I invited Paul Horton, a history teacher at the University of Chicago Lab School, to write on the topic, “Why study history?” He wrote this essay.
Betsy Devos’ War on History is Just Another Trip to Fantasyland
Without history we are lost. Without history we are disconnected, thrown into limitless space and time that has no ground or purpose. Learning history is central to learning individual identity and how that individual identity fits into a larger picture or purpose.
Up until the “age of mechanical reproduction,” to use Walter Benjamin’s phrase, history was passed from generation to generation in the form of face to face storytelling. The griot, the elder, or grandma and grandpa, wove meaning into the telling of family and human history. The storyteller wove the individual, family, and human stories together into a fabric or pattern of meaning, into a place and a purpose. The teleology of the individual became a part of a fabric of a larger human story that had beginning and ending points with a purpose.
In the twentieth and twenty-first centuries, as storytelling has been largely lost in an endless sea of competing narratives and digital noise, we are losing our sense of the past. To be sure, academic and popular historians continue to pen compelling narratives, insisting that narrative storytelling is not a lost art. But, as the National Assessment of Educational Progress (NAEP) has demonstrated, fewer and fewer students read books, and the required history books that they do read are neither compelling narratives nor accurate depictions of national or global pasts.
In the United States, history texts are censored to cut objectionable social and political history at the behest of conservative state school boards in the South who seek to restrict “critical thinking.” As more and more Americans become more concerned with their “white identity,”(Jardina, White Identity Politics, 2019) Western Civilization and European History courses are making a big comeback to seize ground in curricula, displacing recently added World or Global History courses that make use of the best contemporary research.
History has been demoted in the curriculum to a step-cousin of literacy, standardized testing, the so-called “Advanced” Placement course, and, in its most current iteration, an instrument of propaganda designed to promote a whitewashed American exceptionalism that folds neatly into Secretary of Education Betsy DeVos’ Dutch Reformed version of providential history, a history dominated by those like her who have received grace and have been rewarded as “visible saints” and who see themselves charged with rebuilding the great Puritan “city upon a hill.”
DeVos has used the decline in History and Civics scores on the 2019 NAEP to discredit public education and “government schools,” but she does not know what she is talking about as usual. (see: https://www.washingtonpost.com/education/2020/04/23/betsy-devos-calls-low-history-civics-marks-stark-inexcusable-are-naep-scores-worth-fretting/ )
As the NAEP has also made abundantly clear, students are reading less and they are not reading books and narratives. If DeVos or her predecessor, Arne Duncan for that matter, were to ask history teachers what the problem was, the history teachers would point to the problem of digital learning or the coming of the “igeneration.” Students who have grown up with iphones have shorter attention spans, give less attention to detail and context, as reading degenerates into scanning. The prevalence of scanning rather than has made students more resistant to reading for understanding and analysis. According to studies conducted by Sam Wineburg and his colleagues at Stanford History Education Geoup, the average students’ ability to critically analyze historical texts is abysmal (see article linked above).
Secondly, as popular historian David McCullough has long contended, most history textbooks are so dull and watered down that students hate to read them. Because much of what students want to learn is deleted by conservative state schoolboard watchdogs, students correctly liken reading these books to eating a thin, tasteless gruel. The compelling narrative histories of Joy Hakim offer an exemplar of history writing that should be used at every grade level.
Thirdly, standardized testing has effectively consigned the acquisition of meaningful and enriching historical narratives to the dustbin of history. With the coming of the punitive No Child Left Behind, Race to the Top, and Every Child Succeeds Acts under Bush II and Obama, narrative histories have been pulverized into standardized test item data points that are separated from meaningful context. The Common Core Standards, as implemented during the Obama administration, emphasize basic reading literacy skills measured by multiple choice tests or basic regurgitation short essays that repeat the same words and phrases that are graded by algorithms.
