Michael Hiltzik, a columnist for the Los Angeles Times, writes about state laws that deny women an abortion even if their life is in danger. The case involves Idaho law challenging federal law, and it’s heading for the Supreme Court. Provide the medical care needed or let women die?
He writes:
Here’s how the legal departments of two hospitals, legislators in two states and even the Supreme Court turned a pregnancy emergency for Mylissa Farmer into a life-threatening nightmare.
Farmer, 41, was 18 weeks into her pregnancy when her water broke prematurely. Her doctor instructed her to go to her local hospital in Joplin, Mo.
There, the hospital’s labor and delivery doctors determined that she had no amniotic fluid left. Her baby had “‘zero’ chance of survival” and she risked infection, blood loss, and even death. The doctors advised her that they could help her undergo an “inevitable miscarriage,” or she could wait, at risk to her life.
She chose the former, and then the hospital’s legal department stepped in. Although Missouri’s antiabortion law has exceptions when continuing a pregnancy might cause the mother’s death or “irreversible physical impairment,” the lawyers determined she was not quite there yet.
The doctors advised Farmer to go out of state, but the only hospital capable of handling her condition was in Kansas, which was then in the thick of a political campaign over a proposed antiabortion constitutional amendment.
She arrived at the University of Kansas Hospital on Aug. 2, 2022, the very day that the vote was taking place. There the doctors offered either to induce labor or end her pregnancy surgically. Then that hospital’s lawyers stepped in. They forbade the doctors to provide any treatment at all, having ruled, according to a doctor, that it “was too risky in this political environment.” Three days later, she reached a clinic in Illinois that performed the necessary treatment.
Mylissa Farmer’s experience matches those of countless other women whose healthcare has been compromised by antiabortion state laws since 2022, when the Supreme Court in its so-called Dobbs decision overturned the guarantee of abortion rights established by Roe v. Wade in 1973.
But there’s more to her case. The refusal by two major hospitals to treat her emergency condition violated federal law — the Emergency Medical Treatment and Labor Act of 1986, known as EMTALA.
The law, which was drafted to stop hospitals from “dumping” emergency patients without insurance by denying them treatment, requires all hospitals receiving Medicare funds — pretty much all hospitals — to provide all emergency room patients with the treatment required to “stabilize” their conditions before transferring them or sending them home.
Investigations by Medicare inspectors last year concluded that the Joplin hospital and the University of Kansas Hospital violated EMTALA when they released Farmer without providing the requisite treatment. The penalties run up to $50,000 per incident and the termination of the hospitals’ Medicare contracts, but no actions have been announced.
There’s no exception in EMTALA when the required emergency treatment is an abortion. And that has made EMTALA the newest target of antiabortion agitators and politicians. They claim that the federal law promotes or even mandates abortions in all cases, which is false.
The claim, however, has caught the eye of the Supreme Court, which has scheduled oral arguments April 24 on a case involving Idaho’s antiabortion law and its manifest conflict with EMTALA.
The court’s decision to take up the case alarmed abortion rights advocates when it was announced on Jan. 5. It looms even larger now: The court has signaled, though not guaranteed, that it will reject a right-wing challenge to the Food and Drug Administration’s approval of mifepristone, the key drug in medication abortions, but the Idaho case could give its conservative majority another crack at strengthening state antiabortion policies nationwide.
“There was a lot of press around the mifepristone lawsuit,” says Michelle Banker of the National Women’s Law Center, which is providing Farmer with legal representation. “This is a bit of a sleeper case.”
The case is rooted in an advisory issued by Medicare authorities two weeks after the Dobbs decision overturned Roe vs. Wade. It emphasized to doctors and hospitals that when a pregnant woman arrived at an emergency room with a condition that required an emergency abortion, “the physician must provide that treatment.”
When a state law prohibited abortion and didn’t include an exemption when the life of the mother was threatened, the advisory said, “that state law is preempted ” by the federal law. (Boldfaced emphases in the original.)
Antiabortion advocates instantly took up arms against the advisory. They scurried to federal court in Lubbock, Texas, which has a single active judge, Trump appointee James Wesley Hendrix, who obligingly blocked it with a permanent injunction. The government’s appeal went to the notoriously right-wing U.S. 5th Circuit Court of Appeals, which upheld the injunction.
