When I read Paul Thomas’s reflections on “choice,” it reminded me of an exchange I had in conversation with John Merrow recently in Manhattan at the JCC.

Thinking about choice, Paul wrote:

“Just as workers in the impoverished South have been manipulated into voting for and embracing ideologies against their own self-interests—where “right to work” resonates even though the law allows employers the right to fire at will—a populist/libertarian refrain that idealizes “choice,” in fact, serves as a mask for maintaining an imbalance of individual freedom in the U.S.

“Poor and minority parents should have the same choices as affluent and white parents” is a compelling refrain.

“But it is ultimately a lie.

“Idealizing and prioritizing choice renders choice meaningless—but those arguments do insure that the 1% always wins.”

When I think about school choice, I can’t help but remember that “choice” was the battle cry of segregationists in the Deep South. They knew that choice would preserve the status quo. I sometimes think that George WallCe and Strom Thurmond must be having a great chuckle as they watch the new bipartisan “reformers” claim that choice “is the civil rights issue of our time.”

Which brings me back to my conversation with John. He asked if I was opposed to charter schools. I don’t know if I answered as clearly as I will here. In a better society than the one we have, we would have a good school in every neighborhood, and there would be no reason to have a dual school system. There would be neither charters nor vouchers. Every child would have equality of educational opportunity.

The irony today is that the more choice we supply, the more we abandon the possibility of a good school in every neighborhood.

As Paul put it:

“For choice to matter, though, the Commons, the public good must be established first.

“Just as [Deborah] Meier notes that no child chooses her or his parents, home, community, or socioeconomic status, we must acknowledge that no one should be required to choose the basics of human existence.

“No one should have to choose a good police force.

“No one should have to choose a good military.

“No one should have to choose good medical care.

“And no one should have to choose a good school.

“The implication of having to choose the essentials that should be a part of the Commons is that bad alternatives exist—and they must not.

“The only way to honor choice as a free people is to first insure the Commons that allow choice to exist in equitable and ethical ways.

“Idealizing choice as a primary and universal good is a lie like “right to work.”

“The first choice of a free people, ironically, is to insure those conditions that should require no choice—and public education is one of those foundational contracts among a free people that must be guaranteed regardless of to whom or where a child is born.”