Rather than reading narrative histories and novels, students read selected historical documents. The problem with this emphasis is that it borrows from the outdated New Criticism approach that fails to connect documents to broader contexts. Historical thinking requires a constant analysis of the connection between the document and context. This is where Sam Wineburg and his Stanford History Education group fall short. For example, Common Core lessons developed as a model of how the Gettysburg Address should be taught does not consider the broader contexts during the Civil War and American society when the address was penned. (see Horton, “Common Core and the Gettysburg Address,” Education Week, Nov. 21, 2013)
Moreover, The Common Core revision of the American Social Studies curriculum, C3, makes a similar mistake. The curriculum deemphasizes history in favor of the social sciences (History makes up 70% of the required high school curriculum), and it emphasizes the Document based question. This is not in itself bad, but DBQs need to be done right. Here the DBQ Project that originated in Evanston, Illinois High School, is far superior to the materials produced by the Stanford History Education group in providing narrative contexts for the analysis of documents. Again, what is missing from C3 is the vital importance of narrative reading research papers of varying lengths. Any historian will tell you that analysis of documents must be pieced together into a sustained and coherent argument that connects documents to broader contexts and interpretations. Critical analytical thinking is the product of this process. (see, Paul Horton, “History Matters: The C3 Social Studies Standards are Fool’s Gold,” Education Week, Jan. 16, 2014)
A former student who helps program Amazon robots for Amazon warehouses told me that she learned how to think and solve problems from my history class that used this constant analysis of going back and forth between document and context to weigh proximate cause and pattern recognition issues. Teaching authentic history is teaching thinking skills that can be applied to any problem. Is it a coincidence that so many lawyers are history majors?
Fourthly, standardized testing for literacy pushes history and social studies to the margins of the curriculum. As testing for basic literacy became used to score the performance of teachers and schools, the teaching of history was deemphasized. Principals predictably moved all of their resources to training that would raise reading comprehension scores. This required making use of Common Core materials that did not make use of historical narratives, and that focused on discrete documents severed from a broader picture as noted above. As the former Direction of the National Council for History Education in Illinois, I received many complaints from History teachers across the state that indicated that History departments in middle and highs schools were dropping history courses and combining English and Social Studies Departments. A preservice History Teaching Professor at Western Illinois University complained that “because History is not tested” as a part of the recent Common Core testing regime “it really did not matter.” This is certainly what many building principals were thinks as they moved resources and teaching assignments away from Social Studies and History departments. I have no doubt that this phenomenon of resource depletion was a common pattern across the country in recent years.
Finally, at the upper end of the high school curriculum, I would argue that AP History testing has played a huge role in diminishing the learning of History. Although the AP History courses have been redesigned recently, the emphasis on standardized multiple-choice regurgitation on 50% of the test items (that up until a few years ago set the mean for subjective portions of the tests) again emphasizes data points over thinking and interpretation. I was a very successful AP History teacher at several schools as my students achieved very high average scores on their tests. But, as I became a grader and began to talk about the tests with teachers from around the country and the world, my enthusiasm for the AP program diminished considerably. Most teachers reported that after cramming for the AP tests their students did not appreciate any intrinsic value in studying history and that the long-term impact of cramming and regurgitation registered little retention in long-term memory. The biggest problem with AP is that students learn to view the History course as something with transactional rather than intrinsic value. Students take the course and the tests to earn scores to test out of required survey history courses in college. This process demeans the value of history as something important to learn. Significantly, excellent college courses in history are not taken by many of our most capable students who are more worried about organic chemistry and finance. Harvard Historian Jill Leplore reports that when parents find out their students have signed up for history, “their parents tell them to run away.”
The biggest single problem with AP is that building Principals like to up the metrics of AP enrollment in their schools to boost their school’s reputation. This sounds good for district and school PR, but problems abound with this approach. We see it on the grading end where graders routinely find folders containing twenty-five blue books that score 0 because the students taking the test don’t write more than a sentence or two, leaving the rest of the blue-book blank. The problem is that many of the students selected into AP classes lack the reading skills to master History at the AP level, there are not enough History teachers who are trained to teach the AP adequately, and that the course is to rapidly paced and requires too much regurgitation.