The Texas case hasn’t made it yet to the Supreme Court. It was outrun by the Idaho case, in which the federal government moved to block Idaho’s antiabortion law to the extent it conflicted with EMTALA.
The conflict, as the government points out, is that the law requires doctors to perform an emergency abortion if necessary to prevent a patient’s condition from deteriorating or to protect her from potentially severe or permanent injury. Idaho law forbids an abortion only if it’s necessary to avert a patient’s death. Doctors caught in this vise are in effect being told that they must allow a pregnant woman’s condition to deteriorate until she is near death before they can act.
It wasn’t entirely unsurprising that Idaho would become the battleground for the issue. The state is doing very well in the race to enact the most goonishly malevolent antiabortion policies. Its abortion law criminalizes abortion at all stages of pregnancy, with narrow exceptions for cases in which continuing a pregnancy would threaten the mother’s life.
Idaho law also makes it a felony to help a minor leave the state for an abortion. (A federal judge has temporarily blocked the so-called “abortion trafficking” law while a lawsuit challenging its constitutionality proceeds.)
The state has claimed that its abortion law makes it a felony for a healthcare provider to refer a patient for an abortion out of state. (Also blocked, for now, by a federal judge.) Another state law exposes professors at Idaho public universities with jail terms of up to 14 years for teaching, discussing, or writing about abortion.
Put all that together, and a ruling that it can flout federal law to protect its antiabortion credentials would be right up Idaho’s alley.
In making its case, Idaho asserts that after the Dobbs decision the Biden Administration “reinterpreted” EMTALA “to create a nationwide abortion mandate,” and that it “discovered” the mandate nearly 40 years after EMTALA’s enactment.
As the government points out, however, the mandate was always within EMTALA; it never had to be spelled out before because Roe vs. Wade had been the law of the land for 13 years before EMTALA was enacted. Until Dobbs, the role of abortion as an emergency treatment almost never came under question.
Antiabortionists maintain that Dobbs “caused a sea change in the law,” as 5th Circuit appellate judge Kurt D. Englehardt, another Trump appointee, wrote for the three-judge appeals panel upholding the Texas injunction.
That was a cute bit of legerdemain. EMTALA didn’t change as a result of Dobbs — healthcare laws in red states changed to outlaw abortion. “It has always been the case that EMTALA has been understood to require abortion care when that’s necessary to stabilize a patient’s medical condition,” Banker told me. “The only thing that’s new is that Roe v. Wade has been overturned.”
Indeed, according to a friend-of-the-court brief filed by six former Medicare administrators and former Health and Human Services Secretary Donna Shalala, who served under both Presidents Bush as well as Presidents Clinton and Obama, Medicare repeatedly issued public guidance stressing that abortion should be considered appropriate emergency treatment when warranted, even before Dobbs.
Idaho, like its apologists in the right-wing fever swamp, maintains that EMTALA “merely prohibits emergency rooms from turning away indigent patients with serious medical conditions” and doesn’t mandate “any specific type of medical treatment, let alone abortion.”
This is a crabbed and mendacious interpretation of the law. It’s a cynical attempt to conflate the problem that prompted Congress to act — hospitals were turning away emergency patients without insurance, a process known as “dumping” — with the much broader law Congress enacted.
EMTALA explicitly protects “any individual” who presents at an emergency room, regardless of their financial or insurance situation. Indeed, hospitals aren’t even allowed to inquire about the patient’s financial or insurance status if that would delay examination or treatment.
Idaho’s interpretation suggests that hospitals could simply keep indigent patients in their corridors, untreated, until they wasted away, without violating EMTALA. That’s not what the law says. It explicitly mandates that hospitals “provide either … such treatment as may be required to stabilize the medical condition” or transfer the patient to another facility that can provide the treatment — as long as the transfer itself won’t harm the patient.
What does “stabilize” mean? The law defines the term as meaning that “no material deterioration of the condition” would result from discharging or transferring the patient. It also defines an “emergency medical condition” as one that, without treatment, would jeopardize “the health of the individual,” or cause “serious impairment to bodily functions” or to any organ or body part.
