEADERS who have the voice and earn trust to effectively influence on young mind.
If teachers DO NOT believe in democracy, freedom of expression of the teaching conscience, and the civil rights, the why would teachers want to teach? What should teachers try to teach?
Is it filling bubble?
Is it accepting to be a slave for living need?
Is it living like a robot?
Is it life without a belief in body, mind, and spirit?
Is it being terrorized by corrupted legal system?
It is time to unite all conscientious veteran/retired/new teachers, parents, and students in order to take back our own creative lives so that we can truly breathe, and live under the guidance of our humanity. Back2basic
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Something needs to happen soon. In strong reform states there is already examples of teacher shortages. I guess this is part of their plan:http://www.pottsmerc.com/article/MP/20151102/NEWS/151109976
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Susan,
Please consider these wise words from Andre Come-Sponville from his book “A Small Treatise on the Great Virtues”. And please acquire and read it (more than once) as it is one book that I believe all teachers should read.
“”Should we therefore forgo our self-interest? Of course not. But it [self-interest] must be subordinate to justice, not the other way around. . . . To take advantage of a child’s naivete. . . in order to extract from them something [test scores, personal information] that is contrary to their interests, or intentions, without their knowledge [or consent of parents] or through coercion [state mandated testing], is always and everywhere unjust even if in some places and under certain circumstances it is not illegal. . . . Justice is superior to and more valuable than well-being or efficiency; it cannot be sacrificed to them, not even for the happiness of the greatest number [quoting Rawls]. To what could justice legitimately be sacrificed, since without justice there would be no legitimacy or illegitimacy? And in the name of what, since without justice even humanity, happiness and love could have no absolute value?. . . Without justice, values would be nothing more than (self) interests or motives; they would cease to be values or would become values without worth.”—Comte-Sponville [my additions]”
Duane
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Hi Senõr Swacker:
I must purchase ” “A Small Treatise on the Great Virtues” soon without waiting for my cataract surgery.
Andre Come-Sponville and Rawls understand the Universal Law of Karma regarding “”JUSTICE””.
It is definitely and absolutely that:
1) Without justice, values would be nothing more than (self) interests or motives; they would cease to be values or would become values without worth.”
2) Justice is superior to and more valuable than well-being or efficiency; it cannot be sacrificed to them, not even for the happiness of the greatest number.
True Educators will exercise their conscience in order to cultivate young mind the meaningful humanity in which people learn to appreciate and respect their own unique potential/limitation and other human beings’ potential/limitation.
True educators will sustain, preserve, maintain their conscience at all cost without submit or yield their “”living needs”” to the unjust.
People would say that it is always easy said than done. However, true educators are not hero, super-human beings, or saints, but true educators have constantly cultivated their body, mind and spirit to be as pure and as strong as natural diamond.
Thank you Señor Swacker to introduce this forum the good book. May.
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