Mike Rose has written a thoughtful critique of “school reform” in The American Scholar. The title of the article is “School Reform Fails the Test.” The subtitle hits a bullseye: “How can our schools get better when we’ve made our teachers the problem and not the solution?”
Think about that question. If “teachers are the problem,” the problem will never be solved. It will not be solved by Teach for America, which accounts for less than 1% of all teachers. It will not be solved by putting former TFA into positions of leadership, as we can see by the disruptive and demoralizing experiences of John White in Louisiana and Kevin Huffman in Tennessee. No one, with the possible exceptions of Michelle Rhee and Arne Duncan, would point to these states as models for the nation. For five years now, since the introduction of Race to the Top and the release of “Waiting for Superman,” the “reformers” have been obsessed with the hunt for bad teachers. They have been persuaded by Eric Hanushek’s views that our economy will soar by trillions if we regularly fire the bottom 5-10% of teachers, bottom meaning those whose students don’t increase their test scores.
Here is a taste of Mike Rose’s long and pensive essay:
Organizing schools and creating curricula based on an assumption of wholesale failure make going to school a regimented and punitive experience. If we determine success primarily by a test score, we miss those considerable intellectual achievements that aren’t easily quantifiable. If we think about education largely in relation to economic competitiveness, then we ignore the social, moral, and aesthetic dimensions of teaching and learning. You will be hard pressed to find in federal education policy discussions of achievement that include curiosity, reflection, creativity, aesthetics, pleasure, or a willingness to take a chance, to blunder. Our understanding of teaching and learning, and of the intellectual and social development of children, becomes terribly narrow in the process.
School reform is hardly a new phenomenon, and the harshest criticism of schools tends to coincide with periods of social change or economic transformation. The early decades of the 20th century—a time of rapid industrialization and mass immigration from central and southern Europe—saw a blistering attack, reminiscent of our own time. The Soviet launch of Sputnik in 1957 triggered another assault, with particular concern over math and science education. And during the 1980s, as postwar American global economic preeminence was being challenged, we saw a flurry of reports on the sorry state of education, the most notable of which, A Nation at Risk (1983), warned of “a rising tide of mediocrity that threatens our very future as a Nation and a people.”
Public education, a vast, ambitious, loosely coupled system of schools, is one of our country’s defining institutions. It is also flawed, in some respects deeply so. Unequal funding, fractious school politics, bureaucratic inertia, uneven curricula, uninspired pedagogy, and the social ills that seep into the classroom all limit the potential of our schools. The critics are right to be worried. The problem is that the criticism, fueled as it is by broader cultural anxieties, is often sweeping and indiscriminate. Critics blame the schools for problems that have many causes. And some remedies themselves create difficulties. Policymakers and educators face a challenge: how to target the problems without diminishing the achievements in our schools or undermining their purpose. The current school reform movement fails this challenge.

“How can our schools get better when we’ve made our teachers the problem and not the solution?”
“Questionable Questions”
If question makes no sense
Examine the assertion
While some may call it dense
I see it as diversion
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Really….. For five years now, since the introduction of Race to the Top and the release of “Waiting for Superman,” the “reformers” have been obsessed with the hunt for bad teachers. They have been persuaded by Eric Hanushek’s views that our economy will soar by trillions if we regularly fire the bottom 5-10% of teachers, bottom meaning those whose students don’t increase their test scores.
Come on, these “ex-spurts” (past tense people, spitting out nonsensical rhetoric) think that getting rid of bad teachers will stimulate the economy???? What about dealing with divorce rates and failures of the nuclear family, which creates disenfranshised children, who struggle with low self-concept and low self-efficacy, because of the psychological and moral abuse of going thru one to multiple divorces????
It all begins in the home, family, culture, not the bottom 5% of teachers. Get a clue, you fallacious social reformers.
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How do you propose to deal with divorce rates?
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….well, if people really believed that marriage is supposed to be for life, and that love “bears all things, endures all things, is forgiving, full of mercy, keeps no record of wrongdoing….”, and that their children are watching them to see if they live such love (only to be disappointed and scarred when they don’t), then divorce rates would decrease, kids would be less negatively affected, and the capitalists would get better workers to increase the GDP (if that is one’s measure of success….. it is not my measure). But, as long as this moral problem goes on we will have emotionally baggaged students, who wonder “what’s the use” because the most important role models in their lives have betrayed them.