Far from ignoring pregnancy issues, EMTALA has always explicitly covered women presenting with a pregnancy emergency. In those cases, the law says, the hospitals are bound to provide treatment that protects “the health of the woman or her unborn child.”
The friend-of-the-court briefs piling up on the Supreme Court’s EMTALA docket include several outlining the horrific moral and legal trap facing doctors caught between EMTALA and antiabortion state laws.
“Obstetricians in Idaho live in constant fear,” states a brief filed by a coalition representing 678 Idaho doctors and other medical professionals. “Always at the back of their minds is the worry that a pregnant patient will arrive at their hospital needing emergency care that they will not be able to provide.”
Under Idaho law, doctors face prison terms of up to five years and the loss of their medical licenses for following medical protocols unless “the patient is face-to-face with death.” The federal and state laws are totally irreconcilable:
Doctors confronted with an emergency pregnancy, the brief says, have the choice of complying with EMTALA and thus risking a stiff prison term and the end of their careers, or complying with state law and thus risking their patient’s health or even causing her death.
The EMTALA case gives the Supreme Court an opportunity to uphold science and morality on women’s reproductive healthcare, as it appears to be preparing to do on mifepristone. But what if it follows that case by allowing states to sentence pregnant women to substandard emergency care?

As I read this horror story, thinking fact is stranger than fiction, my conclusion is that that the Christian Nationalist movement means one word.
Insanity!
Marry Traitor Trump’s MAGARINO movement with Christian Nationalism and they created something worse than insanity.
Mentally deranged and extremely crazy madness!
https://www.newyorker.com/magazine/2023/04/03/how-christian-is-christian-nationalism
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When a doctor takes an oath, he or she promises to “first do no harm.” (Primum non nocere) In the case of an unviable pregnancy, a doctor that refuses to care for such a patient is doing harm by default. If we had more public hospitals instead of for profit healthcare, we would not be faced with Big Insurance making decisions based on what is best for the company instead of the patient.
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Health professionals who do not wish to be involved in abortion care do not have to do so. They are allowed a “conscience exemption” to excuse themselves and allow another provider to step in.
Another problem is that 1 in 7 hospitals in the US is affiliated with the Catholic church. The church doctrine is imposed on patients. In many communities there are no other hospitals available.
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I have often wondered how a law could be crafted that valued the life of a mother, valued the potential life of a child, valued a community, and helped to assure that all would grow up within the protection of a safe world. That’s a tall order, but its only hope is process through democracy. No organization outside of the democratic framework will ever approximate the best you can do.
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These laws are evil. Vote the Repugnicans out!!!
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THE NINTH AMENDMENT that gives Clarence Thomas the constitutional right to live in an interracial marriage also gives women the constitutional right to abortion: The 9th Amendment says that rights, like the right to interracial marriage and the right to abortion, do not have to be stated in the Constitution in order to be constitutional rights because The Ninth Amendment says: “The enumeration in the Constitution of certain rights shall not be construed to deny or disparage others retained by the people.”
The current Supreme Court ruling on abortion not only violates the 9th Amendment, it violates the religious rights of many citizens. The ruling is supportive of the teaching of the Roman Catholic Church to which the six majority Justices belong.
The Bible gives commandments on a very, very long list of more than 600 laws on everything from divorce to gluttony or stealing — yet the Bible says nothing about abortion. Why is that? If abortion was even as important as gluttony and stealing, it would have been mentioned in the Bible.
Out of more than 600 laws of Moses, which includes the 10 Commandments, NONE — not one — comments on abortion. In fact, the Mosaic law in Exodus 21:22-25 clearly shows that causing the abortion of a fetus is NOT MURDER. Exodus 21:22-25 says that if a woman has a miscarriage as the result of an altercation with a man, the man who caused miscarriage should only pay a fine that is to be determined by the woman’s husband, but if the woman dies, the man is to be executed: “If a man strives with a woman with child, so that her fruit depart from her, and yet there is no harm to the woman, he shall be punished according to what the woman’s husband determines and he shall pay as the judges determine.” So, the miscarriage is treated like the destruction of property, not murder.
There are Christian denominations that allow abortion in most instances; these Christian denominations include the United Church of Christ and the Presbyterian Church USA. The United Methodist Church and Episcopal churches allow abortion in cases of medical necessity, and the United Universalist Association also allows abortion.