History is plainly in crisis in this country, but not because “government schools” are bad as DeVos claims. At the broadest cultural level, the Humanities are under attack and have been defunded at all levels in favor of utilitarian ideas about finding a vocation. When a corporate and American Academy for the Arts and Sciences sponsored commission issued a report that recommended twelve principles for the teaching of the Humanities and the Social Sciences was issued several years ago called “The Heart of the Matter,” the report embraced the Common Core Standards as a necessary foundation for Humanities and Social Science education. The signatories apparently did not understand that the Common Core Standards were coupled with a standardized testing regime that diminished the very values that its authors sought to valorize.
If we are to save history in the United States, or at least increase NAEP scores, we must replace standardized testing with Project based learning, exciting narrative reading, and essay and paper writing. While document analysis is at the core of historical thinking, that analysis must be subsumed within the reading of compelling narrative histories that tell the exciting and engaging stories that all students love to read. Students need to work on history projects that “light the history flame” rather than regurgitate tired, discrete, meaningless facts. Students love stories and we need to get back to history as storytelling, history that cannot be reduced to multiple choice test items or computer graded essays.
We are clearly adrift in the United States. We are lost and we are facing several existential crises at once. In the words of novelist-historian Kurt Andersen, we have entered “Fantasyland.” “The American experiment” according to Andersen, “the original embodiment of the Great Enlightenment idea of intellectual freedom, every individual free to believe anything she wishes, has metastasized out of control. From the start, ultra-individualism was attached to epic dreams, sometimes epic fantasies—every American one of God’s chosen people building a custom-made utopia, each of us free to reinvent himself by imagination and will. In America, those exciting parts of the Enlightenment have swamped the sober, rational, empirical parts.”
But, says Andersen, “Little by little for centuries, then more and more faster and faster during the last half century, Americans have given ourselves over to all kinds of magical thinking, anything-goes relativism, and belief in fanciful explanation, small and large fantasies that console or thrill or terrify us. And most of us haven’t realized how far-reaching our strange new normal has become. The cliché would be the frog in the gradually warming pot, oblivious to its doom until too late.” (Fantasyland: How America Went Haywire: A 500 Year History, p.5)
I submit that the crisis of magical ahistorical thinking is every bit as pressing as the crisis of environmental sustainability. Indeed, as the work of J.R. McNeill and so many other environmental historians demonstrate, historical understanding and sustainability go hand and hand. A return to learning history will allow us to better think about how to turn down the heat.
I am convinced that i became a chemistry professor because of the stories I read in my science and chemistry textbooks. Then in the 1970’s the stories were systematically removed to provide space for “relevant” sidebars on atomic energy, pollution, chemical waster recycling, etc.
The books also became bigger and bigger and bigger, more than doubling in size from my freshman chemistry textbook. More to read, less interesting … gee, what could go wrong?
We are primed by evolution to learn through storytelling. We are not going to be giving up “books” per se but we need desperately to bring back stories into the study of history, chemistry, biology, etc.
There’s a lot to comment on in Paul Horton’s piece. But your comments are very interesting too.
There is more…in almost every way.
I guess one of the giant questions coming out of this pandemic is, will our culture be able to prioritize? Is it even possible for us to agree on some vital issues?
Steve,
I totally agree. Stories educate, illuminate, demonstrate, persuade.
Joy Hakim wrote a series of history books told as meticulously researched stories called “The History of US.” No textbook publisher would touch them. They were published by Oxford and sold well. She also wrote a history of science for school use.
In 2006, I wrote a book called “The Language Police.” I forced myself to read every history (US and world) textbook and every high school ELA textbook. Heavy. Boring. Lots of graphics, mostly irrelevant. Lots of blank spaces.
I recently heard a person being interviewed recognize that humans are creatures of “narrative,” and I thought along the same lines as you have laid down here: as a species we are primed to learn through storytelling, but we seem to have lost control over who writes our stories.
