Andrea Gabor wrote an op-ed piece for the New York Times questioning the “New Orleans Miracle,” and she was immediately pummeled and vilified by defenders of charters. She responded to the critics in a piece on this blog. She has now posted a longer response on her own blog, which appears here.

Be sure to read the long and moving statement by Howard Fuller, one of the most prominent African American voices in favor of corporate reforms (charters and vouchers). Here is part of it:


“I do believe things are better for a large number of kids than before Katrina. But I don’t want to be put in the position of saying: pre-Katrina was all bad, post-Katrina is all good. When we set it up that way, we’re negating anything that was positive before Katrina. What that tends to negate is the capacity of black people to do anything of excellence.

“The firing of those teachers is a wound that will never be closed, never be righted. I understand the issue of urgency. But a part of this quite frankly has to do with the fact that I do not believe that black people are respected. I don’t believe that our institutions are respected. And I don’t believe that our capacity to help our own people is respected…

“Its hard for me, because I do support the reforms and think there are some great things that have happened. I do have to ask the same question as Randi (Weingarten)—at what cost?

“Even if you talk to black people who drank the Kool-aide: The issue still is– this was done to us not with us. That feeling is deep. It can’t be ignored. It speaks to any type of long-term sustainability of what’s happening in New Orleans.

“When black people came out of slavery, we came out with a clear understanding of the connection between education and liberation. Two groups of white people descended upon us—the missionaries and the industrialists. They both had their view of what type of education we needed to make our new-born freedom realized. During this period there’s an analogy—I’ve said this to all my friends in Kipp And TFA. During this period two groups of white people descended on us the industrialists and the missionaries. And each one of them have their own view of what kind of education we need.