Most of the opposition to abortion comes from fundamentalist and evangelical Christians who believe that a full-fledged human being is created at the instant of conception. But that is a religious BELIEF and religious beliefs cannot be recognized by the government under the Establishment Clause of the First Amendment of our Constitution. Moreover, the belief that a fetus is a human person, complete with a soul, is a Christian interpretation of the Jewish Bible — the Old Testament. But, Jewish scholars whose ancestors wrote the Old Testament and who know best what the words mean say that is a wrong interpretation of their writings.
Christians largely base their view that a fetus is a complete human being and that abortion is murder on the Jewish Bible’s Psalm 139: “You knit me together in my mother’s womb…You watched me as I was being formed in utter seclusion as I was woven together in the dark of the womb. You saw me before I was born.”
But who better to translate the accurate meaning of Psalm 139 than the Jews who wrote it? And Jewish scholars point out that Psalm 139 merely describes the development of a fetus and does not mean that the fetus has a soul and is a person. In fact, the Jewish Talmud explains that for the first 40 days of a woman’s pregnancy, the fetus is considered “mere fluid” and is just part of the mother’s body, like an appendix or liver. Only after the fetus’s head emerges from the womb at birth is the baby considered a “nefesh” – Hebrew for “soul” or “spirit” – a human person.
The idea that full-fledged human life begins at conception is a sectarian religious belief that isn’t held by the majority of religions, including a number of mainstream Christian religions.
Therefore, any local, state, or federal law that holds that full-fledged human life begins at conception is unconstitutional because such laws are made in recognition of an establishment of religion and violate the Establishment Clause of the First Amendment.
THE COURT BENDS THE FACTS: The University of London scientist whose research is cited by the Supreme Court in its ruling to take away abortion rights says that his research has been misinterpreted by Justice Alito and the Supreme Court’s activist conservative majority. Neuroscientist Dr. Giandomenico Iannetti says that the Court is ABSOLUTELY WRONG to say that his research shows that a fetus can feel pain when it is less than 24 weeks of development. “My results by no means imply that,” Dr. Iannetti declares. “I feel they were used in a clever way to make a point.” And Dr. John Wood, molecular neurobiologist at the University, points out that all serious scientists agree that a fetus can NOT feel pain until at least 24 weeks “and perhaps not even then.” Dr. Vania Apkarian, head of the Center for Transitional Pain Research at Chicago’s Feinberg School of Medicine, says that the medical evidence on a fetus not feeling pain before 24 weeks or longer has not changed in 50 years and remains “irrefutable”.
LIFE OF WOE: In its 1973 Roe v. Wade ruling upholding abortion rights, the Supreme Court set “viability” — the point at which a fetus can survive outside of the womb — as the dividing line after which some restrictions can be imposed on abortion rights. The pending ruling by current activist conservative majority on the Court will do away with the concept of viability, yet even with all of today’s medical miracles to keep a prematurely born or aborted fetus alive, of all the tens of thousands of cases, 90% OF FETUSES BORN AT 22 WEEKS DO NOT SURVIVE, and data shows that the majority of those that manage to be kept alive live the rest of their lives with a combination of BIRTH DEFECTS that include mental impairment, cerebral palsy, breathing problems, blindness, deafness, and other disorders that often require frequent hospitalizations during their lifetimes.
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Beautifully said, Quikwrit!!! This should be sent to every Representative and Senator.
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these are good arguments. Let us reason together, that good laws protecting life at all stages are intact, for if we reason apart, society will be torn apart. Then will abortion increase, and misery compound until hope is gone.
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I consider the act of denying medical care to someone with a life threatening condition a violation of the “life, liberty and the pursuit of happiness” clause of The Constitution, but I’m not a constitutional scholar.
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“Life, liberty, and the pursuit of happiness” is NOT in the Constitution. It’s in the Declaration of Independence.
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Thanks, sorry!
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The forced birth movement does not care about women’s lives. Period. They never have. The so-called Christian nationalists are about white male supremacy, sprinkled with a few coopted minority men.
These people do not care if a woman’s health or life is endangered by their fanatical beliefs.