Any reform efforts fail, if this problems is not first addressed. I’m not saying kids of divorces cannot overcome these issues; only that this issue is way more significant than the bottom 5 % of “bad teachers” (who are not as bad as the parents who divorced).
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Ok, but your comment suggested that there was something that government could and should do to lower (i.e. “deal with”) divorce rates. What should government do to lower divorce rates?
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hummm…..what role can the State play in promoting healthy and productive marriages? I don’t know and really never stated that it could. Should the State punish divorces with a severe monetary penalty (more than what happens in the normal economic consequence of divorce)? Is this only an issue the Church can address, or is the State to work at ensuring marriages and “happy/functional” are maintained (because it is in the interest of the State to do so?).
To be honest it all starts with one’s faith, or lack thereof, and one’s reverence for God and obedience to the commandment and the social institutions that have been established. Lacking this, all the State can do is squirt a garden hose at a perpetually raging fire.
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They call themselves “social entrepreneurs,” not “social reformers.” I happen to think that is indicative of their primary aim for personal economic gain, rather than change for the betterment of society.
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Not only will getting rid of bad teachers improve the economy, it will lower divorce rates, improve the shine of your coffee table, and make cow farts smell like cinnamon buns!
It was such a simple solution! Why did it take so long for people to see and accept it?
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So, having an educational experience/history of less “bad teachers” will give one the sense of self-integrity, that will lead to lower divorce rates…..hum, maybe? So, do “bad teachers” teach bad morals, which lead to higher divorce rates, or is the information and skills to learn about effective marriages taught and modeled at home, or in community input (ex. church)? Which one is cause, which one effect?
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“bears all things, endures all things, is forgiving, full of mercy, keeps no record of wrongdoing…” teaching that in public schools won’t pass the First Amendment test. You could probably get away with in a Charter school…
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Actually, the 1st amendment and most district policies allow the use of religious texts, when the apply to the topic being studied (ex. love and integrity). The exposure and exploration of “religious” ideas DOES NOT equate to the establishment by the State. Otherwise, we could not teach history (ex. the Reformation), philosophy and other aspects of the humanities. The Supreme Court set precedence that even the sole promotion of Secular Humanism (man as his own measure) is a religion and violates the 1st amendment. So, the intent of all the secularists and atheists violates this principle. The issue is religious neutrality, not religious exclusion. The framers of the Constitution were predominantly people of faith, and only wanted the State not to endorse specific denominational dogmas, not prohibit biblical teaching altogether. Study your history.
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Personally, I would love to see the Bible taught as literature: a complex mix of myth, history, anecdote, fantasy, allegory, poetry, and (yes) wisdom that has permeated Western culture and left an indelible stamp on our language and customs. Family values are not exclusively Christian values.
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So would I, but the secularists, atheists and others that get “offended” have always challenged this in the courts. For example, some districts have voted (by their boards) to create and Old Testament curriculum, to explore the history and stories that shaped our Western culture. It could be done with both Jews, Christians and Muslims being happy, in a way that leaves the interpretation neutral. But, no, the ACLU challenged it and the districts don’t want to deal with the legal fees, so they declined to implement it.
The Supreme Court looks at these issues in the filter of the “3-fold intent”: 1) what was the original intent of the Framers 2) how is the law to be implemented 3) will the decision cause “excessive entanglement” between church and State.
The Framers intended religion to be part of our education, but not a denominational hegemony, where one denomination dictates its specific interpretation upon all citizens (as the Puritans were persecuted by the Anglicans for their “nonconformists” views).
One could argue that any metaphysic or paradigm makes universal assumptions and consequences, and really is a type of religion (as the Supreme Court stated that secular humanism is). Hitler was basically worshipping at the temple of Darwin, and if one reads Darwin’s book “The Descent of Man” they will realize his sexist and racist leanings, even declaring that the Fuegian Indians would eventually go extinct, losing out in completion and selection to the genetically superior Caucasoids.
To be ignorant of the Scriptures does no good for anybody, except those who want to bury their heads in the sand.
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Rick, what’s the Supreme Court case you’re referencing?
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To be clearer, what’s the case in which you say the Supreme Court said that secular humanism is a type of religion?