Hello and good morning everyone,
There is a lot to comment on here and it’s going to take me a while to sit down and think about it before commenting further. I was struck by the following comment:
“The biggest problem with AP is that students learn to view the History course as something with transactional rather than intrinsic value. Students take the course and the tests to earn scores to test out of required survey history courses in college.”
Yup. That’s the crux of it. I think this is what education as a whole has become. Students and a lot of parents now view education as just a means to a good job. Again, I think the real question we have to ask ourselves is what is an education for? What is important to us as human beings? Is it just that we become good consumers and good, obedient worker bees?
Why do students see history as something just to be studied to get a good grade and test out of ever having to think about it again? Because that’s what our institutions have decided is important. So asking young people to have a different view of it is ridiculous.
Yep! ROI is what education has become and nothing more. It makes me sad that my kids spent so much time learning nothing.
If students can learn some lessons from history, perhaps they can use the lessons to inform the future. A bunch of disjointed facts, most of which are forgotten, are not going to help.
Mamie you took the words right out of my mouth. I would to add Horton’s subsequent point– “the Humanities are under attack and have been defunded at all levels in favor of utilitarian ideas about finding a vocation”– the AP system is just the most utilitarian tip of the K12 iceberg. And utilitarianism is just the benign PR face of the issue. The reverse, tragic side of the mask can be seen clearly re History courses, but bleeds right into every discipline: the attempt to stamp out critical thinking.
On an anecdotal note… In my day there were no AP courses, but high scores on SAT “subject tests” could place you into higher college courses. I stupidly thought I should be able to place above French coursework indicated for FrIV completion just because I was an A Fr student. Fortunately I couldn’t manage it even w/2 attempts. Meanwhile, the broad-content 200-level courses were of course crucial to 300-level specialization. No one should have been able to place out of them. Just a $-making gambit by College Board org, going on even in mid-’60’s!
I’ve been having the “AP is crap” talk with parents for a few years now and they think I wear a tin foil hat. In my district it’s “AP for all” (drives our real estate and property values) and kids will take 9+ AP courses and graduate from HS just as shallow and ignorant as when they started. All that time spent learning nothing, but oh my, it makes the shallow parents proud.
Without history, there can be no humanity. Without constant reappraisals of what we think–are sure about–there can be no progress, no reckonings, no healing. The most closed-minded, zealous people around generally have little knowledge of history or choose to focus on one part, one perception to the exclusion of everything else. And true historians (you don’t have to have academic credentials to be a historian), like learned people in every field, know they know very little and learning never stops.
One of the things in the essay above that hit home–besides the obvious ridiculousness of history textbooks–was the focus on documents used for instruction. I got a personal dose of this this year when I asked my son about his 9th grade U.S. History class. They learned about the Declaration of Independence (about which I was involved in an insane debate here a few months ago) but with little-to-no instruction or additional reading about it’s context, and the Constitution was glossed over; memorization but hardly anything about the history leading up to it, the debate about it, nor the consequences. For example, as I have written here in the past, one cannot understand the 2nd amendment without tying it to the weakness of the nation at that time, their theories of militias, how the War of 1812 changed these ideas, and how, based on the later writings of Madison, Adams and Jefferson, the authors never envisioned the consequences we see today, something that would surely have horrified them.
More than anything else, this essay causes great personal sadness. I wish I could teach high school history today. No textbooks, great books, music, literature, contemporary news accounts, and as much history from below as I could fit in.
All social sciences and humanities should focus on reading, writing and thinking. The typical multiple choice format fragments and cherry picks “discrete meaningless facts.” Bubble tests are used because they are formatted for computer scoring. They are easier to use, but they shortchange students. Before computers most of my tests in history and English involved a written response. This task requires the student to analyze, compare and contrast, and synthesize key points in the content.
Scantron sheets are dumbing down the acquisition of content by oversimplifying intellectual content in education, When we remove the humanity from the social sciences and humanities, we teach students very little that they will remember in the future. Stories are engaging and memorable, decontextualized facts are boring and easily forgotten.