They and their political allies might take notice if and/or when a woman dies as a result of these laws and her family decides to sue the hospital and state attorney General who advised the hospital TO DO NOTHING. Sue for wrongful death, loss of conjugal rights, lost earning power, but sue.
Make Idaho face some very uncomfortable moments in court.
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agree
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the lengthy and meaty comment by quickwit (pun intended) took me back to some thinking I did some years ago concerning privacy and society.
By the time of the French Declaration of the Rights of Man and Citizen, political philosophy had arrived generally at the idea that one’s own freedom persists to the point when it begins to hinder the freedom of another. This idea, expressed explicitly in that document, was repeatedly advanced in the writings of John Stuart Mill in the middle Nineteenth Century. This tradition continues today in all but the most radical of political philosophies.
It seems, therefore, that privacy need only find its support in the Ninth Amendment, which reserved a place for unnamed rights in the constitution. We don’t need other laws to protect privacy, we just need judicial wisdom that gives citizens the latitude to think.
There are some issues that are so personal that they must be a right. Room exists within a free society to argue for various positions. It is appropriate to make the argument that abortion on demand creates a society that devalues human life, but it is not appropriate to impress that view upon those who do not accept it, for it is a private decision, often fraught with agonizing choices. Similar decisions are necessary in end of life issues, which can be guided by rational conversations earlier in life, but are always gut wrenching.
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The trick, though, is to identify what rights existed at the time the constitution was enacted. You can’t just say any right you can imagine that isn’t enumerated was a “right of the people.”
I’ve always read the 9th amendment as verging on contractual boilerplate. Like when lawyers with nervous clients demand a paragraph be added that says “Nothing in this paragraph shall diminish any rights or remedies Party X may have at law.” Even when they don’t have any specific “rights or remedies at law” in mind.
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Flerp: why must the question imply the need to plum the depths of thinking when the document was written? The words clearly state the intent of the founders to keep from making the constitution just a list of rights.
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Like I said, I view the constitution as a contract. In a contract, when someone says that nothing written in the contract shall be understood to affect or abrogate any other rights the parties may have, they are thinking of rights the parties already have. That raises the question of what rights the parties already had at the time the document was written.
I don’t see any other good way to conceptualize it.
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Somehow I view the Social Contract as fundamentally more pervasive than a contract between two businesses. The social contract implies that the individual who has not even been born is giving up some measure of personal freedom for societal stability and collective self-government.
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That’s true but the Constitution was in effect a bargain among states.
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FLERP, that “bargain among the states” was called the Articles of Confdderation.” When it became clear that this arrangement didn’t work, the states agreed to give overall power to the new federal government. The United States is a singular noun, not the United States ARE…
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Yes but the terms on which the states agreed to give power to the federal government—over what matters, and to what extent—was another bargain whose terms had to be agreed to (ratified) by each state.
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good point. I think the tension between the constitution as a compact among states and its role as a direct application of social contract as an enlightenment experiment forms an interesting way to view American political history
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plumb, ofc. But you knew that. I really wish WP had a correction feature for commenters!
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Bob: Perhaps the most interesting word an old carpenter can ever look up in the OED is Plum (b)
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In 1965, the U.S. Supreme Court invalidated a Connecticut law that outlawed birth control. The Connecticut law stated that
“Any person who uses any drug, medicinal article or instrument for the purpose of preventing conception shall be fined not less than fifty dollars or imprisoned not less than sixty days nor more than one year or be both fined and imprisoned.”
And, a section of that law provided that
“Any person who assists, abets, counsels, causes, hires or commands another to commit any offense may be prosecuted and punished as if he were the principal offender.”
In its decision, the Court reasoned broadly that
“ the First Amendment has a penumbra where privacy is protected from governmental intrusion. The right of ‘association,’ like the right of belief, is more than the right to attend a meeting; it includes the right to express one’s attitudes or philosophies by membership in a group or by affiliation with it or by other lawful means. Association in that context is a form of expression of opinion; and while it is not expressly included in the First Amendment its existence is necessary in making the express guarantees fully meaningful.”