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I’m searching, but here is a recent one: http://thinkprogress.org/justice/2014/11/03/3587801/district-court-declares-secular-humanism-a-religion/
Here is another:
http://vftonline.org/Patriarchy/definitions/humanism_religion.htm
This latter one refers to some Supreme Court decisions, which decided that secular humanism meets the definition of “religion”.
Sorry for not finding the actual Court ruling, with dissenting statements.
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I’m not ignorant of the scripture, merely skeptical as a result of long exposure. In the wrong hands they tend to be lethal. That much I have learned from history.
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I don’t think it’s the Word of God, but if I had to choose one book to have on a desert island, I would unhesitatingly choose the Bible.
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I’m reading vol. 1 of Mark Twain’s Autobiography, it might be a contender. I would vote for confining the Bible to that desert island, and let the rest of us read whatever we choose.
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“To be honest it all starts with one’s faith, or lack thereof, and one’s reverence for God and obedience to the commandment and the social institutions that have been established.”
Horse manure!
Sorry Rick but the religionistas have not cornered the market on morality. To believe so is to be as prejudiced against your fellow humans as if you were to say that blacks cannot be as moral as whites or that homosexuals cannot be as moral as heterosexuals.
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Stop sassing and start revering, Duane — or else.
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Duane, aren’t we all “religionistas”? Deep down inside I think you are trying to enforce your ultimate metaphysic of “swackerism” upon others, as seen in your caustic and antagonistic remarks. But, it’s all good because I understand your angst.
Whatever you want to call and define “faith” we all have it, to some degree (ex. atheists beginning to pray in a falling plane). This belief in some kind of absolute being and morality guides all people, to some degree. It’s just that atheists are hypocrites and deny it even exists; agnosticism is a more logical paradigm for the skeptic.
I never insinuated that faith would make one think one race is more moral than another, so why the red-herring of your “black or white” comment????
One could persuasively argue, with a plethora of evidence on their side, that the influence of the Bible upon cultures (sincere faith, not the religious hypocrisies of the “catholic empire builders” [as if, stealing land, resources and murder is what Jesus taught], or “persecutors of others’ denomination” [the catholic vs protestant violence in N Ireland]) is what has given many nations any morality at all.
You Duane, grew up in a “Christianized West” where biblical concepts and commands permeate our daily lives, and many adopt them by diffusion, but want to deny the Source of the Inspiration. So, I wonder, if we took away this “moral atmosphere” due to our religious heritage and traditions, just how moral any of us would be. We may all degenerate into some kind of evolutionary sociobiology, like Hitler pursued, or be killing and eating any who are not in our tribe.
One cannot deny the common blessings upon any culture where the Bible has permeated. It is the “salt and light” that keeps us from moral degeneracy.
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Diane,
Do you have a link for the full article?
Thanks,
Duane
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Link to the full essay:
https://theamericanscholar.org/school-reform-fails-the-test/#.VKq_lMZDL3A
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Thanks!
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There can be no doubt that teachers have been targeted as the problem with public education, but that is driven by a pathological fixation on scores from standardized tests as the exclusive indicator of educational outcomes, with a corresponding focus on academic achievement only…as if scores on these tests determined the fate of every child and the nation as a whole.
This “tissue thin” thinking has been forwarded by the extraordinary influence of economists in offering up data on this or that consequence if the scores do not go up, especially in math and reading where the test scores have been banked for a longtime. Those scores can be tweaked so they seem to be measures of some immutable and context free indicator of the TRUTH about educational outcomes.
We are witnessing the transformation of public education into test-prep training. Now, higher education programs to prepare teachers are at risk of being discredited if they do not get on board with the test-em-til-they-drop agenda.
As I write this, alternative teacher preparation programs are promising school districts that their trainees will apply for jobs with proofs of raising test scores as part of their applications. These promises are also being made for on-line programs of instruction with content and skills on standardized tests determining what students learn, what they must practice, and so on.
I have not read the article by Mike Rose. I will see if I can get up a copy. It is probable that he has made these same points.
There can be no doubt that teachers in public schools are singled out as scapegoats for much that is not in their control, and that the exaggerated imagery of gross and widespread incompetence has been fueled by economists who have tunnel vision and know how to use mathematical intimidation to create a distorted view of what education is for, how that can be discussed and how it can be improved.