I don’t think kids today know what a “Blue Book” is? When I went to school there were plenty of teacher made, multiple choice/short answer tests that concluded the unit, but the mid terms and finals were a mix of everything plus in depth writing responses that were graded mainly for content, but also for punctuation and grammar.
With the exception of a few intro courses, my college education was nothing but blue books. Hated them then, very happy to have had them now.
My entire college career was blue books with exception of math courses. My own children that attended college in the late ’90s did not have blue books. My daughter did have to write a few papers, but not nearly as many as I had written. I also had to write them on a typewriter. Multiple choice tests are reductive in comparison to real reading, writing and thinking.
Typewriters. Me to my sons. (Stage direction: to be read as old, curmudgeonly man): “You young whipper-snappers don’t know how easy you have it! In my day we had to budget big blocks of time to type papers and if we made a mistake near the end of the page, we had to retype the whole thing!” My sons: “Yeah, yeah, now tell us about when you used a hammer and chisel.”
Agreed. I did not, however, have to walk ten miles in the snow to get to school..
When I went to public schools in Houston, each year of “English” was divided into two parts. Half a semester devoted to grammar and syntax and the mechanics of language. The other half devoted to reading literature and writing about it.
‘m glad to see Horton taking aim at the C3. This manifesto penned by an associate professor of education in eastern KY has become the DNA of history education in CA and probably many other states. It’s cited at a major justification of our dreadful 2016 CA history frameworks. It undermines the story-telling type of history that Horton advocates and replaces it with teaching of “historical thinking skills”. No learning of history facts; learn how to think like a historian. This is a recipe for no real learning. Kids who have not even the haziest outline of American history in their head are handed ornery primary source documents, put in groups, and told to analyze them ad nauseam. The result is confusion, hatred of history and continued historical ignorance. But learning history facts is worthless! Practicing thinking skills is good! Ergo this wretched lesson is “good”.
Lots more to say about this interesting essay, but gotta go.
Ponderosa, this was for you!
By the way, I was lead writer of the 1988 California History-Social Science framework and it was loaded with stories and basic historical facts.
The problem with history is that there is so much of it. What to include? In most of my classes back in the olden days we never made it past the War of 1812. Mostly propaganda. My college students told me one time that the reason they don’t like history is that it is mostly about war. I think they had/have a point.
Great and scary article and great book – The Language Police.
Hello Chuck,
Perhaps the most important thing we can encourage in our students is the spirit of curiosity and inquiry. That will last a lifetime and may give students the impetus to pursue interests on their own. If we can really validate that in our students and give them the tools with which the can learn anything on their own, they will be lifelong learners. Perhaps that’s the most important gift a teacher can give if he/she has it in him or herself. 🙂
But besides that, Richard Tarnas’ book The Passion of the Western Mind is one of my favorite books. That book took me in so many directions of personal development!
Standardized tests repress curiosity and inquiry.
Hello Diane,
Thank you. Yes, they do. I have struggled with this in my teaching career. How do I foster the love of learning in my students while working in a system which seldom values that and insists on testing and grades as the ultimate revealer of knowledge in students? I have to say that I didn’t always do it well. I felt the pressure of getting students to get good grades. I’m still struggling with this and after reading many of the comments here, I know many teachers are struggling with this, too. Now, as I get older, I see that no matter what system I’m teaching in, it is up to me to take responsibility and teach the way I feel is meaningful even if it comes in direct conflict with “the system.” We can try to change the system from the outside but changing the system from the inside is just as important if not more so. But it’s difficult to hold to your values when living in a world which says no to them, isn’t it? So, it’s a constant awareness on my part, and a constant struggle.
Tarnas is one of the best books I have ever read!
As a history teacher, you have to make a thousand decisions between the big picture and the details. It’s an art. Following a standards checklist, by the way, will only bog you down and leave no time to give the material context and meaning. The Common Core standards will have you teaching comparing primary and secondary document “skills”, and teaching formulaic writing “skills”, instead of teaching content. And yes, there sure are lots of wars in history! Too many. I know nobody is suggesting avoiding the study of warfare, but I feel compelled anyway to write something about the importance of studying uncomfortable subjects like violence in history.