That line of thinking broadly was extended:
“specific guarantees in the Bill of Rights have penumbras, formed by emanations from those guarantees that help give them life and substance. Various guarantees create zones of privacy. The right of association contained in the penumbra of the First Amendment is one. The Third Amendment in its prohibition against the quartering of soldiers ’in any house’ in time of peace without the consent of the owner is another facet of that privacy. The Fourth Amendment explicitly affirms the ‘right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures.’ The Fifth Amendment in its Self-Incrimination Clause enables the citizen to create a zone of privacy which government may not force him to surrender to his detriment. The Ninth Amendment provides: ‘The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.’ “
The Court stated that the right to marital privacy was “older than the Bill of Rights — older than our political parties, older than our school system. Marriage is a coming together for better or for worse, hopefully enduring, and intimate to the degree of being sacred. It is an association that promotes a way of life, not causes; a harmony in living, not political faiths; a bilateral loyalty, not commercial or social projects. Yet it is an association for as noble a purpose as any involved in our prior decisions.”
In overturning the Connecticut ban on birth control, the Supreme Court legalized it nationally.
Eight years later, the Court applied the privacy right to abortion.
In Roe v. Wade, the Court took reviewed the history:
“It perhaps is not generally appreciated that the restrictive criminal abortion laws in effect in a majority of States today are of relatively recent vintage. Those laws, generally proscribing abortion or its attempt at any time during pregnancy except when necessary to preserve the pregnant woman’s life, are not of ancient or even of common-law origin. Instead, they derive from statutory changes effected, for the most part, in the latter half of the 19th century. “
Like the 1864 Arizona law that the conservative Republican state Supreme Court just resurrected. That law, as NBC News reported, “outlaws abortion from the moment of conception…”
The Court’s history lesson continued:
“Christian theology and the canon law came to fix the point of animation at 40 days for a male and 80 days for a female…there was little agreement about the precise time of formation or animation. There was agreement, however, that prior to this point the fetus was to be regarded as part of the mother…The significance of quickening was echoed by later common-law scholars and found its way into the received common law in this country.”
“It is thus apparent that at common law, at the time of the adoption of our Constitution, and throughout the major portion of the 19th century, abortion was viewed with less disfavor than under most American statutes currently in effect. Phrasing it another way, a woman enjoyed a substantially broader right to terminate a pregnancy than she does in most States today.”
The Court concluded , restated that the right to privacy – not overtly stated in the Constitution – DOES exist and it extends to abortion:
“The Constitution does not explicitly mention any right of privacy. In a line of decisions, however, the Court has recognized that a right of personal privacy, or a guarantee of certain areas or zones of privacy, does exist under the Constitution…the Court or individual Justices have found the roots of that right in the First Amendment, in the Fourth and Fifth Amendments, in the penumbras of the Bill of Rights, in the Ninth Amendment, or in the concept of liberty guaranteed by the first section of the Fourteenth Amendment, These decisions make it clear that only personal rights that can be deemed ‘fundamental’ or ‘implicit in the concept of ordered liberty,’ are included in this guarantee of personal privacy. They also make it clear that the right has some extension to activities relating to marriage, procreation, contraception, family relationships, and child rearing and education.”
“This right of privacy, whether it be founded in the Fourteenth Amendment’s concept of personal liberty and restrictions upon state action, as we feel it is, or, as the District Court determined, in the Ninth Amendment’s reservation of rights to the people, is broad enough to encompass a woman’s decision whether or not to terminate her pregnancy.”
As we know, this is what was undone in the Dobbs case by Alito and his conservative Republican ‘brethren.’
The implications of what the conservatives did is clear, as Breyer, Kagan and Sotomayor pointed out in dissent:
“…no one should be confident that this majority is done with its work. The right Roe and Casey recognized does not stand alone. To the contrary, the Court has linked it for decades to other settled freedoms involving bodily integrity, familial relationships, and procreation. Most obviously, the right to terminate a pregnancy arose straight out of the right to purchase and use contraception. . . . In turn, those rights led, more recently, to rights of same-sex intimacy and marriage. . . . They are all part of the same constitutional fabric, protecting autonomous decision making over the most personal of life decisions. . . .”
There’s a reason that Joe Biden just put out a new ad about Trump — who has bragged repeatedly the HE “did this” — and abortion.
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Another profound, important, extremely well-informed historical summary from you, d. THANK YOU!
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