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I have long enjoyed Mike Rose’s thoughtful investigations of teachers and teaching. I thought He made many good points in this piece. However, I think he’s being too nice and too “scholarly” for what our current situation demands. Right now what we in public education face is an unholy alliance of money and power that is willing to sacrifice an entire generation of young people on the altar of profit disguised in the rhetoric of “choice” and “the civil rights issue of our time.” (BTW, the AFT makes a similar mistake in its most recent “American Educator” piece on “Restoring Albert Shanker’s Original Vision for Charter Schools.” That ship sailed long ago.) Obama’s not listening, Duncan’s not listening, and heaven knows the Republicans aren’t listening either, except to their friends in high places. (And what about Hillary?)
Here in California we’ve been “lucky” compared to the rest of the country, for the most part avoiding VAM and immediate consequences of Common Core implementation. But Rose’s conclusion about resources looms large for us. K-12 education is still woefully underfunded; the public colleges and universities continue to cut programs and raise student fees. Jerry Brown loves his bullet train, but the cities along the route are falling apart.
Diane has made the point before that education ought to be viewed as a “public trust.” I would add that housing, jobs, and health care should be viewed similarly. We need politicians that stand up for people’s needs. It’s time to hold their feet to the fire before it’s too late. It’s time to stop being nice and start demanding what’s right.
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To bradinsocal:
According to your suggestion, “It’s time to stop being nice and start demanding what’s right.”
You sound as if people have the authority or the power of the mass. If we do, how do we exercise our rights and where do we start to demand our rights?
Here is my list of certain basic rights for our democracy:
1) Elimination of all bad insiders such as union leaders and principals who are corrupted
2) A fight for the Due Process and Tenure protection in teaching profession
3) A boycott of the appointed style in superintendent position and all Board of Education members seats
4) The legislators’ accountability
5) An independent Supreme Court judicial system that is composed by people who must be three generation born, raised, and educated throughout American Public Education System from K-12 to Higher Education regardless of race, classes, and parental background.
Please feel free to add more basic rights to my list. Back2basic
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Hi FLERP!
I love your question to Rick, like:
How do you propose to deal with divorce rates?
That is a very simple, naive question. However, it will require a very complex, experienced answer that needs to deal with social studies, psychology, economy, and lusty manner in people sexuality drive.
In my Vietnamese custom, we learn that when people become rich, they will change their friends, and when people become high class, they will change their spouse. As a result, in this psychological aspect, we cannot stop the divorce in people who achieve a new status quo (=rag to rich).
However, the least we can do is that we lift an economical burden off society welfare plan by reinforcing economical responsibility on all marriages whether it is hetero- or homo- sexual relationship.
We can now experience the power of economy on people from business tycoons. Therefore, the first and foremost important stepping stone in all marriages is an economical responsibility in their lives and their children lives thereafter.
1) No law requires people to fall in love.
2) No law require people to have children before, during ,or after their marriage.
3) If it is for a lust, please use all advanced technological methods to prevent pregnancy.
4) If it is a true love, please be aware the VERY BASIC cost of money and effort to maintain and care for a good relationship between partners, plus all upcoming precious children.
5) Since I do not obtain PhD in economic field, I cannot offer the amount of money to penalize irresponsible couple who do not have time to earn decently their living, but produce children to be suffered in the hand of abusers.
I hope that FLERP will give all readers his insightful remedy to his simple and naive question. Happy New Year, FLERP. Back2basic.
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To be clearer, what’s the case in which you say the Supreme Court said that secular humanism is a type of religion?
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To FLERP:
Please give me the original article in which “the Supreme Court said that secular humanism is a type of religion.”
The definition of humanism is very scary to be modified by secular, then it is dangerously equalized with “a type of religion.”
We cannot deny the code of silence in material world that the smart, strong and rich creates the legal system to protect their privilege, wealth and power. (this is a type of barbarous religion for barbarous human beings whereas humanity is the universal religion for all caring, responsible, and loving human beings.)
Also, only the wise people acknowledge the absolute truth in universe that the material world cannot escape the universal law of IMPERMANENCE, and the law of KARMA (=cause and effect).
The ultimate solution is our choice of how to live and how to die within our limit time on earth, and our limit knowledge in the universe. We will enjoy or suffer what we sow the seeds of kindness or cruelty in thought and in action deliberately or accidentally. Back2basic
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I don’t think the Supreme Court has ever said that.
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