Some of my 8th grade history students go above and beyond learning about wars. I think it relates to their video games. Some students, on the other hand, shut down studying war. The problems and complaints I find most prevalent, however, occur when we study slavery and segregation — often equally violent as war. Few want to learn about such uncomfortable facts. But teaching about violence in the past is extremely important. Tear down and forget monuments, but make sure the future learns the truth about the past, the whole truth.
I’d like to put a plug in for the “National History Day” program. This year, my history-loving 7th grader participated in the program through our state historical society. Her project on abolitionist Lydia Maria Child placed 3rd in her category. But more importantly, she learned a great deal about the process of ‘doing history’ and her love for the subject has only grown stronger. We need more programs like this to engage and energize students.
History Day is a great program. Some schools and teachers, however, have become too competitive, even going so far as hiring History research consultants to insure wins for a school or district. When I taught in Texas, Aldine Nimitz was famous for this, but it is happening all over the country now. It is almost as though two categories should be created between schools that allow kids to do their own work, and schools that allow consultants too much involvement at every stage of development and competition. Those who win at Nationals are almost professionals supported by consultant teams in many, if not most cases. The highest achievement in History Education, in my opinion, is a student publication in Will Fitzhugh’s, Concord Review. Students go through a rigorous peer review process to get published that eliminate the possibility of too much outside involvement.
Well that’s depressing to hear and was most definitely not the case for my daughter’s team which consisted of 4 kids and a very kind mentor from the historical society…I believe it was their first time sponsoring a team. Anyway, all students were expected to do their own work, without question. She worked incredibly hard and participated for the learning experience not for a credential, but I guess that’s old fashioned these days, huh? I have been curious about the Concord Review and will re-explore that for her. Thanks for the reminder.
Speaking of history–PBS is having an excellent series throughout the summer, being that this is the 100th Anniversary of ratification of the 19th Amendment & the 100th of the League of Women Voters. 2 good ones on tonight & tomorrow: “Point of View (P.O.V.): She Could be Next: Women of Color, Transforming the Movement, Part I: Building the Movement,” on 9-11 CST TONIGHT, Monday, June 29th.
Part II is on tomorrow night (Tuesday, 6/30), same time.
Check the PBS Schedule for more shows–on this Thursday, Friday, & next Monday & Tuesday, 7/6 & 7/7.
“Great Performances” showed the play, Gloria–a Life! last Friday night (is on OnDemand, &, also rebroadcast) &, the week before, Ann, a one-woman play about TX Gov. Ann Richards written & acted by Holland Taylor on “Great Performances.” (Still can be seen on OnDemand.) Also, eventually, everything PBS can be viewed on pbs.org.
The way he describes how history should be taught – it’s Common Core. We will never move forward until we identify the similarities in our arguments. Promote the good in the common core, and fight against the bad with common core (standardized testing).
Magnificent, Mr. Horton. Thank you.
History is, indeed, the stories that we tell ourselves. Heck, WE are the stories that we tell ourselves about ourselves and about ourselves vis-à-vis others. These facts bring to mind Kurt Vonnegut’s profound observation that “We are what we pretend to be, so we must be very careful what we pretend to be.”
But, as Mr. Horton so wisely observes above, history isn’t JUST what stories we choose to tell (or to impose upon the facts by choosing heroes and villains and narrative structures within which to view the history–see Hayden White’s seminal essay “The Historical Text as Literary Artifact.” History is also the evidence–the evidence in artifacts, the evidence in documents. These are stubborn and resist falsification via the imposition of facile narratives like “the white man’s burden” or “manifest destiny.”
Consider the phrase about the “city on a hill” mentioned above. Reagan’s speech writer Peggy Noonan remembered this phrase, and in Reagan’s usage of the phrase (he claimed in his farewell address to have used it all his life), it came to be a reference to American exceptionalism. To bolster this point, Reagan, who had probably never read the original material from which the phrase came, added, probably unconsciously, the word shining: “a shining city on a hill.” An exceptional one. Here we are, above others.
But if you go back to the origins of the phrase, that’s not what it means. It comes from the Gospel of Matthew, 5:14: “A city located on a hill can’t be hidden.” And it was famously used by John Winthrop in his sermon “A Model of Christian Charity,” addressed to colonists headed with him to the New World to establish the Massachusetts Bay Colony. And if you read that sermon, you will see that Winthrop meant the phrase not to refer to exceptionalism but in the Biblical sense of the eyes of the world being upon the colonists. What he argues, at length, in the sermon is that the eyes of the world are going to be upon the colonists to see if they can survive and prosper and that the only way they will be able to do that will be if, according to Winthrop, they “entertaine each other in brotherly affection. Wee must be willing to abridge ourselves of our superfluities, for the supply of other’s necessities. . . . Wee must . . .make other’s conditions our own.” In other words, Winthrop was arguing for the necessity, for survival’s sake, of a social welfare orientation and state, in which people took care of one another–precisely what Reagan and his ilk tried to dismantle. And this, Winthrop argues, is what Christianity teaches. So, Winthrop brings up the “city on a hill” image to make the point that the whole world will be watching to see if these Christians act like Christians and if this whole Christian love your brother and sister thing works.
Reagan probably would not have liked what I’ve written here. He was, amusingly, the guy who once accidentally said “Facts are stupid things” when he meant to say “Facts are stubborn things” (a phrase in general circulation, from John Adams via Tobias Smollett).
Truth is elusive. But the recoverable facts, such as documents, provide checks upon our storytelling to ensure its veracity. The storytelling is extremely important. It’s the primary mechanism by which, consciously and unconsciously, we make sense of the world. But the documents, a subset of “the facts,” are important, too.
Years ago, in my second year of teaching, I used to go on Fridays with a gang of teachers, after school, to have a beer. Early that year, I asked one of them what he taught. “American history,” he said. “11th grade. We’re just starting the colonization of the Americas. ”
“Yikes. Tough stuff I said.”
“What do you mean?”
“The genocide. The disease.”
“Look,” he said. “It’s just natural selection. That’s what had to happen so that a civilized, more advanced people could take over.”
This guy, too, had a story to tell. And (I’m not making this up), he was wearing a Redman Tobacco cap as he told it.
We must be very careful about which stories we tell, and the documents and artifacts keep us honest. Something important to teach kids about history.
I wish I had had, back then, a copy of John Underhill’s first-hand account of the horrific Mystic Massacre to wave under the nose of that “history teacher.”
So, why don’t our high schools typically teach students anything about the prehistory of human beings, about which so much is known? The answer to that question is quite interesting and gets at our tendency to teach or reinforce myth rather than history.
Hello Bob,
I would say that we cannot separate myth from history. 🙂 Also, I’m not sure how you’re using the word myth.
I think we can separate myth from history. One is a story that is told and retold. The other is verifiable fact, subject to varying interpretations, but based in reality.
Good point, Mamie, that myth informs history. I was thinking here, specifically, of origin myths. We don’t teach about prehistory, generally, in our K-12 schools because it would contradict the origin myths believed by a lot of parents. A standard definition of “myth” holds that it is a traditional story told by a people that relates the history (especially the ancient history) of a people or offers explanations for natural phenomena AND involves one or more supernatural entities, forces, or powers. I would quibble somewhat with this standard definition because I think it has a bias that comes from the Abrahamic religions, which view the natural and the supernatural as distinct, as opposed to many indigenous religions, which view them as identical but as viewed in ordinary (what is thought of by most Christians as “the natural”) or extraordinary or visionary (what is thought of by most Christians as “the supernatural”).
So, I would change the traditional definition to read as follows:
A myth is
a traditional story,
told by a people,
that relates the history (especially the ancient history) of people or offers explanations for natural phenomena
AND
involves one or more supernatural entities, forces, or powers OR involves phenomena viewed from visionary or entranced states.
I think that people who grew up in cultures dominated by the Abrahamic religions often misinterpret indigenous religion because they view it through a lens that bifurcates the universe into separate natural and supernatural realms.
Your point about separating myth from history is a fascinating one. I try to avoid using the term “myth” in the vernacular sense of “an untrue story.” Of course, the usage is so common that I occasionally fall into it, when I’m not being careful.
Good morning, Diane.
Thank you. Yes, we can separate them on that level. But on a deeper level, they are related. I’m a student of Carl Jung and Joseph Campbell, so perhaps I’m kind of looking at it through a different lens.
Bob and Diane,
I’m not sure if you would be interested but I just finished James Hollis’ new book Living Between Worlds: Finding Personal Resilience in Changing Times. Hollis is a Jungian Analyst but his education was first in Literature and the Humanities and he taught for many years. In this fabulous book, he discusses reasons why studying literature is so important to one’s personal development, and I would even say important to learning about history. I highly recommend it.
Mamie and Diane: This is a fascinating discussion. I agree with you both. On one hand, I agree with Hayden White that we say what we have “understood” historical events when we have imposed upon the raw facts a narrative frame, with inciting incidents, protagonists and antagonists, rising action, a turning point, a climax, falling action, a resolution, a denouement, heroes and villains, etc. However, I agree with Diane that there is a major difference, which I got at in my post above. Storytelling about historical events is subject to verification or falsification by resort to documents and other artifacts (and by considerations of reasonableness and probability). That’s what I was getting at in my post about the “city on a hill” phrase, above. Also, as I mentioned, I think that the term “myth” is best reserved for its application to storytelling with a supernatural or visionary (in the spiritual sense) component, in which case myth and history would be separable except by those who view the supernatural or visionary stuff as history. In some cases (e.g., the earth is 6,000 years old; Cain and Abel rode around on dinosaurs), the failure to distinguish between the two is–well, I’ll try to be kind, questionable, lol.
Hello Diane and Bob,
I’m thinking of a couple of things. First, when I teach the French fairy tale Beauty and the Beast and it’s many variations in literature and film to my upper level French classes, I have students read scholarly articles about how this fairy tale has taken form in the historical context in which it is told. For example, modern retellings of this fairy tale sometimes focus on a more “feminist” view of Beauty. So, I might have students read about the women’s rights movement and how ideas from that movement might be found in modern retellings of this fairy tale. So, here we have the intersection of historical events and the retelling of a fairy tale. The second thing I’m thinking about is how the teaching of myth is dealt with in our communities. One current example is the teaching of religious/mythical ideas in schools and whether that should be financially supported by our government. How we decide these questions will be written in historical context in our laws. Those are some examples. Of course, there are deeper ways to talk about this as well. But I’ll just leave it there for now.
Hi Bob,
We could talk about how myth informs history in volumes!!! I guess in my older age, I’m interested more and more in seeing the “big picture.” That is, how do history and myth (and other subjects) relate to each other and interconnect? I think it’s unfortunate that there’s such a distinction made between literature/history, art/history, philosophy/history, etc. We see it in all areas – medicine, law, etc. We forget that in studying an elephant’s tusks that there’s a whole elephant there that must be seen in its entirety!! I think that’s why studying all the humanities (which includes history) is so important. It can really give you a wider perspective. I try to open my students to this. I used to do a book club at school with my husband (an English teacher) and a friend of ours (a social studies teacher). I always tried to help them see the bigger picture, and I was amazed at the connections they could make when they really thought about it. And these were really good high school students who liked to think. But even with their paucity of experience and background knowledge, they really tried to connect what we were reading to other things they had read or experienced. That book club was probably one of the best experiences of my teaching career. No tests, no grades. Just interest, discussion and some donuts & coffee once in a while!
I’m sure that there’s a lot of truth in this article. But there’s precious little reasoning about why to study history and it’s mostly bemoaning the way history is taught and studied (or not) in contemporary America…